Documenting the 250th Anniversary of the Declaration of Independence

  1. Common Sense by Thomas Paine (1776)
  2. Remember the Ladies by Abigail Adams (1776)
  3. Declaration of Independence, July 4, 1776
  4. Preamble to the United States Constitution (1787)
  5. Declaration of the Rights of Man, August 26, (1789)
  6. Celebrating the Declaration of Independence by John Q. Adams (1821)
  7. Speech on the Oregon Bill by John C. Calhoun (1848)
  8. Declaration of Sentiments (1848)
  9. What to the Slave is the Fourth of July by Frederick Douglass (1852)
  10. Gettysburg Address by Abraham Lincoln (1863)
  11. Thirteenth Amendment (1865)
  12. The New Colossus by Emma Lazarus (1883)
  13. Release from Woodstock Jail by Eugene V. Debs (1895)
  14. Nineteenth Amendment (1920)
  15. Four Freedoms Speech by Franklin Roosevelt (1941)
  16. The Struggle for Human Rights by Eleanor Roosevelt (1948)
  17. Universal Declaration of Human Rights (1948)
  18. Declaration of Conscience by Senator Margaret Chase Smith (1950)
  19. Farewell Address by Dwight D. Eisenhower (1961)
  20. Nation’s Space Effort by John F. Kennedy (1962)
  21. I Have a dream by Dr. Martin Luther King, Jr. (1963)
  22. Civil Rights Act (1964)
  23. Bicentennial Ceremony by Gerald R. Ford (1976)
  24. The Hill We Climb by Amanda Gorman (2021)

Thomas Paine published Common Sense anonymously in a pamphlet in 1776. In it, he called for independence from Great Britain, which was a foreign idea at the time. He argued that his claims were common sense and that breaking away from the rule of Great Britain was a necessity for the good of the colonists.

Portrait of Thomas Paine, a key figure in American history known for his influential writings advocating for independence and civil rights.

In the following pages I offer nothing more than simple facts, plain arguments, and common sense…

I have heard it asserted by some, that as America has flourished under her former connection with Great-Britain, the same connection is necessary towards her future happiness, and will always have the same effect. Nothing can be more fallacious than this kind of argument. We may as well assert that because a child has thrived upon milk, that is never to have meat, or that the first twenty years of our lives is to become a precedent for the next twenty. But even this is admitting more than is true; for I answer… that America would have flourished as much, and probably much more, had no European power taken any notice of her. The commerce by which she hath enriched herself are the necessaries of life, and will always have a market while eating is the custom of Europe.

But she has protected us, say some… We have boasted the protection of Great Britain, without considering, that her motive was interest not attachment… This new World hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe… As Europe is our market for trade, we ought to form no partial connection with any part of it…

Europe is too thickly planted with Kingdoms to be long at peace, and whenever a war breaks out between England and any foreign power, the trade of America goes to ruin, because of her connection with Britain… There is something absurd, in supposing a Continent to be perpetually governed by an island…

Where, say some, is the king of America? I’ll tell you, Friend, he reigns above, and doth not make havoc of mankind like the royal brute of Great Britain… So far as we approve of monarchy… in America the law is king…

A government of our own is our natural right… Ye that oppose independence now, ye know not what ye do: ye are opening the door to eternal tyranny. . .

  1. How does Paine compare America to a child? How does this compare to the situation of America wanting independence?
  2. Why is Great Britain protecting America, according to Paine?
  3. What happens to America whenever Great Britain is at war? Why?
  4. According to Paine, who is the king of America?
  5. What does Paine say of people who are opposing independence?

Abigail Adams was the wife of revolutionary and second president John Adams. She herself fought for the rights of colonists and advocated for equal rights for women in a time where this was uncommon. In one of her frequent letters to John Adams, she urged him to “remember the ladies” as he was working on the initial draft to the Declaration of Independence. Ultimately, the wording of the Declaration of Independence was exclusionary and women did not receive equal rights until the twentieth century.

A portrait of a woman seated in an ornate chair, wearing a burgundy dress with a white lace collar, holding a bouquet of flowers, against a backdrop with decorative elements.

Tho we felicitate ourselves, we sympathize with those who are trembling least the Lot of Boston should be theirs. But they cannot be in similar circumstances unless pusillanimity and cowardise should take possession of them. They have time and warning given them to see the Evil and shun it. — I long to hear that you have declared an independancy — and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies, we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.

That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity. Men of Sense in all Ages abhor those customs which treat us only as the vassals of your Sex. Regard us then as Beings placed by providence under your protection and in imitation of the Supreme Being make use of that power only for our happiness.

  1. What is Abigail Adams asking of John Adams?
  2. What does Abigail Adams believe of all men?
  3. Why must men pay attention to the ladies, according to Adams?

On July 4, 1776, the most important foundational document in the history of the United States was approved by the Second Continental Congress. The Declaration of Independence, penned by Thomas Jefferson, outlined a formal “declaration” of the 13 colonies as an independent, sovereign state that had broken away from the British Crown and listed various grievances that the new country had against the King. Jefferson scattered the document with political and social ideological thought that would become ingrained principles of American government and society.

A historical painting depicting the signing of the Declaration of Independence, featuring prominent figures in a grand room adorned with an American flag.

“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government…”

  1. What are the three “unalienable Rights” Thomas Jefferson identifies?
  2. According to Jefferson, what must the people do if a government fails to safeguard these unalienable Rights?
  3. In your opinion, has the U.S. government upheld the message and liberties outlined in the Declaration of Independence. Explain.

Once the United States declared its independence from Great Britain, the nation’s founders needed a stronger, more structured set of laws for government. The initial Articles of Confederation were weak and did structure the government in a way that would be sustainable. Thus, the Constitution was formed after deliberation at the Constitutional Convention. The Preamble serves as the introduction to the Constitution as a whole and establishes the tone and goals for this new budding nation.

A historical painting depicting the signing of the United States Constitution, featuring delegates in formal attire gathered in a large room with decorative details, including a chandelier and an American flag.

“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

  1. What is the importance of the first three words of the Constitution?
  2. List the six goals outlined in the Constitution.
  3. Why was it important for the United States to write the Constitution after the Articles of Confederation?
  4. Select one of the goals of the Constitution. Why do you think the authors believed it was important to include the goal that you chose?

Just a few years after the end of the American Revolution, France was experiencing a revolution of their own. The Third Estate had become overwhelmingly frustrated by the poverty, stagnant economic growth, inept leadership, and poor quality of life they faced while the First and Second Estates lived in luxury and prosperity. The newly formed National Assembly released the Declaration of the Rights of Man in the midst of this violent revolution.

A large crowd gathered in front of a historical building, waving flags and holding banners, as they engage in a passionate display of political support or protest.

“The representatives of the French people, organized as a National Assembly, believing that the ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities and of the corruption of governments, have determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties…Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:

1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.

2. The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, and security, and resistance to oppression.

3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.

…7. No personal shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished.

…9. As all persons are held innocent until they have been declared guilty…

10. No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.

11. The free communication of ideas and opinions is one of the most precious of the rights…

  1. According to the preamble, what is the purpose of this declaration?
  2. In the context of the French Revolution, why is the wording of “equal in rights” significant?
  3. Discuss the extent in which this declaration compares to the Declaration of Independence?
  4. How do the two declarations define the rights guaranteed to all men?

While serving as Secretary of State under President James Monroe, John Quincy Adams was invited to Congress to give a speech to commemorate the 45th anniversary of the Declaration of Independence. Adams spends much of this speech praising the Declaration and commending the Founding Fathers’ bravery and triumph over the British Crown in establishing the new nation. This speech has become synonymous with the idea of “American exceptionalism.”

Portrait of a seated elderly man with gray hair, dressed in formal attire, sitting in a wooden chair with hands clasped, set in a domestic interior with a lamp and a patterned rug.

“…In the long conflict of twelve years which had preceded and led to the Declaration of Independence, our fathers had been not less faithful to their duties, than tenacious of their rights. Their resistance had not been rebellion. It was not a restive and ungovernable spirit of ambition, bursting from the bonds of colonial subjection; it was the deep and wounded sense of successive wrongs, upon which complaint had been only answered by aggravation, and petition repelled with contumely, which had driven them to their last stand upon the adamantine rock of human rights.

            …It was the first solemn declaration by a nation of the only legitimate foundation of civil government. It was the cornerstone of a new fabric, destined to cover the surface of the globe. It demolished at a stroke the lawfulness of all governments founded upon conquest. It swept away all the rubbish of accumulated centuries of servitude.

