The Slow Death of Slavery in Dutch New York by Michael Douma

Original and deeply researched, The Slow Death of Slavery in Dutch New York: A Cultural, Economic, and Demographic History, 1700–1827 (Cambridge University Press, 2025) provides a new interpretation of Dutch American slavery which challenges many of the traditional assumptions about slavery in New York. With an emphasis on demography and economics, Michael J. Douma shows that slavery in eighteenth-century New York was mostly rural, heavily Dutch, and generally profitable through the cultivation of wheat. Slavery in Dutch New York ultimately died a political death in the nineteenth century, while resistance from enslaved persons, and a gradual turn against slavery in society and in the courts, encouraged its destruction.

This important study is expected to reshape the historiography of slavery in the American North. It joins several recently published works in the same subject area:

A Hudson Valley Reckoning: Discovering the Forgotten History of Slaveholding in My Dutch American Family by Debra Bruno (Cornell University Press, 2024) which documents the author’s journey uncovering the forgotten history of slavery in the Hudson Valley and among her own ancestors;

Bearing Witness: Exploring the Legacy of Enslavement in Ulster County, New York (Black Dome Press, 2024), a companion piece to A Hudson Valley Reckoning;

Spaces of Enslavement: A History of Slavery and Resistance in Dutch New York by Andrea C. Mosterman (Cornell University Press, 2021), which challenges the myth of a more humane form of Dutch slavery and explores how the enslaved resisted control in their living and working spaces; and

In Defiance: Runaways from Slavery in New York’s Hudson River Valley 1735–1831 by Susan Stessin-Cohn and Ashley Hurlburt-Biagini (Black Dome Press, 2016) which documents the stories of enslaved people who escaped bondage in the Hudson River Valley.

Book Review – The Tourist’s Guide to Lost Yiddish New York City

Henry Sapoznik is a Peabody Award-winning coproducer of NPR’s Yiddish Radio Project, a five-time Grammy-nominated producer and performer, and the author of Klezmer! Jewish Music from Old World to Our World. The Tourist’s Guide to Lost Yiddish New York City (SUNY PRESS, 2025) is a history of New York’s Yiddish popular culture from 1880 to the present. In twenty-three chapters on theater, music, architecture, crime, Blacks and Jews, restaurants, real estate, and journalism, it retells the story of Jews in New York City by focusing on Yiddish, a Germn dialect that was the language of Ashkenazy Jewish immigrants, and the center of their culture. Sapoznik’s research draws on Yiddish and English language newspapers from the period and previously inaccessible materials to offer fresh insights into the influence of Yiddish culture on New York City. The book includes fifty images and is linked to an online interactive Google Map with over one hundred sites discussed in the book.

Book Review: The Spirit of New York: Defining Events in the Empire State’s History

This book presents an overview of New York history in the form of 20 exciting, engaging stories. These include, for instance, the beginning of New York State with the completion of the first state constitution in 1777; the “Anti-Rent Wars” in the mid-Hudson region in the 19th century when tenant farmers fought for the right to buy and own their own land; the Seneca Falls’ women’s right convention in 1848, which launched the demand for women’s right to vote and legal equality; and Syracuse citizens’ rescue of a fugitive slave from a marshal who sought to return him to slavery in 1851.

The book describes the campaign against child labor in 1903; the work of pioneering New York aviator Glenn Curtiss, the inventor of several modern airplane flight controls and the first to fly down the Hudson River in 1910; Jackie Robinson’s debut as the first Black major league baseball player in 1947; the construction and opening of the State Thruway in 1954; and the debut of the hit musical, Hamilton, in 2015, and the history behind the events it presents. The narrative for each chapter is woven around what led up to a key event, what happened, and what the results were. The book’s stories feature first-hand, eyewitness accounts by history-makers, participants and observers at the time. The author calls this “a scholarly book for a popular audience.” Because of New York’s historical importance, many of the stories have relevance to American as well as New York history. Social studies and history teachers can use the stories in the book as the basis for their classroom presentations and for study, essays, and discussion by students.

Governed by Despots: John Swanson Jacobs Chronicles Enslavement and Resistance

(reprinted with permission from New York Almanack (https://www.newyorkalmanack.com/2024/12/john-swanson-jacobs-enslavement/)

The University of Chicago Press recently published a unique account of an escape from enslavement in North Carolina decades before the Civil War. The United States Governed by Six Hundred Thousand Despots (2024) by John Swanson Jacobs tells of his escape from enslavement by North Carolina plantation owner and Congressional Representative Samuel Sawyer in 1838 while he and the slaveholder were in transit through the City of New York. Jacobs eventually made it to Australia where his story was published serially in 1855 by the Sydney Empire. It was later republished in 1861 in London, UK under the title “A True Tale of Slavery” by The Leisure Hour: A Family Journal of Instruction and Recreation. The 1861 version of Jacob’s story is available online at the website Documenting the American South.

John Swanson Jacobs was born in 1815 in Edenton, North Carolina, the younger brother of his better-known sister Harriet Jacobs, author of Incidents in the Life of a Slave Girl (1861). Harriet Jacobs originally published her book under the pseudonym Linda Brent, possibly to protect those who remained enslaved at home. In the book she referred to her brother John as “William” and Samuel Sawyer, the white father of her two children who “owned” both them and John, as “Mr. Sands.” John Swanson Jacobs, safely in Australia, published under his own name.

In 1838, Sawyer traveled north because he and his fiancé planned to be married in Chicago, Illinois where she had family. He was able to bring an enslaved John Swanson Jacobs with him to New York State because although slavery had been abolished there in 1828, state law permitted enslavers visiting or residing in New York part-time to maintain slaves within their households for up to nine months. This statute was not repealed until 1841.

The following is an excerpt from chapter 5 of A TRUE TALE OF SLAVERY that was published in The Leisure Hour: A Family Journal of Instruction and Recreation (No. 478–February 21, 1861). In this excerpt, Jahn Swanson Jacobs describes his escape from slavery while in New York City.

“THE latter end of the third year after I was sold, my master was elected Member of Congress. I was ordered to get ready for Washington . . .  After my master had been there a short time, he went to board with Mrs. P—-, who had two young nieces here, to one of whom he was soon engaged to be married. As good luck would have it, this young lady had a sister living in Chicago, and no place would suit her like that to get married in . . . Everything was ready, and the hoped-for time came. He took his intended, and off we started for the West. When we were taking the boat at Baltimore for Philadelphia, he came up to me and said, “Call me Mr. Sawyer; and if anybody asks you who you are, and where you are going, tell them that you are a free man, and hired by me.”

We stopped two or three days at the Niagara Falls; from thence we went to Buffalo, and took the boat for Chicago; Mr. Sawyer had been here but a few days before he was taken sick. In five weeks from the time of his arrival here, he was married and ready to leave for home. On our return, we went into Canada. Here I wanted to leave him, but there was my sister and a friend of mine at home in slavery . . . I tried to get a seaman’s protection from the English Custom-house, but could not without swearing to a lie, which I did not feel disposed to do.

We left here for New York, where we stopped three or four days. I went to see some of my old friends from home, who I knew were living there. I told them that I wanted their advice. They knew me, they knew my master, and they knew my friends also. “Now tell me my duty,” said I. The answer was a very natural one, “Look out for yourself first.” I weighed the matter in my mind, and found the balance in favour of stopping. If I returned along with my master, I could do my sister no good, and could see no further chance of my own escape. I then set myself to work to get my clothes out of the Astor House Hotel, where we were stopping; I brought them out in small parcels, as if to be washed. This job being done, the next thing was to get my trunk to put them in. I went to Mr. Johnson’s shop, which was in sight of the Astor House Hotel, and told him that I wanted to get my trunk repaired.

The next morning I took my trunk in my hand with me: when I went down, whom should I see at the foot of the steps but Mr. Sawyer? I walked up to him, and showed him a rip in the top of the trunk, opening it at the same time that he might see that I was not running off. He told me that I could change it, or get a new one if I liked. I thanked him, and told him we were very near home now, and with a little repair the old one would do. At this we parted. I got a friend to call and get my trunk, and pack up my things for me, that I might be able to get them at any minute. Mr. Sawyer told me to get everything of his in, and be ready to leave for home the next day. I went to all the places where I had carried anything of his, and where they were not done, I got their cards and left word for them to be ready by the next morning. What I had got were packed in his trunk; what I had not been able to get, there were the cards for them in his room.

They dine at the Astor at three o’clock; they leave the room at four o’clock; at half-past four o’clock I was to be on board the boat for Providence. Being unable to write myself at that time, and unwilling to leave him in suspense, I got a friend to write as follows: — “Sir–I have left you, not to return; when I have got settled, I will give you further satisfaction. No longer yours, JOHN S. JACOB.”

This note was to be put into the post-office in time for him to get it the next morning. I waited on him and his wife at dinner. As the town clock struck four, I left the room. I then went through to New Bedford, where I stopped for a few months . . . The lawyer I have quite a friendly feeling for, and would be pleased to meet him as a countryman and a brother, but not as a master.”

