Immigration – njcssjournal

Era 8 The Twenties (1920–1930)

New Jersey Council for the Social Studies

www.njcss.org

Engaging High School Students in Global Civic Education Lessons in U.S. History

The relationship between the individual and the state is present in every country, society, and civilization. Relevant questions about individual liberty, civic engagement, government authority, equality and justice, and protection are important for every demographic group in the population. In your teaching of World History, consider the examples and questions provided below that should be familiar to students in the history of the United States with application to the experiences of others around the world.

These civic activities are designed to present civics in a global context as civic education happens in every country. The design is flexible regarding using one of the activities, allowing students to explore multiple activities in groups, and as a lesson for a substitute teacher. The lessons are free, although a donation to the New Jersey Council for the Social Studies is greatly appreciated. www.njcss.org

Era 8 The Twenties (1920–1930)

The Twenties were the first time that more Americans lived in cities than on farms. It was a decade of social, economic and political change following the devastating effects of World War I, the mass production of the automobile, and the radio brought news, sports, and entertainment into the homes of people. The way people understood information was changing as newspapers and advertisements supported a “consumer culture.” It was also a time when many people were uncomfortable with the secular lifestyle and attitudes rejected alcohol, even though it was the fifth largest industry in the country and restrictive laws were passed regarding immigration as the country favored isolationist policies.

Activity #1: The Scopes Trial (1925) and the National School System in Kenya (2024)

Education in the United States is under the control of local communities and each of the 50 states. The federal government tries to influence education with financial assistance and has authority to enforce national laws that apply to civil and human rights. In 1923, Tennessee became the first state to ban the teaching of evolution. Tennessee had the legal authority to determine the content of the curriculum in public schools. The legal issues would test the freedom of speech for teachers and the right of the state to respect the views of many citizens and state legislators, regarding their understanding of the Holy Bible.

Fundamentalism represented the literal interpretation of the Holy Bible and had been gaining popularity in American culture for 40 years before the Scopes Trial. The philosophy of communism in the Soviet Union opposed the freedom of religious expression and the unprecedented death in World War I prompted many to question the existence of God. It was also a time of spiritual evangelism when people used the teachings of the Holy Bible to counter the modern ideas of jazz music, sexual promiscuity, and secularism.

The jury found Scopes guilty of violating the law and fined him $100. Bryan and the anti-evolutionists claimed victory, and the Tennessee law would stand for another 42 years. The ACLU publicized scientific evidence for evolution. The verdict did have a chilling effect on teaching evolution in the classroom, however, and not until the 1960s did it reappear in schoolbooks. It continues as an issue in some states today.

The National School System in Kenya

Kenya has an educational system that is considered one of the best in the world. Education is controlled by the government and changes take time to make. Recently, Kenya made significant changes in the curriculum with a vision to make Kenya a leader in Africa by 2063, the next 40 years. “The overall aim of the new curriculum is to equip citizens with skills for the 21^st century and hinges on the global shift towards education programs that encourage optimal human capital development. Education should be viewed in a holistic spectrum that includes schooling and the co-curriculum activities that nurture, mentor, and mold the child into productive citizens.”

There are advantages and disadvantages to both a national and federal system of education. Canada, Australia, and Germany have federal systems of education that might be compared to the United States. The majority of countries in the world have a national system similar to the one in Kenya. U.S. News & World Report published a study of the education in 87 countries. For discussion, consider if the goal of a well-developed educational system is to prepare students for higher education, support employment, educate citizens, teach values, access, efficiency of costs, etc. Another area for discussion could be if the purpose of education is the focus on the well-being and development of the individual or if the emphasis is on subject matter content.

Questions:

Who should decide matters of content in the curriculum?
Should parents have the authority to ‘opt out’ of lessons?
Should teachers or assessments determine what is taught?
What is the purpose of education?
Is the primary purpose of education to teach skills, content, or to prepare children to be citizens?
Should the U.S. government limit or empower the U.S. Department of Education in the area of curriculum?

The Scopes Trial (National Constitution Center)

The Scopes Trial (History Channel)

The Scopes Trial (Bill of Rights Institute)

Activity #2: Death of President Harding (1923) and Death of Vladimir Lenin (1924): The transfer of political power

On the evening of the president’s death, Herbert Hoover sent out the official news that the president had died of “a stroke of cerebral apoplexy.” But it was most likely a heart attack, that ended Harding’s life at the age of 58, two years more than the average life span for an American male in 1923 (56.1 years).

President Harding’s Vice President was Calvin Coolidge. He was from Massachusetts and at the time of Harding’s death he was visiting his family at their home in Plymouth, Vermont. He issued the following statement:

“Reports have reached me, which I fear are correct, that President Harding is gone. The world has lost a great and good man. I mourn his loss. He was my chief and my friend.

It will be my purpose to carry out the policies which he has begun for the service of the American people and for meeting their responsibilities wherever they may arise. For this purpose I shall seek the cooperation of all those who have been associated with the President during his term of office. Those who have given their efforts to assist him I wish to remain in office that they may assist me. I have faith that God will direct the destinies of our nation.

It is my intention to remain here until I can secure the correct form for the oath of office, which will be administered to me by my father, who is a notary public, if that will meet the necessary requirement. I expect to leave for Washington during the day.”

CALVIN COOLIDGE

Calvin Coolidge’s father was a notary public and administered the Oath of office at 2:47 a.m. in the middle of the night in his home. President Coolidge addressed Congress for the first time when it returned to Washington D.C. on December 6, 1923, expressing support for many of Harding’s policies and he continued with most of Harding’s advisors. The transfer of political power was orderly.

The Death of Vladimir Lenin

Vladimir Lenin died at age 58 on January 21, 1924, less than six months after President Harding. He had suffered from three strokes and his death was expected. Lenin did not name a successor and the transition to power was contentious between Joseph Stalin and Leon Trotsky.

Alexsei Rykov and V.M Molotov were technically the leaders of the Soviet Union. Joseph Stalin was the General Secretary of the Central Committee of the Communist Party and Leon Trotsky was the Minister of War. As party secretary Stalin controlled appointees and used the position to install people loyal to him. Trotsky represented the faction that favored the spread of socialism in a world revolution. He believed this was necessary for the Soviet Union to develop a stronger economy. In contrast, Stalin did not see a world revolution as probable and favored the gradual economic development through a series of five-year plans with quotas and state ownership of land. Leon Trotsky was exiled to Mexico in 1928 and Josef Stalin became the de facto leader of the Soviet Union.

Questions:

Is it likely that the death of an American president in this decade would result in an orderly transfer of power or would it be contentious between leaders within the Democratic and Republican Party?
Should the successor of an American president be expected to continue with the appointed advisors and policies of the Administration, or should the new president be encouraged to develop policies consistent with his or her political views?
Is Russia at risk of a contentious transition to a new government in the event of the unexpected death of Vladimir Putin?
Is a parliamentary system of government more effective and efficient in the transfer of political power than the government of the United States, Russia, or China?

Activity #3: Palmer Raids and the OGPU in the Soviet Union

How does a government protect the equality and presumed innocence of individual citizens and also protect the general welfare and safety of the public? On May 1, 1919 (May Day), postal officials discovered 20 bombs in the mail of prominent capitalists, including John D. Rockefeller and J. P. Morgan, Jr., as well as government officials like Supreme Court Justice Oliver Wendell Holmes. A month later, bombs exploded in eight American cities. In 1919 and 1920, President Wilson’s attorney general, A. Mitchell Palmer, led raids on the Communist Party and the International Workers of the World.

In November 1919, Palmer ordered government raids that resulted in the arrests of 250 suspected radicals in 11 cities. The Palmer Raids reached their height on January 2, 1920, when government agents made raids in 33 cities. More than 4,000 alleged communists were arrested and jailed and 556 immigrants were deported.