            …It will be acted o’er [over], fellow-citizens, but it can never be repeated. It stands, and must forever stand alone, a beacon on the summit of the mountain, to which all the inhabitants of the earth may turn their eyes for a genial and saving light, till time shall be lost in eternity, and this globe itself dissolve, nor leave a wreck behind. It stands forever, a light of admonition to the rulers of men; a light of salvation and redemption to the oppressed…so long shall this declaration hold out to the sovereign and to the subject the extent and the boundaries of their respective rights and duties; founded in the laws of nature and of nature’s God. Five and forty years have passed away since this Declaration was issued by our fathers; and here are we, fellow-citizens, assembled in the full enjoyment of its fruits.”

  1. What does John Quincy Adams say the Declaration of Independence was the “first” declaration to do?
  2. Why does Adams call the American Revolution a “resistance,” not a “rebellion?”
  3. Why does Adams call the Declaration a “beacon on the summit of the mountain?”
  4. Do you agree with Adams’ perspective of the revolution and the Declaration? Explain.

As the nation crept closer to an impending Civil War, American politics became engulfed over the issue of slavery. One of the leading voices of the pro-slavery movement was South Carolina Democrat senator John C. Calhoun. After serving as Andrew Jackson’s vice president, he ended his career in the Senate. There, he was one of the Democratic Party’s most outspoken supporters for “states’ rights” to defend and uphold slavery within its borders. This speech was in response to the Oregon Bill, which was set to outlaw slavery practices in the new Oregon territory.

A historical black and white portrait of a man with long hair, dressed in a dark suit and vest, seated with hands clasped together.

“The proposition to which I allude, has become an axiom in the minds of a vast majority on both sides of the Atlantic, and is repeated daily from tongue to tongue, as an established and incontrovertible truth; it is, that “all men are born free and equal.” I am not afraid to attack error, however deeply it may be entrenched, or however widely extended, whenever it becomes my duty to do so, as I believe it to be on this subject and occasion.

            Taking the proposition literally (it is in that sense it is understood), there is not a word of truth in it. It begins with “all men are born,” which is utterly untrue. Men are not born. Infants are born. They grow to be men. And concludes with asserting that they are born “free and equal,” which is not less false. They are not born free. While infants they are incapable of freedom, being destitute alike of the capacity of thinking and acting, without which there can be no freedom. Besides, they are necessarily born subject to their parents, and remain so among all people, savage and civilized, until the development of their intellect and physical capacity enables them to take care of themselves…

If we trace it back, we shall find the proposition differently expressed in the Declaration of Independence. That asserts that “all men are created equal.” The form of expression, though less dangerous, is not less erroneous…

… [G]overnment has no right to control individual liberty beyond what is necessary to the safety and well-being of society. Such is the boundary which separates the power of government and the liberty of the citizen or subject in the political state, which, as I have shown, is the natural state of man—the only one in which his race can exist, and the one in which he is born, lives, and dies.”

  1. What does Senator Calhoun say about the phrase “all men are created equal?”
  2. According to Calhoun, how should the government’s role be limited?
  3. What is the connection that Senator Calhoun makes between liberty and race? What does this mean about his message in this speech?

At the Women’s Rights Convention in 1848, 68 women and 32 men signed the “Declaration of Sentiments”, which was essentially a Bill of Rights for women. The document called for equal social, civil, and political liberties for women, which included the right to vote, equal education opportunities, and more legal protections. Elizabeth Cady Stanton served as the primary author as well as Lucretia Mott and Martha Coffin Wright. The Declaration of Sentiments was modeled after the Declaration of Independence, which was written just 72 years prior.

Two women in 19th century attire seated together at a table, with a decorative backdrop.

“We hold these truths to be self-evident; that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed. […]

“The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to a candid world. He has never permitted her to exercise her inalienable right to the elective franchise. He has compelled her to submit to laws, in the formation of which she had no voice. He has withheld from her rights which are given to the most ignorant and degraded men – both natives and foreigners. Having deprived her of this first right as a citizen, the elective franchise, thereby leaving her without representation in the halls of legislation, he has oppressed her on all sides. He has made her, if married, in the eye of the law, civilly dead. He has taken from her all right in property, even to the wages she earns. […]

“Now, in view of this entire disfranchisement of one-half the people of this country, their social and religious degradation, – in view of the unjust laws above mentioned, and because women do feel themselves aggrieved, oppressed, and fraudulently deprived of their most sacred rights, we insist that they have immediate admission to all the rights and privileges which belong to them as citizens of these United States.”

  1. What other document is the introduction to the Declaration of Sentiments modeled after?
  2. What is the purpose of this excerpt of the Declaration of Sentiments?
  3. List two of the grievances that the authors included.
  4. Do you believe that this declaration is convincing enough to help women gain equal rights? What would you change if anything?

Frederick Douglass was born into slavery in Maryland in 1818. He escaped slavery in 1838 and used his tutoring of the English language to become a renowned orator and writer. He used the strength of his words to call for the abolition of slavery and worked to ensure freedom for all enslaved people. This speech was written to encourage people to think about what the Fourth of July means for those in America who are not free and who do not experience the same rights and opportunities as their White counterparts.

A historical portrait of Frederick Douglass, a prominent abolitionist and social reformer, seated with an earnest expression, showcasing his distinctive hairstyle and 19th-century attire.

“This, for the purpose of this celebration, is the 4th of July. It is the birthday of your National Independence, and of your political freedom . . . There is consolation in the thought that America is young […] The simple story of it is, that, 76 years ago, the people of this country were British subjects . . . You were under the British Crown . . . But, your fathers . . . They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to […] Citizens, your fathers made good that resolution. They succeeded; and to-­‐day you reap the fruits of their success. The freedom gained is yours; and you, therefore, may properly celebrate this anniversary. The 4th of July is the first great fact in your nation’s history—the very ring-­‐bolt in the chain of your yet undeveloped destiny.

“What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour. Go where you may, search where you will, roam through all the monarchies and despotisms of the old world, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the every day practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival […]

“Allow me to say, in conclusion . . . I do not despair of this country. There are forces in operation, which must inevitably, work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope.”

  1. What words does Douglass use that show he does not align with free Americans?
  2. How is the fourth of July different for enslaved people and free people? Use one example from the text.
  3. How does Douglass conclude his speech? Why do you think he feels this way?

Between July 1 and 3, 1863, the bloodiest battle of the Civil War took place in Gettysburg, Pennsylvania. Both the Union and Confederacy faced catastrophic losses, with casualties totaling over 50,000 men. The Battle of Gettysburg remains the deadliest battle of American history. Four months later, President Abraham Lincoln arrived at Gettysburg to declare the battlefield as a national cemetery. Many in the crowd were anticipating a long speech from President Lincoln, however this famous address only lasted about 3 minutes. Nevertheless, the Gettysburg Address would become enshrined as one of Lincoln’s, and U.S. history’s, most powerful speeches.

Black and white portrait of a man with a beard and a bow tie, looking directly at the camera.

“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

…But, in a larger sense, we can not dedicate–we can not consecrate–we can not hallow–this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain–that this nation, under God, shall have a new birth of freedom–and that government of the people, by the people, for the people, shall not perish from the earth.”

  1. According to Lincoln, what is the “proposition” that the nation was founded on?
  2. What is this civil war “testing?”
  3. What is Lincoln’s tone throughout the speech? Use at least two pieces of textual evidence to support your response.
  4. How does President Lincoln use ideas from the Declaration of Independence in this speech? To what extent is it effective? Use at least two pieces of textual evidence to support your response.

The Thirteenth Amendment to the Constitution abolished slavery and involuntary servitude in the United States. Slavery had been an institution in the United States since the first ship holding enslaved people arrived from the shores of Africa in 1619. Prior to the entire United States abolishing slavery, some states had already dismantled the system of slavery. Many became champions for the abolition of slavery and helped enslaved people escape to freedom. The amendment was ratified in December 1865 after being passed by Congress in January 1865. The Thirteenth Amendment serves as the first of the three Reconstruction Amendments. While it ended legal slavery, Southern states later used the “punishment for crime” clause to create “Black Codes”, which prevented Black people from voting and limited their rights.

An 1860s political cartoon depicting Abraham Lincoln addressing a group of people, including both Black and white individuals, with a banner stating 'Freedom for all, both Black and White.'

“Section 1

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

“Section 2

Congress shall have power to enforce this article by appropriate legislation.”

1. What did the thirteenth amendment accomplish?

2. Where is involuntary servitude still legal?

3. Who has the power to enforce the thirteenth amendment?

4. Do you believe that it is justified for involuntary servitude to be used for criminal offenders? Why or why not?

The New Colossus – Emma Lazarus, 1883

Emma Lazarus was an American poet who wrote the poem “The New Colossus” in 1883. When writing this sonnet, she was inspired by the Statue of Liberty and what the statue represents. In 1903, this poem was engraved onto a bronze plaque and is now on the base of the Statue of Liberty in New York.

