Spreading ‘Liberty’: Chautauqua County Women were a Force in the Underground Railroad

Spreading ‘Liberty’: Chautauqua County Women were a Force in the Underground Railroad

By Wendy Straight

(Reprinted from Observer Today, January 18, 2026) https://www.observertoday.com/news/top-stories/2026/01/spreading-liberty-chautauqua-county-women-were-a-force-in-the-underground-railroad/

From left: Carloyn E. Storum Loguen about 1860; Mary Ann Brigham Brown’s husband Rev. Abel Brown under assault in Westfield NY about 1835.

Chautauqua County women Carolyn Loguen (1817-1867) and Mary Ann Brown (1814-1842) were active in New York state’s anti-slavery movement and in the Underground Railroad. Working mostly in the shadows of their widely known husbands, the women themselves were locally famous for their own efforts in the cause of freedom.

Carolyn E. Storum Loguen of Busti married the formerly enslaved minister Jermain Wesley Loguen (1813-1872). The couple then operated an Underground Railroad station in Syracuse. They had six children, and their daughter, Amelia, married the eldest son of the nationally known abolitionist Frederick Douglass (1818-1895), who also was formerly enslaved.

In 1851, the Rev. Loguen assisted in the rescue of William Henry, a formerly enslaved cooper working in Syracuse. Henry had been arrested under America’s Fugitive Slave Law of 1850, but he was rescued by abolitionists and then sheltered in Canada. Also in 1851, Harrison Williams was arrested under the same law, on Carolyn’s childhood farm in Busti, where her parents operated an Underground Railroad Station. In spite of several attempts to rescue him, Harrison Williams was returned to slavery. The historical marker paying tribute to Harrison Williams and the Storums stands today on Sanbury Road near Northrup Road in Busti. Another historical marker, to both Caroline Loguen and her husband, stands today at NYS Route 92 and Pine Street in Syracuse.

In 1854, Carolyn’s parents coordinated the widely attended Anti-Slavery Convention in Sugar Grove Pa., near Busti. Both Rev. Loguen and Frederick Douglass were featured speakers at that major event. However, Mary Ann Brigham Brown and her husband had been deceased long before the significant convention in Sugar Grove. Mary Ann was from nearby Fredonia, and she married another famous abolitionist, Rev. Abel Brown, Jr. (1810-1844) of nearby Forestville.

In the early 1830s, Mary Ann had met her future husband, while both attended the Fredonia Academy, which formerly stood on the site of today’s Opera House and Village Hall. The couple then traveled throughout the northeast, active in the Underground Railroad. Scholars have speculated that when the Western New Yorker Eber M. Pettit mentioned in his 1879 anti-slavery memoir that there was a “President” of the Underground Railroad, he was referring to the martyr Rev. Brown. Rev. Brown was so outspoken in his beliefs that he was often beaten by angry dissenters. His 1844 death in Canandaigua was said to have been from injuries sustained in just such a beating.

Another assault upon Brown had occurred in Chautauqua County a few years earlier, while he was preaching in Westfield. That was the period when New York State’s Anti-Slavery Society was being organized in central New York State, an endeavor also met with violent protests. However, within a few years of Brown’s beating in Westfield, the collected voices of Chautauqua County’s other abolitionists attracted increasingly more of their neighbors into what became known as “the liberty cause,” and the Underground Railroad became more safely active here, until the 1850 law. Although that law, signed by New York’s own Millard Filmore, generally made life dangerous for those involved in the Underground Railroad, the same law actually backfired in Chautauqua County, by drawing even more people into the anti-slavery movement.

Mary Ann died two years before her husband, shortly after the birth of their second child. Her children were then raised in Fredonia by her mother Mary (Polly) Dix Brigham Taylor (1790-1857), who also opened her home to a freedom seeker in 1844. There is no historical marker to memorialize Mary Ann, her husband, her children, or her mother, but a Fredonia mansion stands today where Mary Ann’s children grew up. The former Taylor farm is located on U.S. Route 20, just west of Fredonia.

After the Civil War, Daniel Fairbanks greatly expanded and modernized the former Taylor home. For the 1881 Chautauqua County Atlas, the elegant, new house was illustrated in the name of Sayles Aldrich.

In the late 20th and early 21st centuries, Wilda B. and J. Carter Rowland operated a gift shop behind the mansion, at the approximate location of part of the former Taylor home.

The Schaghticoke Tree of Peace and Welfare

The Schaghticoke Tree of Peace and Welfare

This essay is drawn from The Northern Inland Passage: An Interpretive Guide to the Champlain Canal Region published by Lakes to Locks Passage in 2019.

The Schaghticoke Tree of Peace and Welfare

During the Beaver Wars the Haudenosaunee (Iroquois), supplied by Dutch weapons, decimated the Mohican along the Hudson River. A Mohican effort to regain control of land taken from them by the Mohawk left their strength so severely depleted that they refused to join their eastern Algonquin speaking allies in fighting King Philip’s War (1675-1676) — a war that marked the last major effort by the Native Americans of New England to drive out the English settlers. Following that bloody conflict, defeated Indigenous refugees fled west from New England along the Hoosic River into the Province of New York. Edmund Andros, Governor of the Province, saw this exodus as an opportunity to thwart the territorial ambitions of Massachusetts.

Many residents in Massachusetts believed their colony should extend all the way to the Hudson, so Andros invited displaced Mohicans, along with Wampanoags, Narragansetts, Skokis, and Nipmucks, to settle on the meadows between the mouth of the Hoosic River and Tomhannock Creek. He believed they would prevent squatters and act as a barrier against French raids from the north. This assemblage of peoples became known as Schaghticoke.

Governor Andros negotiated peace with several tribes and then created a reserve on the west side of the Hudson and offered it to the Mohawk as a homeland. This, combined with the expanded settlement of Schaghticokes, created an early warning system for Albany in the case of hostile raids by the French and their Indigenous allies from the north. To cement the alliance, the governor convened a peace council in 1676. Representatives of the English Crown and as many as a thousand Native People, along with Jesuits from the Mohawk villages, gathered to smoke calumet (peace) pipes and promise to keep the covenant made there.

During the ceremony they planted an oak sapling — which later became known as the Witenagemot Oak — and named the place “the Vale of Peace.” Witenagemot is an old English word that means “Council of the Wise.” In England, a Witenagemot was called to help settle a dispute peacefully by discussion.

The tree stood for nearly 300 years. One hundred years later Johannes Knickerbocker III built his house at this place. The ancient tree stood behind the Knickerbocker Mansion until 1949, when it was uprooted during a winter flash flood. Saplings of the original oak now grow in its place. Although the Schaghticoke eventually moved west, many have made pilgrimages back to this symbol of the pact.

Schaghticoke is on NY-40 about 20 miles north of Albany.

This essay is drawn from The Northern Inland Passage: An Interpretive Guide to the Champlain Canal Region published by Lakes to Locks Passage in 2019.

Lessons for Today from a Landmark New Jersey Desegregation Case

Lessons for Today from a Landmark New Jersey Desegregation Case

By Lamont Repollet

Education has the potential to be the great equalizer that truly changes the trajectory of people’s lives. The struggle to realize that potential has a long history here in New Jersey. Looking back, we know Black activists were demanding civil rights reform in education here in the Garden State more than a decade before the landmark Brown v. Board of Education decision desegregated public schools across the nation in 1954. Concerted efforts by the NAACP, other advocates and mothers weary from discrimination in education led to legal battles that paved the way for changes and pivotal federal legislation. One of the precedent-setting cases that helped the arc of the moral universe bend toward justice, to paraphrase Dr. Martin Luther King Jr., was New Jersey’s Hedgepeth and Williams v. Board of Education (1944).

In 1943, two mothers from Trenton, Gladys Hedgepeth and Berline Williams, attempted to enroll their children in a neighborhood middle school. The school, the women were told, wasn’t “built for Negroes.” As a result, they enrolled their children in a Blacks-only school more than two miles away while simultaneously filing lawsuits against the Board of Education of Trenton. Represented by Robert Queen of the NAACP, the case made its way to the United States Supreme Court, which ruled intentional segregation in public schools to be a violation of New Jersey law. Schools in New Jersey would no longer be segregated.

In the courts, the Hedgepath-Williams decision proved to be a precedent on which proponents of desegregation could build the historic case that ended legal racial segregation in schools across the nation, Brown v. Board of Education. In his legal brief for that case, attorney Thurgood Marshall cited the Hedgepeth–Williams decision. Ultimately, racial segregation was deemed unconstitutional -– even if the segregated schools were otherwise equal in quality.

The broader impact of the historic ruling was profound. It resulted in a massive shift in the national landscape of racial justice and the American judicial system as a whole. The next year, New Jersey’s state legislature passed a fair employment practices act, with a fledgling enforcement division, that prohibited racial discrimination in hiring practices. The number of Black teachers rose exponentially.

Further racial barrier-breaking developments also occurred. New Jersey’s State Constitution of 1947 codified the desegregation of public schools. In 1949, a civil rights bill in the state banned discrimination in public accommodations. New Jersey became a model for New York and Pennsylvania, and ultimately the federal Civil Rights Act of 1964.

Today, nearly eight decades since the Hedgepeth-Williams ruling laid the groundwork for even more dramatic reforms nationwide, race-based inequalities remain pervasive in our schools. How do we follow in the footsteps of our predecessors and fulfill the mandate secured by trailblazers like Gladys Hedgepeth and Berline Williams? We need to compensate teachers equitably across districts to attract and retain quality candidates of all races to the field, but specifically Black educators. We must offer professional development, research opportunities, and holistic support to new and early-stage educators so they can succeed. Without these resources, we are setting young teachers up for failure before they even begin. When our educators feel whole, their students can be at the top of their game, too.

