New York State Resource Guide for the 250th Anniversary of the American Revolution

Created for teachers of the 4th and 7th grades, this educational guide provides five lessons that introduce students to Fort Orange and the world of New Netherland.

The birthplace of the modern gay rights movement took place on Christopher Street in Greenwich Village in June 1969 at the Stonewall Inn. 

New York State Halls of Fame Tour

New York State is home to several Halls of Fame honoring people from different fields. Some are well known, and others are obscure.

Sources: https://wbuf.com/ixp/554/p/upstate-new-york-museum-and-halls-of-fame/  https://www.bcc.cuny.edu/about-bcc/history-architecture/hall-of-fame-for-great-americans/

The Hall of Fame for Great Americans in Bronx, New York opened in 1901. It is now located on the Bronx Community College campus. It currently has 96 busts; busts of Southern Generals Robert E. Lee and Stonewall Jackson were removed. Busts for an additional four people elected to the hall were never installed because organizers ran out of money. You can view a virtual tour of the Hall of Fame for Great Americans. https://www.bcc.cuny.edu/wp-content/uploads/2022/04/virtual-hall-of-fame-website.pdf

National Baseball Hall of Fame and Museum in Cooperstown, New York opened in 1939 with its first five inductees, Ty Cobb, Babe Ruth, Honus Wagner, Christy Mathewson, and Walter Johnson. As of July 2024, the hall honored 244 former major league players, 39 Negro league players and executives, 24 managers, 10 umpires, and 36 “pioneers, executives and organizers.” The Hall of Fame includes one female member, Effa Manley, a Negro League executive. The museum displays baseball memorabilia. https://baseballhall.org/

National Women’s Hall of Fame in Seneca Falls, New York opened in 1973. The inaugural Induction Class included Jane Addams, Marian Anderson, Susan B. Anthony, Clara Barton, Mary McLeod Bethune, Elizabeth Blackwell, Pearl Buck, Rachel Carson, Mary Cassatt, Emily Dickinson, Amelia Earhart, Alice Hamilton, Helen Hayes, Helen Keller, Eleanor Roosevelt, Florence Sabin, Margaret Chase Smith, Elizabeth Cady Stanton, Helen Brooke Taussig, and Harriet Tubman. In 2020, it opened to the public in its new home at the former Seneca Knitting Mill. https://www.womenofthehall.org/

North American Fiddlers Hall of Fame is in rural Redfield, New York in the Adirondack region. It is located in a converted farmhouse. It houses artifacts, pictures, AV tapes, records, and memorabilia of old time fiddling & fiddlers and has free concerts. Famous inductees include “Chubby” Wise who recorded nearly 50 albums. https://www.facebook.com/p/North-American-Fiddlers-Hall-of-Fame-and-Museum-100063476745882/

National Abolition Hall of Fame in Peterboro, New York is located near the Finger Lakes region in the building where the first meeting of the New York State Anti-Slavery Society was held in 1835. Currently 28 anti-slavery activists are honored. https://www.nationalabolitionhalloffameandmuseum.org/  

National Soaring Hall of Fame and Museum established in 1969 is an aviation museum that preserves the history of motorless flight. It is located on top of Harris Hill near Elmira, New York. https://www.soaringmuseum.org/

National Toy Hall of Fame in Rochester, New York is part of the Strong Museum of Play. It celebrates toys that have inspired creative play and enjoyed popularity. The Magic 8 Ball was inducted in 2018. Millions of the hand-held fortune telling toy have been sold since it was first marketed in 1945.

Bare Knuckle Boxing Hall of Fame is located in Belfast, New York in Allegany County. The museum and Hall of Fame are in the training barns of the great champion John L. Sullivan. Famous Inductees include George Godfrey, “The Leiperville Shadow,” one of the best African American bare knuckle fighters of his era.  https://wnywilds.com/listing/bare-knuckle-boxing-hall-of-fame/

D.I.R.T. Stock Car Hall of Fame and Classic Car Museum is located next to the Weedsport Speedway in the Adirondack Park. It honors the achievements of modified stock car drivers. Famous inductees include “Barefoot” Bob McCreadie who broke his back five times while racing. https://www.discoverupstateny.com/packages/3566/dirt-hall-of-fame-classic-car-museum/

International Boxing Hall of Fame in Canastota, New York honors boxers, trainers, and other contributors to the sport. Famous inductees include Muhammed Ali, Carmen Basilo, Ezzard Charles, Joe Frazier, Emile Griffith, Jake LaMotta, Joe Louis, Rocky Marciano, Sugar Ray Robinson, Marvin Hagler, Sugar Ray Leonard, George Foreman, Roberto Duran, and Joe “Newsboy” Brown, who was born in Russia, and boxed at the opening of the Olympic Auditorium in Los Angeles in 1925. http://www.ibhof.com/

International Maple Hall of Fame in Croghan, New York honors people who “excelled in research, development, and leadership in the North American Maple Industry.” Its most famous inductee is Lloyd Sipple of Bainbridge, N.Y. who began making maple syrup during World War II to address a nationwide shortage of sugar. https://maplemuseumcentre.org/post.php?pid=14

National Purple Heart Hall of Honor in New Windsor) New York honors award recipients to “remind us of human sacrifices and the cost of freedom.” Ensign Jesse Brown’s citation (Korea-U.S.N.) reads: “Ensign Jesse L. Brown was the first African American naval aviator. While flying a mission 4 December 1950 his aircraft was hit, causing him to crash land in enemy territory.” https://www.thepurpleheart.com/

Catskill Fly Fishing Hall of Fame in Livingston Manor, New York, preserves the “heritage of fly fishing in the Catskills” and educates the “next generation of anglers.” https://cffcm.com/

New York State Country Music Hall of Fame in Cortland, New York pays tribute to the legacy of New York State and national country music performers. Hall of Fame members include Glen Campbell, Tammy Wynette, and many Grand Ole opry stars. https://www.iloveny.com/listing/new-york-state-country-music-hall-of-fame/2897/

National Dance Hall of Fame in Saratoga Springs, New York “honors innovators who have made outstanding contributions to American professional dance across all genres.” More than fifty choreographers, dancers, artistic directors, designers, composers, and critics are recognized, https://www.tripadvisor.com/Attraction_Review-g48562-d218331-Reviews-National_Museum_of_Dance_Hall_of_Fame-Saratoga_Springs_Saratoga_County_New_York.html

New York State Convenience Store Hall of Fame in Albany, New York was established in 1996 to honor retailers and suppliers for exceptional achievement in and service to New York State’s convenience store industry.”  https://nyacs.org/hall-of-fame?layout=adgcreative:grid#

National Stand-Up Comedy Hall of Fame is located in Jamestown, New Yor’s National Comedy Center. Its first inductee’s included George Carlin, Joan Rivers, Richard Pryor, and Robin Williams. https://comedycenter.org/

National Museum of Racing and Hall of Fame in Saratoga Springs, New York was founded in 1950 and is currently located by the Saratoga Race Course. Among the horses inducted here are Man O’ War (1957), Exterminator (1957), Citation (1959), Spectacular Bid (1982), American Pharoah (2021), Secretariat (1974), and Seabiscuit (1958). https://www.racingmuseum.org/

International Professional Wrestling Hall of Fame in Albany, New York was established in 2019.  It is located on the mezzanine level of the MVP Arena. Inductees include Bobo Brazil, “Stone Cold” Steve Austin, Bret Hart, and “Gorgeous George” Wagner. International Maple Hall of Fame in Croghan, New York honors people who “excelled in research, development, and leadership in the North American Maple Industry.” Its most famous inductee is Lloyd Sipple of Bainbridge, N.Y. who began making maple syrup during World War II to address a nationwide shortage of sugar.https://maplemuseumcentre.org/post.php?pid=14

Long Distance Runners Hall of Fame in Utica, New York was formed in 1971. The building is currently closed. Famous inductees include Frank Shorter who won the marathon gold medal at the 1972 Olympics in Munich. This hall of fame can be viewed at https://www.rrca.org/about/hall-of-fame/

New York State Golf Hall of Fame: Famous inductee include Joey Sindelar, a major contender in the U.S. Open and Masters tournaments in early to mid-1990s. Find information and inductees at https://nysga.org/about-hall-of-fame

The Social Cost of Deindustrialization: Postwar Trenton, New Jersey

Patrick Luckie

Studying local history is something that is often overlooked and underestimated in social studies classrooms around the country. Think about it—do you have any memory of learning about your own local community in a coordinated school or social studies effort? Big ideas like imperialism, global culture, and other themes of the past and present usually take precedence over learning about one’s own local history in the high school. As part of my undergraduate senior research project at Rider University, I grappled with this fact and produced a short study of my own local history which I used to inform my instruction in the classroom. This article will present the research I have done and will end with a short analysis of how my research project on local history has affected my instruction in Ewing High School and how it can change the way we think about teaching local history in all American high school social studies classrooms.