Image of the Statue of Liberty against a backdrop of the New York City skyline.

Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

“Keep, ancient lands, your storied pomp!” cries she

With silent lips. “Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”

  1. How does Emma Lazarus describe the Statue of Liberty in the poem? Use one line from the text that supports your answer.
  2. What group of people might lines 10-14 be referring to? How do you know?
  3. Why is it appropriate that Emma Lazarus’s poem “The New Colossus” appears on the base of the Statue of Liberty?

Eugene V. Debs was one of the nation’s leading critics of big business and corporations. He was an adamant socialist and sought to educate workers to unionize to combat malicious business practices by their employers. In 1893, there was a massive strike organized against the Pullman Sleeping Car Company. Debs helped organize a boycott with the American Railway Union. President Grover Cleveland had sent the U.S. military to handle the strike, and Debs was later arrested for federal contempt and conspiracy charges.

A black and white portrait of a man wearing a suit and bowtie, looking directly at the camera.

            “Manifestly the spirit of ‘76 still survives. The fires of liberty and noble aspirations are not yet extinguished. I greet you tonight as lovers of liberty and as despisers of despotism. I comprehend the significance of this demonstration and appreciate the honor that makes it possible for me to be your guest on such an occasion. The vindication and glorification of American principles of government, as proclaimed to the world in the Declaration of Independence, is the high purpose of this convocation.

            Speaking for myself personally I am not certain whether this is an occasion for rejoicing or lamentation. I confess to a serious doubt as to whether this day marks my deliverance from bondage to freedom or my doom from freedom to bondage…It is not law nor the administration of law of which I complain. It is the flagrant violation of the Constitution, the total abrogation of law and the usurpation of judicial and despotic power, by virtue of which my colleagues and myself were committed to jail, against which I enter my solemn protest; and any honest analysis of the proceedings must sustain the haggard truth of the indictment.

            In a letter recently written by the venerable Judge Trumbull that eminent jurist says: “The doctrine announced by the Supreme Court in the Debs case, carried to its logical conclusion, places every citizen at the mercy of any prejudiced or malicious federal judge who may think proper to imprison him.”. .

            The theme tonight is personal liberty; or giving it its full height, depth, and breadth, American liberty, something that Americans have been accustomed to eulogize since the foundation of the Republic, and multiplied thousands of them continue in the habit to this day because they do not recognize the truth that in the imprisonment of one man in defiance of all constitutional guarantees, the liberties of all are invaded and placed in peril.

  1. What ideas is Debs referencing when he says “the spirit of ‘76 still survives?”
  2. What rights does Debs claim the government has taken away from him and/or denied?
  3. Do you agree with Debs’ analysis of the situation he faced during the Pullman Strike? Explain your answer using evidence from the speech.

From the founding of the United States, women have been championing for equal rights and the ability to vote. From Abigail Adams calling for John Adams to “remember the ladies” to the suffragettes of the nineteenth and twentieth centuries, women and their allies had been calling for equal opportunities since America’s inception. In 1920, the nineteenth amendment was ratified and women were guaranteed the right to vote.

Historical photograph of a women's suffrage march, featuring women holding signs that advocate for the right to vote.

“The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.

“Congress shall have power to enforce this article by appropriate legislation.”

Questions:

  1. What did the nineteenth amendment accomplish?
  2. Who holds the power to enforce this amendment?

Do you think that any women were prevented from voting following the 19th amendment? Who? Why?

As World War II engulfed Europe, President Roosevelt and the U.S. government navigated the tightrope of effective foreign policy. The United States had long held a strong position of isolationism, and many Americans were firmly opposed to any involvement in Europe’s second world war. However, the U.S. government had shifted away from its isolationism by the end of the 1930s. FDR’s State of the Union address in 1941 echoed a new dawn of American interventionism, as he outlined the four freedoms everybody in the world was entitled to.

A formal portrait of Franklin D. Roosevelt, the 32nd President of the United States, smiling and dressed in a suit with a tie, set against a plain background.

“Since the permanent formation of our Government under the Constitution, in 1789, most of the periods of crisis in our history have related to our domestic affairs. Fortunately, only one of these–the four year War Between the States–ever threatened our national unity. Today, thank God, one hundred and thirty million Americans, in forty-eight States, have forgotten points of compass in our national unity.

            …In like fashion from 1815 to 1914–ninety-nine years–no single war in Europe or in Asia constituted a real threat against our future or against the future of any other American nationf…In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

            The first is freedom of speech and expression–everywhere in the world.

            The second is freedom of every person to worship God in his own way–everywhere in the world.

            The third is freedom from want–which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants–everywhere in the world.

            The fourth is freedom from fear–which, translated into world terms, means a world-wide reduction of armaments to such a point in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor–anywhere in the world.

            That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very anthesis of the so-called new order of tyranny which the dictators seek to create with the crash of a bomb.”

  1. What does FDR say has been the reason for (most) periods of crisis in U.S. history? Why is the current situation in Europe (World War II) different?
  2. What are the four freedoms FDR lists in this speech?
  3. In your opinion, do people “everywhere in the world” experience the four freedoms today? Explain your answer.

Eleanor Roosevelt was the first lady of the United States from 1933-1945 while her husband, Franklin D. Roosevelt, was president. She redefined the role by speaking out often and calling attention to important social issues. Her speech “The Struggle for Human Rights” was given at the United Nations, to which she served as a delegate to its General Assembly, where she served as chair of the commission that drafted the Universal Declaration of Human Rights.

Eleanor Roosevelt holding the Universal Declaration of Human Rights document during a presentation.

We must not be confused about what freedom is. Basic human rights are simple and easily understood: freedom of speech and a free press; freedom of religion and worship; freedom of assembly and the right of petition; the right of men to be secure in their homes and free from unreasonable search and seizure and from arbitrary arrest and punishment. We must not be deluded by the efforts of the forces of reaction to prostitute the great words of our free tradition and thereby to confuse the struggle. Democracy, freedom, human rights have come to have a definite meaning to the people of the world which we must not allow any nation to so change that they are made synonymous with suppression and dictatorship…

The basic problem confronting the world today, as I said in the beginning, is the preservation of human freedom for the individual and consequently for the society of which he is a part. We are fighting this battle again today as it was fought at the time of the French Revolution and at the time of the American Revolution. The issue of human liberty is as decisive now as it was then. I want to give you my conception of what is meant in my country by freedom of the individual…

            Indeed, in our democracies we make our freedoms secure because each of us is expected to respect the rights of others and we are free to make our own laws…

​             Basic decisions of our society are made through the expressed will of the people. That is why when we see these liberties threatened, instead of falling apart, our nation becomes unified and our democracies come together as a unified group in spite of our varied backgrounds and many racial strains…

            It is my belief, and I am sure it is also yours, that the struggle for democracy and freedom is a critical struggle, for their preservation is essential to the great objective of the United Nations to maintain international peace and security…

            The future must see the broadening of human rights throughout the world. People who have glimpsed freedom will never be content until they have secured it for themselves. In a true sense, human rights are a fundamental object of law and government in a just society. Human rights exist to the degree that they are respected by people in relations with each other and by governments in relations with their citizens.

  1. What are the basic human rights that Eleanor Roosevelt claims are “simple and easily understood”?
  2. What does Roosevelt say makes freedom secure?
  3. In your opinion, why are freedom and democracy essential for all people?

Following the end of World War II, the victorious European powers and the United States created a new global organization to govern international affairs. The United Nations was created to replace the failed League of Nations, and serve as the leading world institution to maintain peace, protect human rights, and prevent future wars and conflict. One of the first declarations of the United Nations was the Universal Declaration of Human Rights (UDHR). Below are Articles 1 through 7 of the UDHR.

United Nations emblem featuring a world map encircled by olive branches on a blue background.

Article 1

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3

Everyone has the right to life, liberty and the security of person.

Article 4

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6

Everyone has the right to recognition everywhere as a person before the law.

Article 7

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Questions:

  1. Identify three (3) rights that are guaranteed by the UDHR.
  2. According to Article 2, what kinds of “distinctions” are prohibited from deny people their rights?
  3. Which phrases of ideas in the UDHR connect to the Declaration of Independence?
  4. How does the UDHR expand on the phrase “all men are created equal?”
  5. In your opinion, does the world today uphold these human rights? Explain.

In June 1950, in the midst of an anti-communist campaign identified with Senator Joseph McCarthy (R-Wisconsin), Senator Margaret Chase Smith (R-Maine) spoke out against “selfish political exploitation” targeting innocent people and threatening basic American rights.

Political cartoon depicting Senator Margaret Chase Smith confronting smear tactics used during the anti-communist campaign.