OGPU (Joint State Political Directorate) in the Soviet Union

The secret police in the Soviet Union is sometimes called or associated with the Checka, Red Terror, Gulag, KGB, or state police. The Bolsheviks formed the Cheka when Vladimir Lenin was wounded in an assassination attempt in 1918. After the October Revolution in 1917, Russia was in a civil war. The OGPU was commissioned in November 15, 1923 and conducted mass shootings and hangings without trials. It is estimated that the revolutionary tribunals executed 100,000. The tribunals sanctioned purges of everyone including Russia’s imperial family, land-owning peasants, journalists, priests, scholars, and the homeless.

The operations of the OGPU reflected decisions of the Party leadership. It was directed to check on church activities, foreigners, and members of opposition parties. It supervised kept a watchful eye on the morale, loyalty, and efficiency or workers.

Questions:

Do governments have a responsibility to secretly observe the activities of any of its people?
How can a government responsibly protect its citizens from terrorist or subversive activities?
Is the suspension of habeas corpus and individual liberties justified in times of war or civil unrest?
In the United States does the federal government (President) have the authority to send the National Guard or armed forces into a city or state without the approval of the governor or state government?

Palmer Raids (Chronicling America)

The Red Scare (Digital History)

Bombing on Wall Street (You Tube, American Experience, PBS)

Authority of the President to Use the National Guard and Army to Control the Border (CRS)

Establishment of the OGPU (November 15, 1923)

Activity #4: The Immigration Debate in the United States and Lithuania

Immigration in the United States

In 1965, the United States passed the Immigration and Nationality Act ending all quotas based on national origin and replacing them with a system of preferences based on family relations to US residents and labor qualifications. Total immigration was limited to 170,000 annually for the Eastern Hemisphere; and 120,000 for the Americas. The flow of immigrants to the southern border of the United States has exceeded this number for decades. It is now almost one million a year, with about 40% of this number coming from Central America and Mexico. It is also difficult to hire border patrol officers to process the requests for asylum and legal entry. The population of the United States is declining and immigration is the reason for the small increase. Immigrants also fill needed jobs. Most of the migrant population is living in six states.

Immigration in Lithuania

In 2021, political tensions between Lithuania and Belarus flared, precipitating a crisis at the borders during which more than 4 000 migrants largely from the Middle East and South Asia were stranded facing inadequate food, water, clothing, or shelter. Lithuania is a country of about 4 million people and the government did not welcome the surge of immigrants The Lithuanian Red Cross provided humanitarian assistance in the form of non-food items, medicine, and food, as well as mental health care. Since 2021, Lithuanian border guards have prevented around 20,000 people from crossing the border from Belarus. They check the documents of each individual and have permitted asylum seekers to enter.

“The protection of the right to life and the prohibition of torture or inhuman or degrading treatment or punishment provide the cornerstones of any human rights compliant response to border crossing and must be fully upheld at all times, including in emergency situations. I have received consistent worrying reports of patterns of violence and other human rights violations committed against migrants, including in the context of pushbacks at Lithuania’s border with Belarus. Parliament should contribute to putting a stop to these human rights violations and take the lead in guaranteeing a human rights compliant migration policy.” (European Union Commissioner on Human Rights, 2023)

The Lithuanian parliament adopted a law on Tuesday (25 April, 2023) legalizing the turning away of irregular migrants at the border under a state-level extreme situation regime or a state of emergency.

Questions:

Do nations have the right to stop people from entering their country or does the need to provide humanitarian care take precedence?
Many countries are facing large numbers of immigrants for economic and political reasons. How can countries manage this population movement?
How would you define a humanitarian immigration policy?
Which countries have the most humane and effective immigration policies?

https://www.cgdev.org/blog/which-countries-have-best-migration-policies

History of America’s Immigration: The Background to Today’s Border and Asylum Crises

Dr. Harry Stein, City University of New York

Harry.stein@manhattan.edu

Defining American: The Bureau of Naturalization’s Attempt to Standardize Citizenship Education and Inculcate ‘the Soul of America’ in Immigrants during World War 1

Barred Zones, Rising Tides, and Radical Struggles: The Antiradical and Anti-Asian Dimensions of the 1917 Immigration Act

In this wood engraving caricaturing the Chinese Exclusion Act, a well-dress Chinese man embodying “Order” and “Industry” sits outside the Golden Gate of Liberty. The sign to his right declares “Communists, Nihilist, Socialist, Fenian & Hoodlum Welcome but no Admittance to Chinamen.” Below the title, the text reads: “Enlightened American Statesman – “We must draw the line somewhere, you know.” Reprinted from Frank Leslie’s illustrated Newspaper, April 1, 1882. Courtesy Library of Congress, LC-DIG-ds-11861.

U.S. Immigration History – There are 4 eras

Following is a description with vocabulary for each era. Following the four eras mis a collection of data that students can use to learn more about each time period. In each era examine who came to the USA, why, and how did government policy favored or discouraged immigration.

Era #1: Populating the Continent-Colonial to 1875

Authority was with individual states, not the Federal Government. States used what was then called “state police power” to set and enforce rules. States set rules stopping the admission of convicts, free Blacks, paupers, diseased, sick or disabled persons or passengers on ships who tried to enter without the captain posting a bond on their behalf. No free person whether black, mulatto, or colored from a Caribbean country, especially Haiti, could enter some states. Haitian seamen on a ship entering Charleston, S.C., could not leave the ship. These powers were confirmed by a Supreme Court decision (Miln Decision, 1837) and the Passenger Cases decision (1849) approve state laws on bonding and taxing incoming passengers. The 1830 Indian Removal Act was another example of state police power. The movement of free Blacks within Missouri and Ohio was also regulated.

There were also federal laws in 1793, 1842 (Prigg decision), and 1850 concerning the return of runaway slaves to their owners. Legislation in 1809 prevented the importing of additional slaves from west Africa. In 1817 the Liberia colony was established and federally funded for free Black who wished to return to Africa. 13,000 did.

Federal laws permitting or excluding contract labor from China and Europe were enacted. In 1862 the Coolie importation from China was stopped under the logic that since slavery was illegal in northern states and Coolies were slaves therefore, they could not get into the USA. In 1867 contract labor was permitted from Europe. In conclusion, high, consistent demand for labor led to favorable State and federal immigration policies.

Critical terms: Era #1

1790 Naturalization Act

Know Nothing Party

Dred Scott Decision

Burlingame Treaty

Northern European Migration from Ireland, UK, Germany, Netherlands

Era #2: The Opening and Closing the Immigration Doors, 1875 – 1924

During this era, power to legislate and enforce laws came totally to the national government. Immigration power resided in the Federal government’s ability to control commerce, Gibbons v. Ogden (1824) and the theory of national sovereignty critical for national security through border control. Between 1871 and 1914, 23.5 million Europeans entered. Eastern and southern Europeans joined those from Ireland, the U.K. and northern Europe. 1.7 million entered in 1907.

The country was industrializing and urbanizing. Labor demand was high. But gradually laws were established excluding some and regulating the entry of others. Many Americans wanted more immigration. Other Americans were critical of who were admitted. By 1924 the doors were almost closed to many Jews, Catholics, Hindus, and Chinese. See the Page Act (1875) and Chinese Exclusion Act (1882). Research the Foran Act (1885) and the Dillingham Commission (1911).

1917 – Law aimed at South Asians, Indians, who settled in California and Washington and spoke out against British control of their homeland. This was part of a wider American nativist movement merging with white supremacy ideology, anti-communism and earlier opposition to immigrants with physical or mental disabilities. A literacy test was passed. A “barred” zone was created stopping all Asian entry except from the Philippines and Japan, already excluded by an informal 1907 “Gentlemen’s Agreement”, Mexicans were turned into temporary labor migrants. There was also the fear that if the US entered the League of Nations this could endanger national security. In 1920, 16% of the US population was foreign born. Bad foreigners = crime, immorality, and labor conflict.

1921 – First law closing loopholes in the 1917 law and establishing first national origin quotas. This law fused beliefs about eugenics, racial bigotry, anti-disabilities prejudice, mixed racial marriages into a category of undesirable immigrant groups. The Johnson-Reed Act (1924) created quotas by ethnic origin. The Border Patrol created an illegal entry called a misdemeanor and felony (1929) if done twice.