These powerful words were written by Dr. Jack Washington, a teacher of Social Studies in Trenton public schools for over 40 years and author of, The Quest for Equality: Trenton’s Black Community 1890-1965 which traces racial struggle and movements for equality over the city’s history. Trenton’s uniqueness as Washington describes, is a product of its deep history, rooted in the American Revolution, World War II, and the Civil Rights Movement of the 1960s. Trenton was once a manufacturing powerhouse, home to multiple industries which forged the urban landscape of the state’s capital and produced thousands of union jobs for its inhabitants. These included the mighty John A. Roebling’s Sons Company, which aided in the creation of the Brooklyn Bridge and whose factory in West Chambersburg served as a symbol of innovation and opportunity for decades. Trenton’s pottery industry was also one of the largest and most successful in the whole nation alongside its iron, steel, rubber, and textile companies. Together, these industries provided enough stable employment and pay to support a rapidly growing population of mostly first and second generation European immigrants from Italy, Ireland, Germany, Poland, and Hungary, to name a few. Trenton’s manufacturing prowess was best showcased in 1917 with the first lighting of the famous “Trenton Makes, The World Takes” sign on the Lower Trenton Bridge, a symbol which still stands today in 2023.

 The “golden age” of the city, as historian John T. Cumbler describes it, lasted from around 1850 to 1920 when Trenton established itself as one of the manufacturing capitals of the nation.[2] Almost perfectly situated between two of America’s largest cities in New York and Philadelphia, Trenton industrialists used its strategic geographic location along the Delaware River to tap into large markets and supply the massive manufacturing needs of the east coast. Trenton at this time was truly a symbol of the American dream, and people flocked to the city in search of opportunities. By 1920, the population of the city surpassed 119,000 people and it was amongst the most densely populated places in the state of New Jersey.[3]

The first signs of the city’s decline came with the weakening of its labor movement. By the 1920s, the age of mechanization had begun and the economic shift from factory work to mechanized manufacturing began weakening labor unions overtime. Worker’s unions and cooperation between owners and workers alike had been central to the functioning of the local economy and the glue by which the city binded itself together. Overtime, businesses could no longer maintain the standards of work they had previously upheld and conditions within the city started to slowly deteriorate. From 1910-1920 Trenton underwent its largest leap in population within a decade and shortly thereafter it began experiencing some of its greatest economic struggles. Plants began relocating outside of the city and unionized jobs were becoming more and more difficult to attain. Economic historians have grappled with this shift in the post-war era, claiming “US corporations aggressively sought to break free of expensive union contracts and to seek out ways to pay lower wages and allied social costs in order to increase profits.”[4] This is a persistent trend in this study. With great increases in population and the changing state of the local and national economy, Trenton suffered meaningful losses in employment and manufacturing output.

With the Great Depression beginning in 1929 and the waging of the Second World War in 1939, Trenton retreated back to manufacturing and away from addressing the issues surrounding labor which had marked its initial decline. The waging of the war meant a massive nation-wide mobilization of industry towards fueling the war effort. The war-time economy of Trenton temporarily revitalized the city. Roebling’s Sons employed droves of new workers, opportunities for overtime became more available, unions strengthened, worker’s pay went up, and the largest wave of black migrants in the city’s history began making their way to Trenton beginning in the 1940s.[5] These migrants came to Trenton and other cities in what is known as The Great Migration. That is the movement of millions of African Americans predominantly from the rural southern states to the urban north and midwest between 1910-1970.

This temporary boom did not yield long-term progress for Trenton in the post-war period. During the 1950s, many of the city’s largest industries began relocating outside the city limits and the economy did not adequately support its largest ever population of over 129,000 people.[6] In 1952, Trenton’s most popular employer Roebling’s Sons was sold to Colorado Fuel and Iron Company which over the next decade cut its employment numbers in Trenton and relocated its major manufacturing and business centers outside the city limits. This was the fate for many of the most popular industries within the city which sold their shares to larger corporations after WWII, leaving the fate of the city’s economy in the hands of interests which had little to no connection to it. The rubber, steel, iron, and pottery industries which had defined the city of Trenton and produced its “golden age” became shadows of their former selves and the physical conditions of the city reflected this change. Overtime, thousands of industrial jobs were lost and the population of Trenton dropped 13,382 people from 1950 to 1960 and an additional 9,381 people the following decade.[7] Population decline continued to the year 2000 and stabilized between 80,000 to 90,000 in the 21st century. 

This study seeks to answer two fundamental questions: 1) What were the major effects of deindustrialization on Trenton, NJ in the decades immediately following WWIII? 2) How were these effects felt by the people living within the city at this time? In answering these questions, this study will provide a lens through which race and class come to the forefront of the discussion. Trenton’s decline overlaps with the migration of thousands of African Americans to the city in search of economic opportunities. This demographic shift was the largest in the city’s history and was not met with opportunity but rather inequality and increased racial tension. The major effects of deindustrialization on Trenton, NJ in the post-war period were economic destabilization, movement to the suburbs, and increased racial tensions between white and black Trentonians. Each subsection of this work will dive into these effects individually as well as their overall impact on life in Trenton. It is important to recognize that this movement away from manufacturing and its effects were not phenomena restricted to certain areas or regions. Rather it was a national trend which all rust belt cities like Trenton grappled with in the 21st century. In addition to deindustrialization broadly,  the age of mechanized labor, the shifting of the U.S. economy towards greater support for large corporations, and the social movements of the 1960s all played extremely important roles in shaping American cities in the post-war era.

Secondary source literature on the decline of U.S. cities in the post-WWII period falls into the fields of American urban, economic, and social history. One of the most popular works on these subjects is historian Thomas J. Sugrue’s The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit, which examines the many ways in which American cities began to decline following WWII with specific focus on racial inequality and division. In his work, Sugrue states that Trenton, like Detroit and other rust belt cities of the time, experienced hundreds of thousands of layoffs in manufacturing jobs nationwide due to the changing state of the U.S. economy and the lack of government spending allocated towards Northern cities.[8] These conditions radically transformed urban environments into almost unrecognizable versions of their industrial heights. Sugrue explores the connections between suburbanization, demographic change, and the racial attitudes of northern whites to produce an all-encompassing case study of the decline of Detroit. At the heart of his argument is that racial segregation and inadequate political responses to signs of crisis determined the fate of the city. The importance of this historical research cannot be overstated. Before this book was originally published in 1996, the stories of Detroit and other American cities who suffered from the consequences of deindustrialization and racial division in the post-war period were largely untold. The Origins of Urban Crisis continues to be one of the most influential modern studies of American urban history and is without doubt one of the most cited pieces of literature in the field.

Jefferson Cowie and Joseph Heathcott, who together produced Beyond the Ruins: The Meanings of Deindustrialization,built on the historical research of Sugrue by studying the impact of post-war deindustrialization across the nation. This book seeks to progress the conversation of historic decline to modern solutions for urban decay and economic instability. In doing so, it compiles a collection of essays from historians and other professionals to further explore deindustrialization and its impact on American cities.[9] From this perspective, the authors identify a complexity of causes and effects of urban decline which vary from city to city but share many similarities nationally. The value of this work is in its wide-scope. By compiling essays from multiple professionals in a variety of related disciplines, the image of declining cities in the U.S. following WWII becomes more clear than ever.

The most recognized work on post-war deindustrialization in specifically Trenton, New Jersey lies within historian John T. Cumbler’s A Social History of Economic Decline: Business, Politics, and Work in Trenton. This book outlines a long trajectory of economic conditions in Trenton beginning in the 1920s with focus on the Great Depression and researches the changing nature of the city up until the book’s publishing in 1989. One of Cumbler’s main arguments includes the notion that America experienced a gradual economic shift from civic to national capitalism following the Great Depression which empowered large corporations while simultaneously destroying the small businesses which held many industrial cities together.[10] He also explores the rich history of the city’s most impactful industries, politicians, union leaders, and manufacturing workers to provide a comprehensive view of Trenton’s economic and social decline. This work provides the foundation of historical knowledge on Trenton required to produce further research on this topic. However, Cumbler’s history of Trenton does not extend as far into the social consequences and effects of deindustrialization as one might expect. Nevertheless, virtually any modern historical literature on the city of Trenton cites this work. This points to the undying credibility of Cumbler as a historian and shows the importance and relevance of his arguments to the continued study of the city’s history.