“I would like to speak briefly and simply about a serious national condition. It is a national feeling of fear and frustration that could result in national suicide and the end of everything that we Americans hold dear. It is a condition that comes from the lack of effective leadership either in the legislative branch or the executive branch of our government. … I speak as a Republican. I speak as a woman. I speak as a United States senator. I speak as an American. …  I think that it is high time for the United States Senate and its members to do some real soul searching and to weigh our consciences as to the manner in which we are performing our duty to the people of America and the manner in which we are using or abusing our individual powers and privileges.   I think that it is high time that we remembered that we have sworn to uphold and defend the Constitution. I think that it is high time that we remembered that the Constitution, as amended, speaks not only of the freedom of speech, but also of trial by jury instead of trial by accusation.”

Whether it be a criminal prosecution in court or a character prosecution in the Senate, there is little practical distinction when the life of a person has been ruined.

Those of us who shout the loudest about Americanism in making character assassinations are all too frequently those who, by our own words and acts, ignore some of the basic principles of Americanism –

The right to criticize.

The right to hold unpopular beliefs.

The right to protest.

The right of independent thought.

The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood nor should he be in danger of losing his reputation or livelihood merely because he happens to know someone who holds unpopular beliefs. Who of us does not? Otherwise none of us could call our souls our own. Otherwise thought control would have set in.

The American people are sick and tired of being afraid to speak their minds lest they be politically smeared as “Communists” or “Fascists” by their opponents. Freedom of speech is not what it used to be in America. It has been so abused by some that it is not exercised by others. The American people are sick and tired of seeing innocent people smeared and guilty people whitewashed.”

1. What is the national feeling identified by Senator Smith?

2. What does she want American leaders to do?

3. What basic rights does Senator Smith believe are threatened?

4. In your opinion, why did Senator Smith focus on “The Basic Principles of Americanism”?

On January 17, 1961, President Eisenhower delivered a ten-minute farewell to the American people on national television from the Oval Office of the White House. In the speech, Eisenhower warned that a large, permanent “military-industrial complex,” an alliance between the military and defense contractors, posed a threat to American democracy. 

Black and white photograph of President Dwight D. Eisenhower delivering a speech from the Oval Office, with microphones in front and the U.S. flag in the background.

“We now stand ten years past the midpoint of a century that has witnessed four major wars among great nations. Three of these involved our own country. Despite these holocausts America is today the strongest, the most influential and most productive nation in the world. Understandably proud of this pre-eminence, we yet realize that America’s leadership and prestige depend, not merely upon our unmatched material progress, riches and military strength, but on how we use our power in the interests of world peace and human betterment.”

Throughout America’s adventure in free government, our basic purposes have been to keep the peace; to foster progress in human achievement, and to enhance liberty, dignity and integrity among people and among nations. To strive for less would be unworthy of a free and religious people. Any failure traceable to arrogance, or our lack of comprehension or readiness to sacrifice would inflict upon us grievous hurt both at home and abroad.

A vital element in keeping the peace is our military establishment. Our arms must be mighty, ready for instant action, so that no potential aggressor may be tempted to risk his own destruction. … Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But now we can no longer risk emergency improvisation of national defense; we have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security more than the net income of all United State corporations. … This conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence – economic, political, even spiritual – is felt in every city, every state house, every office of the Federal government. We recognize the imperative need for this development. Yet we must not fail to comprehend its grave implications. Our toil, resources and livelihood are all involved; so is the very structure of our society.

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted.”

1. According to President Eisenhower, why does the United States need to maintain a strong military?

2. Why is President Eisenhower concerned about a “military-industrial complex”?

3. What does President Eisenhower alert the American people to do?

Five years prior, the Soviet Union had successfully launched Sputnik 1 into orbit, sparking the beginning of the Space Race between the U.S. and U.S.S.R. The United States quickly sought to catch up to the Soviet Union’s many “firsts” in the Space Race (first satellite, first man in space, first man to orbit the Earth, etc.). Then, in September 1962, President Kennedy gave a speech at Rice University discussing the new goal for America’s space program: put a man on the Moon before the end of the decade.

President John F. Kennedy delivering a speech at Rice University, discussing the United States' commitment to space exploration.

“…We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and all technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of pre-eminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war. I do not say the we should or will go unprotected against the hostile misuse of space any more than we go unprotected against the hostile use of land or sea, but I do say that space can be explored and mastered without feeding the fires of war, without repeating the mistakes that man has made in extending his writ around this globe of ours.

NASA Apollo program logo featuring the letter A with a depiction of Earth and the Moon.

There is no strife, no prejudice, no national conflict in outer space as yet. Its hazards are hostile to us all. Its conquest deserves the best of all mankind, and its opportunity for peaceful cooperation may never come again. But why, some say, the moon? Why choose this as our goal? And they may well ask why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas?

We choose to go to the moon. We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard, because that goal will serve to organize and measure the best of our energies and and skills, because that challenge is one that we are willing to accept, one we are unwilling to postpone, and one which we intend to win, and the others, too.”

  1. Why does President Kennedy say it is important to “set sail on this new sea?”
  2. What justification does President Kennedy give that the United States should be the first nation to conquer space?
  3. How does Kennedy’s vision for space reflect the ideals in the founding documents?

On August 28, 1963, in the midst of the Civil Rights Movement, civil rights leaders and organizations planned a momentous rally in Washington, D. C. Officially known as the March on Washington for Jobs and Freedom, over 200,000 people gathered to protest and advocate for the end of segregation and guarantee of civil rights for African Americans. At the end of the march, at the Lincoln Memorial, Dr. Martin Luther King, Jr., one of the Civil Rights Movement’s most influential leaders, delivered his most famous speech.

Dr. Martin Luther King Jr. delivering his 'I Have a Dream' speech at the March on Washington, with a large crowd in attendance.

“…It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual…

            …We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only…

            …So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

            I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.”

  1. How does Dr. King describe the current situation of African Americans in 1963?
  2. Why does Dr. King call 1963 “not an end, but a beginning?”
  3. What founding document does Dr. King reference in this speech? Why does he reference this document?
  4. In your opinion, has the “dream” described in this speech been achieved? Explain.

On July 2, 1964, President Lyndon B. Johnson signed the Civil Rights Act of 1964 into law. This act called for desegregation of public spaces, schools, and made voting free and fair for all. This was the most sweeping civil rights legislation since Reconstruction. The act made segregation illegal but it also created the Equal Employment Opportunity Commission (EEOC) to enforce laws that prohibit discrimination based on race, color, religion, sex, national origin, disability, or age in hiring, promoting, firing, setting wages, testing, training, apprenticeship, and all other terms and conditions of employment.

A historic moment capturing President Lyndon B. Johnson and Dr. Martin Luther King Jr. engaged in a conversation, with other attendees in the background, symbolizing the partnership in the Civil Rights Movement.

To enforce the constitutional right to vote, to confer jurisdiction upon the district courts of the United States to provide injunctive relief against discrimination in public accommodations, to authorize the Attorney General to institute suits to protect constitutional rights in public facilities and public education, to extend the Commission on Civil Rights, to prevent discrimination in federally assisted programs, to establish a Commission on Equal Employment Opportunity, and for other purposes. Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That this Act may be cited as the “Civil Rights Act of 1964”.

TITLE I: No person acting under color of law shall … apply any standard, practice, or procedure different from the standards, practices, or procedures applied under such law or laws to other individuals within the same county, parish, or similar political subdivision who have been found by State officials to be qualified to vote; deny the right of any individual to vote in any Federal election because of an error or omission on any record or paper relating to any application, registration, or other act requisite to voting … employ any literacy test as a qualification for voting in any Federal election unless (i) such test is administered to each individual and is conducted wholly in writing…

TITLE II: All persons shall be entitled to the full and equal enjoyment of the goods, services, facilities, and privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin.

            All persons shall be entitled to be free, at any establishment or place, from discrimination or segregation of any kind on the ground of race, color, religion, or national origin, if such discrimination or segregation is or purports to be required by any law, statute, ordinance, regulation, rule, or order of a State or any agency or political subdivision thereof…

  1. What era of history led to the Civil Rights Act of 1964?
  2. What does Title I of the Civil Rights Act pertain to?
  3. What caused Title I to be necessary?
  4. What is the goal of Title II?
  5. Why do you believe that the Civil Rights Act was essential?

On August 9, 1974, President Richard Nixon had resigned from the presidency following the disastrous Watergate scandal. Gerald Ford, Nixon’s vice president, assumed the office immediately and pardoned Nixon one month later. The entire Watergate scandal and Nixon’s resignation created great disdain against the U.S. government. Many Americans became extremely untrustworthy of elected officials and had little faith in the government. Becoming President during the bicentennial of the U.S., Ford dealt with difficult challenges both domestically and abroad.

Portrait of Gerald Ford, the 38th President of the United States.