Once free, John Swanson Jacobs moved to New England where he became an active abolitionist. His efforts took him to Rochester, New York and vicinity on a number of occasions and to New York City at least three times, in May 1849, October 1850, and July 1862. On May 11, 1849, the New York Herald printed an account of a speech by Jacobs at an American Anti-Slavery Society meeting where he called on attendees to make it “disreputable” for people who claimed to be Christians to hold other people in bondage. According to North Star on October 24, 1850, Jacobs spoke in New York City calling for active resistance to fugitive slave laws following the seizure of James “Hamlet” Hamilton by slavecatchers and on July 28, 1862, New York Independent reported on an interview with Jacobs where he recounted his experience as a cook on a British ship, with the support of British authorities in the Bahamas, that was attempting to enter the port of Charleston, South Carolina in violation of the federal blockade of Southern ports (252-258). Excerpts from these articles follow.

“A slaveholder named Skinner, who was a skinner in every sense of the word, was in the habit of coming every year, to visit his brother, Re. Dr. Skinner, who . . . lived at 160 Green[e] street; and yet the baby-stealing, women-whipping tyrant never received a rebuke from his reverend brother, at whose table he sat . . . If anyone asked him what must be done to abolish slavery, his answer was, that it must cease to be respectable. They must make it disreputable, and then slaveholders would be ashamed of it . . . If they had less of religion, and more of Christianity, it would be all for the better” (252-254).

“My colored brethren, if you have not sword, I say to you, sell your garments and buy one . . . I would, my friends, advise you to show a front to our tyrants, and arm yourselves; aye, I would advise the women to have their knives too . . . I advise you to trample on this bill, and I further advise you to let us go on immediately, and act like men” (256).

“[A] very intelligent colored man, formerly a slave in North Carolina, but recently for several years a resident of England, called at our office the other day, and related facts showing that British vessels are stilled engaged in running our blockade, and that the British officials in the Bahamas are, if possible, more inimical to our Union than are the same class of people at home . . . He shipped as a cook on board the steamship Lloyds, at London . . . ‘for Havana and any of the West Indies Islands’ . . . the captain (Smith) announced to the crew that he designed to run the blockade before Charleston, and offered three months pay extra to such as would remain with the ship . . . Jacobs refused to go to Charleston at any price whatever, and demanded, what was his undoubted right, that he be sent home to London. After various efforts on the part of Capt. Smith to indure (sic) Jacobs to either go to Charleston or to settle and sign a satisfaction, he attempted coercion. He had Jacobs taken before a police magistrate to answer the charge of having deserted the ship . . . The law was all on the side of Jacobs, but the public sentiment of Nassau was so strongly against him, and in favor of the unlawful and contraband trade with the Rebels” (257-258).

The First World War and New York City

On April 6, 1917, President Woodrow Wilson declared America’s entrance into the First World War and initiated a nation wide drive to strengthen the armed forces. It was decided that the commemorations of Patriots’ Day on April 19 should coincide with a “Wake up America Day” of
recruitment. Every city hosted its own parties and spectacles.

In New York City, festivities were organized with decorated floats, patriotic banners and a grand vaudeville at Carnegie Hall starring Will Rogers, Ethel Barrymore, and others. James Montgomery Flagg designed the posters announcing the event. Fifth Avenue hosted a parade, whilst Army and Navy planes dropped pamphlets encouraging the crowd to summon the “Spirit of 1776.”

The manifestation started with a parade that re-enacted Paul Revere’s legendary “Midnight Ride” in April 1775 to warn the colonial militia of approaching British forces. At midnight the bells at
Trinity Church rang whilst, dressed as a Continental soldier, a young feminist named Jean Earle Moehle rode on horseback through Manhattan beckoning both men and women to “wake up” to the fight.

Despite America’s initial neutrality, the conflict was a headache for New York’s authorities. After recent mass arrivals, the city was largely populated by first- or second-generation European immigrants.

With their former homelands at war, residents responded by either declaring allegiance to the “motherland” or by identifying with their adopted nation and engaging in debates regarding the morality of global war.

The arguments were taken outdoors. The fighting front may have been far away, but the battle raged on the streets of the city. The war sharpened the focus on issues of American and civic identity.

A City of foreign villages? New York had grown rapidly with different immigrant nationalities living in a network of small communities. By 1900, the metropolis consisted of multiple foreign “villages” with a population that included 300,000 Germans; 275,000 Irish; 155,000 Russians; 145,000 Italians; 117,000 Austro Hungarians; 90,000 British; 30,000 Polish people and many other smaller groupings.

One of the most extensive communities was Little Germany (Klein Deutschland) in the Lower East Side where German banks, businesses, breweries and newspapers flourished. Little Italy (Piccola Italia) on Mulberry Street was likened to an insular Neapolitan village with its own language, customs, and institutions.

By 1900 there were many other ethnic enclaves dotted around the city. Little Syria was centered on Washington and Rector streets. Its name derived from some 95,000 Arabs who had arrived from Ottoman controlled Greater Syria (covering what is now Syria, Lebanon, Palestine and Jordan) in the Great Migration between 1880 and the early 1920s. In 1892, the first American-Arabic language newspaper Kawkab America (Planet of America) was printed there.

Throughout the nineteenth century New York served as a financial hub for industrial growth and became the nation’s de facto cultural capital. It created a divided city. While Fifth Avenue and the Central Park district were monopolized by the elite, part of Manhattan’s Lower East Side was stricken by poverty. New York’s political landscape became shaped by migration issues in which the Democratic Party and Tammany Hall dominated municipal government.

The loyalty of immigrants to the Democratic Party was born out of the perception that the city’s wealth was not shared, causing stark levels of inequality. The rule of oligarchs also caused the emergence of anarchist groups. It was against this background of social unrest and militancy that New York City was drawn into the war in Europe.

The United States initially decided on neutrality for a number of reasons. It was generally expected that the “distant” war would not last long. Politicians agreed that the fragile status quo between communities with ancestral ties to either the Allied or the Central Powers should not be endangered as the war was bringing conflicting ties and allegiances to the fore.

The German-language New Yorker Staats-Zeitung extolled the virtues of the German Kaiser; the Yiddish socialist Forverts(Forward) explained the murder of Austria’s Archduke Franz Ferdinand in Sarajevo as a consequence of social repression; and the Gaelic American complained that Britain’s colonial rule forced Ireland into entering the war. Large crowds with divided loyalties gathered
around newspaper offices in Times Square and Herald Square to learn the latest news from the battlefields.

Consulates encouraged patriotic support. Schemes were set up to raise money for war widows and orphans. German-American residents paraded down Fifth Avenue and queued to sign up. City authorities became increasingly concerned that New York’s diverse population could prove to be a tinderbox of a conflict that was ripping Europe apart. Demonstrations of sympathy towards any of the combatants were soon forbidden.

In spite of internal tensions, Woodrow Wilson’s decision not to get involved was shared by many. That consensus changed when both Germany and Britain started targeting enemy supply lines on the high seas. The British North Sea blockade annoyed politicians, but the German move towards “total” submarine warfare became intolerable once American ships were attacked and lives lost at sea. Outrage was expressed after a German U Boat torpedoed the British liner Lusitania off the coast of Ireland on May 7, 1915, killing 1,198 civilians, 128 Americans among them.

Parades for and against military participation were held around the nation. Woodrow Wilson remained determined not to take sides. Why would a President who was of Ulster-Scottish descent and the son of a Presbyterian minister commit himself to a morally abhorrent conflict that might spill over into the streets of American cities? Why imperil an emerging economy that was heavily dependent on trade with the United Kingdom in particular, closely followed by Germany?

Former President Theodore Roosevelt by contrast advocated expanding the military in anticipation of a widening of hostilities, especially since Wilson’s appeals for peace talks and offers of mediation were ignored.

One effect of growing public anger was unease about New York City’s “American” identity. Addressing an audience at Carnegie Hall in October 1915, Roosevelt stated that “hyphenated
Americanism” was no longer tolerable. His words instigated a period of chauvinistic jingoism, accompanied by a campaign of orchestrated propaganda that permeated the city.

With the formation of the Preparedness Movement in August 1915 and the concurrent rise of the National Security League (NSL: a quasi-paramilitary organization which campaigned for the assertion of “American” values), New York’s streets were closely observed by municipal and national authorities. The call for Americanization had a belligerent undertone intended to ensure law and order amongst a split population.

Americans started to doubt Wilson’s policy of “armed neutrality” and were getting ready for intervention. On May 13, 1916, a Preparedness Parade along Fifth Avenue was attended by an estimated 130,000 marchers who joined ranks behind a banner that proclaimed, “Absolute and
Unqualified Loyalty to our Country.” The manifestation inspired Childe Hassam’s painting “Flags, Fifth Avenue.” An anti-German Francophile, the artist passionately backed the Allied cause.

Isolated incidents intensified the city’s febrile atmosphere. The Black Tom Island Explosion in New York Harbor on July 30, 1916, which destroyed a large ammunition depot, damaging the Statue of Liberty and buildings in downtown Manhattan, heightened the suspicion that German saboteurs were active in the city (although arrests were made, the culprits were never identified).

Responding to recent news of the February Revolution in Russia, New York’s 95th Mayor John Purroy Mitchel stated in an address of March 1917 to a gathering of Russian-Americans that the
city’s citizens should be divided in two classes: “Americans and traitors.”

In April 1917, Wilson went before Congress to ask for a declaration of war. He cited Germany’s resumption of submarine warfare, its sabotage, and the revelation of the “Zimmermann Telegram” (an attempt by the German Foreign Office to recruit Mexico to attack the United States) as evidence of the nation’s hostile intent. It was a pivotal moment. For the first time in the nation’s history, America joined a coalition to fight a war not on its own soil or of its own making. The decision transformed life in New York City. All foreign-language publications were monitored; socialist and anarchist newspapers were censored or restricted.