More recent historical literature on related topics has largely focused on national trends of suburbanization and racial conflict. One such journal article titled “The Rural Past-in-Present and Postwar Suburban Progress” by University of Waterloo professor Stacy Denton studies the shift towards suburbanization following WWII. The author highlights the transformation of previously rural spaces to suburban landscapes and the implications of such transformations on national attitudes and beliefs towards race, culture, and class.[11] In a similar light, economic historian Leah Platt Bouston’s 2007 work “Black Migration, White Flight: The Effect of Black Migration on Northern Cities and Labor Markets” studies the effects of The Great Migration on northern cities and their economies. She also dives into the racist attitudes of northern whites which manifested themselves in movements out of increasingly diversifying cities and into the surrounding suburbs as part of a process termed “white flight.”[12] Both these works of history are incredibly valuable to this study of post-war Trenton for the topics and findings of their research are amongst the greatest effects of deindustrialization on the city.

The research done in this paper will synthesize the secondary source material on the decline of U.S. cities and apply their findings to a specific case study of Trenton, New Jersey. In doing so, it will paint a clearer picture of the more immediate social and economic effects of deindustrialization on the city in the decades following WWII. This will add to the historiography of urban history and Trenton historical study by compiling primary and secondary source documents to more deeply understand the major effects of deindustrialization and economic transformation on the city.  These major effects include economic destabilization, massive suburbanization, and increased racial tension. These symptoms of deindustrialization were felt most harshly by the city’s poor ethnic-white and growing black population. More specifically, economic decline in Trenton coincided with the arrival of black migrants which compounded racist attitudes and practices within the city. This is most clear in workplace and housing segregation which new migrants had to face upon their arrival.

Industry leaving Trenton following WWII radically changed the city’s local economy. Unionized factory jobs became harder to attain, poor residents were left with fewer options, and Trenton’s growing black community was segregated in their employment. Long-time union workers like those who worked in the pottery and steel plants found themselves in an unfamiliar situation. As Cumbler explained, “Those workers thrown out of work by plant closings had the hardest time finding work and represented the largest number of Trenton’s unemployed.”[13]

The selling of corporations like Roebling’s Sons produced a much weaker focus on the city’s manufacturing growth and output and instead, large corporations sought for the relocation of facilities and workers to outside the city. This left the existing workforce in the city out to dry and decreased options for employment, especially among the lower-income white and minority black populations.

 One action taken by the state and local government to fill this gap created by fleeing industry was growth in the employment of state workers and other public jobs. New Jersey state workers were in the 1950s and 60s, as they still are in the present day, centralized in the capital city of Trenton. Cumbler described this shift from manufacturing to public work as, “Blue Collar to White Collar and White Smock.”[14] This provided some relief to the city’s unemployment problem which exceeded the national average through the 1950s and 60s but it did not come close to meeting the pay and benefit standards that manufacturing jobs had produced just a decade prior. Additionally, the large majority of state workers employed at this time were disproportionately white men. Despite these changes, public and state employment was not enough to lift the city out of its economic slump nor its inherent issues with workplace discrimination.

A large part of the story of economic destabilization in Trenton as a product of deindustrialization was the negative consequences on its black community. Former Trentonian and author Helen Lee Jackson published her autobiography in 1978 charting her experience with racial discrimination as a black woman seeking meaningful employment in the city. Her description of Trenton reads as follows:

In 1940, Trenton was an industrial city with many potteries. Steel mills, factories, and a large auto plant, but the production lines were almost solidly white. Black men swept the floors, moved heavy equipment and shipping crates, and performed other burdensome tasks. In the business sections, they were almost invisible except as window cleaners, janitors, or elevator operators. There were no black salespeople in the stores, banks, or business offices. They were hired as maids, package wrappers, or seamstress. Even the five-and-ten-cent stores refused to hire blacks, except to sweep, dust, or move stock.[15]

Jackson’s firsthand experience with racial segregation and inequality in the city in the 1940s is a reflection of the racial attitudes and prejudices in Trenton and other northern cities earlier in the 20th century. Racist attitudes towards black migrants who largely came from the south was a characteristic of many industrial cities in the U.S. at this time as is highlighted in Sugrue’s work on Detroit and other rust belt cities. With greater numbers of black migrants entering northern cities, the problem of racial discrimination and inequality intensified and the competition for jobs in short supply fuel racist attitudes. According to Sugrue, a combination of factors including employer bias, the structure of the industrial work place, and the overarching ideologies and beliefs of racism and black inferiority contributed to this workplace segregation.[16] For Trenton, these differences in employment were visible to the observer and significantly impacted the lives of those seeking stable income. With the collapse of industry happening simultaneously with a dramatic increase in the city’s black population, this problem compounded. Black residents were not only excluded from whatever factory jobs were left on the basis of their race but they were also labeled as the source of the city’s problems altogether.

In a 1953 study of community services in Trenton, researchers found that the average black resident experienced twice as much unemployment and earned on average 30% less total income than the average white person at this time despite only a one year difference in their average acquired education.[17] These statistics are proof of income inequality and workplace discrimination and provide insight into the lived experiences of black people in Trenton at this time. Furthermore, research from The Journal of Economic History, suggests “black workers were channeled into negro jobs and faced limited opportunities for promotion.”[18] Access to financial resources and meaningful employment were among the largest reasons for black migration to Trenton and other northern cities. Upon their arrival however, they were met with egregious workplace discrimination and were given very little opportunities to climb the economic ladder. Black women specifically made up, “The least utilized pool of potential industrial labor power having much less than proportionate representation with her white counterpart” according to a 1950s study titled, The Negro in the Trenton Labor Market.[19] Many black women, including Helen Lee Jackson, struggled even more so than black men to find employment within the city. These conditions forced economically disadvantaged men and women alike to scramble for jobs and income in order to support themselves and their families.

Changes to the manufacturing economy and workplace discrimination created great instability in Trenton during the 1950s and 60s. Old union workers were suddenly left jobless and the fruits of their loyal labor to the city’s largest industries were now gone. Attempts to revitalize the economy largely failed and economic decline impacted the poor and minority black population of the city more harshly than anyone else in the form of unequal pay and limited job opportunities. With this knowledge, it becomes clear that deindustrialization and the exodus of industry destroyed the economy of Trenton that was historically forged by large-scale manufacturing and robust labor unions and disproportionately affected the new and growing black community.

Another major consequence of postwar deindustrialization on America’s rustbelt cities was the creation of and migration to the suburbs. Suburbs are the areas where urban centers like Trenton, NJ extend into previously rural environments where new housing developments, industries, and townships began to populate with greater and greater numbers of prior city-dwelling individuals. Historian Kenneth T. Jackson’s work on suburbanization titled,

Crabgrass Frontier: The Suburbanization of the United States,  provides the best historical analysis of this phenomenon which swept the nation in the 20th century. Among many important factors, he claims that the roots of suburbanization can be traced to the boom of the automobile industry in the 1920s which enabled those who could afford it to move further and further away from the cities in which they worked. Jackson states, “Indeed the automobile had a greater spatial and social impact on cities than any technological innovation since the development of the wheel” He goes further to explain, “After 1920 suburbanization began to acquire a new character as residential developments multiplied, as cities expanded far beyond their old boundaries, and as the old distinctions between city and country began to erode.”[20]

For Trenton NJ, this shift towards the suburbs was gradual beginning in the 1920s and peaking during the 1950s. It is important to note that suburbanization in Trenton and in cities across the nation happened gradually into the late 20th century. This coincided with a decline in major industries and jobs. Historical research on suburbanization has also revealed that many of these white suburbanites moved to the suburbs to create a physical barrier between them and their racial counterparts.[21] As a result of these factors, thousands of residents with the financial freedom to do so began expanding into the towns on the periphery like Hamilton, Ewing, and Lawrence. Many of whom continued to work as state workers or in other capacities inside Trenton while living outside the city. These towns saw unprecedented growth in the post-WWII years in housing developments thanks to VA and FHA loans which were granted to veterans of the war as part of president Franklin Delano Roosevelt’s New Deal Reforms.[22] It is important to note that these New Deal programs were especially beneficial to white service members and much historical literature has been written about the exclusionary practices associated with housing loans in relation to African Americans. This is relevant because during and shortly after WWII, the largest wave of black migrants traveled from predominantly southern states to Trenton and other northern cities in search of employment opportunities associated with the mobilization of industry towards the war effort. This search for opportunity overlapped with the decay of Trenton’s largest industries, leaving many black migrants below the poverty line, working menial jobs as opposed to fruitful unionized jobs, and in some cases, out of work completely. Compounding these issues was the inaccessibility of reasonable home loans for members of the black community.