“The Declaration is the Polaris of our political order–the fixed star of freedom. It is impervious to change because it states moral truths that are eternal.

The Constitution provides for its own changes having equal force with the original articles. It began to change soon after it was ratified, when the Bill of Rights was added. We have since amended it 16 times more, and before we celebrate our 300th birthday, there will be more changes…

Jefferson’s principles are very much present. The Constitution, when it is done, will translate the great ideals of the Declaration into a legal mechanism for effective government where the unalienable rights of individual Americans are secure. In grade school we were taught to memorize the first and last parts of the Declaration. Nowadays, even many scholars skip over the long recitation of alleged abuses by King George III and his misguided ministers. But occasionally we ought to read them, because the injuries and invasions of individual rights listed there are the very excesses of government power which the Constitution, the Bill of Rights, and subsequent amendments were designed to prevent…

But the source of all unalienable rights, the proper purposes for which governments are instituted among men, and the reasons why free people should consent to an equitable ordering of their God-given freedom have never been better stated than by Jefferson in our Declaration of Independence. Life, liberty, and the pursuit of happiness are cited as being among the most precious endowments of the Creator–but not the only ones.”

  1. What role does President Ford say the Constitution has in relation to the Declaration?
  2. Why does President Ford say it is important to read the grievances listed against King George III in the Declaration?
  3. Do you agree with President Ford that the Declaration is unchanging while the Constitution changes over time? Explain your answer.

This poem was read at the inauguration of President Joseph Biden in 2021 by its author, Amanda Gorman. She is a poet, activist, and author who wrote this poem for the inauguration under the theme of “America United”.

Amanda Gorman delivers a poem during the inauguration of President Joe Biden, wearing a yellow coat and red headband, with an audience in the background.

…We, the successors of a country and a time where a skinny black girl descended from slaves and raised by a single mother can dream of becoming president only to find herself reciting for one. And, yes, we are far from polished, far from pristine, but that doesn’t mean we are striving to form a union that is perfect, we are striving to forge a union with purpose, to compose a country committed to all cultures, colors, characters and conditions of man.

So we lift our gazes not to what stands between us, but what stands before us. We close the divide because we know to put our future first, we must first put our differences aside. We lay down our arms so we can reach out our arms to one another, we seek harm to none and harmony for all…

That is the promise to glade, the hill we climb if only we dare it because being American is more than a pride we inherit, it’s the past we step into and how we repair it. We’ve seen a force that would shatter our nation rather than share it. That would destroy our country if it meant delaying democracy, and this effort very nearly succeeded. But while democracy can periodically be delayed, but it can never be permanently defeated.

In this truth, in this faith, we trust, for while we have our eyes on the future, history has its eyes on us, this is the era of just redemption we feared in its inception we did not feel prepared to be the heirs of such a terrifying hour but within it we found the power to author a new chapter, to offer hope and laughter to ourselves, so while once we asked how can we possibly prevail over catastrophe, now we assert how could catastrophe possibly prevail over us. We will not march back to what was but move to what shall be, a country that is bruised but whole, benevolent but bold, fierce and free, we will not be turned around or interrupted by intimidation because we know our inaction and inertia will be the inheritance of the next generation, our blunders become their burden. But one thing is certain: if we merge mercy with might and might with right, then love becomes our legacy and change our children’s birthright.

So let us leave behind a country better than the one we were left, with every breath from my bronze, pounded chest, we will raise this wounded world into a wondrous one, we will rise from the golden hills of the West, we will rise from the windswept Northeast where our forefathers first realized revolution, we will rise from the lake-rimmed cities of the Midwestern states, we will rise from the sunbaked South, we will rebuild, reconcile, and recover in every known nook of our nation in every corner called our country our people diverse and beautiful will emerge battered and beautiful, when the day comes we step out of the shade aflame and unafraid, the new dawn blooms as we free it, for there is always light if only we’re brave enough to see it, if only we’re brave enough to be it.

  1. Why does Amanda Gorman urge readers to look towards the future?
  2. What does Gorman believe that being an American includes?
  3. What is the overall tone of the poem? Cite two quotes that support your answer.

Major League Baseball Scandals: From the Black Sox to Modern Pitch-Rigging

Rule 21 governs misconduct in baseball and is posted in English and Spanish in every clubhouse.
Key Provisions:
Section (a) –
Permanent ban for anyone who agrees to lose or fails to give best effort in a game, induces others to do so, or fails to report such solicitation to the Commissioner.

Section (b) – Minimum 3-year ban for offering or accepting gifts/rewards for defeating competing clubs, or failing to report such offers.
Section (c) – Permanent ban for players bribing umpires or umpires accepting bribes to influence decisions.
Section (d): (d)(1) Betting on any baseball game where you have no duty to perform: 1-year ban

(d)(2) Betting on any baseball game where you have a duty to perform: Permanent ban

(d)(3) Placing bets with bookmakers: penalty determined by Commissioner; operating an illegal bookmaking operation carries minimum 1-year suspension
Section (e) –
Commissioner determines penalties for physical attacks on umpires or misconduct during games.
Section (f) – Any conduct “not in the best interests of Baseball” is prohibited and subject to penalties including permanent ineligibility.

Rule 21(d)(2)- bet on any game you’re involved in, banned for life. (This rule ended Pete Rose’s career and now threatens Clase and Ortiz, who allegedly manipulated their own pitches for gambling profits).

Baseball’s troubled history with gambling:

● The 1919 Black Sox Scandal remains baseball’s darkest moment. Eight Chicago White Sox players conspired with gamblers to throw the World Series, leading Commissioner Kenesaw Mountain Landis to ban them permanently. This established baseball’s zero-tolerance gambling policy.

● Mickey Mantle and Willie Mays (1979-1983) faced lesser consequences. Both Hall of Famers accepted public relations jobs with Atlantic City casinos after retirement – Mays for $1 million over ten years, Mantle for $100,000 annually. Commissioner Bowie Kuhn banned both from baseball employment, arguing any gambling connection threatened the sport’s integrity. Critics called this excessive; both were struggling financially in retirement while owners invested in racetracks and casinos. New Commissioner Peter Ueberroth reinstated them in 1985.

● Pete Rose (1989) received a permanent ban after evidence showed he bet on baseball games, including his own team’s, while managing the Cincinnati Reds. Unlike Mantle and Mays, Rose directly wagered on games he could influence, crossing baseball’s biggest line.

The Clase-Ortiz Case

Cleveland Guardians pitchers Emmanuel Clase and Luis Ortiz were indicted November 9, 2025 on charges of rigging pitches for illegal gambling profits. According to prosecutors, the scheme operated from May 2023 through June 2025, netting bettors over $460,000. Clase coordinated with gamblers via text and phone calls during games, predetermining specific pitches-usually sliders in the dirt-so bettors could wager on pitch speed and ball/strike outcomes. Clase allegedly received kickbacks and even provided advance money for bets. He later recruited teammate Ortiz, who received $12,000 for throwing predetermined balls during two starts. If convicted on all charges-wire fraud, conspiracy to influence sporting contests, and money laundering-both face up to 65 years in prison. The amounts seem small compared to their salaries: Clase earned $6.4 million in 2026; Ortiz made $782,600 in 2025.

MLB’s hypocrisy

While Commissioner Rob Manfred has partnered with FanDuel, DraftKings, and other betting platforms, integrating gambling advertising into every broadcast, players face these temptations constantly. Fans can now bet on individual pitches – the exact bets Clase and Ortiz allegedly rigged.

MLB profits from gambling partnerships while maintaining strict anti-gambling rules for players. The league promotes instant gratification betting to young fans whose developing brains are particularly vulnerable to dopamine-driven gambling addiction. As one observer noted, Manfred’s legacy may be defined by inviting new “fans of betting on sports” rather than baseball fans, creating the very corruption he claims to oppose. The Clase-Ortiz scandal demonstrates that when you flood the sport with gambling temptations and revenue, someone will inevitably succumb-potentially destroying not just careers, but the game’s integrity.

1. Should Clase and Ortiz receive permanent bans like Pete Rose, or lesser punishment since they rigged individual pitches rather than game outcomes?

Perspective A: Permanent bans are justified. They actively manipulated play during games through organized conspiracy involving wire fraud and money laundering. They betrayed teammates, fans, and the sport for personal profit. Rigging “only” individual pitches is irrelevant, they sold their integrity and damaged public trust in baseball.

Perspective B: Their actions didn’t determine wins or losses, Clase blew only one save during the scheme. Pete Rose’s betting was much worse and could have affected lineup decisions and team strategy. Clase and Ortiz are also victims of MLB’s gambling-saturated environment. A lifetime ban is hypocritical when the league profits from the same prop bets they rigged.