Furthermore, we cannot underestimate the power and importance of Black students seeing people who look like them in the classroom and in leadership positions across academia. Last year, according to the U.S. Census Bureau, Trenton’s population was nearly 50 percent Black, 37 percent Hispanic and 13 percent white, yet the hiring of teachers of color there and elsewhere is slow to catch up to the diversity of its students. Imagine how much greater our students’ academic achievement will be when more Black educators teach Black children Black history, as well as all of the other subjects they are taught in school. Or how high their standards and visions of self-actualization will soar when students of color see themselves more fully represented in the sciences and research, the arts, business, sports, civil rights and in positions of leadership in these fields and others.

It’s also high time we invest more in higher education. We must continue to demand funding and resource allocations for our schools and universities, particularly prioritizing underserved communities. From pre-K through college and into graduate school, we must find and reach the undiscovered brilliant minds, the dreamers, the entrepreneurs, the leaders who are right there in our midst waiting to be put on an educational path that lets them become their full selves. Education is a pathway to upward mobility. It is a way for students to break free from the cycle of poverty and oppression in order to achieve their dreams. When we invest in equal education for all, we are building a stronger future for all of us.

In God’s eyes, we are created equal. However, history and current events remind us that we are not all treated equally. Everyone hears a lot about self-determination and being the architect of their own future. That’s easy to say when you are born into privilege and opportunity. It is a much more difficult proposition for anyone facing racism, systemic negligence and prejudice throughout their lives. We as a community cannot ignore the disadvantages that hold so many of our people back. Instead, we must leverage our positions as educators to create programs and deliver resources that will make a difference in students’ lives. Like the activists of today and decades past, we must work relentlessly to make sure that governments and systems of education do their part. Hedgepeth and Williams v. Board of Education is a call to equity in action as much now as it was in 1944, and we must rededicate ourselves to its moral imperative.

Lucy Col­man Advoc­ated for Abol­i­tion, Suf­frage, and Free­thought

Lucy Col­man Advoc­ated for Abol­i­tion, Suf­frage, and Free­thought

by Laura Nich­ols

(Reprinted from the Democrat and Chronicle, January 18, 2026)

https://www.pressreader.com/usa/democrat-chronicle/20260118/282699053525297

The web­site free­thoughtrail.org says she was born in Stur­bridge, Mas­sachu­setts, in 1817, and worked as a school­teacher. At age 18, she mar­ried John Maubry Davis, and they moved to Boston. He died of con­sump­tion in 1841. Accord­ing to women­his­toryb­log.com, “In 1843, Lucy mar­ried Luther Cole­man (she later changed the spelling of her mar­ried name to Col­man).” They moved to Rochester, and their daugh­ter, Ger­trude, was born about 1845. “Moth­er­hood brought Col­man’s atten­tion to the issue of women’s rights,” the blog says. “She began to ask why mar­ried women and moth­ers had so few rights, and why women were depend­ent on the good­will of their hus­bands for what freedoms they had.” She also befriended Rochester abol­i­tion­ist Amy Post and advoc­ated for eman­cip­a­tion of the slaves. By 1852 she had renounced Chris­tian­ity because of churches’ com­pli­city with slavery.

Cole­man’s hus­band was killed in 1854 while work­ing at the New York Cent­ral Rail­road, which she blamed on the com­pany’s unwill­ing­ness to spend money on repairs. She was hired after­ward as a teacher in a segreg­ated “colored school,” where Col­man met Susan B. Anthony. Accord­ing to the blog, at the state teach­ers con­ven­tion, she spoke out against cor­poral pun­ish­ment in schools, and she and Anthony decried the unequal salar­ies of male and female teach­ers. Dis­gus­ted with segreg­a­tion, Col­man “lob­bied par­ents to with­draw their chil­dren, caus­ing the school to close and los­ing her job in the pro­cess. By 1856, Rochester was provid­ing edu­ca­tion for both white and black chil­dren.”

Between 1856 and 1860, she became an abol­i­tion­ist lec­turer in Ohio, Iowa and Michigan and occa­sion­ally wrote for the anti­s­lavery news­pa­per The Lib­er­ator. She par­ti­cip­ated in an 1858 protest against cap­ital pun­ish­ment led by Anthony and Fre­d­er­ick Dou­glass and in an 1859 peti­tion drive for New York women’s right to vote. In May 1863, Col­man was one of the sec­ret­ar­ies at the Women’s National Loyal League, which con­duc­ted the largest peti­tion drive in U.S. his­tory at that point, with 400,000 sig­na­tures, to pro­mote a con­sti­tu­tional amend­ment to abol­ish slavery. In 1864 and 1865, Col­man worked at a Black orphan asylum in Wash­ing­ton, D.C., and taught and served as a super­in­tend­ent in schools in Wash­ing­ton and Arling­ton, Vir­ginia, to help former slaves. Col­man arranged a meet­ing between Sojourner Truth and Pres­id­ent Abra­ham Lin­coln on Oct. 29, 1864, and accom­pan­ied Truth.

About 1870, Col­man joined her sis­ter in Syra­cuse. “Dur­ing this time, Col­man whole­heartedly embraced free­thought, a philo­soph­ical view­point that opin­ions or beliefs should be based on sci­ence, logic and reason, and should not be derived from reli­gion, author­ity, gov­ern­ment or dogma,” the blog says. She spoke often at con­ven­tions and wrote columns for a free­thought journal as well as writ­ing her mem­oir.

Hidden Histories: What the Slave Masters of the Bronx Left Us

Hidden Histories: What the Slave Masters of the Bronx Left Us

By Alice Augustine, Reposted from Amsterdam News, February 5, 2026

This fall, I introduced 42 Lehman College honors students to the Enslaved African Burial Ground at Van Cortlandt Park. As the college’s director of Campus Honors and Scholar Engagement, I have made it mandatory that all Campus Honors students participate in this project, Hidden Histories, in their first year.

Colleagues and students are often surprised to learn that there were enslaved people as far north as the Bronx. However, Jacobus Van Cortlandt, who served two terms as mayor of New York City, profited from the buying and selling of Africans in Manhattan’s markets. A walk through the Bronx reveals streets and parks named after other plantation owners — the Pells, the Morrises, and the Fords.

My students learn firsthand how difficult it is to find information on people of African descent who lived in the colonial Bronx. But it is not impossible. Over the last two years, they have dug through original documents to learn about the talented and resourceful Africans whose labor contributed significantly to making early Bronx residents among the wealthiest in the state.

Their stories are hidden in bills of lading, records of sale, runaway ads, wills, legal actions, and diaries. Little Haneh, age 52; Hager, age 42; Long Betty, age 31; Zibia, age 27 — these are four of over 90 names of enslaved people my students have identified and geotagged on a digital map of the colonial Bronx. 

When we started, our goal was to contribute to the Northeast Slavery Record Index at John Jay College. Our initial search yielded little, but we gravitated toward wills after reading “Blacks in the Colonial Bronx”by Lloyd Ultan. The enslaved mostly appeared in recorded history only when wealth changed hands. Ironically, those diligent records of property are now the cracks where history lets in the light.

There were no birth certificates for Africans enslaved in the colonial Bronx and neither were there recordings of deaths. However, the heirs of enslavers were not deprived of their property. In wills, we learned of bequests of linen, kitchenware, land, rugs, and enslaved Africans that heirs would receive. Bequests quickly became our most trusted source of information on the people we have come to see as our ancestors. 

My hope is that more students sign up for the research-intensive phase of the project — the ongoing module invested in unearthing the hidden stories of highly-skilled enslaved Africans. It is too easy to forget the contributions of Blacks in the Bronx when negative and untrue stereotypes of this borough roll off tongues with reckless abandon.

The project is in its third cycle of joint stewardship with volunteers from the Van Cortlandt Park Alliance, which has done much to increase awareness. In 2021, Van Cortlandt Lake was renamed the Hester and Piero’s Mill Pond in honor of an enslaved couple — Piero the Miller and his wife Hester. The park now celebrates Juneteenth and Pinkster, an African American holiday which was originally a Dutch celebration of Pentecost. In 2024, the Mellon Foundation awarded a grant to the alliance to engage the community on ideas for a memorial at the Burial Ground. I serve on an advisory council for the construction, along with four of my students.

However, too much remains unknown. My students and the wider Bronx community deserve the chance to know, mourn, and celebrate our ancestors. My students are not historians; their majors span disciplines from biology to art. But almost all have incorporated lessons from this project as they go on to conduct research in their respective fields.

At the northeast corner of the burial ground, my students created an unofficial altar on top of a jagged rock shaped like a bench. They and community members have left flowers and photos of deceased loved ones there. We pour libations with water from Hester and Piero’s lake and call their names aloud as a collective. 

Our hearts are filled with love as we continue to build the project even as funding sources become scarcer. In July, our digital map disappeared from the StoryMaps website after the free version we used was retired. We are currently seeking grants for software to support our findings long-term. Our goal is to make this a community-based research initiative that can be replicated at other colleges and perhaps high schools.

I created Hidden Histories knowing that the answers we seek may take decades to uncover. The process is beautiful and heart-wrenching. We are eager to learn everything we can about the enslaved in the colonial Bronx, even as we are deeply shaken by the cruelty of enslavement. We are, however, clear that our ancestors wanted us to find them and share their stories, and we will keep learning and searching and listening.