Critical Terms: Era #2

Harry Laughlin

Madison Grant

Prescott Hall

Bracero

Thind Supreme Court Case, 1923

Wong Kim Ark Supreme Court Case, 1898

Jones/Shafroth Act, 1917

Ellis Island,

Castle Garden

Era #3: The Closed Door, 1925-1965

The Johnson-Reed Act (1924) confined immigration to mainly northern Europe. National quotas were based on ethnic origins of the 1890 census. Through the Depression of the 1930s and World War II, immigration was severely curtailed. Following World War II, the law remained intact and parallel laws dealing with World War II refugees were created that bypassed but did not displace the 1925 Law.

In 1948, Congress passed the Displaced Persons Act permitting European refugees to enter. In 1948 the law was amended permitting refugees from camps in west Germany who could not return to former homes in Poland and the USSR to enter the USA. 332,000 arrived including 141,000 Jewish Holocaust survivors between June 1948 and December 1951.

Critical Terms: Era #3

Xenophobia

The 1938 Voyage of the St. Louis

Project Paperclip

Chinese Citizen Act of 1943

Mariel Boat Lift, 1960

Era #4: The Door Opens to the World, 1965 – Present

The 1925 law was replaced by the Hart/Cellar Act of 1965. Racial and ethnic quotas were eliminated. Numerical quotas were retained. Entrance was open to people from anywhere. The law favored family unification, preference for certain occupations, and a new side variety of visas. In 1950, the USA was 90% white with a European origin. By 2000, 50% of new immigrants were from Latin America and 27% from Asia. In 2020, the USA population was 69% European white.

This law changed the racial composition and, some say, the national identity of the USA. The acrid, hot odor of 1924 bigotry and nativism returned magnified and channeled through social media. By 2020, some Americans were talking of white racial suicide and replacement theory. Politicians pointed to the loss of border control. The 9/11 Attack on America led to Islamophobia and Muslin immigration bans.

Many Americans supported legal immigration and the use of work visas for both unskilled and professional work. Most wanted to stop migration but the government system to judge asylum claims became broken. Since May 2022, 1.85 million border crosses have been permitted to remain in the country following a favorable “credible fear” claim. By September 2022, 86,815 immigrants were deported and 1.7 million were approved to stay. 200,149 immigrants came to New York City.

More Data:

From February 2021 to September 2023, Border Patrol arrested 6 million migrants who crossed the border illegally.
1.7 million immigrants were released to stay in the USA.
There were about 1,500 immigration judges and asylum offices available to decide these immigrant cases.
People apply for asylum at the border or if they are caught illegally in the country or overstay a visa. They have up to one year to apply. 800,000 applied in 2022.
It could cost $2 billion to hire more staff to eliminate the 2 million backlog of cases.
In some cities, it will take up to ten years to hear a case.
1.3 million have been told they must leave the USA. They have 90 days to do so.
Many do not leave and they disappear. There is no national ID in the USA to identify them.
Some marry Americans and become parents of children who are natural born citizens.

All of this data is used by politicians running for federal office. Some promise to clear them ‘out.’ How they will do this is not clear.

Many local officials run to Washington, D.V., seeking money to care for migrants in their cities. There is a deadlock in Washington, D.C. Many do not want to tax the many to pay for the foreign immigrants. The memory of 1924 is in the air and a chaotic border has become a drug channel.

Critical Terms: Era #4

Pyler Supreme Court Case, 1982

Temporary Protective Status

Humanitarian parole

Refugee Act, 1980

DACA

Visa Lottery System

John Tanton

Naturalization

Our laws were not designed to deal with BOTH old and new reasons for migrations. The new reasons are climate change, corruption in many countries, the I-phone which immediately connected migrants with friends already in the USA who send money to assist migrants in their journey. Migration used to be single men seeking jobs who would then return home. Now, it is entire families seeking a new life in the USA. Many Americans do not know what to make of it and they will vote their hopes and fears.

Behind the Numbers: A Discussion for Social Studies & Sociology Students on the Future of Religion in America

Behind the Numbers: A Traditional Church Faces a New America

A Discussion for Social Studies & Sociology Students on the Future of Religion in America

Hank Bitten, Executive Director, NJ Council for the Social Studies

The free exercise of religious beliefs is written into our constitution and has been part of the framework of our democratic society and American identity since the Pilgrims arrived in 1620. The principle of the separation of church and state prevented America from having a religious institution or denomination supported by the state, it has enabled the proliferation of houses of worship, the establishment of colleges to train clergy, the dissemination of religious beliefs into our culture through art, literature, and music, and prayers in public places. Religious beliefs and the practices of denominational churches are part of the tapestry of America.

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” (First Amendment)

This is clearly evident in the First and Second Great Awakening, the Sunday School movement, and the missionary zeal in the 19^th century to convert people to the Christian faith. The names of Jonathan Edwards, George Whitfield, Charles and John Wesley, Francis Asbury, Billy Sunday, Billy and Franklin Graham, Dwight Moody, Phoebe Smith, Mary Baker Eddy, James Dobson, Tim Keller, Oral Roberts, and Pat Robertson are just a few names that are part of several high school history textbooks.

In the first two chapters of the dissertation, “Behind the Numbers: A Traditional Church Faces a New America”, Rev. Larry Vogel, presents us with a turning point in the first two decades of the 21^st century that is an opportunity for discussion, debate, and discernment. The dissertation provides a sociological, anthropological, and theological perspective that is insightful in how evidence is used to support a claim or thesis.

The data from the U.S. Census Bureau presents a vision of America that is as influential today as Jean de Crèvecoeur’s “Letters from an American Farmer” were in 1782. Crèvecoeur tried to describe the ‘new American’ as industrious and religious. The experiences of living during and after the American Revolution changed the colonists from Europeans to Americans. The ‘new American’ following the passage of the Immigration and Nationality Act of 1965 is from global origins and the ‘new American’ is Hispanic, African, and Asian.

By analyzing the census data in this dissertation, high school students will be able to make a claim regarding the importance of religion in American by 2050, the impact of immigration on society, the consequences of a society that is changing over time, and make predictions for the future. In a Sociology class, students can also survey their own community and compare the data with the national data in the U.S. Census.

“As for ethnicity, 61.6% of the US population is White alone (204.3 million), a decline from 223.6 million and 72.4% in 2010. Blacks who self-identified without any other racial combination increased slightly in number between 2010 and 2020 (from 38.9 to 41.1 million), but declined very slightly as a percentage of the population (from 12.6% to 12.4%). The Asian alone population of the US increased both numerically and proportionately. In 2010 14.7 M (4.8%) Americans identified as Asian alone. In 2020 that number swelled to 19.9 M (6%).” The Asian population is projected to more than double, from 15.9 million in 2012 to 34.4 million in 2060, with its share of nation’s total population climbing from 5.1 percent to 8.2 percent in the same period. (p. 58)

In the table below, the majority population in the United States declined 11% in ten years from 2010-2020. Will this trend continue to fall another 10% or will it be greater than 10% in this decade?

In high school social studies classes, teachers ask questions about our American identity. Students look at this over time by discussing how each century defined the emerging American identity? The demographics of what is happening to the religious beliefs of the ‘new American’ are important to our culture, economy, education, families, and government. Religion is perhaps the largest service industry in the United States with more than 100 million people attending worship regularly. The number of subscribers to weekly worship experiences is declining but this change is likely disguised as the ‘new American’ still believes in a supreme deity but expresses this belief differently than the way Crèvecoeur’s ‘American’ did. The insights in “Behind the Numbers: A Traditional Church Faces a New America” encourages the debate in the classroom and in the chancel. The analysis of the data provides a perspective of what life will be like in the United States at mid-century. Some will see this as an opportunity and others as a threat.

To begin our inquiry into the data, examine the population profile of the top ten states with the highest immigrant populations. (pp.66) Half of these states are in the Boston-New York-Philadelphia-Baltimore- Washington, D.C. corridor. A third of these states are in the western region of the United States.

One of the striking observations in the census report is that these changes have occurred after 2000.