Vigilantes attacked people identified as “pro-German”; schools sacked German teachers; butchers no longer sold Frankfurters; orchestras stopped playing German masterpieces; the German American Bank was re-introduced as the Continental Bank of New York; and countless German-Americans changed their names to demonstrate their loyalty.

Six weeks after formally entering the war, Congress passed the Selective Service Act which authorized the government to impose conscription. Men between the ages of twenty-one and forty
five were required to register for military service. The move was widely resisted. As the spectre of the 1863 Draft Riots haunted politicians, the process in New York (and elsewhere) was enforced by a heavy police presence, backed up by NSL volunteers. Patriotism was tightly policed.

Speaking out against the war meant risking prosecution, while posters whipped up emotions and encouraged subjects to enlist, conserve food, buy liberty bonds and keep on the lookout for foreign spies. The (intimidating) calls for loyalty raised the issue of citizenship, especially amongst African-Americans.

By supporting the government’s call many black leaders hoped to gain full citizenship, but others suspected that the war would lead to more injustice. In response to racist perpetrating the East St
Louis Massacre, the National Association for the Advancement of Colored People (NAACP) and African-American Churches in Harlem conducted a Silent Parade on July 28, 1917, in which about 10,000 participants marched along Fifth Avenue.

Protesters carried banners and placards that alluded to a draft that demanded African-Americans to fight for freedom and democracy in Europe, whilst they themselves were not only deprived of representation and equal rights, but in danger of being assaulted or lynched.


Through conscription, the army grew in a relatively brief period from a constabulary force of some 300,000 troops to an American Expeditionary Force (AEF) of more than four million soldiers. These
forces reflected the population’s ethnic and racial diversity.

The slogan “Americans All!” promoted wartime service as a unifying experience that rendered differences in language, culture and religion irrelevant – but race still mattered. The army-at-war
remained rigidly segregated.

When American forces arrived in Europe, they quickly turned the tide in favor of Britain and France, leading to an Allied victory in November 1918. They had been engaged in six months of fighting at
the cost of 53,000 lives. In addition, nearly 63,000 men died of disease, primarily from influenza (misnamed “the Spanish flu”), and 200,000 veterans returned home wounded.

The number of casualties weighed on Wilson’s conscience. It motivated him to support the creation of an international body based on collective security. Even though joining the League of Nations would require the United States to sacrifice a measure of sovereignty, the President was prepared to pay the price for the sake of peace.

His opponents declared it foolish to relinquish America’s newfound stature as a military superpower. The toxic discussion on what later became known as “America First” has divided opinion ever since.

The marking of the Armistice in November 1918 was a moment that New Yorkers came together to celebrate their collective identity. Whereas in 1914, German-Americans had paraded down Fifth Avenue proclaiming their attachment both to the Fatherland and to the United States, now mobs of cheering citizens kicked effigies of the Kaiser through the city. The war had turned New Yorkers into “real” Americans.

Herman P. Levine: A Brooklyn School Teacher in the Mexican Revolution

Apparently, a prison term was not enough punishment, for Levine was also fired from his job. The state commissioner of education deprived Levine of his license to teach, and the school board at a meeting on 11 July 1917 dismissed him from his teaching position at Public School 160.6 The state and the school board made it impossible for Levine to practice his profession in his native state, and no doubt this became another factor in driving him into exile.7

While in jail, Levine was duly notified that he would still have to appear for his mandatory physical examination. Standing on his principles, he wrote from jail to The Call, rather sententiously, “I shall…not raise any technicality, but offer myself as a sacrifice, if need be, to the greedy, exploiting and devastating system of capitalism.”8 As Levine’s statement makes clear, he was a conscientious objector to the war because he was a socialist opposed to capitalist wars.

In Minneapolis, Minnesota on 21 September 1919 the board of education dismissed D.J. Amoss from his teaching job at Central high school because of his alleged membership in the Industrial Workers of the World.

7 “Minneapolis Teacher,” The Call, 22 September 1917, p. 9.
8 “Levine Refuses Physical Test,”, The Call, 9 August 1917.

He asserted, “My life will affirm what my mind and heart dictate. I have refused to do their bidding by refusing. Such actions were not uncommon at the time.to register. I will refuse to do their bidding in the future.”9 Levine’s statements published in The Call, thus also served, as he surely realized, as anti-draft and anti-war propaganda. His own intransigence might serve an inspiration to other young men to resist.

Levine also wrote a letter from jail to a friend who then passed it on to be published in The Call:

Having been registered against his will in prison, when Levine finished his prison sentence, he was still subject to the draft, and, if he refused, to imprisonment. Evidently preferring his freedom, he must have left for Mexico immediately upon release in June 1918. Levine reached
Mexico City shortly thereafter, and adopted two aliases and identities: Mischa Poltiolevsky, claiming to be a Russian immigrant, and Martin Paley, an American schoolteacher. Levine’s experience in jail and prison must have hardened his radical convictions, for when he left and fled to
Mexico, he continued his political activity, though now as a leftist labour organiser rather than as an anti-war activist.

Levine’s decision to go to Mexico was not unique. Americans didn’t go to Canada because it was part of the British Empire which was already at war. Mexico credate no barriers to American war resisters who wanted to enter the country, and what began as a trickle became a steady stream, and
soon, some would claim, a flood. The New York Times reported in June of 1920—a year and a half after the end of the war—that an estimated 10,000 draft evaders still remained in Mexico.11 Senator Albert Bacon Fall told the Associated Press that an estimated thirty thousand Americans had crossed into Mexico to evade the draft law.12 American politicians and the press called them “slackers,” a derogatory term that the war resisters adopted as a badge of honor.

Many American war resisters went to Mexico City, but Levine went to Tampico in the state of Tamaulipas, a city that was then a center of the relatively new oil industry dominated by British and American companies. He eventually found work as a clerk there set about re-organizing the local
chapter of the Industrial Workers of the World, also known as the Wobblies.

Tampico, the principal port for the Mexican oil industry, had developed rapidly beginning with the outbreak of the war in Europe in 1914. With the expansion of industry there was also a rapid growth in the number of oil workers, stevedores and seamen. These workers, often led by Spanish anarchists or sometimes American Wobblies, formed unions which grew rapidly in size, strength, and militancy.

11 ‘Ask Mexico to Send Draft Dodgers Back,” The New York Times, 7 June 1920, p. 9.
12 Linn A.E. Gale, “They Were Willing,” Gale’s Magazine, March 1920, p. 1. 3

Labor unionism in Tampico had begun during the first years of the twentieth century when workers had established a variety of unions, such as the Moralizing Union of Carpenters (Unión Moralizadora
de Carpinteros). By 1915, the major anarcho-syndicalist labor federation, the House of the World Worker, had reached Tampico, and began organizing both trades and industrial workers. The practice of striking to improve wages and working conditions became widespread and frequent among workers in Tampico.13

The Industrial Workers of the World already had a foothold in Tampico before Levine arrived. While it remains unclear if the IWW had any specific strategic plan for Tampico, in general the IWW organized unions of workers in a particular industry with the goal of affiliating them eventually into a national and then a worldwide industrial union, the One Big Union, as they sometimes called it.14

13 Gruber, Adelson, Steven Lief 1982, “Historia Social de Ios Obreros Industriales de Tampico, 1906 1919,” (Doctoral dissertation, 1982, Colegio de México), pp. 424–70.
14 Cole, Peter, David Stuthers, and Kenyon Zimmer 2017, Wobblies of the World: A Global History of the IWW.

In the United States, the IWWs strategy led it to organize oil workers, copper miners, lumberjacks in the spruce forests, and agricultural workers in the wheat fields: all strategic wartime industries (spruce wood was used to build airplanes). Following capital and heavy industry over the border to the south, Wobblies found themselves working in Mexican mines and oil fields, as well as on
Mexican docks and on ships of various nations. There they would employ the same strategy of industrial unionism and direct action.

One group of the Industrial Workers of the World arrived in Tampico in force in 1916 when the C.A. Canfield arrived in port. The crew of the Canfield belonged to the IWWs Marine Transport Workers (IWW MTW), and many were Spanish speaking. They recruited Mexican seamen to their union, which probably also gained a foothold among the stevedores. Pedro Coria, a Mexican IWW organizer from Arizona arrived in Tampico in January 1917 and organized Local #100 of IWW-MTW.15 Workers in Tampico had many grievances, (London: Pluto Press, 2017), pp. 124 but one of their major complaints was that they were paid in varying worthless currencies, so they demanded pay in gold or silver. In 1917 there was a series of strikes that began over this issue, culminating in a
great general strike in the Tampico area involving petroleum workers and stevedores from both the House of the World Worker and the IWW.16 The US Embassy sent a note to the Mexican Secretary of Foreign Affairs in October of 1917 on ‘The Tampico Situation’, which gives an impression of the
US government’s concerns. The note reads:

On 8 January 1919, Excelsior, a Mexico City newspaper, repeated a story that had apparently originated in New York that there were “secret soviets” in Tampico, organized by the IWW.18

15 Norman Caulfield, “Wobblies and Mexican Workers in Mining and Petroleum, 1905-1924,”
International Review of Social History, April 1995, Vol. 40, No. pp. 51-751995), p. 57.
15 Cole et all, Wobblies, pp. 124–39. 16 Cole et all, Wobblies, pp. 124–39.
17 US Embassy to Mexican Secretary of Foreign Relations, unsigned, ‘Memorandum: The
Tampico Situation’, 13 October 1917, Expediente 18-1-146, SRE.
18 Paco Ignacio Taibo II, Los Bolshevikis: Historia narrativa de los orígenes del communism en Mexico: 1919

By the time Levine arrived in Tampico in 1919 or 1920, the IWW was an established organization among industrial workers with a legendary militancy. Levine joined in the work of the IWW as editor of the group’s newspaper. In 1920, US intelligence agents reported that Mischa Poltiolevsky—they apparently believed this was Levine’s real name—”is working in Tampico under the name of M. Paley. He is a very active agent/”19 They were correct.