The effects of suburbanization on the local economy of Trenton and its inhabitants can be seen through analysis of the popular media. Pride Magazine was a Trenton-based publication which centered its content around black businesses and black business owners. This specific magazine concerned itself with the failure of local politicians to enact positive change in the form of urban renewal plans which were targeted at improving the infrastructure, housing, and employment opportunities within the city. In March of 1972, Pride Magazine issued a publication titled, “Black Businesses Need Your Help!” which featured a section written by the magazine’s publisher Vance Phillips, who received his college education in Trenton. He wrote, “What are we doing to fill the vacuum of the cities which was created by relocation of the established business” He then goes on to say, “After spending 5 years of planning and developing new programs for structural and economic changes, Trenton Model Cities program has failed to meet the potential growth of new and old businesses in our community.”[23] Phillips like many black Americans living in Trenton during the 1970s saw visible signs of the city’s decline through the failure of local businesses. He believed what was needed to fix this problem was a stronger government response along with increased civic action from specifically the black community.[24]

 In this same publication, Phillips expressed his belief that, “a person who lives within the city should have preference over persons living outside of the cities in terms of employment.”[25] Here the author is addressing those who live in the surrounding suburbs but continue to fill job positions within the city limits. This would have been a popular message to Trenton’s black business owning population due to the negative effects that rapid suburbanization had on small businesses within the city.  In this magazine article, Phillips touches on an number of topics which are extremely relevant to this study. For one, the instability of small businesses in the wake of mass-suburbanization which he observed was largely due to the relocation of both industry and people to outside the city. Mostly ethnically-white Trentonians were leaving the city for the suburbs and taking with them their spending power. With population decline being spearheaded by movements to the suburbs, there simply was not enough money being circulated throughout the city to adequately support the small businesses which propped up its local economy.

Another popular message within this passage highlights that with most of Trenton’s workforce shifting into the surrounding suburbs, so too did its voting power.[26] This left black communities who resided within the urban centers even more powerless as a minority to change their own political environment. Suburbanization brought with it a massive decrease to the city’s population and tax-base. The previously 100,000+ populated city now had just around 80,000 inhabitants by 1970.[27] This rapid population decrease meant that the tax revenue generated was not enough to effectively grapple with the issues facing the economy and the evolving workforce.

Furthermore, local culture within the city which had been forged by America’s largest waves of European immigration in the 19th and early 20th century suffered as a result of deindustrialization and suburbanization. Many of the small businesses and social institutions which had historically characterized the city of Trenton were established by first and second generation Italian, Irish, Polish, and Hungarian immigrants. Many of whom traveled from the larger cities of New York and Philadelphia to find industrial jobs in Trenton. Dennis J. Starr’s book, The Italians of New Jersey, outlines the effects of suburbanization on the “old immigrants” of New Jersey, stating:

The movement to the suburbs and smaller urban places paralleled a major transformation of the state’s urban political economy. Following the war, the state’s largest cities did not participate in the postwar prosperity and economic development. Instead, their industrial bases eroded, their mercantile bases moved to suburban shopping malls and their overall, especially affluent white, populations shrank.[28]

The effect of suburbanization on the local culture of Trenton’s longest serving residents is a source of some historical debate. Cumbler notes that, “Despite suburbanization of the more successful Italians and Slavs, many of Trenton’s ethnic neighborhoods seemed as entrenched as ever in the 1950s.”[29] However, the following decades of the 1950s would see even more of Trenton’s staple “old immigrant” communities relocating to the suburbs and with them their cultural values and traditions. That being said, the cultural diversity of Trenton, New Jersey created by its ethnic melting pot of a history can still be felt today in 2023. Walking the streets of some of its most popular neighborhoods like Chambersburg, one can still see and feel the Italian influence of churches, social clubs, and bar-restaurants in the area. The main point here is that culture did suffer as a result of suburbanization and population decline, but it did not die, it rather faded into a less obvious and less present version of its former self.

            Looking at suburbanization as a major effect of postwar de-industrialization on the city of Trenton provides valuable insight into the cities rise and decline as a manufacturing powerhouse. Like many other rust belt cities of this time period, the trend of suburbanization caused unprecedented changes to the city’s local economy and demographics. The loss of unionized industry jobs encouraged many Trentonians to relocate to the surrounding towns which had recently seen great increases in housing development. In the process, those who left the city unintendedly left Trenton out to dry. Money from the pockets of those who moved to the suburbs was desperately needed to support small businesses in the city and their tax dollars could have been used to make meaningful change to the city’s failing infrastructure. As previously discussed, the local culture of the city also suffered as a result of these consequences which only compounded with each decade of further suburbanization and relocation away from the city. With a decreasing population, aging workforce, and a new wave of migrants without sufficient employment opportunities, the city began to decline into an unrecognizable version of its “Golden Age” of the 1920s.

Trenton’s deindustrialization and its history of racism and inequality are inextricably linked. In 1986, Historian Dennis J. Starr published, History of Ethnic and Racial Groups in Trenton, New Jersey: 1900 – 1960, which acts as one of the foremost important pieces of historical literature on Trenton race-relations. This research clearly establishes a link between deindustrialization and increased racial tensions by claiming:

As industries closed down or reduced their work force it became harder for Afro-American migrants to get a toe hold on the traditional ladder of social mobility–a factory job. Meanwhile the city’s sizable Italian, Polish and Hungarian communities became fearful lest their jobs be eliminated, their neighborhoods integrated. A siege mentality developed in light of the population shifts and exodus of industries, commercial businesses, colleges and government offices.[30]

This “siege mentality” was amplified overtime with the overcrowding of black communities in Trenton and the extension of black-owned or rented residences into shrinking ethnically white neighborhoods.

Between 1950 and 1960, Trenton’s black population rose to 22.8 percent of the total population. As discussed earlier, Trenton was a historically segregated city but in the 1950s and 60s this racial division took on a whole new light given the increases in population and decreases in economic opportunities and industry.[31] Trenton historian Jack Washington described Trenton following WWII stating, “That the 1950s was a period of benign neglect for the Black community is an understatement, for Black people were forgotten while their economic and political troubles continued to mount.”[32] These economic troubles can be seen most clearly through examination of housing segregation in the city and its continued influence on the lives of Trentonians. Along with housing and workplace discrimination, ethnically white residents used black migrants as scapegoats for their city’s economic misfortunes and decline.

            Housing in Trenton, NJ after the postwar years can be characterized as both segregated and worse for wear. Following the largest influx of black immigrants to the city in the late 1940s and early 50s, this new population was largely forced to live in the Coalport and Five Points areas of the city on its interior.[33] Housing opportunities for black residents were few and far between and were in most cases aged and deteriorated. Starr shed light on this inequality revealing, “By 1957 over 80 per cent of the city’s housing was over 50 years old and 20 percent of all housing units were dilapidated or had deficient plumbing.”[34] This was a problem for all city-dwellers and stood as a marker of the city’s decline following deindustrialization. For the black community, this problem was especially real given that the neighborhoods with the worst physical damage and infrastructure were those areas in which they settled. A 1950s survey of the city titled, Negro Housing in Trenton found, “the percentage of substandard housing among the Negro population is four times higher than that for the general population.”[35] Not only were black Trentonians limited in their occupation but also in the location and quality of their housing. This same study of housing in Trenton concluded that 1,200 new residential spaces would have to be erected in order to meet the needs and standards of the city. These spaces were not created and public housing efforts did not meet the requirements of the new growing population.[36]

With little options for housing, a lack of policy action to create new housing, and increases to the population, black migrants had no choice but to expand into Trenton’s old ethnically-white neighborhoods. In the eyes of many in the white majority, black migrants were the corrupting force which acted to take down their beloved city. Declining social and economic conditions in the city paired with old racist tendencies to produce conflict between ethnic groups. Cumbler eloquently explains this clash stating:

The decline of their industrial base narrowed the boundaries of choice for both white and black Trentonians, and in doing so it intensified conflict between them. Increasingly, Trenton’s problems became defined by the city’s white residents in terms of growth of its black population. Actually, its problems had other sources: the loss of its tax base with the closing down of factories, dilapidation of the existing housing stock, and the declining income of its citizens of whatever color.[37]

This excerpt captures the situation in Trenton during the 1950s and 60s in terms of race relations and the overall decline of the city. Racist attitudes were not a new trend in Trenton but were compounded with the arrival of large populations of black migrants. From the white perspective, black migrants were aiding in the destruction of the city. From the black perspective, Trenton did not provide the necessary resources for which they traveled north in search of in the first place.