2. Is MLB at least partially, though indirectly, responsible for the Clase-Ortiz scandal through gambling promotion, or are players solely responsible for their own criminal choices?

Perspective A: Clase earned $6.4 million, he wasn’t desperate. Rule 21 is posted in clubhouses; players receive gambling education. Millions see gambling ads without committing crimes. Organizing wire fraud requires deliberate criminal intent. Blaming MLB absolves criminals of responsibility for premeditated betrayal.

Perspective B: MLB created an environment with saturated broadcasts of gambling ads, normalized betting on individual pitches, and targeted young fans and players with poor impulse control. They profit from prop bets on pitch speed, then act shocked when young players corrupt those same bets. You cannot flood the sport with gambling infrastructure and claim innocence when the inevitable corruption occurs.

A Reflection on July 4

By Lavada Nahon

Twenty-five years before Frederick Douglass gave his famous “What to the Slave is the Fourth of July” speech in Rochester, the enslaved population of New York contemplated a similar question as they prepared to celebrate the abolition of slavery, on July 4, 1827.

As communities across the state decorated to honor the birthday of the new nation, it became increasingly clear to the state’s Black communities that perhaps parading and celebrating in public space to honor their own freedom, had the potential to not end well if they did so on the 4th, the official day of the legal end of slavery in the state. They feared being attacked and suffering other types of violence from the White community because they too would call upon the words their enslavers had shouted so long ago.

They had waited 28 years for legal slavery to end, the time clock started in 1799 with the passing of the Act of Gradual Abolition, which gave no end date for their emancipation, but bound their unborn children to their mother’s enslavers until they were in their mid to late 20s. The Act that opened the way for their children, but not for anyone else. Those who toiled inside and outside for the benefit of others, would be left behind, to continue raising other people’s children, while theirs, at some point in the future could walk unfettered by the unseen, but ever-present chains they wore.

Then came the 1810 law that required the people holding those born free to teach them to read and write. This law was largely ignored, in spite of the fact that not doing so would allow those born free to see emancipation earlier at 18.  Something that the New York Manumission Society helped a number of them do, by taking their enslavers to court and proving that at 18, they could neither read nor write. Then it was seven more years to get to the 1817 Act relative to Servants and Slaves that actually set a date for abolition, even though it was ten years in the future.  It also pave the way for those born before July 4, 1799, and called “slaves” to be released. Finally, there was more than just hope.

But things rarely play out as smoothly as we would like. Weeks before the day was to arrive the conversations started happening. I imagine them beginning as whispered conversations, shared on the fly, when they were out and about working. Then in a somewhat louder voice when they were alone. Their conversations grew until preachers began talking about it. Up and down the road as they moved about, between those enslaved and those already freed, they continued.

They found themselves debating if it was wise for them to celebrate in mass on the official day, because it was the new nation’s birthday, and racism was increasingly a cause for worry as more and more were manumitted, and the presence of free Blacks walking the streets, starting businesses, living their lives began to grind on people’s nerves. Not to mention it had been against the law from the early 1690s for enslaved people to make noise on Sundays. It even appeared in the nation’s first Black owned newspaper which was published in New York City.

These conversations about when to celebrate happened years after many of them had overheard their enslavers talking about obtaining their freedom from Britain in the years leading up to the Revolutionary War. Even as their enslavers tossed around words suggesting that they were being treated like slaves and would not have it, as if taxation without representation equaled being seen as property and not people. I imagine that many enslaved men who had replaced their enslavers on the battlefield thought about their own freedom for the eight years of the war. I’m sure they wondered if the promise of their own freedom given to them when they put on the uniforms, either red coats, or blue jackets, would truly play out.

During the war years as separation from Britain reigned supreme, the large population of enslaved had to manage not only their own lot in life, but the stress and anger of their enslavers who lost homes, crops, animals, stored food, family members, and even other enslaved as various parts of the state were burned out or stolen as troops from both sides, passed by or engaged in battle.

Years after in 1783, at end of the war when Loyalists and British troops were leaving New York, some enslaved may have begun grieving the loss of family or friends who did gain their freedom and may have been aboard one of the ships that took thousands of newly freed Black people from New York’s harbor to Nova Scotia and other ports on evacuation day. After all that time, the enslaved, longing to finally be free, found themselves debating whether it was safe for them to rejoice in their own freedom on the actual day it was given.

As we approach the 200th anniversary of the abolition of slavery in New York on, July 4/5 of 2027, many of us find ourselves contemplating some of the same thoughts the waiting to be free people of Albany and New York in general, did. Thinking on some of the sentiments Douglass shared in his 4th of July oration. Asking ourselves, what does the 4th of July mean to us? As my colleagues and I delve deeper into the mountains of documents related to the long history of chattel slavery in New York, and the cumbersome process of dismantling a portion of the institution of slavery, we find ourselves constantly amazed that so many people are still unaware of the deep roots slavery has in our state’s history.

Every once in a while, I find myself thinking that surely it is not so. To figure it out I began talks on occasion with a short three to five question survey. Answers given simply by raising a hand. Unfortunately, when I did this recently before giving an overview of Slavery in New York at Riverbank State Park, the audience of fifty or so people proved that things remained the same. That no matter if the audience is Black or White, or a mixture of our state’s wonderful cultural rainbow, the awareness of New York as a place of enslavement remains too hidden.

I can ask about the 1619 Project and people are aware of it, even if they have not read it. But if I ask when the first enslaved arrived in New Netherland, there generally is silence. I have learned to also ask them if they know what the original colonial name of New York was. Then I generally get a few hands, but not many. So, we are all clear, for years we danced around the year, finally settling on 1626, but after years of wondering, we know now that on August 29, 1627, 22 African men and women arrived in New Amsterdam on a Dutch privateer and became the first of the Dutch West India company’s slaves. We know the name of the ship and the circumstance surrounding how they ended up on a Dutch privateer. Currently we are awaiting the publishing of a paper that will also give us the name of the Portuguese ship they were taken from. Those 22 were part of a larger cargo of over 200 people headed to Brazil. Those 22 men and women were the first, but they would not be the last.

From that day forward, for 200 years, West Central, West, and Malagasy Africans would become the dominant labor force in the colony of New Netherland that would ultimately become the state of New York. Although this truth has been shared for years, it is still too common for people to say that slavery was not part of our state’s history. Part of that is due to the use of the word servant(s) instead of slave(s). In document collections across the state, in maps referring to burial grounds, the servants take up a lot of space. And with our love of British history, we imagine programs like Upstairs, Downstairs, or more recently Downton Abbey, where the servants are White making a decent wage, not enslaved Africans or their descendants. So, we read or listen to Douglass’ speech and say, well…it didn’t happen here. New York was a place of freedom, or a landmass that needed to be crossed to take people to the freedom they’d find in Canada.  But it did. And it happened in Canada too.  

The enslavement of thousands is only one part of the institution of slavery that graced New York. During the 200 years of forced servitude and long after 1827 ended the law of holding people as property, wealth flowed into the state as it had for decades because of the multiple economic links to the transatlantic slave trade, the ties that bound New York to the rest of the world. The wheat economy that was birthed in the 1630s with the establishment of Rensselaerwijck would spread southward down the Hudson River Valley and out to Long Island, and thousands of tons of wheat would flow from the harbors of New York to the Caribbean and West Indies to feed those bound to sugar and salt plantations. Money from the coffers of New York’s elite families would purchase sugar plantations in Jamaica, Barbados, and on other islands, and that wealth would create beautiful homes well into the 19th century like Hyde Hall on Glimmerglass Lake. As the years rolled along, enslaved from those sugar plantations would flow in and out of New York to serve in one way or another their enslavers or their relatives. Or to be sold, bequeathed or rented out, depending upon the need.

The ties to Southern tobacco and later sugar plantations that began during the Dutch period would continue to grow throughout the 200-year history, as people were brought directly from Africa and sold in the South, leaving New York City with the legacy of being the second largest slave market in the 13 colonies. And later in the 19thcentury, Brooklyn would flourish as more of that sugar would arrive to be processed there. As southern cotton expanded, after slavery had ended here, New Yorkers would build factories up and down the Hudson River for processing it. Political dances would be done, to hide the collusions between a free state and southern slavery. Profits would not be forfeited.

Insurance companies based in New York would grow bigger to cover cargo on ships flowing in and out including slave ships. More slave traders would move to New York, the ancestral home of many, in the early 19th century, where ships were easier to get and sail from the state’s harbors to the coasts of West Africa and even though they could not bring Africans into the US any longer, they were fine taking them into Cuba. Fine, until Lincoln finally said no more and the last of New York’s slave traders was hanged in 1861.