Levine had become one of the most dynamic leaders of the Tampico IWW organizing among stevedores and oil industry workers. The former socialist Levine had undergone a conversion experience: he had given up his membership in the Socialist Party and had joined the IWW. During the period between 1917 and 1919, he rethought his political ideals, rejecting his belief in socialism and espousing instead revolutionary syndicalism. In a letter to the Industrial Workers of the World headquarters in Chicago, he explained his personal situation and his political views:
I have never learned a trade, nor am I a manual worker, and this I regret, for I recognize that the workers on the job must prepare themselves to run industry, and the workers on the job must determine radical tactics during the struggle to attain their aim, because they alone are surrounded by that environment from which real radical measures surge. I am opposed to political action. An
industrial administration must be prepared for industrially. Political action wastes energy that could be used in the class struggle—on the job. I intend to learn a trade as soon as possible, so that my views may arise in the proper environment. Until then, I shall suggest nothing— but shall affirm that radicals on the job, in the factory, on the farm, in the mine—theirs is the final voice.

1925 (Mexico: Joaquin Mortiz, 1986), p. 32.
19 Memo of 26 May 1920 from the military attaché of the American Embassy to the Director
of Military Intelligence, G.S., Washington, D.C. on the subject of Bolshivist [sic] propaganda,
Record Group 165, Box 2290, USMID, USNA.

Levine concluded his letter, “I was a member of the Socialist party, Local Kings [County], N.Y., but sent in my resignation last May [1919].” In a hand-written postscript he added, “As soon as I become a worker on the job, I intend to join the IWW. But for the present as an office worker, I cannot do so.”20

Why did Levine leave the Socialist Party? Perhaps because so many prominent figures in the party had supported the war and even gone to work for the Wilson administration. Or maybe Levine had fallen under the influence of American or Mexican Wobblies who had convinced him of their
revolutionary syndicalist principles and strategy. Or perhaps his own experience as a slacker had simply driven him to the left, and, at the time, the far left was the IWW.

20 Letter (unsigned) by Levine to Whitehead, November (date scratched out), 1919, Record Group 165, Box 2290, USMID, USNA. 21 A number of copies of El Obrero Industrial can be found in Record Group 165, USMID, US

In any case, though he did not have an industrial job—or perhaps precisely because he did not have such a job—Levine, using the name M. Paley, became the editor of the Tampico IWW newspaper, El Obrero Industrial (The Industrial Worker). The newspaper was just one or two tabloid size sheets of paper folded into four or at most eight pages, written in Spanish it was aimed at the Tampico oil workers and stevedores. Its articles advocated direct action and industrial unionism and called for the use of the general strike to create a workers’ government.21 Levine’s newspaper and his
organizing activities became a serious concern to the US Military Intelligence Division (USMID). The USMID officer in Laredo, Texas wrote to his superiors in July 1920:


The [US] Government is receiving copies of “The Industrial Worker” [El Obrero Industrial] paper being printed in Tampico, which in its editorials is spreading the doctrine of Lenine and Trotzky. The paper says the strikers will not cease until they have accomplished their purpose. Reports also state that at their meetings the strikers have red flags and that the cry ‘Vive la Russia’ [sic] can be heard. The oil companies told the laborers that the pay will not be increased one cent, as they claim
they are paying the best salary in the country.22

National Archives. The newspaper reported on local activities in Tampico, but its main political ideas were identical to those of the IWW of the United States: direct action, industrial unionism the general strike.


At the time many IWWs were supporters of the Russian Revolution and the Soviet government, and some were attracted to the Bolsheviks, who were in the process of organizing the Communist International. As editor of El Obrero Industrial Levine, like other Wobblies, followed the Russian
Revolution with sympathy and offered it his support from afar. Later he would join in the foundation of the Mexican Communist Party (PCM).

The writer B. Traven, whose real name was Ret Marut and who was a German revolutionary refugee of the post-war conflicts in that country, lived in Tampico in the early 1920s. Traven spent some time
with members of the Industrial Workers of the World and left a picture of the American radicals in his novels Die Baumwollpflucker (The Cottonpicker) and Der Wobbly (The Wobbly). In his fictional account of a strike Traven gives us some idea of Levine’s Tampico:

in this country [they] do not suffer from a clumsy, bureaucratic apparatus. The union secretaries do not regard themselves as civil servants. They are all young and roaring revolutionaries. The trade unions here have only been founded during the last ten years, and they have started in the most modern direction. They absorbed the experience of the Russian Revolution, and they embody the
explosive power of a young radical force and the elasticity of an organization which is still searching
for its form and changes it tactics daily.
23

22 Report from Intelligence Officer, Laredo, Texas, to department Intelligence Officer, Fort
Sam Houston, Texas, 23 July 1920, Record Groups 165, in Box 2291, USMID, USNA.
23 Heidi Zogbaum, B. Traven: A Vision of Mexico (Wilmington, DE: SR Books,

Traven’s stories and novels caught the spirit of Tampico’s Wobblies and other radical unionists.
The employers took the matter of what they saw as the foreign-inspired labor unions in Tampico quite seriously.

R.D. Hutchinson, of the British ‘El Águila’ Oil Company told the Bulletin of the National
Chambers of Industry that the Tampico general strike of 1920 represented a “giant step toward the dictatorship of the proletariat,”

He went on: Mexican workers have unionized with the goal of imposing themselves on capital in Tampico and they have done it at the insistence of two different kinds of agitators: some foreigners, who, preaching Bolshevik ideas, have done a profound job, a deep job among the proletarians of the oil zones; and the others, Mexican politicians, who pursuing, if not identical goals, disrupt the peace by attacking the established interests at this crucial moment.24

As both Traven’s novel and this company manager’s remarks suggest, Levine, Coria and other slackers together with the Mexican workers had constructed a powerful, radical industrial union movement in Tampico that threatened the existing order.

Scholarly Resources Inc., 1992), p. 14, citing B. Traven, , Die Baumwollpflucker. (Hamburg. 1962),
p. 72. Wobbly movement.

The British government was also alarmed at the growth of the IWW in Tampico and other cities. The British Ambassador, H.A.C. Cummins reported to Lord Curzon at the Foreign Office in London in April of 1921, “The I.W.W. organization obtained some influence here during the war, an influence which has not lessened, and it is known that the confederated labor unions [CROM] are being directed by these dangerous extremists, and that they are laying plans with a view to establishing a Soviet administration in Mexico.”25 As Cummins’s communication indicates, in Tampico both
the IWW and the more moderate state sponsored CROM unions carried out militant campaigns against the employers.

While both foreign employers and foreign consuls sometimes exaggerated the threat from the IWW, their exaggerations were based on the very real, and quite formidable Wobbly Movement.
24 “Las Últimas Huelgas Según Seis Industriales Prominentes,” Boletín de la Confederación de Cámaras

There are always fights between people in business and politics and the 1910s and 20s were a period of particularly ferocious struggles everywhere. U.S. President Woodrow Wilson fought the Socialist Party and the IWW, severely weakening the former and virtually destroying the latter. The Republicans fought the Democrats and defeated them leading to the reactionary and corrupt President Warren G. Harding. In Russia, Joseph Stalin fought and defeated Leon Trotsky. In America Socialists fought Communists and the AFL fought the IWW. So it is not surprising that here was also a fight in the Mexican IWW.

In Mexico, it became a personal fight between slackers Herman Levine and Linn A.E. Gale over the question of who represented the real IWW in Mexico. Gale was a small-town journalist, a former low level, local politician from New York, facing criminal prosecution for his debts and also fearing he might be drafted fled to Mexico with his wife Magdalena, a secretary who worked to support him. He published Gale’s Magazine which combined socialism and spiritual and promoted himself as the leading American leftwing intellectual and activist in Mexico, mailing his magazine to influential American radicals.

Industriales, (August 1920) , pp. 10 25 Bourne n.d., p. 307.


While Levine worked in Tampico organizing petroleum workers into the IWW, Gale, with the political backing of Mexican President Venustiano Carranza’s Minister of the Interior, Manuel Aguirre Berlanga published article s supporting Carranza’s notoriously corrupt and avaricious government, claiming it was progressive or even potentially socialism. At the same time, Gale claimed to be the leader of the Mexican IWW, and though he didn’t do much organizing, he gave out
IWW membership cards and photographs of the American Socialist Party leader Eugene V. Debs.