The 1960s and the Civil Rights era was the historical boiling point for racial tensions and division in Trenton. The influence of the NAACP and other organizations for the advancement of racial equality along with intense riots brought race and class to the forefront of Trenton’s post-industrial issues. Most impactful, Trenton race riots following the assassination of Dr. Martin Luther King Jr. exploded in early April of 1968. These riots lasted for multiple days and resulted in fires erupting around the city as well as over 7 million dollars in damage to over 200 different businesses in Trenton at the time. During the chaos, around 300 mostly young black men were arrested by Trenton Police. The devastating damage to the downtown section of the city caused many to flee and abandon it altogether in the years that followed.[38] It would be unfair to say that these riots were a direct result of deindustrialization in postwar Trenton. However, the city’s history of racial inequality and the compounding forces of racial tension as a result of deindustrialization point to the creation of fertile ground for public outrage. Of course, the assassination of Dr. Martin Luther King Jr. served as the catalyst for race riots in the city but the broader history of discrimination and inequality in Trenton suggests an intense decades-long build up to the events that unfolded in April of 1968.

Trenton’s rise and fall as an American industrial city is truly a fascinating case study of the post-war era in U.S. history. What was once a manufacturing powerhouse along the Delaware River strategically placed between the two large cities of New York and Philadelphia was reduced to a shadow of its former glory by the 1950s and 60s. The causes of this decline can be found in the removal of industry away from the city following the war effort and signs of economic decline can be traced as far back as the 1920s. The effects of this shift however, remain the most significant in the broader history of the city. Rapid deindustrialization meant that wages and opportunities were significantly limited for all Trentonians but especially for its segregated black community. Many of those who could afford it elected to move to the surrounding suburbs, bringing with them their tax dollars, their votes, and their culture. Lastly, deindustrialization and the consequences of a radically transformed Trenton increased racial tensions in the form of housing and workplace discrimination.

These effects offer new insights into the Trenton of today. Trenton now has a black majority and interestingly, those same areas which housed black migrants in the 1950s on the city’s interior are still today in 2023 the site of high unemployment and low opportunities. Walking the streets of Trenton, one is quickly reminded of its rich history with many of its houses and abandoned factories still standing today as a reminder of the city’s complicated history. A hopeful message could be that a greater understanding of Trenton’s post-war history could provide the necessary insight to create better living conditions and opportunities for all its residents. However, today Trenton remains a city in an intense state of recovery from its industrial past. Historical research has been done to show that urban renewal plans have largely failed to revitalize the city’s economy in the 20th and 21st centuries and issues such as crime, poverty, drug abuse, poor infrastructure, among others continue to loom over the once prosperous city.

            Today, the “Trenton Makes, The World Takes” sign on the Lower Trenton Bridge still stands bright but its meaning has drastically changed since the last century. What was once a beacon of promise and stability is now a constant reminder of how far the city has fallen from its industrial and manufacturing heights.

Upon completing this research paper on Trenton, I gave a lesson to high school world history students at Ewing High school as part of my undergraduate co-teaching field work. Ewing is one of the border towns to the city of Trenton and was one of the most popular destinations for suburbanites who left the city in the 20th century at least in part because of deindustrialization and the city’s overall decline. The proximity of the topic and the familiarity students  had with popular street names, businesses, and buildings in the city created a feeling of relevance that sparked engagement. Students were surprised to be learning about a topic so close to home and they responded with passionate discussion and the creation of meaningful connections which were sparked through a mix of group and whole class discussions.

For social studies teachers, this successful shift from world history topics to a more grass roots approach to teaching local history can be used as a template for future lessons. Topics frequently come up during different units throughout the school year which deeply relate to the local history of wherever kids go to school. For Ewing students, Trenton’s decline as an industrial city directly related to their lived experiences. Many of my students had lived in or around Trenton for most of their lives. This practice of teaching local history to students is not overwhelming nor is it undoable. The same amount of effort it takes to create a lesson in a world history or AP class can be channeled into research dealing with one’s own local environment and history.

This template for teaching local history can be used to generate engagement in the classroom which is unique to any other topic. Once students are given the opportunity to learn and ask questions about their own town, city, home, etc. they begin to view the world through a more historical lens which is the goal of many if not all high school social studies teachers. Overall, my experience with this approach was overwhelmingly positive and I encourage any and all educators to shift their focus for at least one day of the year towards exploring their own local history and connecting it to larger themes within our discipline.

Black Businesses Need Your Help!. Pride Magazine. Trenton Public Library. March 1972. https://www.trentonlib.org/trentoniana/microfilm-newspapers/

Dwyer, William. This Is The Task. Findings of the Trenton, New Jersey Human Relations Self-Survey (Nashville: Fisk University, 1955).

Lee, Helen J. Nigger in the Window. Library of Congress, Internet Archive 1978.

Negro Housing in Trenton: The Housing Committee of the Self Survey. Trenton Public Library. Trentoniana Collection. Ca 1950.

“Negro in the Trenton Labor Market,” Folder: Community Services in Trenton, Box: Trenton Council on Human Relations, Trentoniana Collection, Trenton Public Library.

“Study of Community Services in Trenton,” Folder: Community Services in Trenton, Box: Trenton Council on Human Relations, Trentoniana Collection, Trenton Public Library.

Trenton Council of Social Agencies, Study of Northeast Trenton: Population, Housing, Economic, Social and Physical Aspects of the Area. Folder: Study of Northeast Trenton. Box 1: African American Experience. Trentoniana Collection. Trenton Public Library. 1958.

Boustan, Leah Platt. “Black Migration, White Flight: The Effect of Black Migration on Northern Cities and Labor Markets.” The Journal of Economic History 67, no. 2 (2007): 484–88. http://www.jstor.org/stable/4501161.

Cowie, J. & Heathcott, J. Beyond the Ruins: The Meaning of Deindustrialization. Cornell University Press, 2003.

Cumbler, John T. A Social History of Economic Decline: Business, Politics, and Work in Trenton (New Brunswick: Rutgers University Press, 1989).

Denton, Stacy. “The Rural Past-in-Present and Postwar Sub/Urban Progress.” American Studies 53, no. 2 (2014): 119–40. http://www.jstor.org/stable/24589591.

Division of Labor Market and Demographic Research. New Jersey Population Trends 1790 to 2000 (Trenton, NJ: New Jersey State Data Center, August 2001).

Gibson, Campbell. U.S. Bureau of the Census: Population of the 100 Largest Cities and Other Urban Places in the United States: 1790 – 1990, (Washington D.C.: U.S. Bureau of the Census, 1998).

Jackson, Kenneth T. Crabgrass Frontier: The Suburbanization of the United States. Oxford University Press, 1985.

Leynes, Jennifer B. “Three Centuries of African-American History in Trenton.” Trentoniana Collection. Trenton Historical Society. 2011.

Starr, Dennis J. “History of Ethnic and Racial Groups in Trenton, New Jersey, 1900-1960,” Trentoniana Collection. 1986.

Starr, Dennis J. The Italians of New Jersey: A Historical Introduction and Bibliography. New Jersey Historical Society. Newark, NJ. 1985.

Strangleman, Tim, James Rhodes, and Sherry Linkon. “Introduction to Crumbling Cultures: Deindustrialization, Class, and Memory.” International Labor and Working-Class History, no. 84 (2013): 7–22. http://www.jstor.org/stable/43302724.

Sugrue, Thomas J. The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit. (Revised Ed.). Princeton University Press, 2005. Originally published 1996.

Washington, Jack. The Quest for Equality: Trenton’s Black Community 1890-1965. Africa World Press. 1993.


[1] Jack Washington, The Quest for Equality: Trenton’s Black Community 1890-1965, Africa World Press, 1993, 56.

[2] John T. Cumbler, A Social History of Economic Decline: Business, Politics, and Work in Trenton, (New Brunswick: Rutgers University Press, 1989), 9.

[3] Division of Labor Market and Demographic Research, New Jersey Population Trends 1790 to 2000 (Trenton, NJ: New Jersey State Data Center, August 2001), 23.