“The continued growth of the US population is due to immigration rather than to immigrant birth rates. All-in-all, the foreign-born US population in 2018 was nearly 14% of the total US population and their second-generation children were an additional 12.3% of the total population. This means that fully 25% of the current US population is the result of immigration and that the changing racial-ethnic profile of the US is due almost entirely to immigration in recent decades. As Taylor puts it: “Immigration is driving our national makeover.” (p. 67)

As you review the data in the graph below, consider the implications of this decline in your community and state.

Here are some questions to ask regarding this data?

Will these demographic trends continue on the same trajectory over the next three decades or escalate?
Will external events (i.e., climate, artificial intelligence, economic conditions, etc.) have a direct effect on immigration trends?
Will the immigrant population move to other states as they have in the past?
As the immigrant population of 2020 ages, how will this influence the ‘new American’ identity?
As immigrants assimilate into American culture, will they be influenced by the religious institutions in America?

The Census Bureau predicts that the trend toward racial-ethnic diversity will continue: The non-Hispanic White population is projected to shrink over coming decades, from 199 million in 2020 to 179 million people in 2060—even as the U.S. population continues to grow. Their decline is driven by falling birth rates and a rising number of deaths over time as the non-Hispanic White population ages. In comparison, the White population, regardless of Hispanic origin, is projected to grow from 253 million to 275 million over the same period. (p. 236)

Dr. Vogel’s thesis claims that “the underlying support and stimulus for Global Christianity’s surge is the Bible translated into the vernacular. The Bible in whole or in part is available in over 1500 languages, including more than 650 African tongues. With the Bible in their own tongue, Christians in Africa and throughout the globe “can claim not just the biblical story, but their own culture and lore in addition.” (p. 82) However, his thesis also raises the counterargument that the Millennial generation (birth years 1981-1996) is leading the shift away from organized religion, specifically, Christian denominations. According to the Pew research from 2019, 40% of the Millennials (also Generation Y) identify as unaffiliated with 9% claiming a faith other than Christianity. The trend for Generation Z (birth years 1996-2010) will likely be higher.

The perspective of Dr. Mark Chaves of Duke University (and high school student of the author of this article), is that America will likely continue its religious identity in this century. The diversity of the American population will lead to changes, notably that non-Christian beliefs also lead to eternal life. Church membership and worship practices will likely change. A new subculture within the religious and worshipping population may emerge in the 21^st century. The ‘new American’ will likely continue helping others in need by donating food, working in a soup kitchen, providing assistance after a disaster, building homes for the homeless, as the volunteer spirit will likely continue throughout this century. But this ‘new American’ may also be influenced by social media and artificial intelligence. Engage your students in exploring answers to these questions and possibilities.

George Hawley of the University of Alabama presents a strong counter argument regarding the demographics of the denominational church in 2022. He cites that 23 percent (almost one-fourth) of the population affiliated with a Christian denominational church are over the age of 65. He also observed that only 13 percent who attend church regularly are under the age of 30. This is not sustainable beyond 2050. Non-Christian religious traditions increased from 5% percent to 7% since 2010. In terms of actual numbers, 13 million Americans identify as atheists and 33 million or 10 percent) have no particular religious affiliation. To place this in perspective, the populations of 49 states are less than 33 million people. The population of Texas is 31 million.

To add a second layer of analysis to our scaffold is the research of the Barna Group which used three factors in determining affiliation with a Christian Church.

Christian identity with a denominational church
Regular worship attendance
Placing faith as a high priority

The data reports that 25% of the American population of 330 million people are practicing Christians. In 2000, the number was 45%! (p. 113) Although weekly church attendance continues to decrease in both Protestant and Roman Catholic churches, the diversity of Roman Catholic congregations appears positive, especially if the United States will continue as a Christian country. “Nearly 40% of Catholic churches are either predominantly or very much non-White. In 2014, The Center for Applied Research in the Apostolate (CARA) study of RCC parishes, 323 out of 846 responding parishes could be identified as multi-cultural parishes.

By using the data below, ask this question: ‘Why is Roman Catholic weekly attendance decreasing in the first quarter of this century and Protestant weekly attendance showing a slight increase?’ (Note: the years on the y axis appear to have 1983-1986 reversed with 1995-1996)

This article reflects the data in Chapters 1 and 2 of the dissertation. Chapters 3, 4, 5 include prescriptive information on a case study of the Lutheran Church and information about other denominations. Chapters 4 and 5 include a theological analysis of church history and the inclusion of all people.

https://scholar.csl.edu/phd/146/

Behind the Numbers: A Traditional Church Faces a New America

Larry Vogel, Concordia Seminary, St. Louis

Date of Award 5-19-2023

Abstract

The dissertation examines membership data for The Lutheran Church—Missouri Synod (LCMS) from the mid-1970s to the present. It considers the analysis of LCMS decline by two scholars, George Hawley and Ryan MacPherson, who independently proposed that LCMS membership decline was internal in causation due to diminished birthrates and fewer young families. While acknowledging the reality of such internal decline, this dissertation argues that the lack of external growth is a greater cause for LCMS decline. Its lack of external growth is due primarily to the racial and ethnic homogeneity of the LCMS and its failure effectively to evangelize the increasingly diverse American population. This indicates a theological weakness: a failure to teach and emphasize the catholicity of the church adequately in LCMS catechesis and dogmatic theology.

Recommended Citation

Vogel, Larry, “Behind the Numbers: A Traditional Church Faces a New America” (2023). Doctor of Philosophy Dissertation. 146. https://scholar.csl.edu/phd/146

CHAPTER ONE………………………………………………………………………………………………………. 12

DEMOGRAPHIC CHANGE IN THEORY, REALITY, AND APPLICATION …………………..12

THE DEMOGRAPHIC TRANSITION—A GLOBAL PHENOMENON………………………….. 12

Demographics Defined ……………………………………………………………………………………………….. 12

The First Demographic Transition ………………………………………………………………………………… 13

The Second Demographic Transition……………………………………………………………………………… 17

Cause of the Demographic Transition …………………………………………………………………………… 23

US DEMOGRAPHICS ………………………………………………………………………………………………. 24

EFFECTS OF THE DT ………………………………………………………………………………………………. 27

Primary Effects: Declining Births, Increasing Age………………………………………………………….. 27

Secondary Effects: Changes in Female Life Patterns and Family Formation …………………….. 32

RESPONSES TO DEMOGRAPHIC CHANGE………………………………………………………………40

Responses to the Demographic Transition: A Survey………………………………………………………..41

China’s Response to Demographic Transition………………………………………………………………… 42

Brazil’s Response to Demographic Transition………………………………………………………………… 45

The European Response to Demographic Transition ………………………………………………………. 47

The North American Response to Demographic Transition……………………………………………… 50

THE CHANGING DEMOGRAPHIC PROFILE……………………………………………………………. 57

New America: Older and More Female………………………………………………………………….. … 58

New America: Greater Diversity…………………………………………………………………………… …. 58

CHAPTER TWO …………………………………………………………………………………………………….. 68

THE DEMOGRAPHIC CHALLENGE AND RELIGION……………………………………………….. 68

DEMOGRAPHIC CHANGE AND RELIGIOSITY—A WORLD TOUR …………………………. 68

DT and Religion in Asia ……………………………………………………………………………………………… 68

DT and Religion in Latin America………………………………………………………………………………… 74

DT and Religion in Africa …………………………………………………………………………………………… 78

DT and Religion in Europe …………………………………………………………………………………………. 85

DT and Religion in the United States: Six Trends…………………………………………………………… 92

The Millennial Challenge……………………………………………………………………………………………. 96

The Challenge of Multiethnic America ………………………………………………………………………. 100

The Challenge of Family Decline……………………………………………………………………………….. 102

The Challenge of Income Inequity …………………………………………………………………………….. 104

Conclusion: DT and Religion in America…………………………………………………………………….. 106

DEMOGRAPHIC TRANSITION AND DECLINE IN AMERICAN CHRISTIANITY…….108

Rise of the Religiously Unaffiliated and the DT……………………………………………………………. 109

The Healthiest Churches……………………………………………………………………………………………. 118

THE NEW AMERICA IN THE ROMAN CATHOLIC CHURCH…………………………………. 123

A Church in Crisis: Flight from the Roman Church …………………………………………………….. 125

A Church’s Hidden Strength: The Diversity of American Roman Catholics…………………….. 127

THE NEW AMERICA IN THE PRESBYTERIAN CHURCH IN AMERICA ……………….. 133

A History of Struggle ………………………………………………………………………………………………. 133

Growth in the PCA through Doctrinal Fidelity and Outreach ……………………………………….. 142

Reflection and Redirection ………………………………………………………………………………………. 144

Troublemaker

Troublemaker, by John Cho (Little, Brown, 2022)

Review by Valerie Ooka Pang

This review was originally published in the International Examiner and is republished with permission.