The situation was complicated by the fact that Gale also claimed to be the head of the Communist Party of Mexico (PCdeM), made up of the same clique that formed his IWW, while Levine sympathized with the rival Mexican Communist Party (PCM) that had been established by American slacker Charles Francis Phillips, Indian Manabendra Nath Roy, and Russian Bolshevik (Communist) Mikhail Borodin. All of this was taking place at a brief moment when revolutionary syndicalists around the world were briefly attracted to the Communist movement, just as they were in Mexico.
We know Levine’s opinion of Gale and his IWW group from a long letter (eight single-spaced pages) in which Levine wrote to “Fellow Worker Whitehead,” that is, Thomas Whitehead, the secretary-treasurer of the IWW in the United States. Whether or not a copy ever reached Whitehead is unclear, because the letter was intercepted by USMID. Levine portrayed Gale as the
antithesis of a genuine labor organizer. The letter gives us a great deal of insight into
Levine’s political principles and his notion of the proper role as an American revolutionary and labor organizer in Mexico and it is worth reviewing in some detail.26

26 The following several citations come from this letter. Letter (unsigned) to Whitehead from Levine, date November (date scratched out) 1919. Box 2290, Record Group 165, US National Archives.

Levine wrote, ‘He [Gale] is a businessman seeking political preferment and social position’, while Gale’s Magazine is ‘not a radical nor socialist organ’. He went on:

27 Letter (unsigned) to Whitehead from Levine, date November (scratched out) 1919. Box 2290,
Record Group 165, US National Archives. The following several citations come from this letter.

Levine pointed out to Whitehead that it was Berlanga who had quashed the teachers’ strike of 1919.


In general, Levine was critical of Gale’s notion that the Mexican government was a radical government moving toward socialism. What had the peasants and workers gained? asked Levine. “The worker’s reward? The right to have the military forces used against him when he goes on strike, printing presses seized, union halls closed.” Levine gave the examples of the suppression of the Mexico City teachers strike in May and of the Tampico oil workers strike in November of 1919.
“What is the essence of the Mexican Government?” asked Levine rhetorically. “It is an incipient capitalist state.” Carranza, Levine argued, had ‘tried to establish industry on a firm capitalist basis’, inviting the Chambers of Commerce of Dallas, Chicago and other US cities to come to Mexico to help:

Carranza invited them to invest capital in Mexico, but denied them any special privilege. He wants
Mexico to develop on a capitalist basis, without intervention of foreign capitalist governments. “Mexico for the Mexican Capitalists, for the Mexican Government” is his slogan.

Most modern historians would agree with Levine’s assessment of the Carranza regime. Levine argued that Gale’s call for support of Mexico against foreign intervention missed the point that the Mexican government actually supported foreign economic investment and protected foreign investors.

Tampico oil is in the hands of foreign exploiters. But when workers go on strike, the union halls are
closed down, printing presses seized despite specific constitutional provisions to the contrary, right of assembly denied—by whom? Not by foreigners, but by the military officials of that very government which we are asked to defend. Levine lumped Gale together with
Gompers as foreigners meddling in Mexican workers’ affairs:

Mexican radical policy will be determined by Mexicans. The Mexican working class is fighting its
fight where it ought to be fought—on the job. It [the Mexican working class] is not revolutionary—but it becomes aroused over the right to organize—as is proved by the Orizaba [textile] strike now before the public eye. Mexican Labor is too conservative, its leaders and organizations being bound up with the American Federation of Labor. But there are radical elements, and it is to them that we must look for action.

Interestingly, while he and other American slackers participated in the Mexican labor movement, Levine clearly believed that Mexican workers should ultimately determine its policies. Levine concluded his critique by arguing that:

American radicals should fight against American Capitalism; Mexican Comrades should fight their
own exploiters. The class struggle— cannot—will not— be sidetracked.


The letter ended: “cooperation with [Gale] by the IWW is dangerous to the Wobbly movement.” Levine clearly believed that genuine labor organizers would work not with Mexico’s capitalist government, but with the “radical elements” among the industrial workers in the organization of the class struggle. Levine, as this letter makes clear, held Gale in utter contempt.28

28 Letter (unsigned) to Whitehead from Levine, date November (date scratched out) 1919. Box
2290, Record Group 165, US National Archives.

The battle between the American slackers for control of the Mexican Industrial Workers of the World was fought both in Mexico and in the pages of the IWW magazine and newspapers in the United
States. Both slacker groups in Mexico wanted the endorsement of the Chicago headquarters of the IWW, and each wrote long articles arguing its point of view and attacking the opposition. The imprimatur of the Chicago office of the IWW was just as important for the slacker unionists as the
endorsement of the Moscow headquarters of the Communist International was for the slacker Communists.

As usual, Linn Gale struck the first blow with an article titled ‘The War Against Gompersism in Mexico’ published in November 1919 in The One Big Union Monthly, the magazine of the IWW
executive committee in the United States. He recounted the first national congress of the Mexican Socialist Party and attacked M.N. Roy for voting to admit Gompers. He also attempted to discredit.

The Indian revolutionary M.N. Roy. Gale wrote that the ‘Hindu’ (M.N. Roy) is “said by some to be a
spy for the American government. As to the truth of this I do not know.” He claimed that during the congress Roy had been “working hand-in-hand with [Luis N.] Morones,” the corrupt leader of the CROM. Gale explained that “Roy voted in favor of seating Morones, casting the deciding vote!!!” Consequently, Gale explained, he and others had withdrawn from the Socialist Party and formed Communist Party of Mexico, a tiny group headed by Gale, which was “in favor of Industrial Unionism.”

The following several citations come from this letter.

The editor of The One Big Union Monthly observed that,

“Not knowing the condition in Mexico, we publish the above with some mental reservation, insofar as we believe that the I.W.W. men of Mexico may take a different view of cooperation with the new Communist party.”29 In the same issue there appeared an excerpt from Gale’s Communist Party of Mexico manifesto, obviously sent to the paper by Gale, endorsing the IWW, denouncing the AFL,
calling for the use of strikes, boycotts and sabotage, and looking forward to the eventual establishment of the “Dictatorship of the Proletariat.” The manifesto also called for a “Constant and intelligent co-operation between the Communist Party and the industrial unions of Mexico and the Communist Parties and industrial unions of other countries.”.30

29 Linn A.E. Gale, “The War Against Gompersism in Mexico’, The One
Big Union Monthly, November 1919, pp. 23–5.
30 “I.W.W. in Mexico,” The One Big Union Monthly, November 1919, p. 50.

The other slacker faction was not long in responding in the American Wobbly press. Irwin Granich [Mike Gold] wrote a long article, “Sowing Seeds of One Big Union in Mexico,” in which he described political, economic, and social conditions, and rebutted Gale’s attack. Granich gave his
own report on the first national congress of the Mexican Socialist Party, and his own interpretation of events. First, he argued that the Socialist Party congress really functioned as a kind of IWW convention. As he put it:

The Socialist party, dominated by I.W.W. elements, had called the congress because there was no union able to call it. It was called for the purpose of bringing to the workers the message of One Big Union and to help them create a national body based on industrial lines.

The Mexican Socialist Party congress, said Granich, succeeded in doing so despite the sabotage of Luis Morones and Linn Gale. He described Gale as “an American adventurer and labor provocateur
who has a shady past and has just organized a so-called Communist party of six or seven members for some sinister ends.” Gale “is really a nonentity, dangerous only because he is trying to bleed the movement for money, and because he is of the type that will ultimately sell out and turn spy—if he
has not already achieved this profitable end, as the Soviet Bureau in New York believes.
” Granich asserted that despite Morones and Gale, the congress had been a success and the delegates had launched two new magazines, El Soviet in Mexico City and El Obrero Industrial in Veracruz.31

31 Irwin Granich, Irwin [pseud. of Michael Gold], “Sowing the Seeds of One Big Union in Mexico,” The One Big Union Monthly January 1920 , pp. 36–7.

In the March 1920 issue of The One Big Union Monthly, the editor felt obliged to explain why he was continuing to print letters from the rival slacker factions in Mexico, and his explanation bears citation because it shows the American IWW’s interest in establishing continental industrial
unionism. “First,” wrote the editor,” it is just as important for us to be familiar with conditions down in Mexico as it is for us to know conditions in Canada. The question of direct cooperation between the One Big Union of Canada, of United States and of Mexico is bound to come up in the near
future, and for that reason it is necessary that we should be somewhat conversant with men and condition[s] in Mexico as well as in Canada.”


“Second,” wrote the OBU editor, “we want our members to know the state of affairs down in Mexico City when they get down there, so they do not act blindly.” Finally, said the editor, the IWW rejected
political parties, whether Socialist or Communist. “We enjoy to see the politicians destroy one another before an audience of wage workers,” because “it fills the workers with disgust for the political game and makes them turn to industrial organization.” So he let the debate in the pages of his magazine continue.32 The editor asked that future articles respond to a number of specific questions, namely a history and survey of the Mexican labor movement, a discussion of the experiments in the Yucatan, a discussion of the roles of Emiliano Zapata and Pancho Villa, and a
survey of Mexican industry with statistics.