The New York Stock exchange would grow out of these economic links to slavery, and more money would be made. Continuing the process began by the Dutch of individual investors, buying stock in the shipments, just one of many commodities on the world market. The underbelly of slavery would continue to grow fat, well past the years of Douglass’ speech and eventually the history of New York slavery would try to be buried in the early 20th century as the colonial revival period saw many people rewriting their family’s early stories, removing the names of women who raised children, or men who plowed fields, or just burn the wills to hide the numbers of people passed on. But even as hard as they tried, the history of slavery would not be buried for long. Bones were unearthed as villages grew into towns, then into cities and land, once considered worthless was needed. In the expansion, the presence of unmarked graves sent people to maps, which showed African burial grounds or Colored or Negro ones. But that would not stop the desecration. The projects would just move on with remains being dug up and discarded or just covered over.  

The legacy of 200 years of slavery has increasingly caught up with many, as more people delve into their family histories and find that their ancestors were not as pristine as once believed, and the money they bequeathed across the generations came tainted with blood, sweat and a lot of tears. Or they run into someone with the same last name but not the same color skin which has resulted in the messages on many DNA companies which inform people of that before they are shocked by the discovery of who they really are.

What to the slave is the 4th of July is a question that haunts us even today, as we are challenged by the rewriting of our nation’s history by those who live in a settler’s colonized world. The foundation of our nation did not bypass New York. And it reminds us daily that our state was built on a slave society even as we try to pretend, we were a society with just a few slaves.

2027 is just around the corner, and July 4th will echo Douglass’ time, and fall on a Sunday. A day scared in its own right. And like the ancestors, across the state, including the folks right here in Albany, many of us will bypass it as the day to honor the abolition of slavery in New York, because well…some history does seem to repeat itself. And like them, we will take to the streets on Monday, July the 5th we will listen as bells ring in the air, and from our hands, at 12:00 noon for one minute to remind those who know, and educate those who do not, that slavery was part of New York’s history, and it will never be forgotten again.        

Yogi Berra Museum and Learning Center, Little Falls, NJ

The museum and learning center’s permanent and rotating exhibitions tell the unique story of Yogi Berra, while exploring history, culture, science and society within the larger context of baseball and sports. It is located on the campus of Montclair State University at 8 Yogi Berra Drive, Little Falls, NJ 07424. It is open Wednesday-Sunday from noon until 5 PM. Admission is $15 for adults, $10 for children under 18, and $10 for seniors. Admission is free for veterans and Montclair State students. Website: https://yogiberramuseum.org/

Yogi Berra transcended the world of sports to become an American icon. Few athletes have made such a transition. Yogi is a household name, known even to those unfamiliar with baseball history. He was a child of Italian immigrants, a World War II Navy gunner who served at D-Day, a record-holding athlete, a Major League coach and manager, a husband and father, an engaged community member, a friend to many and, famously, a one-of-a-kind master with language who uttered some of the most frequently recalled sayings in American life. After a long career and during a very public retirement in which he remained involved in baseball, Yogi spent many of his days at the Yogi Berra Museum & Learning Center in Montclair, N.J., where his interests in education, sports and community came together as one. His legacy is carried on in the Museum’s exhibitions and programs.

Yogi Berra Career Highlights

• Played on 10 world championship teams and 14 pennant winners in 17 full seasons; played in 75 World Series games
• Three-time American League Most Valuable Player (1951, 1954, 1955); never finished lower than fourth in MVP voting from 1950-57
• Led American League catchers in home runs and RBI in each of nine straight seasons (1949-1957)
• Selected to play in 15 successive All-Star Games, 18x All-Star overall
• Played outfield early and late in his career, a total of 260 games
• Hit the first pinch hit home run in World Series history (1947)
• Caught at least 100 games in 10 seasons, and caught both games of 117 doubleheaders
• Became one of only four catchers to have a 1.000 fielding percentage for the season (1958)
• Caught the only Perfect Game in World Series history (1956)
• Selected to the Major League Baseball All-Century Team
• No. 8 retired by the New York Yankees

Famous Yogi-isms

“When you come to a fork in the road, take it.”

“It ain’t over ’til it’s over.”

“It’s deja vu all over again.”

“Never answer an anonymous letter.”

“I didn’t really say everything I said.”

“I want to thank you for making this day necessary.”

“We made too many wrong mistakes.”

“You can observe a lot by watching.”

“The future ain’t what it used to be.”

“Nobody goes there anymore. It’s too crowded.”

“It gets late early out there.”

“If the world were perfect, it wouldn’t be.”

“Why buy good luggage? You only use it when you travel.”

“If the people don’t want to come out to the ballpark, nobody’s going to stop them.”

“Pair up in threes.”

“We were overwhelming underdogs.”

An Interview on Teaching about Controversial Subjects in Today’s Political Climate

What this means in the social studies classroom is that we don’t want students to just accept what the textbook or curriculum says, but we want them to raise their own questions with the material they are being presented with. We also want to provide them with material from different perspectives so that they learn to weigh the validity of different explanations. Our goal is for them to think like historians to prepare them to be active citizens in a democratic society. At the end of the Constitutional Convention, Benjamin Franklin was asked what type of government the delegates had created. Franklin’s reply reverberates today. Franklin said, “A republic, if you can keep it.” We need to equip students so the United States will remain a democracy, if they can keep it.

There are no national social studies standards in the United States so each state Department of Education develops their own. I am most familiar with New York State and New Jersey social studies standards which both strongly support document-based instruction, promoting critical thinking, and preparing students for full participation as citizens. National organizations like the National Council for the Social Studies, the American Historical Association, and the Organization of American Historians also promote these goals. Unfortunately, even though they are in the standards does not mean that we see them in practice in classrooms. Too much of teaching centers on preparing students for state and national reading skill exams that are used to evaluate school districts, schools, and teachers.

Again, the practices you want to see in classrooms will only happen when there is respectful dialogue. Our goal is to learn together, to share ideas, not to win or to silence others. That type of community can take a while to build, but it is essential if students are to become critical historians and responsible citizens in a democratic society. I never lecture. When I talk to much it means I failed to design an effective lesson plan. My role in the classroom is to introduce material and question students as they evaluate primary and secondary source material. What does the text say? What does the text mean? What are your views of the text? What is the evidence presented to support the author’s view? What is the evidence to support your views?

This was my journey, but in answer to your question, it is not forcefully incorporated into state and national curricula and it is not the experience and understanding that many other teachers bring to the classroom. One group that promotes this approach to teaching is Rethinking Schools which also sponsors the Zinn Education Project.

Book Review – Chains

Set in New York at the time of the American Revolution, Chains spans May 27, 1776 to January 19, 1777. As the novel opens, the young teenage protagonist, Isabel, is optimistic about her future as her owner, Miss Mary Finch, has died and had let Isabel know beforehand that she and her five-year old sister Ruth would be free upon her passing. Unfortunately, no lawyer is present to produce the will that shows Miss Finch’s wishes. Mr. Robert Finch, Mary’s nephew and only surviving relative, has come to claim Isabel and Ruth and accuses Isabel of lying about the will. He proceeds to sell Isabel and her sister to Elihu and Anne Lockton from New York. The couple are Loyalists, and while Mrs. Lockton treats Ruth as a kind of pet that she shows off to friends she entertains, she treats Isabel, whom she refers to as “Sal,” in a harsh and degrading fashion, always showing her disfavor.

Isabel has two aims: to protect her sister and to gain freedom. She lives in fear that the Locktons will sell Ruth and thus separate them. At one point Mrs. Lockton provides sweets to them, something that was unusual. But she had laced them with something to make Isabel fall into a deep sleep. When Isabel awakens she learns that Mrs. Lockton has sold Ruth into slavery in the West Indies. This crushes Isabel, who is unable to escape due to constant monitoring by the Locktons.

While doing errands in town for Mrs. Lockton, Isabel meets Curzon, a teenage slave of Mr. Bellingham, a Patriot. Curzon asks Isabel if she would be willing to spy on the Locktons to get information to the Patriots. Initially Isabel refuses but then begins doing so. Mrs. Lockton finds out and punishes her by branding her cheek with an “I” for “insolence.” It takes Isabela six days to regain consciousness after the branding.

Mrs. Lockton makes Isabel care for Lady Seymour, Elihu’s aunt, who lives in town. As Isabel goes to town she is able to deliver messages about Loyalist activities to the Patriot soldiers. Lady Seymour has compassion for Isabel, treating her with kindness and feeding her well. Her house burned in the great fire of New York (September 21, 1776), and Isabel saves her as well as a portrait of her husband and some letters that were dear to her. This becomes important late in the book as Lady Seymour, then an invalid and unable to speak, gestures to Isabel that she approves of her taking coins that she had saved.