Video, Museum and Book Reviews

Video, Museum and Book Reviews

Edited by Alan Singer

The Price of Silence – The Forgotten Story of New Jersey’s Enslaved People

“New Jersey is known as the Garden State,” says author Beverly Mills in the two-part documentary The Price of Silence. “We’re known for our blueberries. We’re known for our corn. We’re known for our peaches. But we’re not known for the slaves that were here tilling the soil. We’re not known for the whole history of slavery connected to New Jersey and how slavery was the underpinning of much of the wealth of New Jersey.” Enslavement was prolific from the very founding of New Jersey in the 1600s as a colony and eventual manufacturing hub that supplied the Southern states with leather goods and other products. Its eye on production and profit created a demand for the cost-effective services of the enslaved, a demand that only grew as New Jersey developed into a major maritime port. What’s more, white slave owners at the time could receive the equivalent of land rebates based upon the number of enslaved working their land. “New Jersey was the last Northern state to even attempt to abolish slavery,” says Linda Caldwell Epps, Ph.D. and CEO of 1804 Consultants, in the film. Mills reports New Jersey “was probably the Northern state with the strongest sympathies towards the South. Because it was the Southern-most Northern state, it had a lucrative trade policy with the Southern states.” She remembers “I never learned about this in school. … If anything, we were taught to feel shame. And today…I feel nothing but pride and I feel empowered.”

  • Part one of the documentary, “The Forgotten Story of New Jersey’s Enslaved People,” begins the series with the stunning fact that by the time New Jersey started the slow process of abolishing slavery in 1804, the state had 12,000 men, women, and children in bondage. The film reveals that New Jersey depended profoundly on enslaved people to drive agricultural and economic growth, was sympathetic to the South, and was the last of the Northeastern states to eliminate this heinous practice. https://www.pbs.org/video/price-of-silence-izsgr1/
  • Part two, “The Lasting Impact of Slavery in New Jersey,” continues with New Jersey’s history of bondage and expounds on the fact that the African American community is still feeling the effects of slavery today due to disparities with the White community in median income, criminal justice, and healthcare.
  • Part three, “The Search for Freedom in New Jersey,” examines the Black community’s Great Migration from the Jim Crow South to Newark, New Jersey, during the early years of the 20th century and tells the story through the eyes of descendants of individuals who made the Great Migration North and found life here to be a far cry from what they had hoped for.

  • By telling these fascinating stories through the eyes of descendants of slavery and individuals who have lived through the heartbreaking events depicted in the films, the audience will most certainly be captivated and inspired to learn more.

The Hidden History of Slavery in New York

The Hidden History of Slavery in New York is an Emmy award-winning 30-minute documentary produced by Larry Epstein and narrated by Richard French, a student at Rye Country Day School. The film features EJI founder Bryan Stevenson. Larry Epstein, an Emmy award-winning journalist and documentary writer/producer, is available to speak at schools and colleges. He can be contacted at larryep13@gmail.com. The Hidden History of Slavery in New York is available on YouTube. https://www.youtube.com/watch?v=gUzlcZXBHAM

Harlem Urban Civil Rights Museum

The museum is set to open in Fall 2026 in an approximately 20,000-square-foot space within the Urban Justice League’s new 400,000-square-foot Manhattan headquarters at 117 West 125th St., across the street from the Studio Museum. The Urban Civil Rights Museum in Harlem presents the history of the Northern civil rights movement. It is a cultural institution that educates, inspires, and activates visitors through powerful storytelling, cultural engagement, and collective action. Rooted in history and in Harlem, it stands as a local anchor and a global destination for learning, reflection, and empowerment.

Morven Museum and Gardens in Princeton

https://www.morven.org/exhibitions/five-independent-souls

Morven house in Princeton, NJ was home to Richard Stockon one the New Jersey’s signers of the Declaration of Independence and five early governors of New Jersey. Morven house’s current exhibit as part of the national celebration of the 250th anniversary of the signing of the Declaration of Independence is Five Independent Souls highlighting the lives of the five men from New Jersey who voted for independence including Richard Stockon. As wealthy lawyers, the first two generations of Stocktons at Morven enslaved men, women, and children on site. At the expense of the enslaved, the Stocktons lived a comfortable lifestyle and increased their wealth with forced labor. Like other signers of the Declaration of Independence, Richard Stockton held people in bondage while signing a document that declared “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The rhetoric of revolutionary America—freedom, equality, and liberty—was inescapably intertwined with the practice of slavery. In 1804, the State of New Jersey passed an act for the Gradual Abolition of Slavery, making it the last northern state to do so. Records indicate that by the time the third generation of Stocktons took ownership of Morven in 1840, enslaved people no longer lived on the property. At first, they were replaced by free African Americans, and then eventually by immigrants from Ireland and Germany. Morven house’s permanent exhibition is “Historic Morven: A Window into America’s Past.”

NY State Parks Launches ‘Enslavement to Freedom 1627-1827-2027’ Initiative

NY State Parks Launches ‘Enslavement to Freedom 1627-1827-2027’ Initiative

In 2027, New York State will recognize the 200th anniversary of the end of legalized slavery in the state (1827) and the 400th anniversary of the arrival of the first Africans enslaved in the former New Netherland colony (1627). The New York State Office of Parks, Recreation, and Historic Preservation is working with partners across the state to share new research and resources that explore early Black American history in New York as part of its “Enslavement to Freedom: 1627-1827-2027” initiative. Collaborations include exhibition displays with the Office of General Services, educational resources with ConsidertheSourceNY.org, events and programs, and traveling exhibitions available for non-profit and educational organizations throughout the state. During this multi-year interpretive initiative, State Parks and relevant state historic sites are planning will develop exhibits, public programs, and other educational resources. These are expected to explore New York’s history with the institution of slavery and a pivotal period of transition for the Black community in early New York. It provides better context and understanding for later historic movements, like abolition and the Underground Railroad. State Parks is also inviting educational and nonprofit organizations to host one or more of the four available traveling banner exhibitions:

1) Poisonous Seeds: The Dutch and the Institution of Slavery in New York

2) Redefining the Family: One Descendant’s Journey into History

3) Another Face of War: Enslaved and Free Blacks in the Revolution and

4) Many and Varied Hands: The Work and Labor of the Enslaved.

Compact enough to be displayed in various environments, the traveling exhibitions tell stories from the past that center Black experience. “Enslavement to Freedom: 1627-1827-2027” resources and activities are expected to continue to be developed and shared with the public over the next several years. For up-to-date information about this and other Black history initiatives at State Parks, including how to request the “Enslavement to Freedom” traveling banner exhibitions, visit this website.

Manhattan’s Merchant’s House was an UGRR Safehouse

The Merchant House (https://merchantshouse.org/) at 29 East Fourth Street in New York City is a 19th century brick and marble landmark rowhouse that is now a museum. It was built in 1832 by hatter and merchant Joseph Brewster and sold to the Tredwell family three years later. An Underground Railroad safe space was recently discovered underneath the drawers of a second floor built-in dresser. A cut in the floorboards leads to an enclosed space about 2ft by 2ft with a ladder down to the ground floor. Brewster was a leading New York City abolitionist. There is evidence that he signed at least two antislavery petitions and played a prominent role in three antislavery churches. When a church was being constructed on Rivington Street, he had builders include a false floor there as well.

A Protest History of the United States (Beacon Press, 2025) by Gloria J. Browne-Marshall

The book chronicles the history of protest and resistance in America, from Indigenous peoples’ resistance to colonization through modern movements like Black Lives Matter and climate activism. It highlights both known and forgotten figures and movements.  Drawing on legal documents, archives, and personal accounts to show how dissent has shaped the nation, it argues that protest is a vital force for change. It is part of Beacon’s ReVisioning History series. Browne-Marshall expands the definition of protest beyond traditional marches and rallies. Acts of resistance include journalism, legal battles, boycotts, everyday defiance, and more. There are sections on abolitionist John Brown, who was executed for initiating the 1859 slave revolt at Harpers Ferry; labor organizer Mother Jones, who fought for the enforcement of the 8-hour workday; and civil rights activist Daisy Bates, who played a leading role in the 1957 Little Rock school integration crisis. Gloria J. Browne-Marshall is a writer, educator, legal advocate, and playwright. She is a professor of Constitutional Law and African Studies at John Jay College (CUNY). Her books include She Took Justice: The Black Woman, Law, and Power, The Voting Rights War, and Race, Law, and American Society.

New York City Monuments of Black Americans: A History and Guide (New York: The History Press, 2025) by David Felsen (Reprinted from New York Almanack, December 10, 2025)

“New York City got its first monument of a real Black American in 1946 when the Hall of Fame for Great Americans in the Bronx dedicated a bronze bust to Booker T. Washington,” David Felsen, a history teacher at Avenues: The World School, writes in the introduction to New York City Monuments of Black Americans: A History and Guide (History Press, 2025). He believes n“Behind every first is a story of triumph over adversity and exclusion.” A 2021 study of the nation’s monuments found that 50% of the top 50 most memorialized people enslaved other people and that only 10% of the top 50 most memorialized people are Black/Indigenous. Just six percent of the Top 50 nationwide are women. It wasn’t until 2007 that the city dedicated its first monument to a Black woman, Harriet Tubman. “At this time, when the media and academics were paying so much attention to problematic Confederate monuments and the white men on them, it seemed too little attention was being paid to the representation of Black people in monuments,” writes Felsen. “As a history teacher living in New York City, I began to wonder how many monuments of Black Americans there were in the city. Who was the first Black American honored, and when did it happen? Who were the artists, activists and civic leaders behind these monuments? Why did they get made? And what could they teach us about New York history, Black history, art history and American history?” According to Felsen, the first Black American represented on a monument in New York City is “a nameless, shoeless former slave help[ing] a Union widow to find her husband’s grave in the South” at the base of the 1876 Civil War Soldiers’ Monument in Brooklyn’s Green-Wood Cemetery. Felsen’s new guide identifies and tells the stories of thirty statues and monuments of Black Americans in the city. It includes maps, and photos and a detailed history of each. This book provides a refreshing take on a subject that has been on the minds of many Americans.