32 John A. Jutt, “The Mexican Administration of the I.W.W,”

José Refugio Rodríguez, Secretary of Gale’s IWW organization, took up the offer and wrote an article on “The Working Class Movement in Mexico” which avoided the recriminations of the earlier articles and described general conditions of Mexican labor. Rodriguez’s article characterized the
various leaders and tendencies in the Mexican Revolution. He rejected support for Álvaro Obregón, who was “seeking the support of the American and Mexican financial interests,” and also repudiated
Carranza who was “at best only a Liberal.” Rodríguez also characterized Villa and Zapata. He wrote (wrongly and falsely) that the former “is no more and no less than a despicable murderer who once served in the American Army and there learned completely the science of killing his fellow human beings.” He expressed admiration for Zapata as an “honest man,” but noted that “the tales published in foreign periodicals about the wonders of ‘Zapataland’ make us laugh and also make us shed bitter tears”:

His “Zapataland” only existed over a few hectares of land in the days of its greatest success. It was very crude, undeveloped, unorganized, and could not therefore, last long. In the great land over which Lenin is the guiding figure and where Industrial democracy has come to remain forever, there is much of science, order, skill, wisdom and shrewdness, to match that of the capitalist empires without. But there was none of this in “Zapataland”—only honest intentions, high ideals, bad
organizations, big blunders and inevitable failure.33

Gale’s Magazine, February 1920, p. 44.

What is striking in Rodríguez’s essay is the nearly complete rejection of all of the Mexican revolutionary factions, including the plebeian movements of Zapata and Villa, and his absolute confidence in Lenin and the Russian model. Gale and his comrades, it seemed, having rejected the Mexican revolution entirely, intended to implant the models of the Chicago-based IWW and the
Moscow-centered Communist International.

Whatever appeared in the papers in Chicago, the fight to control the Mexican IWW would be settled in Mexico and Mexican workers would play a central role. Levine had found two allies in his struggle against Gale. Both Charles King and Pedro Coria had been active; in the Industrial Workers of the World in the United States, as well as in Mexico. A USMID report, probably written by José Allen, who was simultaneously head of the Mexican Communist Party and a US spy, described
Levine’s new supporters. The description of King was brief:

King claims to be an American Communist. He has been in Mexico approximately eighteen months. He is five feet eight inches tall; weight about one hundred and sixty pounds; dark hair; dark eyes; swarthy complexion. He is very sarcastic and cynical. He appears to be very well educated; he speaks Spanish and English equally well. Trade unknown.

33 José Refugio Rodríguez, “The Working Class Movement in Mexico,” The One Big Union Monthly, 1920 II, no. 6, 26-27.

The spy’s account of Coria went into more detail, painting a picture of a sophisticated political activist. “Corea [sic] is a Mexican of the railroad man type; age about forty; about five feet eight inches tall; weight about one hundred and eighty pounds; thick, black hair; black eyes; slightly florid complexion,”, wrote Allen.

34 ‘Who’s Who Material – Mexican Radical Elements’, 15 October 1920. RG 165, Box 2290.

Coria told his own story in an autobiography written in the 1960s. Raised in a military orphanage, Coria eventually became a foundry worker and after working in several Mexican cities travelled to the United States. While living in Chicago, Coria learned to speak English fluently and also became acquainted with the American labor movement. He apparently attended an early convention of the Industrial Workers of the World and became a Wobbly. As a Wobbly organizer in various parts of the
West, Coria had participated in numerous organizing campaigns, strikes, and protest demonstrations.

At various times he was beaten, jailed, and had his life was threatened. As a working-class pacifist in the United States, he opposed both the violence of the revolution in Mexico and United States involvement in World War I. When the Wilson administration suppressed the IWW, Coria fled to Tampico, no doubt because he knew there was an active IWW group there.35

35 Coria, Pedro, “Adventures of an Indian Mestizo,” Industrial Worker (Chicago), January, February,
March, April, and May, 1971. Thanks to Robert J. Halstead for calling this series to my attention and providing a photocopy.

As soon as he arrived in Tampico, Coria made contact with the IWW and joined other Wobblies in organizing Petroleum Workers Industrial Union 230 and Marine Transport Workers union 510. He quickly became one of the most prominent IWW leaders in Tampico and was sent by the local IWW as delegate to the important labor convention in Saltillo, Coahuila held on 1 May 1918, the meeting that produced the Regional Confederation of Mexican Workers (CROM). It must have
been not long after returning from Saltillo that Coria met Herman P. Levine.

Coria’s experience made him a highly valuable IWW organizer. His knowledge of English and Spanish, his familiarity with the labor union and political movements in both countries, and his
courage and dedication made him particularly useful in the attempt to organize the IWW in Mexico. So, it was natural that in Tampico, Coria became one of the closest allies of Levine.

Levine—now backed up by Coria and King—proposed at the 17 October 1920 IWW meetings in Mexico City, which involved both factions, that the IWW’s US rule excluding non-wage-workers be
enforced. The observation of that rule would have meant the expulsion from membership in the Mexican IWW of Gale, the newspaper publisher and his followers: Cervantes López, the printer; Hipólito Flores, the policeman, and other non-worker members of Gale’s committee. Gale responded
evasively that the IWW had to organize soldiers and sailors, and should not, for example, exclude a woman fired from her factory who became a fruit vendor.36

36 Gale 1920, p. 6; ‘Memorandum to the A.C. of S. for Military Intelligence’, 15 October 1920, in
Box 2290, Record Group 165, USMID, USNA, an account of these differences within the IWW, probably written by José Allen, says that Pedro Coria was disputing the leadership of the union with Gale and Charles King. This is probably the same struggle. See also Taibo II 1986, p. 101.

There was another important element in this debate, in addition to the question of a member’s social class. Levine and Coria also proposed to take the Mexican IWW into an alliance with the anarchists, anarcho syndicalists, and the other Mexican Communist Party (not the one run by Gale) in order to form a united front among all the labor radicals in Mexico. It was this issue that accounted for the presence at the Mexico City meeting of Jacinto Huitrón, a leader of the anarcho-syndicalist labor
movement, and Manuel D. Ramírez, a labor activist and the future head of the Mexican Communist Party. It was this group which would later establish the important though short-lived labor organization the Communist Federation of the Mexican Proletariat.37

37 ‘Memorandum to the A.C. of S. for Military Intelligence: Notes on Radical Activities’, 15
October 1920, USMID, Record Group 165, Box 2290, USMID, USNA.

The debate over the rules was postponed, but Gale refused to call another meeting, so the other faction, Levine, Coria and King, now joined by Gale’s former allies Rodríguez, Pacheco and Ortega, called their own meeting of the executive board, revised the rules to exclude non-workers, and elected their own executive committee. Gale was out. Levine had won.

The Gale-Levine faction fight ended in the pages of the IWWs magazine in the United States at the end of 1920. In December, an article apparently written by Herman Levine, announced the victory of
the “wage workers” over the “petit bourgeois” faction led by Linn Gale. “The wage workers faction, the most numerous and the strongest, with the general secretary treasurer and the majority of the G.E.B. [General Executive Board] with them, are continuing in charge of the organization, and hope for better progress now that they have rid themselves of the political and petit bourgeois element,”, stated the author. The IWW, now firmly in proletarian hands, the author reported, was organizing oil workers in Tampico, metal mine workers in Guanajuato, and industrial workers in Mexico City.38

38 Herman Levine, Herman ‘The Mexican I.W.W.’, The One Big Union Monthly, December 1920, p. 57.

After Levine, Coria, and King took charge of the IWW, it immediately entered into a united front with the other factions of the revolutionary labor movement. The anarcho-syndicalists, the IWW, the Mexican Communist Party, and some independent unions formed first the “Revolutionary Bloc,” in August 1920, which subsequently became the Communist Federation of the Mexican Proletariat (FCPM). The FCPM was meant to be an alternative to the CROM. It stood for revolutionary labor
unionism, the fight for workers’ control, the overthrow of capitalism, and, passing through a brief dictatorship of the proletariat, for Social Revolution. While most of its members were anarchists or anarcho-syndicalists, the FCPM sympathized with the Soviet Union. Later the FCPM would become the anarchist General Confederation of Workers or CGT.

In addition to Levine’s wing of the IWW, the Mexican Communist Party (PCM) (that is the party founded by Roy and Phillips) also joined the new federation. Within a few months the PCM Communists were involved in the leadership of a genuine working-class upheaval in Mexico City,
Veracruz, Orizaba and Tampico. Two of the PCM’s new young leaders, Manuel Díaz Ramírez and José C. Valadés were elected secretaries of the executive board of the FCPM.39 The Communist Federation and its activists such as Levine, Valadés and Díaz Ramírez were far more serious about
organizing than Gale had been. For example,

39 Taibo II 1986, Los Bolshevikis, p. 103.

Díaz Ramírez, who was himself from Veracruz, contacted Aurelio Medrano and other leaders of the Orizaba textile workers’ anarcho-communist group, the group with which Gale had been corresponding. Díaz not only wrote them and sent the Communist magazine Vida Nueva and the
Boletín Comunista, but he also went to Orizaba gave a public lecture on “Unionism and Communism.” He met privately with local activists and attempted to win the group over to the Communist Federation of the Mexican Proletariat, and to the Mexican Communist Party.40 Díaz urged the local anarcho-communists and CROM activists to join the Communist Federation and later its successor the General Confederation of Workers (CGT). The Orizaba group decided to stay in the CROM, though they remained in its left wing.41 Nevertheless, Díaz and the Communists demonstrated a new commitment to building the IWW and the Communist Party among workers.