Korean American actor John Cho has written Troublemaker, an excellent novel for middle-school students about racism, a Korean American family, and the bonds of a son with his father. Cho lived in Everett for part of his young adult years and remembers going to the local Fred Meyer supermarket, and while his parents shopped, he would visit the book section and read a chapter in the novel, First Blood. Every week while his parents were purchasing their weekly groceries, John would read another chapter.

Jordan Park, a 12-year-old, is always in trouble unlike Sarah, his perfect sister, a junior in high school. As a Korean American kid, he cannot live up to the expectations of his parents, especially his father. Jordan picks poor friends and gets suspended from school for cheating on tests. He does not want to tell his parents about his suspension. He thinks he can prove to his family that he is not a bad kid.

The Park family lives in Los Angeles, and his father has a store in Koreatown. It is 1992 when race riots rock the city. Rodney King is beaten by four White police officers. Latasha Harlins is shot and killed by a Korean shop owner who says she thought the teen was shoplifting. The police found that Latasha had the money for the juice in her hand and was not stealing. Racial tensions are high.

Jordan and Sarah find themselves in this confusing and dangerous time. Jordan wants to help his father protect their store because the police do not do much for shop owners in Koreatown, but he can’t find a ride to the shop. His friend takes him part of the way, but then he leaves him at a neighborhood hangout. His sister worries and tries to find him.

In the end, Jordan learns a valuable lesson about guns from his father. He grows up a lot during that summer. This is a coming-of-age story of a young Korean American male and a portrait of his Korean American family. The dialogue pushes the story line forward and is a major element in creating an engaging novel.

Troublemaker provides an excellent opportunity for teachers and parents to talk about family relationships and how sometimes communications in the family get misinterpreted. The story emphasizes the dad’s love for his son though the son does not realize how much his father cares for him. Teachers can also have students talk about the racial conflicts between Blacks and Koreans, and police and communities of color. Though the story does not take on racial discord head on, it provides openings for educators to talk about the problems among communities of color. This book is extremely timely especially since there is so much anti-Asian hate in the nation today.

Pre-World War II Antisemitism in America

Pre-World War II Antisemitism in America

Zoe Nalepa

Antisemitism in America was not only widespread but went almost unnoticed in regard to the media prior to the Holocaust. This ideology was likely a result of the hold that Christianity had on many people’s lives, coupled with traditions of American culture. Dr. Baruch Braunstein spoke about this phenomenon in his speech A Symptom of the Disease that Kills Great Nations in December of 1939, right as the Second World War was beginning in Europe. Dr. Braunstein explained antisemitism within America and how it should be America’s greatest concern due to its relation to the persecution that was happening in German-occupied Europe. Dr. Braunstein does this through his use of powerful messages, such as how “if a nation closes itself off from others, it will fall and not be able to progress,”^[1]suggests that America is attempting to keep different ideas, religions, and cultures out, and in doing so is only harming themselves. Dr. Braunstein exclaimed that Americans should change their opinions on and reaction to Jewish people, in order to help further America by increasing tolerance of different people and their cultures.

Antisemitism within America was rising leading up to World War II because of the notion that Jewish people and other minority groups were the cause of America’s greatest issues even though they had been persecuted for centuries. Many Jewish Americans chose to ignore antisemitism and the persecution that was happening in America and abroad leading up to the war believing that they were not the ones being harmed.²This led to a cultural separation of Jewish people and helped the American Jewish people look past what was going on abroad. This disconnect allowed antisemitism to continue in the United States because Jewish people were less likely to point out or condemn it when they saw it happening. But antisemitism was not only happening in Europe and in American cities, it was prevalent in the American government.

The American government continued to stay out of the Second World War physically, yet by allowing widespread antisemitism to continue, the American Government made a statement about where the nation stood when it came to antisemitism. Many politicians at this time were known to have had antisemitic ideologies, even President Roosevelt had antisemitic ideologies during his presidency, believing that Jewish people should not immigrate to America or seek refuge here. The Roosevelt administration also refused to allow refugees that were fleeing German-occupied nations, never increasing their quotas for the number of Jewish refugees.

While Roosevelt’s antisemitic ideologies were not always public, many came to light because of the Morgenthau Project after Roosevelt’s death.^[2]The Morgenthau project, created after FDR’s presidency, discloses many private conversations the President had with colleague Henry Morgenthau through the digital archiving of Morgenthau’s private diary entries and letters.^[3]These letters revealed some of the policies and ideologies that President Roosevelt held which might not have been formerly made public. Included in these documents was a letter that Roosevelt had sent to Morgenthau about his idea to “spread thin” the Jewish and other immigrants that came to America. Roosevelt believed that immigrants of the same ethnicity or background should not settle together, but instead should be spread thinly around America in order to not “disrupt” the original cultural and political ideologies of the areas they settle.^[4]This ideology was not only anti-immigration but antisemitic, as well. Roosevelt believed that the Jewish people entering America would somehow alter and degrade the ways in which America would continue to run.

President Roosevelt in liaison with other government officials had a plan he called the M-project, not to be confused with the Morgenthau Project that was previously discussed. The M-project or “migration project” was an idea of what to do with the European migrants, particularly Jewish migrants, that were expected to be displaced at the end of the Second World War. The M-project was created in 1942, years prior to the end of the war, and was greenlit in secret by the president, who commissioned journalist John Franklin Carter and anthropologist Henry Field to create a survey of regions that would be suitable for Jewish people to live. President Roosevelt created this project in an attempt to find places in and out of the United States for Jewish refugees to be placed after the war. This concept was created in secret due to the antisemitic and controversial nature of the project. This project perpetuates the antisemitic and anti-immigration ideologies that Roosevelt had throughout his presidency.

During Roosevelt’s presidency, he attempted to show his support for the Jewish people being persecuted, but did not make headway in his efforts. Roosevelt set up an international conference called the Evian Conference in July of 1938 in order to address the issues arising in Germany at the time. At this conference, many nations agreed that Jewish people needed to be helped and that their laws about refugees should change. Despite this, most nations did not change the number of refugees they would allow, even though they “expressed sympathy for the refugees.”⁷These nations would not allow them within their boundaries for fear of being taken over by Germany, and being dragged into the war. Instead of allowing more Jewish immigrants or refugees into the United States, President Roosevelt continued to display consistent performative activism by discussing the issue while making no legitimate attempts to help Jewish people. The lack of change after the Evian conference showed not only Nazi Germany that they could continue the persecution of Jewish people, but also showed Americans that there was no real movement to help Jewish people and that they could continue in their hateful ways. The United States continued to allow a limited number of Jewish immigrants during the war, and only ever approved 1000 Jewish refugees to enter America. President Roosevelt was more interested in performative activism than in supporting the Jewish people being prosecuted and murdered throughout German-occupied Europe. The lack of action from President Roosevelt influenced the way antisemitism and the holocaust were viewed in America until the United States joined the war.