Black Legacy: A History of New York’s African Americans (Seven Stories Press, New Edition, 2026)

by William Loren Katz

Discover the complete Black history of New York — from 1609 to the present — by the award-winning author of Breaking the Chains and Black Indians. For readers 12 and up. Includes a new intro and last chapter with insights on modern-day movements like Black Lives Matter, plus 50+ historical maps, illustrations, and photos. Essential for NY teachers, librarians and teens. From the arrival of the first enslaved Africans in New Amsterdam in 1609, to the Harlem Renaissance, to the impact of Black Lives Matter, here is a concise and newly updated history of Black Americans in New York for readers 12 and up. Black Legacy reasserts the essential work of teacher and historian William Loren Katz, who was committed to documenting and uplifting the stories of Black Americans’ courage and creativity, resilience and rebellion, especially for younger readers. A new introduction by award-winning journalist Herb Boyd gives context to Katz’s “full tableau of Black accomplishments and aspirations,” and a new chapter by historian Alan Singer and social studies teacher Imani Hinson brings the book up to the present day, considering the changing economic, cultural and political influences on Black New Yorkers. Black Legacy includes Black politicians and poets, abolitionists and athletes and activists, and the first Black children to attend public schools; Sojourner Truth, Paul Robeson, W.E.B. DuBois, Frederick Douglass, Marcus Garvey, Malcolm X, the Black Panthers, and others who fought for Black freedom; Shirley Chisholm, Madame C.J. Walker, NY’s first Black mayor David Dinkins and many other businesspeople and politicians who brought dignity through their work toward equality; and the Black history of Seneca Village and Weeksville, the Savoy and Cotton clubs of the Jazz Age, Harlem Hospital where Martin Luther King Jr. nearly died, the African burial site at Trinity Church, and so much more. Written with economy and flair, Black Legacy is a fascinating read, a necessary teaching tool, and a great addition to the literature of the Black history of New York and of America. According to Haley Pessin, co-editor of Voices of a People’s History of the United States in the 21st Century: Documents of Hope and Resistance, “Dispelling the myth of Northern progressivism, Katz offers a far more compelling account of the bravery and perseverance through which Black people resisted their own subjugation and, in so doing, indelibly altered New York history. Katz reminds us that New York history is Black history, and Black history is the history of New York. This is a book that should be read by all New Yorkers.”

The Power of Quiet Courage (North Carolina Office of Archives, 2025) by Amy Nathan and Sarah Keys Evans; Illustrated by Jermaine Powell
Sarah Keys Evans wasn’t a person anyone thought would spend a night in a jail cell or change the world. But trouble came Sarah’s way in 1952 at a North Carolina bus station. Dressed in her Women’s Army Corps uniform, she was arrested for not moving to the back of a bus, three years before it happened to another Black woman, Rosa Parks. Sarah Keys Evans: The Power of Quiet Courage tells how Sarah stood up for what’s right and helped end that kind of unfairness. Others have now honored her by creating a monument that calls her a “Trailblazer for Justice.” Deborah Menkart wrote, “Sarah Key Evans’ story, along with many others who protested racism on public transportation in the 19th and 20th centuries, are omitted from most history books. Thankfully, Amy Nathan and Evans have broken that silence in a beautifully written book for upper elementary students. Readers learn that standing up for justice requires years’ worth of determination, patience, and courage. Evans was brave when she righteously refused to move on the bus, but there would have been no legal victory were it not for her continued bravery to pursue the case, to face lies about her actions, and to testify at hearings. As the book also makes clear, Evans’ family and attorney Dovey Johnson Roundtree provided crucial support. Evans’s story will inspire readers and offer a roadmap of the pitfalls and possibilities when pursuing justice.”

The Sewards of New York: A Biography of a Leading American Political Family (Ithica, NY: Cornell University Press) by Thomas Slaughter

The Sewards of New York shines a light on one of the most important and fascinating political families of the nineteenth century. Through recently discovered family correspondence, Thomas P. Slaughter unveils the inner lives of the Seward family, tracing their joys and sorrows as the nation grappled with rapid expansion and deepening divisions on its path to the Civil War. William Henry Seward, the family’s most prominent member, was a state senator, governor, U.S. senator, and Secretary of State. Henry, as his family knew him, was often absent from their Auburn, NY, home, serving in Albany or Washington, DC, and remained connected to the family through the long letters numbering in the thousands that they exchanged. These writings reveal Henry as a son, brother, husband, and father, as much as they show him as a politician and statesman. His wife Frances is the hub around which this family story revolves. Slaughter explores the extended Auburn family during a half century of profound change in American homes, marriage, and childrearing. With an eye for the provocative and revealing, Slaughter takes us behind the curtain of the early Victorian era’s private sphere. The Sewards of New York paints a rich portrait of an extraordinary family that played a key role in nineteenth-century New York and national politics.

Women, Immigrants, and the Working-Class Battle in Little Falls, New York: The Textile Strike of 1912-1913 (New York: Algora Publishing) by J.N. Cheney

J.N. Cheney recounts the political and cultural origins that created the conditions for the strike including factors such as immigration law and the 1911 Triangle Shirtwaist factory fire. It carefully considers the plight of the primarily working-class immigrant women from Eastern and Southern Europe (mostly Italy, Poland and Slovakia) and their pursuit of better wages and improved working and living conditions.

The book details the horrific conditions they endured including dangerous, unsanitary factories, rampant tuberculosis, and dilapidated tenement housing, which were courageously exposed by nurse, social reformer, and suffragist M. Helen Schloss. When the workers in two Little Falls mills organized to improve their conditions with the help of the Industrial Workers of the World and the Socialist Party of America, they were met with a brutal campaign of repression. This new research exposes the police violence, the suppression of free speech by local authorities, and the hostile media coverage that sought to demonize the strikers as dangerous agitators.

Jamie’s Decisions (TrueFiktion) by Joe Visconti

The graphic novel follows Jamie, a skilled laborer and formerly enslaved person in Virginia who found refuge in Syracuse, New York. His world is shattered when the federal government passes the Fugitive Slave Act of 1850 and the U.S. Marshals capture his formerly enslaved friend, Jerry, under the law. Now, Jamie must decide whether to put his own freedom at risk to help the community save Jerry. This graphic novel focuses on the Jerry Rescue, an event that happened in Syracuse on October 1, 1851. A group of abolitionists forcibly liberated William “Jerry” Henry from U.S. custody after he was arrested under the Fugitive Slave Act of 1850. Jamie’s Decisions explores the Jerry Rescue and the Syracuse abolitionist movement to highlight how community members – sometimes with different motives – can come together to seek justice for all.

Sag Harbor in the Revolution (Sag Harbor Museum) edited by Zachary Studenroth 

Have you heard of the Battle of Sag Harbor, the heroic raid on the British fort that still lies beneath our feet in the Old Burying Ground? Or of the mass exodus to Connecticut from Sag Harbor in September 1776, when local residents escaped the British occupation? Or do you know how our village rebuilt its economy after the Revolutionary War? These and many other questions will be answered in “Sag Harbor in the Revolution,” a book that the Museum is publishing to celebrate the 250th anniversary of the Declaration of Independence. Thirteen authors, all distinguished historians or specialists in their fields, have been brought together to contribute new research on the subject of Sag Harbor’s role in the American Revolution.

Until the Last Gun is Silent (New York: Viking, 2026) by Matthew Delmont

The book is sub-titled “A Story of Patriotism, The Vietnam War, and the Fight to Save America’s Soul.” While over 300,000 African American young men and women were serving in Vietnam, African Americans stateside played an important role in the anti-war movement, despite facing severe criticism in the media, by government officials, and by prominent leaders of civil rights groups. Anti-war activists included the Rev. Dr. Martin Luther King Jr., Coretta Scott King, and Medal of Honor recipient Dwight “Skip” Johnson. Much of the book focuses on Coretta Scott King, who the author credits with convincing her husband to support the anti-war movement, and Johnson’s family and friends, who fought to have him receive full honors and his family to receive full benefits. Matthew Delmont is a Professor of History at Dartmouth College.

Plantation Goods: A Material History of American Slavery (Chicago University Press, 2024) by Seth Rockman.

Rockman uses the exchange of products between the North and South to present a fuller picture of slavery as a national institution with economic ties binding different regions of the country. Examples include cloth and shoes manufactured in Massachusetts worn by enslaved Africans on Southern cotton plantations, tools like axes, hoes, and shovels manufactured in the North for sale to Southern planters, slave-produced commodities marketed by Northern companies, and a Northern ship construction industry building vessels to transport cotton to European markets. Seth Rockman is a Professor of History at Brown University.

Stitching Freedom: A True Story of Injustice, Defiance, and Hope in Angola Prison (New York: One Signal, 2025) by Gary Tyler with Ellen Bravo

This book is the memoir of Gary Tyler, written with the assistance of Ellen Bravo, an anti-racist activist involved in campaigns for fair trials and prison reform. In 1975, seventeen-year-old Gary Tyler was sentenced to death, a sentence later commuted to life in prison without the possibility of parole at the notorious Angola Prison in Louisiana. Tyler, who is African American, was convicted of the murder of a white teenager by an all-white jury. His case was picked up by Amnesty International, and he was recommended for parole three times; each time the Governor of Louisiana rejected the recommendation. He spent four decades in prison for a crime he did not commit until he was released in 2016. While in prison Tyler took up quilting to remain sane, hence the book’s title Stitching Freedom.

Capitalism: A Global History (New York: Penguin 2025) by Sven Beckert

The text of this book is 1,087 pages. The total book with references, footnotes, and index is 1,325 pages. It is too heavy to hold so you can only read from it if it is positioned on your desk. For global history teachers, it acts more as a reference encyclopedia rather than a book, but it is an incredibly valuable reference. Beckert argues that no phenomenon has shaped human history as powerfully as capitalism. He believes capitalism shapes every facet of human existence including work, leisure, politics, values, and self-definition. Rather than centering the history of capitalism in Western Europe, Beckert examines islands of capitalism emerging all over the world starting about 1,000 AD with the development of trading centers, markets, and long distance merchants. The book starts at the port of Aden on the southern tip of the Arabian peninsula and ends as globalization transforms rural, previously isolated regions of Southeast Asia. Along the way we learn how capitalism reshapes the world with the conquest of the Americas, the trans-Atlantic trade in human beings and slave-produced commodities, the Industrial Revolution, and a “neo-liberal age” of unfettered borders and instantaneous electronic transfers of capital around the globe. Key to the development of capitalism is the alliance of producers and traders with states that facilitate commerce and industry. This massive work draws on archives from six continents and countless countries. Sven Beckert is a Professor of History at Harvard University.