40 García Díaz, Bernardo 1990, Textiles del Valle de Orizaba (1880–1925). (Xalapa, Veracruz: Universidad Veracruzana, Centro de Investigaciones Historicas, 199), pp. 240–1.
41 Ibid., pp. 270–1.

Levine’s organizing in Tampico and his fight with Gale had strengthened the IWW in Mexico. He also helped to build the young and fragile Mexican Communist Party. The political winds, however, had shifted. While President Venustiano Carranza had welcomed the American slackers, the new president, Álvaro Obregon, wanted to be rid of them, ordering their arrest and expulsion.

Levine was captured and deported on 25 May 1921.42 He either revealed his citizenship or it was discovered, for the Washington Post carried the news of Levine’s detention to the public in a story
date-lined Laredo, Texas, 27 May 1921: Herman M. [sic] Levine, of New York City, who fled to Mexico in 1918 and is alleged to have engaged in radical activities there, was deported Wednesday from Monterrey, where he was arrested last week. He was immediately taken in charge by military authorities here and is being held at Fort McIntosh.43

42 Letter from Matthew C. Smith, Col., General Staff, Chief, Negative Branch to W.L. Hurley, Office of the Under-Secretary, Department of State, 28 May 1921; Memorandum for file dated 27 May 1921 regarding phone call from Mr. Hoover to USMID. Both in Box 2292, Record
Group 165, USMED, USNA.
43 “Mexico Deports Radicals; Herman M. Levine, of New York Returned to the United States,” Washington Post, 27 May 1921. Clipping in Box 2291, Record Group 165, USMID, USNA

.
44 Memorandum for file, undated by citing General Intelligence Bulletin No. 53 for 4 June
1921, Box 2292, Record Group 165, USMID,USNA.

The US government’s General Intelligence Bulletin No. 53 for 5 June 1921 reported that Levine’s “case will be presented to the Grand Jury for indictment as a slacker.”44

After this point, Levine disappears from the records, but what an experience Levine had had since the day four years before when he decided to resist the draft. The war and the draft forced him to give up his profession, and his country and led him to become a political exile in Mexico. While
Levine remained a radical, the war also caused him to abandon his political party, the Socialists, and led him to adopt the revolutionary syndicalist ideology of the Industrial Workers of the World.

As a Wobbly in Mexico, Levine edited the union’s newspaper in Tampico where he also became one of the union’s leading spirits. Of all the American slackers, Levine was perhaps the only one who really threw himself shoulder-to-shoulder into the organization of ordinary Mexican workers in an attempt to bring about a new industrial and economic order. For a brief period, Levine and his IWW ‘fellow workers’ had led thousands of Tampico’s oil port workers in a mass movement involving strikes that paralyzed shipping, challenged the employers, and troubled two states. Levine had cooperated with the founders of the Mexican Communist Party and Levine himself appears to have become a member. Like other radicals in Mexico at the time, Levine signed his letters “Salud y Revolución Social,” that is, “Health and Social Revolution,” and he added in English with that characteristic Wobbly American accent, “May it come damn quick.” Unfortunately for Levine, it did not come.

Whatever happened to Levine? We do not know, but a cross-reference in the card index of the US Military Intelligence Division files mentions a Herman Levine who was active in June 1932 in the
executive councils of various veterans’ organizations and was a bonus marcher, one of the largest American working-class protests of the era. Could that have been the Brooklyn school teacher Levine who led oil workers in Tampico during the years of the World War and the Mexican Revolution?
We cannot be sure that this is the same man, but it might well have been.

Teaching with Documents: Did George Washington Burn New York City?

After the battle, Washington wrote John Hancock, President of the Second Continental Congress, sounding him out on the idea of burning the city on the southern tip of Manhattan Island to deny the British winter quarters. From Philadelphia, Hancock responded that the Continental Congress, meetings as a Committee of the whole house, decided, “that no Damage should be
done to the City of New York.” The letter exchange between Washington and Hancock
are included below.

One month later, on September 20, 1778, a fire broke out in New York City that
destroyed as much as 25% of the buildings including Trinity Church, the largest
building in the city. The British accused the colonists of starting the fire, the Americans
blamed the British, while historians are largely undecided. However Benjamin Carp,
author of The Great New York Fire of 1776 (Yale University Press, 2023), believes it
was George Washington who ordered New York City burned to the ground as his troops
retreated despite the Continental Congress denying him authorization.

American colonists possibly burning New York City under orders from George Washington offers a very different picture of both Washington and the rebellion. In addition, the letter highlights the dire situation faced by the American forces with entire regiments abandoning the army with the goal of returning home. Even if Washington did not specifically order the arson in defiance of the Second Continental Congress, his request to burn the city, lack of confidence in his troops, and despair at
the situation should change the way we teach about Washington and colonial defiance of the British.

Please note Washington, and probably also his aide at the time, were not great spellers and had a
limited command of English grammar.


Document A. George Washington to John Hancock, September 2, 1776
Source: https://founders.archives.gov/documents/ Washington/03-06-02-0162
Questions

  1. Why is George Washington writing to John Hancock after the Battle of Brooklyn?
  2. Do you agree with Washington’s proposals? Why?
  3. What problems face the colonial troops?
  4. What does Washington propose?
  5. What does Hancock write in his reply to General Washington?
  6. What alternative does Hancock offer?
  7. Do you agree with the 2nd Continental Congress’s decision? Why?
    I do myself the Honour to enclose you sundry Resolves, by which you will perceive that Congress having taken your Letter of the 2d Inst. into Consideration, came to a Resolution, in a Committee of the whole House, that no Damage should be done to the City of New York.
    I have sent Expresses to order the Battalions up to Head Quarters agreeably to the Resolves herewith transmitted; & likewise to the several States to the Northward of Virginia to send all the Aid in their Power to the Army. I have the Honour to be, with perfect Esteem & Regard,
    Sir your most obed. & very hble Servant

    John Han⟨cock⟩

Local History: The Great Depression in New York City

Reprinted from New York Almanack based on an article from the Blackwell’s Almanac, a publication of the Roosevelt Island Historical Society. https://www.newyorkalmanack.com/2023/09/great-depression-in-new-york-city/

As the 1920s advanced, the economy soared. But with that dramatic expansion came irrational exuberance and unchecked speculation: stock prices reached levels that had no basis in reality; margin purchases were rampant; banks handed out loans lavishly and imprudently; and giddy product production resulted in a vast oversupply of goods. On Tuesday, October 29, 1929, it all came crashing down. This is the story of the Great Depression in New York City.

After an erratic week in which stocks, including blue chip stocks, mostly declined, waves of panicked investors sold off their shares, driving the market ever downward. On that one day, now known as Black Tuesday, the market lost $14 billion in value; over the ensuing week, it erased another $30 billion — eventually suffering the staggering loss of 89.2% over its peak in early September.

Bank failures and business bankruptcies followed, presaging a decade of unprecedented economic hardship. New York City came to be viewed as “the symbolic capital of the Depression, the financial capital where it had started, and the place where its effects were most keenly felt.” Many residents lost their savings, their jobs and their homes. By 1932, half the city’s factories were closed, almost one-third of New Yorkers were unemployed (vs. one-quarter of the rest of the country and over one-half in Harlem), and some 1.6 million residents were on relief. Those who remained employed and therefore ineligible for the dole were often forced to take severe pay cuts.

At the time of the crash, under Mayor Jimmy Walker, there were few centralized municipal services that could be tapped for jobs or rescue: there were no central traffic, highway or public works department; street-cleaning was a function of individual boroughs; there were five separate parks departments; unemployment insurance was non-existent and, in the beginning, the Department of Public Welfare had no funds available. New York City, like most cities, was dependent on charitable institutions and alms houses to succor the poor, the homeless and the hungry. Yet these organizations publicly admitted their inability to meet the heavy demands being made of them.

In March 1930, 35,000 out-of-work protesters marched toward City Hall as part of International Unemployment Day organized by the Communist Party. They were met with violent attack by the New York Police Department. Several years later, it was the Black and Latino population’s turn. In addition to being jobless, they had to deal with blatant discrimination, including exclusion from more than 24 of the city’s trade unions and rejection at public work sites. With tempers boiling, a furious Harlem mob vandalized white-owned stores. Some 4,000 individuals took part, inflicting over $2 million in damages, resulting in 30 hospitalizations and several deaths. While an investigation into discriminatory practices was launched, little came of it and the situation continued unchanged.

Riots in New York flared and petered out. What didn’t peter out was the sheer fight to survive – for the hungry, the need to eat, and for the homeless, the need to find shelter. Breadlines and soup kitchens were one aspect of the fight. People lined up daily in long, snaking queues outside bakeries or pantries to score a ration of day-old bread or thin soup. To hide their humiliation from neighbors, many would leave their homes dressed up as if they were going to work. Once on the line, they just stared straight ahead, refusing to interact with their downtrodden peers — in fact, refusing to admit to themselves where they were.

Thousands evicted from their homes took to living in shacks in parks or backstreets. As more and more homeless joined these camps, they grew into little shantytowns nicknamed “Hoovervilles” in condemnation of the inactivity of President Herbert Hoover to remedy the situation. The largest such settlement was located next to the Reservoir in Central Park. Ironically, many of the Hooverville men were construction tradesmen — bricklayers, stone masons, carpenters — who had helped build the luxury buildings surrounding the park and who now set to building their own shanties out of scavenged materials. Despite the skill and artistry with which these abodes were constructed, they were illegal; so both local and federal authorities regularly raided the settlements, destroying the shelters and scattering their inhabitants.