[4] Tim Strangleman, James Rhodes, and Sherry Linkon, “Introduction to Crumbling Cultures: Deindustrialization, Class, and Memory.” International Labor and Working-Class History, no. 84 (2013), 19.

[5] Cumbler, A Social History, 132-133.

[6] Campbell Gibson, U.S. Bureau of the Census: Population of the 100 Largest Cities and Other Urban Places in the United States: 1790 – 1990, (Washington D.C.: U.S. Bureau of the Census, 1998)

[7] Division of Labor, New Jersey Population Trends, 26.

[8] Thomas J. Sugrue, The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit, (Revised Ed.), Princeton University Press, 2005, Originally published 1996, 128.

[9] Jefferson, Cowie & Joseph Heathcott, Beyond the Ruins: The Meaning of Deindustrialization, Cornell University Press, 2003. 1-3.

[10] Cumbler, A Social History, 93-95.

[11]Stacy Denton, “The Rural Past-in-Present and Postwar Sub/Urban Progress,” American Studies 53, no. 2 (2014): 119.

[12]Leah P. Boustan, “Black Migration, White Flight: The Effect of Black Migration on Northern Cities and Labor Markets.” The Journal of Economic History 67, no. 2 (2007): 484-485.

[13] Cumbler, A Social History, 147-148.

[14] Cumbler, A Social History, 145.

[15] Helen J. Lee, N—-r in the Window, Library of Congress, Internet Archive 1978, 131.

[16] Sugrue, Urban Crisis, 93-94.

[17] “Study of Community Services in Trenton,” Folder: Community Services in Trenton, Box: Trenton Council on Human Relations, Trentoniana Collection, Trenton Public Library, 8.

[18] Leah P. Boustan, “Black Migration, White Flight” 485-486.

[19] “Negro in the Trenton Labor Market,” Folder: Community Services in Trenton, Box: Trenton Council on Human Relations, Trentoniana Collection, Trenton Public Library, 33-34.

[20] Kenneth T. Jackson. Crabgrass Frontier: The Suburbanization of the United States, Oxford University Press, 1985, 188.

[21] Stacy Denton, “The Rural Past-in-Present,” 119.

[22] Cumbler, A Social History, 139.

[23] Black Businesses Need Your Help!. Pride Magazine. Trenton Public Library. March 1972, 5

[24] Black Businesses, Pride Magazine, 6

[25] Black Businesses, Pride Magazine, 6-7

[26] Black Businesses, Pride Magazine, 6-7.

[27] Gibson, U.S. Bureau of the Census, 43.

[28] Dennis J. Starr, The Italians of New Jersey: A Historical Introduction and Bibliography, New Jersey Historical Society, Newark, NJ 1985, 54.

[29] Cumbler, A Social History, 148-150.

[30] Dennis J. Starr, “History of Ethnic and Racial Groups in Trenton, New Jersey, 1900-1960,” Trentoniana Collection, 1986, 16-17.

[31] Cumbler, A Social History, 153.

[32] Washington, The Quest for Equality, 136.

[33] Trenton Council of Social Agencies, Study of Northeast Trenton: Population, Housing, Economic, Social and Physical Aspects of the Area, Folder: Study of Northeast Trenton, Box 1: African American Experience, Trentoniana Collection, Trenton Public Library, 1958, 53-54.

[34] Starr, Ethnic and Racial Groups in Trenton, 15.

[35] Negro Housing in Trenton: The Housing Committee of the Self Survey, Trenton Public Library, Trentoniana Collection, ca 1950s , 63.

[36] Negro Housing, Housing Committee, 67.

[37] Cumbler, A Social History, 156.

[38] Jennifer B. Leynes, “Three Centuries of African-American History in Trenton,” Trentoniana Collection, Trenton Historical Society. 2011, 3-4.


IBM and Auschwitz: New Evidence

Edwin Black

Reprinted with permission from https://historynewsnetwork.org/article/1035

Edwin Black is author of IBM and the Holocaust, The Strategic Alliance between Nazi Germany and America’s Most Powerful Corporation (Crown Publishers 2001 and Three Rivers Press 2002). This article is drawn from Mr. Black’s just released and updated German paperback edition. The new edition includes the discovery of hard evidence linking IBM to Auschwitz. The evidence, detailed here, will be appended to his English language editions at the next reprinting in the new future.

The infamous Auschwitz tattoo began as an IBM number. In August 1943, a timber merchant from Bendzin, Poland, arrived at Auschwitz. He was among a group of 400 inmates, mostly Jews. First, a doctor examined him briefly to determine his fitness for work. His physical information was noted on a medical record. Second, his full prisoner registration was completed with all personal details. Third, his name was checked against the indices of the Political Section to see if he would be subjected to special punishment. Finally, he was registered in the Labor Assignment Office and assigned a characteristic five-digit IBM Hollerith number, 44673.

The five-digit Hollerith number was part of a custom punch card system devised by IBM to track prisoners in Nazi concentration camps, including the slave labor at Auschwitz.

The Polish timber merchant’s punch card number would follow him from labor assignment to labor assignment as Hollerith systems tracked him and his availability for work, and reported the data to the central inmate file eventually kept at Department DII. Department DII of the SS Economics Administration in Oranienburg oversaw all camp slave labor assignments, utilizing elaborate IBM systems.

Later in the summer of 1943, the Polish timber merchant’s same five-digit Hollerith number, 44673, was tattooed on his forearm. Eventually, during the summer of 1943, all non-Germans at Auschwitz were similarly tattooed. Tattoos, however, quickly evolved at Auschwitz. Soon, they bore no further relation to Hollerith compatibility for one reason: the Hollerith number was designed to track a working inmate—not a dead one. Once the daily death rate at Auschwitz climbed, Hollerith-based numbering simply became outmoded. Soon, ad hoc numbering systems were inaugurated at Auschwitz. Various number ranges, often with letters attached, were assigned to prisoners in ascending sequence. Dr. Josef Mengele, who performed cruel experiments, tattooed his own distinct number series on “patients.” Tattoo numbering schemes ultimately took on a chaotic incongruity all its own as an internal Auschwitz-specific identification system.

However, Hollerith numbers remained the chief method Berlin employed to centrally identify and track prisoners at Auschwitz. For example, in late 1943, some 6,500 healthy, working Jews were ordered to the gas chamber by the SS. But their murder was delayed for two days as the Political Section meticulously checked each of their numbers against the Section’s own card index. The Section was under orders to temporarily reprieve any Jews with traces of Aryan parentage.

Sigismund Gajda was another Auschwitz inmate processed by the Hollerith system. Born in Kielce, Poland, Gajda was about 40 years of age when on May 18, 1943, he arrived at Auschwitz. A plain paper form, labeled “Personal Inmate Card,” listed all of Gajda’s personal information. He professed Roman Catholicism, had two children, and his work skill was marked”mechanic.” The reverse side of his Personal Inmate Card listed nine previous work assignments. Once Gajda’s card was processed by IBM equipment, a large indicia in typical Nazi Gothic script was rubber-stamped at the bottom: “Hollerith erfasst,” or “Hollerith registered.” Indeed, that designation was stamped in large letters on hundreds of thousands of processed Personal Inmate Cards at camps all across Europe. The Extermination by Labor campaign itself depended upon specially designed IBM systems that matched worker skills and locations with labor needs across Nazi-dominated Europe. Once the prisoner was too exhausted to work, he was murdered by gas or bullet. Exterminated prisoners were coded “six” in the IBM system.

The Polish timber merchant’s Hollerith tattoo, Sigismund Gajda’s inmate form, and the victimization of millions more at Auschwitz live on as dark icons of IBM’s conscious 12-year business alliance with Nazi Germany. IBM’s custom-designed prisoner-tracking Hollerith punch card equipment allowed the Nazis to efficiently manage the hundreds of concentration camps and sub-camps throughout Europe, as well as the millions who passed through them. Auschwitz’ camp code in the IBM tabulation system was 001.8

Nearly every Nazi concentration camp operated a Hollerith Department known as the Hollerith Abteilung. The three-part Hollerith system of paper forms, punch cards and processing machines varied from camp to camp and from year to year, depending upon conditions. In some camps, such as Dachau and Storkow, as many as two dozen IBM sorters, tabulators, and printers were installed. Other facilities operated punchers only and submitted their cards to central locations such as Mauthausen or Berlin. In some camps, such as Stuthoff, the plain paper forms were coded and processed elsewhere. Hollerith activity, whether paper, punching or processing, was frequently—but not always–located within the camp itself, consigned to a special bureau called the Labor Assignment Office, known in German as the Arbeitseinatz. The Arbeitseinsatz issued the all-important life-sustaining daily work assignments, and processed all inmate cards and labor transfer rosters.