Book Reviews on First-Hand Accounts of the European Holocaust

First-Hand Accounts of the European Holocaust

Reviews by Ari Mandel and Josh Wolk

These books are first-person testimonies from survivors of the World War II European Holocaust. Most, but not all, of the survivor stories were written by Jews. The ability of students to meet survivors will soon end, so these accounts take on even greater historical and educational significance. The reviews are ordered by publication date.

The books reviewed are:

Smoke Over Birkenau, Seweryna Szmaglewska

Five Chimneys, Olga Lengyel

The Diary of a Young Girl, Anne Frank

Man’s Search for Meaning, Viktor Frankl

Night, Elie Wiesel

Auschwitz, Miklos Nyiszli

I Cannot Forgive, Rudolf Vrba and Alan Bestic

Auschwitz and After, Charlotte Delbo

Eyewitness Auschwitz, Filip Müller

Survival in Auschwitz, Primo Levi

Smoke Over Birkenau, Liana Millu

There Is a Place on Earth: A Woman in Birkenau, Giuliana Tedeschi

Europa, Europa, Shlomo Perel

A Gypsy in Auschwitz, Otto Rosenberg

People in Auschwitz, Hermann Langbein

A Lucky Child, Thomas Buergenthal

At the Mind’s Limits, Jean Amery

First One In, Last One Out, Marilyn Shimon

The Survivor, Josef Lewkowicz with Michael Calvin

Lipstick in Auschwitz, Miriam Nick

Smoke Over Birkenau, Seweryna Szmaglewska (Holt, 1945)

Seweryna Szmaglewska was a Polish Catholic writer and journalist arrested in 1942 and imprisoned at Auschwitz-Birkenau. She survived and was liberated in January 1945. Her account of the camp was published in Polish in 1945 making it one of the earliest first-hand descriptions of the extermination process to reach the public. She later testified before the Nuremberg Military Tribunal where her book was entered into the trial record as evidence. Her account focuses on daily life in the women’s section of Birkenau. She explores the routines, the hunger, the selections, and the constant visibility of death. The title of the book refers to the smoke rising continuously from the crematoria that prisoners could see from across the camp. This account shaped the historical and legal understanding of the Holocaust in the years following the war. Its use at Nuremberg gives it a significance beyond testimony alone.

Five Chimneys, Olga Lengyel (Original English edition, Ziff-Davis, 1947)

Five Chimneys: The Story of Auschwitz is a memoir by Olga Lengyel, a Jewish woman from Transylvania who survived the Auschwitz-Birkenau concentration camp. Lengyel was deported to Auschwitz in 1944 along with her parents, husband, and two young sons. Upon arrival, her children and parents were immediately murdered in the gas chambers. Lengyel was assigned to the women’s section of the camp where she endured forced labor, starvation, disease, and constant terror. The title of the book refers to the crematoria at Auschwitz, whose chimneys continually released smoke from the bodies of murdered prisoners. In her memoir, Lengyel describes the daily life of female prisoners and the brutal system that governed the camp. She recounts the roles played by prisoner functionaries, including kapos, as well as the complex moral choices people faced in order to survive. The book also describes the medical experiments and mass killings carried out by the Nazis. Published shortly after the war in 1947, Five Chimneys was one of the earliest detailed accounts of Auschwitz written by a survivor. Lengyel later devoted much of her life to Holocaust education and remembrance. Her memoir remains an important testimony about the experiences of women in Nazi concentration camps.

The Diary of a Young Girl, by Anne Frank (Original English edition, New York: Doubleday, 1952 with an introduction by Eleanor Roosevelt)

The Diary of a Young Girl by Anne Frank was originally published in The Netherlands in 1947 as The Annex (Het Achterhuis). Anne Frank was a thirteen-year-old Jewish girl who hid from the Nazis with her family and others in Amsterdam during occupation by Nazi Germany. Anne’s diary documents life in hiding ranging from the food they ate to the interpersonal dynamics within the Annex. The diary serves as a historical document, but also a deeply personal narrative that brings to life the fears of a young person amidst the Holocaust. Anne was captured in a Nazi raid on the secret annex in August 1944 and she died in Bergen-Belsen concentration camp in either February or March 1945.

Man’s Search for Meaning, Viktor Frankl (Original English edition, Beacon, 1959)

Man’s Search for Meaning by Viktor Frankl combines memoir and psychological reflection based on the author’s experiences in Nazi concentration camps during World War II. Frankl was an Austrian psychiatrist who was deported to camps including Auschwitz, Dachau, and other Nazi labor camps between 1942 and 1945. Much of his family perished in the Holocaust, including his parents and pregnant wife. In the first section of the book, Frankl describes daily life in the camps, including forced labor, starvation, disease, and the constant presence of death. He recounts how prisoners struggled to maintain hope and dignity under brutal conditions. Frankl observed that, while prisoners could not control their circumstances, they could still choose their attitude toward suffering. The second part of the book introduces Frankl’s psychological theory known as logotherapy, which argues that the primary human drive is the search for meaning in life. According to Frankl, individuals who were able to find purpose, whether through love, faith, or future goals, were often better able to endure the extreme hardships of camp life. First published in 1946, Man’s Search for Meaning became one of the most influential psychological and philosophical works of the twentieth century. It offers both a personal account of survival and a reflection on how humans can find meaning in even the most tragic of circumstances.

Night, Elie Wiesel (Original English edition, Hill and Wang, 1960)

Elie Wiesel’s Night is one of the most widely read Holocaust memoirs and recounts his experiences as a Jewish teenager during the Nazi genocide. Wiesel grew up in Sighet, a small town in Transylvania that was then part of Romania. In 1940 the village became part of Hungary and in 1944, when he was fifteen, German forces occupied Hungary and quickly began deporting Jews to concentration camps. Wiesel and his family were sent to Auschwitz, where his mother and younger sister were immediately murdered in the gas chambers. Wiesel remained with his father and endured forced labor, starvation, brutality, and constant fear of death. The memoir follows his movement from Auschwitz to the Buchenwald concentration camp as the Nazis evacuated prisoners during the final months of the war. Throughout the narrative, Wiesel describes the physical and psychological trauma of camp life, including the breakdown of moral norms among prisoners struggling to survive. The book also explores Wiesel’s crisis of faith as he witnesses immense suffering and cruelty. His relationship with his father becomes the emotional center of the story as they try to survive together in the camps. Published in 1956 in Yiddish and later translated into many languages, Night became one of the defining literary accounts of the Holocaust and is widely used in schools to teach about genocide and memory. After reading Night in its original Yiddish, I understand why the versions meant for mass consumption were heavily edited. Setting aside the length, the Yiddish version is more than 800 pages, the content, style and references are way too Jewish for a non-Jewish audience, and way too subversive and racy for the Orthodox world. I suspected few religious Jews could appreciate his yeshiva boy style, while not being scandalized at references to sex, or confronting God, or some Jews for not being “ideal victims.”

Auschwitz: A Doctor’s Eyewitness Account, Miklos Nyiszli (Original English edition, Crest, 1961)

Auschwitz: A Doctor’s Eyewitness Account is the memoir of Miklos Nyiszli, a Hungarian Jewish doctor who was deported to Auschwitz in 1944. Upon arrival, Nyiszli was selected to work as a pathologist for the notorious SS doctor Josef Mengele. Because of his medical training, Nyiszli was forced to assist Mengele with examinations and autopsies related to the doctor’s experiments on prisoners. This position allowed Nyiszli to witness many aspects of the camp’s operations, including medical experiments and the functioning of the crematoria. Although his role gave him slightly better living conditions than most prisoners, Nyiszli remained a prisoner under constant threat of death. His memoir describes both the horrors of the camp and the moral dilemmas he faced while being forced to participate in the Nazi system.

Nyiszli’s testimony provides a rare perspective on the camp from the viewpoint of a prisoner who worked within the medical system of the camp administration. The memoir remains an important historical source about the activities of Nazi doctors during the Holocaust.

I Cannot Forgive, Rudolf Vrba and Alan Bestic (Sidgwick and Jackson, 1963)

Rudolf Vrba was a Slovakian Jew born Walter Rosenberg in 1924. He was deported to Auschwitz in 1942 where he worked in various parts of the camp including the section where arriving transports were processed. In April 1944, he and fellow prisoner Alfred Wetzler successfully escaped from Auschwitz. After their escape, Vrba and Wetzler compiled a detailed thirty-page report documenting the layout of the camp and the systematic mass murder taking place there. The Vrba-Wetzler Report was delivered to Allied governments and Jewish leaders. Vrba spent the rest of his life as a scientist and pharmacologist and died in 2006. His memoir was written with journalist Alan Bestic. I Cannot Forgive recounts Vrba’s two years inside Auschwitz and the planning and execution of the escape. This book addresses the role of bystanders and the failure of international institutions to respond. It questions the moral responsibilities of governments and organizations that received evidence of genocide and did not act.