Conditions were dire and pleading letters from city officials and residents alike piled up in the Mayor’s office. Finally, in October 1930, Jimmy Walker created the Mayor’s Official Committee for Relief of the Unemployed and Needy, and things started to happen. By November there was:

  • a City Employment Bureau, which obviated the problem of job-seekers having to pay private employment firms;
  • a stop to the eviction of poor families for rent arrears;
  • a large-scale investigation by the police to determine needs in all 77 precincts;
  • a windfall of contributions to unemployment relief from police and other city employees;
  • an expansion of city lodging facilities; and
  • a special Cabinet Committee to deal with questions of food, clothing and rent.

In the first eight months of its existence, the Committee raised some $1.6 million. Direct relief funds were paid to 11,000 families, while 18,000 tons of food, including Kosher food, was given out to almost a million families. (Night patrolmen spent a good part of their shifts packing and wrapping these food parcels.) The money also paid for coal, shoes and clothing. Another city agency, the Welfare Council, disbursed over $12 million for relief and emergency work wages. These funds too came from voluntary donations. Private citizens contributed; sports teams organized exhibition matches (for example Notre Dame football vs. the New York Giants); and Broadway staged special benefit performances.

For a while spirits rose and hopes of normalcy returned. But by April 1931, it was clear that private welfare measures and one-off City actions could not keep up with the growing distress. Help was needed and it came from a now-familiar individual — Franklin Delano Roosevelt, not as president, but as Governor of New York State. Despairing of any constructive efforts by the Federal government, Roosevelt, unique among governors to accept liability for his constituents, declared: “upon the State falls the duty of protecting and sustaining those of its citizens who, through no fault of their own, find themselves… unable to maintain life.” By August 1931, foreshadowing elements of the future New Deal, a robust public works program was in effect to reduce unemployment. State income tax was increased by 50% and the Comptroller authorized the issuance of revenue bonds at both the state and local level. Some would say that New York City was in better shape than many other cities. Yet it was still on the critical list.

It wasn’t until 1932, when Walker resigned amid an investigation for graft and Herbert Hoover was voted out of office, that the way was paved for major innovations. Newly elected President FDR embodied the optimism of his catchy campaign song, “Happy Days Are Here Again.” Within a couple of years, he promulgated the historic, blockbuster New Deal, and working in close partnership with newly elected Mayor Fiorello LaGuardia, transformed both the country and the City. The “New Deal” New York — the most populous American city with almost seven million residents — was the single greatest beneficiary of the New Deal’s Works Project Administration (WPA) in the entire U.S.

Under the WPA, more than a dozen federal agencies paid for the labor and materials to support hundreds of projects designed to put New Yorkers back to work. The New Deal built housing, schools, courthouses, roads, hospitals and health clinics, libraries, post offices, bridges, and highways. It was the impetus and money behind the Triborough Bridge, LaGuardia Airport, the Lincoln Tunnel, and the East River (FDR) Drive. It also gave the city an extensive system of recreational facilities, including swimming pools, playgrounds, ball fields, hiking trails, and parks.

But construction wasn’t its only recipient. FDR, Eleanor Roosevelt and Harry Hopkins (head of the WPA) recognized that funding culture and practitioners of culture was just as important. (“Hell, they’ve got to eat just like other people,” Hopkins is reported to have said). So, jobless artists, designers, craftsmen and photographers were hired to embellish public spaces with murals and sculptures, while posters publicized other WPA programs, and illustrations, photos and crafts found their way into newly opened galleries and respected museums. Playwrights, writers, actors and singers were paid to create theatrical shows — even Yiddish and German theater. And out-of-work musicians and composers of all stripes (classical, folk, jazz, light opera) were employed to give concerts indoors and out. At the same time, New Deal legislation began strengthening workers’ rights by allowing them to organize, earn a minimum wage and, as discussed below, obtain unemployment compensation and sign up for Social Security.

When Frances Perkins, a fierce advocate of social justice and economic security, was tapped as Secretary of Labor, she brought a list of proposals for FDR’s approval. Among them were unemployment insurance and what she called “old age” insurance. Both of them knew that the development of such programs would encounter many obstacles, not the least of which would be challenges to their constitutionality.

Be that as it may, in 1935, the enabling legislation passed overwhelmingly and FDR authorized the establishment of unemployment insurance and Social Security. And in 1937, the Supreme Court affirmed the constitutionality of levying taxes to fund both programs. IBM won the bid to create the largest and most complicated data processing system ever built. It even designed novel equipment for the unprecedented task of enrolling some 30 million employers and workers, and registering their contributions into the Social Security system for later retirement payouts. According to Perkins, “Nothing [other than the Great Depression] would have bumped the American people into a social security system except something so shocking, so terrifying, as that depression.”

Above and beyond the homeless, 30% of the City’s housed population lived in deteriorating, squalid tenements. There were other slums deemed “unfit for human habitation.” The National Recovery Act of 1933 authorized the clearance of slums, repair of salvageable structures and construction of low cost housing. And the country’s very first “public housing” — a previously unheard of concept — was built in New York under the newly formed New York City Housing Authority (NYCHA). The first three public projects were: First Houses, between First Avenue and Avenue A, from Second to Third Streets in the East Village; Williamsburg Houses, Scholes to Maujer Streets, Leonard Street to Bushwick Avenue, Williamsburg, Brooklyn, Harlem River Houses, Seventh Avenue to Macombs Place, Harlem River Drive, and 151st to 153rd Streets in Harlem. Their public ownership represented a radical step that both created jobs and sheltered people in up-to-date homes. By 1941, nine such projects had been developed in New York City, providing 11,570 units. They are all still with us and the first three have been designated New York City landmarks.

The sheer range of educational programs implemented by the New Deal was remarkable. From kindergarten to college (for example, Hunter College, Brooklyn College, the Merchant Marine Academy in the Bronx), new buildings expanded the student population. Thousands of teachers were hired, and adjunctive programs such as preschool, work-study programs for young people, and vocational classes for adults were instituted. Community education classes were held in libraries, settlement houses, local facilities, trade union halls, park buildings, and even on the radio. There was no end to what a willing individual could learn, including driving, English, home arts, visual arts and new vocational skills. Much of the funds secured for New York City can be directly attributed to LaGuardia’s force of personality. According to Roosevelt, he would show up in Washington “and tell me a sad story. The tears run down my cheeks and tears run down his cheeks and the first thing I know he has wrangled another $50,000,000.”

For many City residents, lack of work had devolved into declining health, malnutrition, and increasing rates of infant mortality. New Deal funding produced new hospitals and neighborhood health clinics. The latter were often located in or near public housing developments and provided free medical and dental care, including immunizations, for all ages. The clinic doctors and nurses also visited homes and schools, and gave classes in healthy living. The clinics even sent housekeepers to help out where parents were ill. Access to regular health care was a first for many New Yorkers and its effects were incontestable: decreased infant mortality, a drop in serious illness and a decline in the suicides that so darkened the Depression years. It took entry into the Second World War to completely obliterate the Great Depression. Tens of thousands of men went off to battle, while the rest of the country was galvanized into full employment by the war effort. Still, the New Deal, with its plethora of alphabet soup subsidiaries, was nothing short of miraculous. It carried the country and New York City through one of the most challenging eras in our history. It transformed the relationship of government to its citizens — embodying a dynamism that has strengthened New York through the years and continues to empower it to this day

Book Review: !Brigadistas! An American Anti-Fascist in the Spanish Civil War edited by Miguel Ferguson, Anne Timmons, Paul Buhle, and Fraser Ottanelli

(Review by Anika Amin, St. Ann’s, Brooklyn)

 ¡Brigadistas! is a graphic novel about the Spanish Civil War (1936-1939). It tells the story of three friends from Brooklyn, New York who travel to Spain where they join the Abraham Lincoln Brigade. The book was super descriptive and did not include unnecessary details. This made it comprehensive but still clear and intelligible. The moments about the effects of the war and the regular people it affected were extremely powerful. The descriptions of the war’s effects on children and people who were not soldiers made the graphic novel very impactful. There could have even been more of these moments included to reinforce the significance. Overall it was informative, clear, and very powerful. Although it was very clear, it could have made it easier to read if it had chapters or sections. Breaking up the text and providing landmarks throughout the story could have also made it easier to follow. Additionally, depending on the target age group, some of the terms and concepts could have been explained more to keep the writing flowing. Overall it was great to read and it presented important and difficult topics in an understandable way.

Book Review: The Sewing Girl’s Tale: A Story of Crime and Consequences in Revolutionary America by John Wood

Sweet (Henry Holt) uses the trial of the accused rapist, Harry Bedlow, of a seventeen-year-old seamstress named Lanah Sawyer in 1793 to analyze New York City’s social hierarchy during the early republic. Alexander Hamilton was part of Bedlow’s legal team. Bedlow’s      acquittal[1]  after the jury deliberated for only fifteen minutes sparked riots in the streets and ignited a vigorous debate about class privilege and sexual double standards. Sawyer received some justice when her stepfather won a civil suit against Bedlow and the family was awarded a significant sum. The book received a Bancroft Award from the American Historical Association.