Leading up to the Second World War, there was an abundance of antisemitism throughout America, much of which went ignored by the average citizen. Many Americans had very negative ideologies about Jewish people, and stereotypes ran rampant through the media. Historian Leonard Dinnerstein suggests that the increase in antisemitism at this point was in part due to the increased aggravation and suspicion of outsiders, with many other groups suffering from prejudice as well. Antisemitism at this time was not seen as an issue by non-Jewish Americans, and lacked media attention from gentile groups. Notably, a study done in November of 1938 showed that 52.5 percent of Americans believed there was very little hostility toward Jewish people in America, even though similar studies show that antisemitism was on the rise in the years leading up to World War II.^[5]In an attempt to change the tides of antisemitism, small video and audio updates about the progression of the war in Europe–called Newsreels–would play before movies and on the radio during the Interwar years from 1934 to 1938. They often informed people about foreign affairs such as the Annex of Austria and other nations.^[6]However, many Americans were wary about the specifics of the information that they consumed, due to the large amounts of misinformation and propaganda that Americans received during the First World War.^[7] The American Institute of Public Opinion found that in January of 1943, 29% of people thought that it was untrue that 2 million Jewish people had been killed since the beginning of the war.With almost a third of Americans remaining unsure about the information they consumed about the war, a change in America’s views about Jewish people seemed unlikely.

1 Braunstein, Baruch. 1939 “A Symptom of the Disease that Kills Great Nations.” Transcript of speech delivered at Institute on Contemporary Jewish Affairs in Washington D.C., December 12th, 1939.

[2] Rafael Medoff, “What FDR Said about Jews in Private,” Los Angeles Times (Los Angeles Times, April 7,

[3] “Morgenthau Project,” FDR Presidential Library & Museum, accessed November 15, 2022, https://www.fdrlibrary.org/morgenthauproject.

[4] “FDR Wanted Jews ‘Spread Thin’ and Kept out of U.S., Documents Reveal.” The Jerusalem Post | JPost.com. Accessed October 30, 2022, https://www.jpost.com/diaspora/fdr-wanted-jews-spread-thin-and-kept-out-of-us-documents-reveal-553336.

[5] Erskine, Hazel Gaudet. “The Polls: Religious Prejudice, Part 2: Anti-Semitism.” The Public Opinion Quarterly 29, no. 4 (1965): 664. http://www.jstor.org/stable/2747042.

[6] “What Americans Knew,” United States holocaust memorial museum (United States Holocaust Memorial Museum), accessed November 12, 2022, https://exhibitions.ushmm.org/americans-and-the-holocaust/main. 10 Erskine, Hazel Gaudet. “The Polls: Religious Prejudice, Part 2: Anti-Semitism.” The Public Opinion Quarterly 29, no. 4 (1965): 649–64. http://www.jstor.org/stable/2747042.

[7]Michael Wilson, “Nazis Warn World Jews Will Be Wipes Out Unless Evacuated by Democracies,” Los Angeles, November 23, 1938, pp. 1-1. Time magazine through Holocaust Museum

Sense of Origins: A Study of New York’s Young Italian Americans

Sense of Origins: A Study of New York’s Young Italian Americans

by Rosemary Serra, translated by Scott R. Kapuscinski

In Sense of Origins, Rosemary Serra explores the lives of a significant group of self-identified young Italian Americans residing in New York City and its surrounding areas. The book presents and examines the results of a survey she conducted of their values, family relationships, prejudices and stereotypes, affiliations, attitudes and behaviors, and future perspectives of Italian American culture. The core of the study focuses on self-identification with Italian cultural heritage and analyzes it according to five aspects—physical, personality, cultural, psychological, and emotional/affective. The data provides insights into today’s young Italian Americans and the ways their perception of reality in everyday interactions is affected by their heritage, while shedding light on the value and symbolic references that come with an Italian heritage. Through her rendering of relevant facets that emerge from the study, Serra constructs interpretative models useful for outlining the physiognomy and characterization of second, third, fourth, and fifth generations of Italian Americans. In the current climate, questions of ethnicity and migrant identity around the world make Sense of Origins useful not only to the Italian American community but also to the descendants of the innumerable present-day migrants who find themselves living in countries different from those of their ancestors. The book will resonate in future explorations of ethnic identity in the United States. Rosemary Serra is Associate Professor of Sociology at the University of Trieste, Italy. Scott R. Kapuscinski teaches English at Queens College, City University of New York.

Immigration Matters: Movements, Visions, and Strategies for a Progressive Future

Immigration Matters: Movements, Visions, and Strategies for a Progressive Future

Edited by Ruth Milkman, Deepak Bhargava, and Penny Lewis

According to the editors of this collection of sixteen timely essays, “during the past decade, right-wing nativists have stoked popular hostility to the nation’s foreign-born population, forcing the immigrant rights movement into a defensive posture. In the Trump years, preoccupied with crisis upon crisis, advocates had few opportunities to consider questions of long-term policy or future strategy. Now is the time for a reset.” Immigration Matters oﬀers a new, actionable vision for immigration policy. It brings together key movement leaders and academics to share cutting-edge approaches to the urgent issues facing the immigrant community, along with fresh solutions to vexing questions of so-called “future ﬂows” that have bedeviled policy makers for decades. The book also explores the contributions of immigrants to the nation’s identity, its economy, and progressive movements for social change. Immigration Matters delves into a variety of topics including new ways to frame immigration issues, fresh thinking on key aspects of policy, challenges of integration, workers’ rights, family reuniﬁcation, legalization, paths to citizenship, and humane enforcement.

The perfect handbook for immigration activists, scholars, policy makers, and anyone who cares about one of the most contentious issues of our age, Immigration Matters makes accessible an immigration policy that both remediates the harm done to immigrant workers and communities under Trump and advances a bold new vision for the future. In a review, Julián Castro, U.S. Secretary of Housing and Urban Development (2014–2017), argues “For too long, politicians have stoked nativism and weaponized our immigration system to divide people. Democrats and progressives shouldn’t be afraid to put forward a bold, forward-thinking vision for immigration that is rooted in common sense and compassion, instead of cruelty. Immigration Matters helps illuminate that vision and provides a path forward for achieving it.”

The book includes essays by immigration activists from People’s Action, the National Immigration Law Center, United We Dream, UNITE HERE, and Congressional Representative Pramila Jayapal (Dem-WA). Ruth Milkman is a Distinguished Professor of Sociology at the CUNY Graduate Center and the CUNY School of Labor and Urban Studies. Deepak Bhargava is a Distinguished Lecturer in Urban Studies at the CUNY School of Labor and Urban Studies and was previously president of the Center for Community Change. Penny Lewis is an associate professor of labor studies at the CUNY School of Labor and Urban Studies.

I Called Her Mary

I Called Her Mary

By Margaret M. O’Hagan & Thomas Gorman

Reviewed by Hank Bitten, NJCSS Executive Director

“I love studying history because it’s nice reading about people who overcame a lifetime of difficulties against all odds.”

“Every Sunday, we walked together about five miles to church. We didn’t have a car, so we walked over an hour to arrive at Mass on time. We had the choice of going to 7:00 A.M. Mass at the monastery or walk in the opposite direction for 9:00 A.M. Mass at church in Shinrone. On rainy days, we ran while the rain soaked through our clothes. To this day, I never remember seeing an umbrella in Ireland.” (p. 29)

The Roman Catholic Church in Shinrone, built in 1860

The hidden stories of ordinary people are an essential part of the historical narrative. Unfortunately, these stories remain hidden. Everyone reading this book review has an important story – one related to triumph, tragedy, perseverance, culture, faith, and philosophy. The story of Peg Holland began on April 12, 1937. It was the age of the Zeppelins and there was a good chance that the giant German airship with 97 passengers passed over the farm house of the Hollands on its fateful voyage to Lakehurst, New Jersey in May of 1937. Peg will grow up during World War II and her life as a young adult at the age of 13 will begin in the middle of the 20^th century. This is significant as immigrants from West Germany and Ireland came to America in the hope of a better life. The United States of America was a place of hope, liberty, and freedom from the traditions of Europe.

The story of Peg Holland is anything but ordinary as it reveals insights into Irish and American culture. Her story is powerful and very different from Life with Beaver or Father Knows Best. The story of history is the story of people. Through her experiences we learn about Elvis, Irish clubs, dating, conflicts, and hopes. The stories of ordinary people are valuable because they provide insights that are deeper than nostalgia. They reveal why liberty, equality, homeownership, education, and family are important and at times appear to be the ‘impossible’ dream. In this context we see how an immigrant woman comes to understand the purpose of the American Revolution for her. This is a story that prompts inquiry and discussion by students in a Sociology or history class, book club, or religious study group.