IBM did not sell any of its punch card machines to Nazi Germany. The equipment was leased by the month. Each month, often more frequently, authorized repairmen, working directly for or trained by IBM, serviced the machines on-site–whether in the middle of Berlin or at a concentration camp. In addition, all spare parts were supplied by IBM factories located throughout Europe. Of course, the billions of punch cards continually devoured by the machines, available exclusively from IBM, were extra.

IBM’s extensive technological support for Hitler’s conquest of Europe and genocide against the Jews was extensively documented in my book, IBM and the Holocaust, published in February 2001 and updated in a paperback edition. In March of this year, The Village Voice broke exclusive new details of a special IBM wartime subsidiary set up in Poland by IBM’s New York headquarters shortly after Hitler’s 1939 invasion. In 1939, America had not entered the war, and it was still legal to trade with Nazi Germany. IBM’s new Polish subsidiary, Watson Business Machines, helped Germany automate the rape of Poland. The subsidiary was named for its president Thomas J. Watson.

Central to the Nazi effort was a massive 500-man Hollerith Gruppe, installed in a looming brown building at 24 Murnerstrasse in Krakow. The Hollerith Gruppe of the Nazi Statistical Office crunched all the numbers of plunder and genocide that allowed the Nazis to systematically starve the Jews, meter them out of the ghettos and then transport them to either work camps or death camps. The trains running to Auschwitz were tracked by a special guarded IBM customer site facility at 22 Pawia in Krakow. The millions of punch cards the Nazis in Poland required were obtained exclusively from IBM, including one company print shop at 6 Rymarska Street across the street from the Warsaw Ghetto. The entire Polish subsidiary was overseen by an IBM administrative facility at 24 Kreuz in Warsaw.

The exact address and equipment arrays of the key IBM offices and customer sites in Nazi-occupied Poland have been discovered. But no one has ever been able to locate an IBM facility at, or even near, Auschwitz. Until now. Auschwitz chief archivist Piotr Setkiewicz finally pinpointed the first such IBM customer site. The newly unearthed IBM customer site was a huge Hollerith Büro. It was situated in the I.G. Farben factory complex, housed in Barracks 18, next to German Civil Worker Camp 7, about two kilometers from Auschwitz III, also known as Monowitz Concentration Camp. Auschwitz’ Setkiewicz explains, “The Hollerith office at IG Farben in Monowitz used the IBM machines as a system of computerization of civil and slave labor resources. This gave Farben the opportunity to identify people with certain skills, primarily skills needed for the construction of certain buildings in Monowitz.”

By way of background, what most people call “Auschwitz” was actually a sprawling hell comprised of three concentration camps, surrounded by some 40 subcamps, numerous factories and a collection of farms in a surrounding captive commercial zone. The original Auschwitz became known simply as Auschwitz I, and functioned as a diversified camp for transit, labor and detention. Auschwitz II, also called Birkenau, became the infamous extermination center, operating gas chambers and ovens. Nearby Auschwitz III, known as Monowitz, existed primarily as a slave labor camp. Monowitz is where IBM’s bustling customer site functioned.

Many of the long-known paper prisoner forms stamped Hollerith Erfasst, or” registered by Hollerith,” indicated the prisoners were from Auschwitz III, that is, Monowitz. Now Auschwitz archivist Setkiewicz has also discovered about 100 Hollerith machine summary printouts of Monowitz prisoner assignments and details generated by the I.G. Farben customer site. For example, Alexander Kuciel, born August 12, 1889, was in 1944 deployed as a slave carpenter, skill coded 0149, and his Hollerith printout is marked “Sch/P,” the Reich abbreviation for Schutzhäftling/Pole. Schutzhäftling/Pole means “Polish political prisoner.” The giant Farben facilities, also known as “I.G. Werk Auschwitz,” maintained two Hollerith Büro staff contacts, Herr Hirsch and Herr Husch. One key man running the card index systems was Eduard Müller. Müller was a fat, aging, ill-kempt man, with brown hair and brown eyes. Some said, “He stank like a polecat.” A rabid Nazi, Müller took special delight in harming inmates from his all-important position in camp administration.

Comparison of the new printouts to other typical camp cards shows the Monowitz systems were customized for the specific coding Farben needed to process the thousands of slave workers who labored and died there. The machines were probably also used to manage and develop manufacturing processes and ordinary business applications. The machines almost certainly did not maintain extermination totals, which were calculated as “evacuations” by the Hollerith Gruppe in Krakow. At press time, the diverse Farben codes and range of machine uses are still being studied. It is not known how many additional IBM customer sites researchers will discover in the cold ashes of the expansive commercial Auschwitz zone.

A Hollerith Büro, such as the one at Auschwitz III, was larger than a typical mechanized concentration camp Hollerith Department. A Büro was generally comprised of more than a dozen punching machines, a sorter and one tabulator. Leon Krzemieniecki was a compulsory worker who operated a tabulator at the IBM customer site at the Polish railways office in Krakow that kept track of trains going to and from Auschwitz. He recalls, “I know that trains were constantly going from Krakow to Auschwitz–not only passenger trains, but cargo trains as well.” Krzemieniecki, who worked for two years with IBM punchers, card sorters and tabulators, estimates that a punch card operation for so large a manufacturing complex as Farben “would probably require at least two high-speed tabulators, four sorters, and perhaps 20 punchers.” He added, “The whole thing would probably require 30-40 persons, plus their German supervisors.”

The new revelation of IBM technology in the Auschwitz area constitutes the final link in the chain of documentation surrounding Big Blue’s vast enterprise in Nazi-occupied Poland, supervised at first directly from its New York headquarters, and later through its Geneva office. Jewish leaders and human rights activists were again outraged. “This latest disclosure removes any pretext of deniability and completes the puzzle that has been IBM and Auschwitz: New Evidence.

“When put together about IBM in Poland,” declared Malcolm Hoenlein, vice president of the New York-based Conference of Presidents of Major Jewish Organizations. “The picture that emerges is most disturbing,” added Hoenlein.” IBM must confront this matter honestly if there is to be any closure.”

Marek Orski, state historian of the museum at Poland’s Stuthoff Concentration Camp, has distinguished himself as that country’s leading expert on the use of IBM technology at Polish concentration camps. “This latest information,” asserts Orski,”proves once more that IBM’s Hollerith machines in occupied Poland were functioning in the area of yet another concentration camp, in this case Auschwitz-Monowitz–something completely unknown until now. It is yet another significant revelation in what has become the undoubted fact of IBM’s involvement in Poland. Now we need to compile more documents identifying the exact activity of this Hollerith Büro in Auschwitz Monowitz.”

Krzemieniecki is convinced obtaining such documents would be difficult. “It would be great to have access to those documents,” he said, “but where are they?” He added, “Please remember, I witnessed in 1944, when the war front came closer to Poland, that all the IBM machines in Krakow were removed. I’m sure the Farben machines were being moved at the same time. Plus, the Germans were busy destroying all the records. Even still,” he continues, “what has been revealed thus far is a great achievement.”

Auschwitz historians were originally convinced that there were no machines at Auschwitz, that all the prisoner documents were processed at a remote location, primarily because they could find no trace of the equipment in the area. They even speculated that the stamped forms from Auschwitz III were actually punched at the massive Hollerith service at Mauthausen concentration camp. Indeed, even the Farben Hollerith documents had been identified some time ago at Auschwitz, but were not understood as IBM printouts. That is, not until the Hollerith Büro itself was discovered. Archivists only found the Büro because it was listed in the I.G. Werk Auschwitz phone book on page 50. The phone extension was 4496.”I was looking for something else,” recalls Auschwitz’ Setkiewicz,”and there it was.” Once the printouts were reexamined in the light of IBM punch card revelations, the connection became clear.

Setkiewicz says, “We still need to find more similar identification cards and printouts, and try to find just how extensive was the usage in the whole I.G. Farben administration and employment of workers. But no one among historians has had success in finding these documents.”

In the current climate of intense public scrutiny of corporate subsidiaries, IBM’s evasive response has aroused a renewed demand for accountability. “In the day of Enron and Tyco,” says Robert Urekew, a University of Louisville professor of business ethics, “we now know these are not impersonal entities. They are directed by people with names and faces.” Prof. Urekew, who has studied IBM’s Hitler-era activities, continued, “The news that IBM machines were at Auschwitz is just the latest smoking gun. For IBM to continue to stonewall and hinder access to its New York archives flies in the face of the focus on accountability in business ethics today. Since the United States was not technically at war with Nazi Germany in 1939, it may have been legal for IBM to do business with the Third Reich and its camps in Poland. But was it moral?”