Auschwitz and After, Charlotte Delbo (French edition, 1965. Original English Edition, Yale University Press, 1995)

Charlotte Delbo was a French writer and member of the resistance. She was arrested in 1942 and was deported to Auschwitz as part of a convoy of 230 French women. Of the 230 women only 49 survived. Delbo was later transferred to Ravensbrück before being released through a Red Cross negotiation in April 1945. She wrote her account of the camps immediately after the war but chose not to publish it until 1965, believing the story needed time after the war to be fully understood. She went on to write plays and essays and remained a committed voice against fascism until her death in 1985. Auschwitz and After is a three-part work that combines prose and poetry to recount Delbo’s experience in Birkenau. The story explores her transfer, death march, and the long years of psychological aftermath that followed liberation. The final section deals with the difficulty of returning to ordinary life and is one of the most powerful literary testaments of survivor trauma ever written. This account is significant because Delbo approached the Holocaust not only as a witness, but also as a literary artist. The book supports interdisciplinary instruction across history and literature. Her poem “O You Who Know,” (“Vous qui saviez”) challenges the reader to consider the inadequacy of what they think they understand. “O you who know / Could you know that hunger makes the eyes sparkle? / While thirst makes them dim? / You who know, / Could you know that you can see your mother dead, / Without shedding a tear? / You who know, / Could you know how in the morning you crave death, / Only to fear it by evening?”

Eyewitness Auschwitz: Three Years in the Gas Chambers, Filip Müller (Original English edition, Stein, 1979)

Eyewitness Auschwitz is the memoir of Filip Müller, one of the very few members of the Sonderkommando who survived the Holocaust. Müller was a Slovak Jewish prisoner deported to Auschwitz in 1942. Shortly after arriving, he was forced into the Sonderkommando, a special unit of prisoners compelled to work in the gas chambers and crematoria. Members of the Sonderkommando were forced to remove bodies from the gas chambers, extract gold teeth, and burn the corpses in crematoria. Because they witnessed the mass murder of prisoners, the Nazis regularly killed Sonderkommando workers to eliminate witnesses. Müller survived this position for three years, an extremely rare occurrence. In his memoir, Müller provides one of the most detailed first-hand descriptions of how the extermination process at Auschwitz functioned. He describes the arrival of transports, the deception used to send victims into gas chambers, and the mechanics of the crematoria. The book is particularly significant because it reveals the psychological burden faced by prisoners forced to assist in the killing process. Müller’s testimony became an important historical source and was later used in trials against Nazi war criminals. His memoir remains one of the most powerful and disturbing eyewitness accounts of the Holocaust.

Survival in Auschwitz, Primo Levi (Original English edition, Summit, 1986)

Survival in Auschwitz, also known as If This Is a Man, is a memoir by Italian Jewish chemist Primo Levi about his imprisonment in the Auschwitz concentration camp. Levi was arrested by Italian Fascists in 1943 and deported to Auschwitz the following year. Upon arrival, most of the people on his transport were immediately murdered, while Levi was selected for forced labor. Levi spent approximately eleven months in Auschwitz before the camp was liberated by Soviet forces in January 1945. His background as a chemist eventually allowed him to work in a laboratory, which slightly improved his chances of survival. In the memoir, Levi describes the harsh realities of camp life, including starvation, disease, violence from guards, and the constant struggle among prisoners for survival. Unlike some memoirs that focus mainly on emotional responses, Levi carefully analyzes the social structure of the camp system. He explains how the Nazis created a brutal hierarchy among prisoners and how survival often depended on luck, resourcefulness, and small advantages. First published in Italy in 1947, the book is widely considered one of the most important literary testimonies of the Holocaust. Levi’s clear and analytical writing style provides readers with a detailed picture of the daily functioning of Auschwitz and the moral challenges faced by those imprisoned there.

Smoke Over Birkenau, Liana Millu (Original English edition, Jewish Publication Society, 1991)

Smoke Over Birkenau is a collection of short memoir stories written by Liana Millu, an Italian Jewish survivor of the Auschwitz-Birkenau concentration camp. Millu was deported to Auschwitz in 1944 after being arrested for her involvement with the Italian resistance against Nazi occupation. Unlike many memoirs that follow a single chronological narrative, this book consists of several short accounts describing the lives of women prisoners in Birkenau. Each story focuses on a different individual and highlights the emotional struggles faced by women trying to survive in the camp. Millu writes about friendships, hopes, betrayals, and the desperate attempts by prisoners to maintain dignity in an environment designed to destroy humanity. The stories reveal how small acts of kindness or solidarity sometimes helped prisoners endure the brutal conditions of camp life. First published in Italy in 1947, the book was one of the earliest literary accounts of women’s experiences in Auschwitz. Millu’s writing combines personal memory with a reflective style that captures the emotional impact of life in the camp. The memoir remains an important contribution to Holocaust literature, particularly for its focus on the perspective of female prisoners.

There Is a Place on Earth: A Woman in Birkenau, Giuliana Tedeschi (Random House, 1993)

Giuliana Tedeschi was an Italian Jewish woman and mother of two from Turin who was a teacher and a writer. She was deported from Italy to Auschwitz in April 1944 along with her husband and mother-in-law. Neither of them survived the Holocaust. After liberation, she returned to Italy and dedicated much of her life to Holocaust education and public testimony. Tedeschi died in 2010 at the age of 96. In her memoir, Tedeschi described the squalor, starvation, and torment of the camps and living in the shadow of the crematorium. She explored the daily struggle for survival, the solidarity formed between women prisoners, and the effort to hold onto identity and dignity inside a system built to destroy both. It is an important memoir because it describes relationships between women and solidarity as the basis for psychological survival. During her imprisonment, Tedesci’s daughters were hidden by a Catholic family. Mother and daughters were reunited after the war.

Europa, Europa, Shlomo Perel (Original English edition, Trade Paper, 1999)

Europa, Europa is the memoir of Shlomo Perel, a Jewish boy who survived the Holocaust by hiding his identity and posing as a German. Perel was born in Germany in 1925 to a Jewish family. When the Nazis came to power, his family fled to Poland to escape persecution. After Germany invaded Poland in 1939, Perel became separated from his family and was captured by Soviet forces. Later he fell into German hands but managed to convince them that he was an ethnic German rather than a Jew. Because he spoke fluent German and knew the culture, the Nazis accepted his claim. Perel spent several years living among Germans, even attending a Hitler Youth school while hiding the fact that he was Jewish. His survival depended on constant deception and the fear that his identity might be discovered at any moment.

The memoir describes the strange and dangerous situation of a Jewish teenager living inside Nazi society while secretly belonging to the group the Nazis sought to destroy. After the war, Perel eventually emigrated to Israel. His story was later adapted into a successful film, also titled Europa, Europa, which helped bring his extraordinary survival story to a wider audience.

A Gypsy in Auschwitz, Otto Rosenberg (Original English edition, Allison and Busby, 2001)

A Gypsy in Auschwitz is the memoir of Otto Rosenberg, a member of the Roma community who survived Nazi persecution during the Holocaust. Rosenberg was born in Germany in 1927 and was targeted by the Nazi regime because the Roma were considered racially inferior under Nazi ideology. During World War II, Rosenberg was arrested and eventually deported to Auschwitz-Birkenau, where the Nazis had established a special section for Roma prisoners known as the “Gypsy camp.” Conditions in this camp were extremely harsh, with overcrowding, disease, and starvation common among prisoners. Rosenberg describes witnessing the destruction of the Roma section of the camp in 1944, when thousands of Roma men, women, and children were murdered in the gas chambers. He survived by being transferred to other camps, including Buchenwald, before eventually being liberated near the end of the war. His memoir highlights the often overlooked genocide of the Roma people during the Holocaust. After the war, Rosenberg became an advocate for Roma rights and worked to educate others about the persecution his community suffered under the Nazi regime.

People in Auschwitz, Hermann Langbein (North Carolina Press, 2004)

Hermann Langbein was an Austrian communist who was imprisoned at Dachau before being transferred to Auschwitz. At Auschwitz he worked as a clerk for SS physician Dr. Eduard Wirths. His administrative position gave him access to records, personnel, and encounters with both perpetrators and prisoners. After the war he became one of the most important figures in documenting Nazi crimes and played a central role in organizing the Frankfurt Auschwitz Trials of the 1960s. While Langbein draws on his own experience, People in Auschwitz is not a personal memoir, but a sweeping historical account of the entire Auschwitz camp complex that covers its administration, its prisoner population, its SS personnel, and the social structures that developed within its walls. This account is important because it documents how Auschwitz functioned as a system, bureaucratic, hierarchical, and deliberately organized. It is an invaluable reference for teachers and students engaged in serious research about the Holocaust.

A Lucky Child: A Memoir of Surviving Auschwitz as a Young Boy, Thomas Buergenthal (Original English edition, Hachette, 2007)

A Lucky Child tells the story of Thomas Buergenthal, who survived the Holocaust as a young boy. Buergenthal was born in 1934 to a Jewish family in Czechoslovakia. When the Nazis occupied the region during World War II, his family was forced into a Jewish ghetto and later deported to Auschwitz.

At Auschwitz, Buergenthal was separated from his mother and endured harsh conditions typical of concentration camps, including forced labor, starvation, and illness. As a child prisoner, survival was especially difficult, yet Buergenthal managed to endure through a combination of luck, resilience, and help from other prisoners. Later in the war, he was transferred to another camp and eventually survived a Nazi death march before being liberated by Allied forces. After the war, Buergenthal eventually emigrated to the United States. He went on to become an important figure in international law and human rights, serving as a judge on the International Court of Justice. His memoir reflects not only on his childhood survival, but also on how those experiences shaped his later commitment to justice and human rights. The book provides a unique perspective on the Holocaust through the eyes of a child survivor.