The design of this book is carefully planned for discussion and reflection as each chapter is less than ten pages taking less than 15 minutes to read. Each chapter includes a unique episode similar to binge watching a streaming movie. In fact, one might look at this book in terms of five seasons:

Season 1 (life in rural Ireland)

Season 2 (adoption of Mary and moving to New York)

Season 3 (married life)

Season 4 (unexpected situations)

Season 5 (reunion and optimism)

This memoir is an inspiring account of the discrimination of an unwed teenage mother experienced by the women in her community, a decision for adoption of her nine-month old daughter, working as a nanny, finding love in the Bronx, moving to the suburbs of New Jersey, the extended Irish family, and her reunion with her daughter 50 years later.

This historical narrative takes place over 70 years from 1950 through 2020 from the perspective of an immigrant woman from Ireland. It includes her memories of dating in the Sixties, apartment living in the largest city in the world and making the move to the suburbs, the influence of music, television, and the church in her life, returning to Ireland, and community social events. For teachers interested in using this memoir to help students understand culture, family, and faith, this book provides a sociological framework of American culture during the last four decades of the 20^th century and the transition into the 21^stcentury by a senior citizen and grandparent. The setting is Long Island, the Bronx and Bergen County, NJ.

The book will also prompt serious questions about how an immigrant teenage girl from Ireland entered the United States under the restrictions of the Immigration and Nationality Act of 1952 (McCarran-Walter Act), the role of Catholic Charities and other religious and private agencies with the relocation of people, commercial airline travel in the 1950s, the increased demand for parochial education, raising children, the baby boom generation, the influence of social clubs, the role of women in Irish and American culture, and how the American Dream of Peg Holland compares to the American Dream as defined by Betty Friedan:

“Each suburban wife struggled with it alone…they learned that truly feminine women do not want careers, higher education, political rights….” (Rudnick, 72). Friedan goes on to emphasize how societal views have caused women’s “greatest ambition” to be marriage and children. Her biggest point eludes that “it is easy to see the concrete details that trap the suburban housewife, the continual demands on her time.” American Dream Project

For members of a book club, the book provides opportunities for discussion about teenage pregnancy, resilience, perseverance, facing discrimination, gangs, the life of an unmarried woman, struggling with debt, coping with cancer, raising a family, the importance of faith and hope, and if our lives are predetermined by a higher force or subject to chance and luck. The characters are real and their stories are from their hearts. Even if the authors edited phrases or words, the primary source documentation and candid expressions will make your eyes water with sadness and happiness.

For members of a religious discussion group this memoir offers ten examples of situations that require us to hit the pause button and stop and think. For example, the circumstances of a virgin pregnancy, living away from home during her pregnancy, twists and turns of the decision to give a daughter up for adoption, working as a nanny, finding friends, falling in love, purchasing a home, facing devastating health issues, reunion in Ireland, and receiving an unexpected phone call.

For those who may read this book as an individual, I can only provide my perspective as a man, husband, and grandfather. I experienced emotions of sadness, helplessness, empathy, inspiration, encouragement, and thanks for my personal religious beliefs in reading Peg’s personal story. It made me think about the teenage mothers I knew, decisions about who to trust, personal hardships and triumphs, the power of forgiveness, and the challenges teenagers and parents face. The characters in this memoir are living examples of these experiences.

I also enjoyed the Irish culture and local color of Long Island, Valentine Ave. in the Bronx, and Hawthorne, NJ. These were all places where I lived but my experience was one of a middle-class man with a college education. To some extent my stereotypes of Irish culture found agreement and yet they were also proven wrong and my perspective of life and culture was broadened.

“My prayers were always the same. I prayed to God to help me get over my guilt, and He answered my prayers. After each conversation with Mary, I could feel the healing continue. I began to feel like a person who was more sure of herself. I was no longer stuck beating myself up over something I have no control over anymore. I told myself Enough already, I cried so many nights after I gave Mary away and when I was by myself. Finally hearing Mary’s voice and everything she had accomplished in her life shot through me to my core and started to heal me within. It was confirmed I did the right thing.” (words of Peg Holland O’Hagan in her mid-70s)

The book is available on Amazon. It is written by a husband and wife with professional careers in education. I am honored that Thomas is my former student and years later became my colleague.

Where We Started by Arthur Dobrin

Where We Started by Arthur Dobrin

Where We Started is a historical look at the United States from 1740-1864 that brings the past and its inhabitants alive and makes possible a very different understanding of the history of the United States, enslavement, and the struggle for freedom. Arthur Dobrin is an American author, Professor Emeritus of Management, Entrepreneurship, and General Business at Hofstra University and Leader Emeritus of the Ethical Humanist Society of Long Island. Dr. Arthur Dobrin served two years in the Peace Corps with his wife, Lyn, in Kenya. He has maintained his interest in Kenya since, having returned with his family and having led educational safaris to Kenya for Adelphi University School of Social Work.

“In Where we Started, Dobrin creates a world that leaves the reader enough space to make moral judgments themselves, while at the same time showing how perspective changes the weight of all these considerations. The novel reads like parables, strewn together and buoyed by historical context.” – Christian Hayden, African American activist.

“The novel is a narrative on the development of American society, taking a realistic view of the social interactions between the Old and New World, and between the societal facets that coalesced to produce what we call Americans. This work does not shy away from some very sensitive and difficult narratives, and ones that require discourse today more than ever.” – Clifford J Pereira, Fellow of the Royal Geographical Society.

“I was touched by the individual events and stories. This book is very clearly in line with the telling of racial history in the USA country. No one would read this book and not be more aware of the ways in which it tells the sad story of race in the USA.” – Don Johnson, retired minister.

“Many historical novels are accurate in detail but not in the deeper reality of a period. Dobrin’s great accomplishment is that he places the reader in each period, as the people of the period would likely have experienced it.” – Dr. Michael S. Franch, President of Baltimore City Historical Society.

Castle Garden: An Early Gateway to the United States

Castle Garden: An Early Gateway to the United States

Jenny Ashcraft

Since the founding of the United States, millions of people hoping for a brighter future left their home countries and immigrated to the United States. The number of immigrants increased dramatically after the Civil War with nearly 12 million arriving between 1870-1900. More than 70% of all immigrants entered through New York City. Castle Garden opened in 1855 as the primary immigration processing center and operated as such until Ellis Island’s opening in 1892 (though from 1890-1892, the center was moved to the U.S. Barge Office). These are some of the stories behind some of those immigrants’ arrivals.

Excerpted and adapted from an article “Before Ellis Island: Entering America Through Castle Garden, 1855-1890” by Jenny Ashcraft, https://blog.newspapers.com/before-ellis-island-entering-america-through-castle-garden-1855-1892/

***Source: New York Public Library: Drawing c. 1861***

1870 Currier and Ives map of Lower Manhattan. Castle Garden is the circular building on the southwest side of the island.

This brief notice, published in 1855 described the arrival experience for immigrants. They registered their names, the amount of money they carried was recorded, and were taken to a bathhouse where up to twenty-four people bathed at the same time, men and women in separate compartments.

An 1884 article in the New York World told the story of Maggie and Mary Slinsby who arrived at Castle Garden from County Tipperary in Ireland. The sisters, aged 9 and 10, traveled alone and were on their way to meet their parents in Urbana, Ohio. The children were wearing cardboard breastplates with their identification.

Prospective immigrants to the United States had to be careful about swindlers who preyed on immigrants unfamiliar with English. This 1884 clipping from the New York Tribune warns of a swindler selling fraudulent railroad tickets.