Even some IBM employees are frustrated by IBM’s silence. Michael Zamczyk, for example, is a long-time IBM employee in San Jose, California, working on business controls. A loyal IBMer, Zamczyk has worked for the company for some 28 years. He is also probably the only IBM employee who survived the Krakow ghetto in 1941 and 1942. Since revelations about IBM’s ties to Hitler exploded into public view in February 2001, Zamczyk has been demanding answers—and an apology–from IBM senior management.

“Originally,” says Zamczyk,”I was just trying to determine if it was IBM equipment that helped select my father to be shipped to Auschwitz, and if the machines were used to schedule the trains to Auschwitz.

Zamczyk started writing letters and emails, but to no avail. He could not get any concrete response about IBM’s activities during the Hitler era.”I contacted senior management, all the way up to the president, trying to get an answer,”states Zamczyk. “Since then, I have read the facts about IBM in Poland, about the railroad department at 22 Pawia Street in Krakow, and I read about the eyewitnesses. Now I feel that IBM owes me, as an IBM employee, an apology. And that is all I am looking for.”

Zamczyk was met by stony silence from IBM executives.” The only response I got,” he relates, “was basically telling me there would be no public or private apology. But I am still waiting for that apology and debating what to do next.”

Repeated attempts to obtain IBM reaction to the newest disclosure were rebuffed by IBM spokesman Carol Makovich. I phoned her more than a dozen times, but she did not respond, or grant me permission to examine Polish, Brazilian and French subsidiary documents at the company’s Somers, New York archives. Nor has the company been forthcoming to numerous Jewish leaders, consumers and members of the media who have demanded answers.

At one point, Makovich quipped to a Reuters correspondent, “We are a technology company, we are not historians.”


 

You Are Where You Go by Caitlyn Lubas

You Are Where You Go

By Caitlyn Lubas

Reviewed by Hank Bitten

A Traveler’s Coming of Age Journey through 70 Countries and 7 Continents During College

My first visit, at age ten, to the Rivoli Theatre on Main Street in Paterson was to see the Jules Vernes movie Around the World in 80 Days.  My knowledge of the world at age ten was limited to a globe, map of the world, and pictures in Life magazine. In 1957, travel was still mostly by propeller powered airplanes.  The turbulence made travel by air bumpy, there were frequent fueling stops, and pressurized cabins were just being installed.

The movie opened my eyes to places in Africa, Asia, and South America that were new to me.  The scenes of the physical geography of place were amazing and my exposure to culture motivated me to study anthropology years later at N.Y.U.  The book, All I Really Needed to Know I learned in Kindergarten by Robert Fulghum is another reminder of the influence of teachers and their lessons.  When we engage students in thinking, we are nurturing more than historical content, disciplinary concepts, or skill sets. When students think about what they are learning, the brain redirects knowledge from their eyes to their hearts.  This is how visual memory deepens and changes lives.

Caitlyn Lubas was my student and took my class on the Global Economy at Indian Hills High School. The wisdom and insights in her book, is a reminder of the influence that teachers have in the lessons they teach – especially in social studies.

“Before travel, my worldview was like an old radio tuned into a channel that was only producing static-uninformed and lacking any key message.  Each unique experience abroad allowed me to tune into a clearer signal of what the world is really like-dynamic, vibrant, and enlightening.” (page 5)

Caitlyn’s experience at New York University was transformative. As a high school student Caitlyn communicated with other teenagers from a variety of countries developing an international network of social capital. Through social media, video channels, and books, she was able to talk with different people about culture, issues, family, and school. In high school, we traveled to Europe and provided opportunities for meeting students from Japan, Germany, and Denmark in our study of global business, the environment, and human rights. In the first chapter of her book, she provides tips on how to make a decision that prioritizes travel as a tutorial for the academic literacy needed for every 21st century student. The globalization of education has become an essential component of academic literacy in understanding the common values and experiences we share, the relationship between the individual and the state, and our responsibility to protect our planet. As I was reading Caitlyn’s book, I was reminded that I have students working on six continents (Denmark, Uganda, Ukraine, Switzerland, Germany, Argentina, Brazil, Israel, etc.) and others who talk with people in other countries every day. Caitlyn’s book has relevance because it provides a cultural and visible connection to places and people.

I was able to identify with her personal stories about her visits to many places in Europe, although I found some of her insights and information to be new and interesting.  Her chapter on Vietnam, Laos, Japan, and Singapore offered unique perspectives to me regarding her leg injury in Vietnam, cubicle hostel with pod beds in Japan, self-discovery of people and scenery in Laos, and uncomfortable encounters of a young Asian girl having dinner with an older man in Singapore, even though the man was her father.  I learned about new perspectives of culture, traveling in inclement weather, coping with Google translator, and navigating the Mekong River. Teachers should be reminded that their teaching of geography involves more than place or name recognition as holidays, street culture, food, beliefs, and gender roles are equally important. When traveling inside another culture, our behaviors and attitudes are observable.Caitlyn discovered that she was the outsider.

This was very evident in the chapter on the Middle East and her experiences in Jordan, Dubai, and Abu Dhabi.  I remember when New York University developed this global education program and what I learned from Professor of History David L. Lewis as the program was evolving and taking shape in 2008-10. The unique experience of NYU Abu Dhabi and NYU Singapore is how students experienced the diversity of a global community. I had two students graduate from this academic opportunity.  When Caitlyn stepped off the plane and entered one of the most luxurious and spacious airport terminals on the planet, she sat alone in a taxi in shorts and quickly stood out in an environment of long garments and face coverings.

Abu Dhabi

In my high school Global Issues class, we partnered with Keio Academy in Purchase, NY for an overnight stay in a dormitory based Japanese high school.  We attended classes in Japanese, played Japanese style dodge ball, and discussed international issues. For my Bergen County students, this was their first experience immersed in a new culture and paired with a student they had only been introduced to through emails and letters. Caitlyn was my student and experienced this as a freshman.  Now, at NYU, her roommates were from three different countries and cultures. However, they shared a common interest in travel and adventure.

I learned more in this chapter on the Middle East about how our eyes communicate messages to our brains than in the other chapters. Reading about Caitlyn’s observations of her independence in New York City with her new understanding of how young girls in Abu Dhabi and the Middle East feel liberated as their long garments conceal their sexuality and feminism from public observation and comment.

I also learned that the familiar TV monitor on the back of the seat on the airplane includes an arrow pointing to the east for Islamic prayers during the day.  Her experiences with food, visiting a Bedouin community, the demographic diversity of Dubai and other cities, and the inaccuracy of the stereotypes portrayed in the American media and classrooms are valuable lessons for everyone who reads her book.  The familiar phrase of the book, All I Really Needed to Know I learned in Kindergarten, might be rephrased by “All I Really Need to Know about People, I Learned in My Global Classroom in College.”

The chapter on Africa (Kenya, Tanzania, and Malawi) gives the reader a perspective of time and place by returning to the Bronze Age or perhaps the last century of the Neolithic Age. This is the birth of civilization and we are taken back in time to life on the safari before asphalt roads and power lines. This is the world of the Maasai, the open sky of the Serengeti plains, and swarms of insects.  It is a place without Wi-Fi connectivity, stocked shelves of supermarkets, and the traffic on urban highways and city streets. In our teaching of geography we neglect, or intentionally avoid, the experiences of millions of people who have no experience with flush toilets, access to hot water for washing hands or drinking from a faucet.  It is worth the read because it is from the perspective of a youthful college student!

If your time is limited to reading only one chapter, it would have to be Caitlyn’s experience of traveling across the Drake Passage to Antarctica for a camping trip, without the campfires. The journey begins shortly after the December solstice when the sun is directly over the Tropic of Capricorn. Her experience of being immersed in total sunshine with brilliant images on the white snow and icebergs. However, it is the challenges of protecting the environment without leaving any human or carbon footprints, digging ditches to make a bed for protection against the fiercest winds and coldest temperatures on the planet, and learning how to excrete bodily fluids and solids during a blizzard.  Antarctica is a beautiful landscape of white and perhaps the only place on the planet where the sounds of silence are heard…or not heard.

The book is readable for middle and high school students and adults. It is her personal reflection about life, traveling alone, and experiencing culture and the harshness of geography. Teachers who value perspectives will want to include Caitlyn’s!