At the Mind’s Limits: Contemplations by a Survivor on Auschwitz and Its Realities, Jean Amery (Indiana University Press, 2009)

Jean Amery was born Hans Maier in Vienna in 1912. After Nazi Germany annexed Austria, he joined the Belgian resistance and was ultimately captured by the Gestapo in 1943. He was tortured by the SS and then deported to Auschwitz and later Bergen-Belsen. He did not publish his reflections on Auschwitz until 1966 and he took his own life in 1978. The book was written under a French name he adopted to conceal his German and Jewish origins. At the Mind’s Limits is a collection of philosophical essays where Amery explores what the Holocaust did to human consciousness. He writes about torture, about being a Jewish intellectual in the camps, about the experience of aging as a survivor, and about resentment. He argued that survivors have a moral obligation not to forgive their persecutors. His essay on torture, in which he wrote, “I dare to assert that torture is the most horrible event a human being can retain within himself,” is considered one of the most important texts ever written on the subject. He argued that “torture was not an accidental quality of this Third Reich, but its essence” and compares it to “rape, a sexual act without the consent of one of the two partners.” This account is important because it moves beyond testimony into analysis.

First One In, Last One Out: Auschwitz Survivor 31321, Marilyn Shimon (Create Space, 2016)

Marilyn Shimon is a Holocaust educator, retired teacher, and volunteer gallery educator at the Museum of Jewish Heritage in New York. She holds a certificate in Holocaust and Genocide Studies from Georgetown University as well as a master’s degree from Hofstra University. Her book explores the story of her own uncle, Murray Scheinberg. Scheinberg was a Polish Jew who received prisoner number 31321 and was among the first eight men to enter Auschwitz as a political prisoner in 1940 and was also among the last to escape Dachau in 1945. The memoir traces Scheinberg’s journey through a variety of locations including Pawiak prison in Warsaw, Tarnow prison, Auschwitz-Birkenau, Sachsenhausen, and Dachau. Shimon reconstructed this story from various sources including family testimony and historical records. A publisher originally rejected the manuscript in the 1960s finding the details too extraordinary to be believed. Scheinberg was one of Auschwitz’s earliest prisoners which helps to offer a rare chronological view of how the camp system was built and expanded. The book illustrates how the Holocaust did not begin with gas chambers but with a deliberate and escalating system of imprisonment and dehumanization.

The Survivor: How I Survived Six Concentration Camps and Became a Nazi Hunter, Josef Lewkowicz with Michael Calvin (HarperCollins, 2025)

Josef Lewkowicz was a Polish Jew who was born near Krakow, Poland in 1926. When German forces occupied Poland in 1939, Lewkowicz was just thirteen years old and he and his family were deported to a Nazi concentration camp. Before being liberated by Allied forces in 1945, Lewkowicz passed through six concentration camps. He was the only member of his extended family of 150 people to survive. After the war Lewkowicz became a Nazi hunter who worked to identify and bring SS perpetrators to justice. Among those he pursued was Amon Goeth, the SS commandant of the Plaszow camp who was later depicted in the film Schindler’s List. Goeth was tried by a Polish court and executed in 1946. Lewkowicz passed away in December 2024 at the age of 98, just weeks before his memoir was published. The memoir was co-written with British journalist Michael Calvin and follows Lewkowicz from the occupation of Krakow through liberation and his postwar pursuit of Nazi perpetrators. The book is as much an account of survival as it is a story of justice. The book is exceptionally useful because it raises questions that go beyond survival. What does justice look like after genocide? What is the difference between simply getting revenge and accountability? The connection to Schindler’s List provides students with a recognizable cultural entry point into a deeper historical discussion.

Lipstick in Auschwitz, Miriam Nick (Valcal, 2025)

Miriam Nick was born and raised in Krakow, Poland and was seventeen when Germany invaded in 1939. She was relocated to the Krakow ghetto with her mother and subsequently deported through a series of seven concentration camps. She survived two death marches over five years of imprisonment. After the war, she studied at the Paris Academy of Arts and later taught art history in Israel. The memoir was originally written for her grandchildren before she died in 2012. The book centers on Nick’s experience alongside her mother in Auschwitz and other camps. The title refers to a pivotal moment upon arrival: facing the SS selection process that would determine whether they lived or died, Nick found a discarded tube of lipstick and applied it to both their cheeks to make them appear healthier and more capable of work. That small act may have saved both their lives. The book is particularly effective for discussing woman-centric experiences in the Holocaust, the moral weight of everyday decisions under Nazi rule, and the meaning of resistance.

Teaching about the Holocaust will Not End Antisemitism

Teaching about the Holocaust will Not End Antisemitism

By Alan Singer

Tuesday April 14, the 27th day of Nisan in the Hebrew lunar calendar, is the anniversary of the Warsaw Ghetto Uprising. In Hebrew, Holocaust Remembrance Day is called Yom Hashoah. The U.S. Congress established the Days of Remembrance as the nation’s annual commemoration of the European Holocaust. Each year across the United States, state and local government organizations, workplaces, schools, and religious and community centers host remembrance activities to reaffirm our nation’s commitment to keeping the memory of the Holocaust alive. The Days of Remembrance run for eight days from the Sunday before Holocaust Remembrance Day, this year it will be April 12th, through the following Sunday.

Currently thirty states require that the events of the European Holocaust be part of the public school curriculum. Many of the requirements were recently enacted. Since 1996, a New York State law amended in 2022 “provides specific requirements for a course of instruction relating to the Holocaust and genocide” in grades 8-12. In 2025, the state’s Department of Education unveiled a new online resource for “Teaching the Holocaust and Other Genocides.” It includes information about ghettos where Jews were congregated before being shipped to concentration camps, the 1936 Olympics, the Kristallnacht, eugenics, resistance movements, and other significant events and ideas.

New Jersey’s Commission on Holocaust Education surveys the status of Holocaust/Genocide Education in public schools; designs, encourages and promotes the implementation of Holocaust and genocide education and awareness; sponsors programs and coordinates events that memorialization the Holocaust. Its website includes curriculum guides for grades K-4, 5-8, and 9-8 that are aligned with the Universal Design for Learning and links to other Holocaust education groups. It has videoed interviews with Holocaust survivors appropriate for classroom use.

As a former high school social studies teacher and a teacher educator, I welcome expanded Holocaust education, especially comparative lessons that have students examine similarities and differences between different genocides. But I do not pretend that in the current political climate studying about the extermination of European Jewry over eighty years ago addresses antisemitism today.

There have been an upsurge in antisemitic language and attacks in the United States and in other countries since Israeli responded to the October 7, 2023 attack by Hamas with the near total destruction of Gaza and the murder of thousands of Palestinian civilians.

Antisemitism today is promoted by many rightwing nationalist movements, including elements of the MAGA movement in this country, and it is tolerated by segments within the Republican Party where rightwing influencers and organizers like Candice Owens, Nick Fuentes, and James Fishback have been welcomed as part of the party’s conservative wing. Owens and Fuentes were defended at the last conference of Turning Point USA where prominent activists including Tucker Carlson and Erika Kirk urged the assembled to be tolerant of the views of movement allies they might not be in complete agreement with. The connection between Republicans and antisemitism is broad. Leading young Republicans in New York and Florida were caught participating in antisemitic and racist group chats.

While Donald Trump told a 2024 campaign rally, “Antisemitic bigotry has no place in a civilized society,” National Public Radio identified three Trump officials with close ties to antisemitic extremists including Paul Ingrassia, formerly the White House liaison to the Department of Homeland Security and current deputy general counsel at the General Services Administration, Rachel Cauley, communications director for the White House Office of Management and Budget, and Ed Martin, the pardon attorney in the Justice Department. Trump himself had dinner with Christian nationalist podcaster Nicholas Fuentes and Kanye West at his Mar-a-Lago resort in 2022.

The second problem that I see feeding into antisemitism is the behavior of the State of Israel in Gaza, the occupied West Bank, Lebanon, and Iran. While Israel declared war against Hamas and Hezbollah, it launched aerial bombardments on civilians in Gaza and Lebanon. At the same time leading Israeli government officials and the Israeli military support and protect an illegal Jewish settler movement on the West Bank that is determined to drive Palestinians out of their homeland and annex the territory as part of a Jewish State.

Many Americans believe that Israel manipulated the United States into a war with Iran that did not have to happen. United States Secretary of State Marco Rubio fed into those suspicions when he told reporters “We knew that there was going to be an Israeli action. … We knew that that would precipitate an attack against American forces, and we knew that if we didn’t preemptively go after them before they launched those attacks, we would suffer higher casualties.”

Joe Kent, the director of the National Counterterrorism Center and a key advisor in the Trump administration resigned because of opposition to the Iran war and what he charged was Israel’s influence over the Trump’s policies. In his resignation letter, Kent wrote “Iran posed no imminent threat to our nation, and it is clear that we started this war due to pressure from Israel and its powerful American lobby.” He charged that “high ranking Israeli officials . . . sowed pro-war sentiments to encourage a war with Iran.”  In a March 2026 Quinnipiac poll, a majority of American voters agreed with Kent and said they did not believe Iran posed an “imminent military threat” to the United States. 

Israeli actions have also led to a sharp decline in American support for Israel overall. According to a February 2026 Gallup poll, 41% of Americans sympathize more with the Palestinians in the Middle East situation, while only 36% sympathize with Israel, a major reversal over the last two decades. Sixty-five percent of Democrats report their sympathies lie more with the Palestinians, which means that pro-Israel Democratic Party leaders like Senate Minority Leader Charles Schumer are out of step with party voters.

Jewish organizational support for Israel, including lobby campaigns and efforts to oust critics of Israel from public office, may be having a boomerang effect. I believe the more pro-Israel groups in the United States label opposition to Israeli policies as antisemitic and accuse those who challenge Zionism, which proclaims Israel as an exclusively Jewish State, the more there will be opposition to Israel that will spill over into anti-Jewish sentiments and actions.

Focusing on the European Holocaust under Nazi Germany in the global history curriculum, while it may increase sympathy for Jews as a people, may also lead to more anti-Israeli sentiment because of Israeli actions in Gaza and on the West Bank that much of the world community label as genocide.