Documents A-H

A. Sisters Arrive at Castle Garden with Names Painted on Boards Attached Like Breastplates, Boston Globe, September 6, 1884: 4 (reprinted from the New York World)

“Maggie and Mary Slinsby, 9 and 10 years old, from Tipperary, Ireland. arrived at Castle Garden yesterday on the steamer Republic. They are going to their parents in Urbana, O. The most noticeable feature about them was an elaborate, heavy cardboard breast-plate on which the name of each child was neatly printed, evidently by a professional painter. The cards were attached to the body by a profusion of green ribbons. Clerk Kilroy. who took charge of the children, declared the cardboard breast-plates to be “the high – tonedest [sic] affairs he had ever seen at the Garden.”

B. Unaccompanied small children arrive at Castle Garden, The Inter Ocean, Chicago, Illinois, April 17, 1887: 6
“Among the passenger of the steamship Britannic, which arrived at Castle Garden to-day, were two children. James and Annie Morris, 9 and 11 year old. Eight years ago their parent left Ireland to seek fortune in his country. They left their children with a grandmother and recently sent for them. There was no one at the Garden to welcome too children after their long and stormy voyage. Their parents live in Cleveland, Ohio. They were at once notified by telegraph. The children will be cared for at Castle garden until their parents send money for their fare to Cleveland.

C. Three children tagged and shipped to Chicago to meet their father after arriving at Castle Garden, New York Times, August 9, 1887: 3.

“Otto Heinzman, Superintendent of the Castle Garden Landing Bureau, placed tags yesterday on Louisa Schmidt, aged 8, and her brothers, who are twins, several years younger than herself, and shipped them to their father, who resides in Chicago. They arrived at Castle Garden Saturday.”

D. A 10-year-old girl arrives at Castle Garden to reunite with her mother, Boston Globe, September 14, 1887: 4

Among the crowd of immigrants who arrived at Castle Garden today were two more remarkable than the rest. One was a woman over 80 years of age; the other a child of 10. The old woman was going to Elmira to die with her only daughter and two sons. The little girl was on her way to her mother. who is living in Webster, Mass. The two are from the same barony in county Clare, Ireland, but are wholly unknown to each other. The old woman. whose name is Margaret Collins, cannot speak a word of English; but the little girl speaks it with a fluency and vivaciousness that interested everybody in the garden. Her name is Mary Whalen. Twenty-three years ago, Mrs. Collins said, her three children, Patrick. John and Jane, left her and their father to try their fortune in America, and settled in Elmira. Herself and the old man, Pat, remained on the old sod, cultivating the little farm they had held ever since they were married, and on which their children had been born. She received a letter, she said, every Michaelmas. Christmas and Lady day from her children, bringing her money to make herself and the old man comfortable, and to pay the landlord the rent of the little patch of land. But on Lady day last year the old man died, and then she had no one in the old land on whom she could rely. Her children learned of their father’s death and insisted on her coming to this country. One of them, Mrs. Jane Costello, wife of Martin Costello, South Main street, Elmira. is herself a grandmother. As soon as the old lady arrived at Castle Garden word was sent to her children at Elmira, and a grave-looking old gentleman presented himself, stating that he wanted his mother. She was given to him, and be took her away to die amid her children, grandchildren and great grandchildren. The other immigrant was born after her father’s death, and, after being nursed for a little over four years by her mother, was left in the care of the nuns at Kilrush. in the County Clare, in which the child was born. Her mother. with her two eider children, boys, at that time immigrated hither and settled in Webster, Mass. Mrs. Whalen worked as a dressmaker and nut her two boys to the tailoring business, and will now be happy in the possession of her little daughter.”

E. “To Meet Her Lover,” The Oakes Times, Oakes, North Dakota, December 12, 1890: 5.

At 5:30 in the morning a well-dressed young woman arrived in Utica from Castle Garden. He had come all this way from a place in western Russia, and was on her way to meet her lover in Duluth, Minn., who had left her two years before to find a home for both of them in the New World. He went to Duluth and became fairly prosperous. As soon as he was able he wrote to his sweetheart and urged her to come to him, but the age and sickness of her parents kept her in Russia until this year. Both her parents having died, the young man sent her tickets to bring her to America, with what was supposed to be sufficient money for the journey. The young woman began her journey more than a month ago, and when she arrived at Castle Garden thought she must be within a few hours’ journey of her friend. She came on to Utica, as stated, and was taken to the Central depot, whence she was to proceed on her journey by another train. She waited about the depot all day, and at night in broken German told Leonard Pruey, the baggage master, that she had not had anything to eat all day, and had only twenty cents in her purse. When she had recited the whole story, and Mr. Pruey told her that instead of a few hours she would yet have several days of travel, her distress was pitiful. The kind hearted baggageman promised to do all he could for her, and began his ministrations by giving her a square meal. He then interested himself in bettering her financial condition, and told Conductor John Unser, of Rome, Watertown and Ogdensburg, about it. Mr. Unser was bound north with his train and made no promises, but early the next morning when he came to Utica again, he gave Mr. Pruey a purse of money which he had collected on his train to help the girl on her way. She finally left Utica, after a delay of about twenty-four hours, with a big bag of provisions and many good wishes.”

F. New immigrants visit bathhouse at Castle Garden, New York Times, August 4, 1855: 1.

“Next, the emigrant is shown to the baths. We join the crowd of males that flock in to the right. Here we find a large room, in the centre of which hang several coarse roller towels, and along the side is a deep trough of running Croton. This is the wash-room. Soap abounds- we hope no motives of niggardly economy will ever make it less plenty. Behind a screen that reaches across the room is the basin for bathing. A dozen or two can be accommodated in it at the same time. Indeed, every facility is granted the new corner, whatever may be his condition on entering it, to leave Castle Garden personally clean. The female bath and wash-room were the counterpart of the male, but as it was in use at the time, we consented to take the statement of our conductor and forego a personal investigation.”

G. “A Pitiful Story, If True,” Oakland Tribune, Oakland, California, January 14, 1879: 3

“An old man yesterday morning appealed to Superintendent Jackson of Castle Garden, for assistance to reach, his home in Hungary. His name is Paul Ostrich, 66 years old. He arrived at Castle Garden, he says, on the steamship Pennsylvania last March, with $500 in money, having been told by immigrant agents in Hungary that he would soon become a wealthy man in America. He was a farmer, and finally hired a few acres of ground in Washington Territory, but on account of lack of rain his crops failed, and he lost everything. He then wandered to San Francisco, and, applying to a German society, was furnished with a ticket to Omaha and $3 in money. Letters were given him by railroad agents in San Francisco to those in Omaha, asking them to help him on, but at Omaha all assistance was refused him. Ostrich then started on foot September 17th for New York, inquiring his way as he went along. With the exception of two nights, when he was entertained by German families, he slept either in the fields or barns. He walked the entire distance to New York barefooted and scantily clothed, his food consisting of bread and pork, which he was able to buy with his small pittance, and which lasted him until a few days ago. Sometimes he picked up a few apples. He could not describe the route by which he came, but remembers passing through Chicago. Upon his arrival here, his limbs were swollen and his feet blistered and sore. Dr. Villaniyi gave him food, doctored his wounds and gave him two dollars. The doctor also took him to a clergyman, who gave him a pair of shoes and a supply of clothing, and then directed him to Castle Garden.

H. A Castle Garden Romance, New York Times, October 1, 1878: 8

“A little over five years ago Michael O’Brien left his wife and four children in Tipperary and came to this country to seek his fortune. For a while he corresponded with and sent money to his family. Suddenly both letters and remittances ceased, and they heard nothing more from him until recently, when his wife received information that he had married again. She immediately resolved to seek him out, and on Wednesday last she and the children landed at Castle Garden from the Bothnia. She knew that he had worked at one time in a dyeing factory at Glenwood, NJ, near Fort Lee; so on Friday she took the boat to the latter place in the hope of tracing him. On the boat she met some persons who knew him, and when they heard her story they directed her to the factory where he was still employed. She walked up to where he was working in ignorance which must have been blissful, and quietly tapped him on the back. She says he confessed his fault with many tears and promised reformation, but she is reticent as to whether any arrangement looking towards a happy reunion was arrived at. The Castle-Garden officials are of the opinion that this is so, and that she is trying to shield him from the consequences of his bigamy and the wrath of her rival.”