Teaching about the Holocaust and Challenging Antisemitism

Teaching about the Holocaust and Challenging Antisemitism

by Cynthia Vitere

For more than a decade, I have been teaching an International Baccalaureate curriculum focusing on authoritarian states and twentieth-century wars. As part of this class, I lead students through a months-long exploration of the emergence German fascism, its promotion and weaponization of antisemitism as a means for consolidating power, and the implementation of the Holocaust within the broader context of World War II. Over the years, I have found my students to be curious and willing partners in our exploration of this essential subject. Our study of Nazism, antisemitism, and the Holocaust has included hosting in-person survivor testimonials and expanded to include a comparative analysis of the Rwandan genocide. This year, students and teachers participated in a three-day workshop with Carl Wilkens, the only American to remain in Rwanda during the genocide. While grounded in historical understanding, this workshop emphasized the possibility of peace and reconciliation through restorative justice practices. Students were eager to engage with history and to imagine peaceful outcomes through direct interaction with those who experienced it firsthand.

New York State’s mandate for Holocaust education and the requirements of the IB curriculum has made this work possible. In its absence, teachers would find it difficult to address antisemitism in a sustained and substantive way. Long Island communities have a proud history of supporting the Civil Rights Movement of the 1960s. However, as that era grows more distant and our demographics shift, that support has evolved in complex ways. In my own classroom I have witnessed student discomfort, especially among Jewish students who are in the minority, when these topics are addressed. Cast as representatives of Jewish identity within their peer groups, they sometimes encounter subtle antisemitic comments or assumptions.

In the aftermath of the October 7, 2023 attack on Israel and the ongoing war involving the Unted States, Israel, and Iran, the potential for such dynamics have intensified. While students filter their assumptions and comments within the classroom, it is clear that beyond the classroom, they are being exposed to the familiar conspiracy theories of the “Jewish banker” and “international globalist” that are circulating across their social media feeds. In a recent poll I conducted with my own students, more than 65% acknowledged that they had regularly encountered these types of posts.

Educators must recognize the powerful role these online narratives play in the lives of our students. Their continuous exposure to misinformation and antisemitic tropes requires more than historical instruction alone. We must help students identify and deconstruct these viral feeds – treating digital content as a modern form of antisemitic propaganda, in the same way that we challenge the work of Goebbels and Hitler.

This work calls for a curriculum that connects media literacy and historical study to the students’ lived experience. I recognize that this work is fraught with pedagogical and political hurdles, but it is a task worth addressing. Teachers, working collaboratively, can and must create safe spaces to examine these controversial issues, past and present. Within these spaces, students may express conspiracy theories and biases, but we cannot ignore them. Rather, these teachable moments are ripe for critical engagement. Together, we can examine the history and contemporary dangers of scapegoating and practice a civic minded response that nurtures our democracy.

Understanding and Teaching about the European Holocaust

Understanding and Teaching about the European Holocaust

By Joshua Wolk

The European Holocaust remains one of the most studied and debated events in modern human history by historians, philosophers and educators. Only conspiracy theorists question whether the European Holocaust and the extermination of six million Jews happened or happened on that scale. Debate centers on why it happened and whether it should be understood as a unique historical event, a singularity, incomparable to other historical events, or one of a number of 20th century genocides.

As a teacher, I believe what makes the European Holocaust unprecedented is that it was an industrialization of mass murder carried out by the Nazi regime utilizing modern bureaucracy, transportation networks, and mechanized killing center. This allowed the Nazis to create a system of extermination that functioned with an efficiency and scale previously unheard of and not since replicated. Understanding the Holocaust therefore requires recognizing both its place within the broader history of genocide as well as the distinctive features that made it historically unprecedented.

Sadly, genocide is far from a unique phenomenon in human history. Prior to the European Holocaust, societies had engaged in the systematic destruction of ethnic, religious or national groups. The word “genocide” itself was not coined until World War II by the legal scholar Raphael Lemkin, a Jewish refugee to the United States from Poland in 1939. Lemkin did not limit the definition of holocaust to the extermination of European Jewry. In his book Axis Rule in Occupied Europe (1944), he defined genocide as any coordinated plan aimed at destroying the life of a national group including the Ottoman treatment of Armenians during World War I. He included the destruction of cultural, economic, and religious life, not just physical extermination.

Genocidal campaigns attempt to eliminate populations viewed as threatening or undesirable. They are generally fueled by profound ethnic hatred, religious intolerance, political ideology, economic competition, and fears about national security. Studying earlier examples helps teachers and students better understand both the recurring nature of genocide while also understanding the ways in which the European Holocaust differed from other instances of mass violence. An important example of genocide was the Armenian Genocide, “Medz Yeghern” or “Great Catastrophe.” During the first World War, the Ottoman Empire carried out mass deportations and the murder of Armenians resulting in the death of an estimated one to one and a half million people. Communities were uprooted and subjected to violence by soldiers and paramilitary groups. Armenians were removed from their homes and forced to march through the Syrian desert under brutal conditions leading to widespread starvation. Property was confiscated and Armenian cultural institutions were destroyed. In this case, the killing process did not rely on technological systems or industrialized methods. Violence occurred through forced displacement and direct physical attacks carried out across large geographic areas.

Another example that illustrates the recurring nature of genocide, but also differences, is the Rwandan genocide in 1994 when over the course of 100 days the country’s Hutu majority murdered 800,000 members of its Tutsi minority. Radio broadcasts encouraged violence while simultaneously spreading propaganda that portrayed the Tutsi population as unhuman enemies who needed to be eliminated. Local Hutu communities were mobilized to participate and killings were often carried out by rampaging mobs with machetes and other basic weapons. These killing were personal and face-to-face unlike the Armenians who were left to die in the desert or European Jews murdered in concentration death camps.

What makes the European Holocaust unique is not murder, but the system by which Nazi Germany’s genocidal policies was carried out. One of the most significant elements of this system was the extensive use of transportation networks. Millions of victims were deported from cities and villages in countries under Nazi control and railroads were used to transport them across Europe to concentration and extermination camps. These deportations and executions were not random acts of violence but rather were carefully planned and coordinated operations. Trains were scheduled and routes were organized. Detailed records were kept in order to optimize the movement of people. This logistical coordination demonstrates how modern administrative systems were integrated into the machinery and fabric of genocide. Officials working in offices were able to be far removed from the killing sites.

The European Holocaust illustrates how genocide can be carried out, not only by perpetrators with weapons, but also by administrators who help maintain a system designed to maximize efficiency, maintain order, and enable mass murder. Once victims arrived at extermination camps, the killing process itself was organized in a manner that resembled an industrial system. In camps such as Auschwitz, gas chambers were used to quickly and efficiently kill large numbers of people. Victims were often deceived into believing they were entering showers or disinfection facilities and once inside the sealed chambers poison gas was released killing those trapped inside. Prisoners forced to work in the camps were assigned to specialized labor units responsible for removing bodies and operating crematoria expediting the process of killing and disposing of human remains at an efficient rate. This process allowed the Nazis to murder thousands of people each day and millions during the course of the war.

Historian Raul Hilberg, a refugee from Nazi occupied Europe and a World War II veteran serving with the American army, described the mass production of death through industrial means in his work The Destruction of the European Jews (Quadrangle, 1961). Hilberg, a professor at the University of Vermont, argued that the Holocaust was not simply the result of uncontrolled violence but instead was the culmination of a complex bureaucratic process that involved many institutions of the Nazi state. Hilberg explained the destruction of European Jews unfolded through a sequence of stages including identification, isolation, deportation, and extermination. Each stage required the participation of numerous officials who performed specialized roles within the broader system. Police forces enforced anti-Jewish regulations, civil administrators organized deportations, and transportation officials coordinated the movement of trains carrying victims to extermination camps.

It is important for teachers and students to examine survivor accounts to understand how detached bureaucratic systems impacted individuals and to humanize murder on such a grand scale. One of the most influential survivor testimonies is the work of Primo Levi. Levi was an Italian Jewish chemist who survived Auschwitz and in his memoir If This Is a Man, he describes his experiences within the camp system with clarity and reflection. Levi’s background as a scientist shaped the way he observed and interpreted the world around him in a way that is unique from many other stories of survivors. Levi portrayed described the organized and systematic nature operation of the concentration camps where prisoners were reduced to numbers tattooed onto their arms. This stripped them of their identities and allowed for the easier movement, organization, and murder of people. Every aspect of life in the camp was regulated by rules and procedures. Prisoners who were physically strong enough to work were assigned to labor units while others were selected for extermination. Levi’s account highlights how the camp system functioned as a mechanism designed to extract labor but simultaneously facilitated mass death. His observations reveal how the Nazis created a system that treated human beings as expendable resources within a larger machine.

Levi also wrote about the psychological strategies prisoners used in order to survive such harsh conditions. Many prisoners attempted to compartmentalize their experiences. These prisoners learned to focus on immediate survival rather than fully confronting the reality of the system surrounding them. Levi’s reflections illustrate how the industrialized structure of the European Holocaust affected not only the physical lives of prisoners but also played a large part in their mental and emotional experiences. Levi’s writing offers a powerful reminder that behind the bureaucratic machinery of genocide were millions of individual human lives.

The European Holocaust should be understood both as part of the broader history of genocide and as a uniquely industrialized form of mass murder. Genocide itself is not a singular phenomenon in human history. We see this demonstrated by events such as the Armenian and Rwandan genocides. The European Holocaust stands apart not due to the willingness to kill but because of the way the Nazi regime transformed the process of killing into a systematic and industrial enterprise. Through the use of transportation networks, mechanized killing centers and extensive administrative coordination the Nazis created a system capable of exterminating millions of people with unprecedented efficiency. The work of scholars like Raul Hilberg and the reflections of Primo Levi help us to better understand how this system operated. Studying the European Holocaust in this way helps illuminate the dangers that arise when modern systems of power are directed toward destructive and dehumanizing goals.