The Locktons don’t recognize Isabel as intelligent, which works to her advantage when she is in the room delivering food or waiting for orders when Mr. Lockton is talking with other Loyalists. Isabel learns of the plot to kill Gen. George Washington and shares this with Patriots who come and arrest Mr. Lockton. However, he is soon released and later escapes by hiding in a barrel of cheese. Readers learn that Ruth has not been sold to the West Indies but rather sent to Charleston, South Carolina. Isabel plots her escape for the night that people are distracted by a celebration of Queen Charlotte of Great Britain’s birthday. Though Mrs. Lockton had Isabel locked in a potato bin during the ceremonies, she manages to dig her way out, find a pass and forge papers showing she is free.

Curzon, who had fought in battle for the Patriots, was shot in the leg and held at Bridewell as a prisoner of war. Isabel is able to see him by bribing the guards with food. On the night of her escape, she goes to Bridewell and says she was sent to clean the cells where “prisoners been dropping dead like flies. Fever.” “Curzon lay insensible, his skin burning with fever, his eyes rolled up into his head. I called his name and pinched him, but he did not look my way nor speak a word.” Isabel claims Curzon is dead, loads him in a wheelbarrow and covers him with a filthy blanket. The two manage to make it to the wharf and to a boat. “I rowed that river like it was a horse delivering me from the Devil. My hands blistered, the blisters popped, they re-formed and popped again. I rowed with my hands slick with blood … The sun rose beyond the water, at the other side of the river. I was on the west bank. I was in Jersey. I had set myself free.” At this point Curzon awakes asking where they are, and Isabel replies “I think we just crossed the river Jordan.” The book ends with Isabel asking Curzon if he can walk and with an advertisement for the sequel Forge that gives the account of Isabel Gardner (formerly Sal Lockton) and companion Curzon Bellingham. 

The first teaching strategy for Chains is a set of ten questions designed to guide students in a close reading and deeper study of the novel. These questions may be used as the basis of class discussions, exams or essays.

Questions for Study and Discussion for Chains
1. How do Isabel’s and Curzon’s views of freedom differ in chapter 6? Also consider whether this changes as the novel progresses.
2. What evidence exists that Mr. Lockton is conspiring against the Patriots? Trace his journey from the point that he is arrested to the last mention of him.
3. In chapter 29 Isabel speaks of being “chained between two nations.” What does this mean?
4. Isabel’s grandfather speaks to her about the river Jordan in chapter 26, and in the last paragraph of the book, Isabel states “I think we just crossed the river Jordan.” What is the significance of the river Jordan?

5. Discuss the circumstances by which Isabel secures a copy of Thomas Paine’s Common Sense in chapter 39How does the pamphlet influence her in later chapters?
6. How does the author contrast Lady Seymour and Mrs. Lockton in chapter 41?
7. In what ways was the relationship between Isabel and Lady Seymour a reciprocal one where each benefited? Consider especially the events of chapters 31 and 44.
8. It may be said that at the time of Chains, both Isabel and America are rebellious, young, and conflicted. Explain.
9. Identify three scenes that you believe are the most important in Chains and explain why each is key to the novel.
10. The trilogy of which Chains is book one is called Seeds of America. What role do seeds play in the novel?

While these questions help to ensure close reading and provide opportunities to check for student understanding in a traditional way, the next activity engages students in a more creative, nontraditional manner as they use symbolic thinking and hands-on creativity.

A coat of arms is a visual design in the form of a shield, that goes back to Medieval days when families and communities used them to show their identity. The coat of arms includes a motto or slogan that captures the important essence of the family, nation, school, or in our case, Chains. A coat of arms can be elaborate, including features such as “supporters” (visuals on each side of the shield) and “toppers” (one or more visuals at the top such as a crest, torse, helmet, or crown).

This assignment consists of three parts: 1) Pre-writing via the writing frames for the coat of arms; 2) The visual coat of arms; 3) A paper that explains the symbols chosen in connection with the character the student chose from Chains.

A drawing of a coat of arms

AI-generated content may be incorrect.

The slogan “Per Aspera ad Astra” is Latin for “Through hardships to the stars” which is why the top of the crest features stars. There are three stars, each with an initial, representing Isabel in the middle and Curzon and Ruth on each side. The pre-writing in Table 1 provides additional insights about the symbols and colors used in Isabel’s shield.

How Rightwing Money Tries to Shape the Teaching of American History

The Bill of Rights Institute sponsors events and provides scholarships for the annual conference of the National Council for the Social Studies. On the face of it, it seems innocuous, until you dig a little deeper. The NCSS sells sponsorships, display booths, and sessions that combined can cost a publisher or an organization almost $15,000 which it uses to cover the cost of the convention. At the 2024 NCSS National Conference in Boston, Bill of Rights Institute representatives conducted ten sessions. I have no idea what the Bill of Rights Institute actually pays, but I do know the money and their curriculum initiatives come from the rightwing Koch Foundation and its network of aligned organizations including Americans for Prosperity and the Stand Together Trust. In a 2017 interview with the conservative research group Accuracy in Academia, the President of the Bill of Rights Institute claimed it was working with “approximately one-quarter of the nation’s secondary school teachers in American history, civics, and social studies.”

Koch Industries, the second largest privately held company in the United States, is a $115 billion conglomerate that owns oil refineries and pipelines, markets oil, coal, and chemicals, wood pulp and paper. It uses the Koch Foundation and network to fund conservative causes including challenges to climate science, support for corporate tax cuts, and eliminating federal regulations and environmental controls. The Koch network channeled over $9 million to Project 2025 advisory groups. Other major financial backers of the Bill of Rights Institute include the Adolph Coors Foundation, the Lynde and Harry Bradley Foundation and the Bradley Impact Fund, and the Sarah Scaife Foundation, all donors to the Heritage Foundation for creation of Project 2025. Much of that money was channeled through and the Donors Capital Fund.

In 2014, Bill Bigelow, writing for the Zinn Education Project, accused the Koch Brothers of trying to shape social studies curriculum through their Arlington, Virginia-based Bill of Rights Institute, founded in 1999. According to Bigelow, the Bill of Rights Institute’s tactics to infiltrate social studies include presentations at conferences, essay contests for students, and free seminars for teachers on topics like “Being an American,” “Preserving the Bill of Rights,” and “Heroes and Villains: The Quest for Civic Virtue.” Bigelow argued that their curriculum material “cherry-picks the Constitution, history, and current events to hammer home its libertarian message that the owners of private property should be free to manage their wealth as they see fit.” In one lesson students learn, “The Founders considered industry and property rights critical to the happiness of society.” Of course in many cases their belief in individual property rights included the right to enslave Africans and confiscate land from North America’s indigenous population. In his review of Bill of Rights Institute curriculum and background material, Bigelow found “nothing that could help teachers show students how race and social class shaped the U.S. Constitution” and “nothing that invites students to think about the Constitution from the point of view of anyone other than the elites who drafted it,” including the new nation’s enslaved population.

I attended a regional social studies council conference where a representative from the Bill of Rights Institute made multiple presentations including one on African American participation in the American War for Independence. The lesson plan and supplementary material is available of the Bill of Rights Institute’s website (https://billofrightsinstitute.org/lessons/paths-to-freedom-african-americans-and-the-revolutionary-war). With the Trump administration’s war on museum displays and social studies curriculum that portray negative aspects of U.S. history like the brutality of chattel slavery, I think it is a good example of how the Bill of Rights Institute skews the teaching of American history in line with patriotic history as championed by Project 2025 and the Trump administration’s The 1776 Report. This lesson acknowledges slavery but emphasizes, I believe incorrectly, how the American Revolution was a significant step towards emancipation using isolated examples to support its contentions. The reality is that with the development of the cotton gin in the 1790s and the expansion of cotton production and textile manufacturing at the start of the 19th century slavery in the United States expanded exponentially.

Excerpts from a statement by the Bill of Rights Institute followed by my comments in italics.

  1. The resistance against Great Britain and the Revolutionary War inspired American colonists to think about their natural and constitutional rights. The language and principles of liberty, equality, and self-governance led White and Black Americans to question the institution of slavery and to challenge it more directly. Their diverse efforts led to the largest emancipation in world history at that time and freed an estimated 100,000 enslaved people.
  • Some colonists acknowledged the moral wrong of slavery while protesting British violations of their rights in the 1760s and 1770s. Pamphleteer James Otis wrote that, “The Colonists are by the law of nature free born, as indeed all men are, white or black.” Pennsylvanian Benjamin Rush wrote, “It would be useless for us to denounce the servitude to which the Parliament of Great Britain wishes to reduce us, while we continue to keep our fellow creatures in slavery just because their color is different from ours.” While some colonists addressed the contradiction of slavery and freedom, Black Americans challenged the institution.
  • Enslaved persons appealed to revolutionary ideals to argue for their natural rights. In 1773, four enslaved persons in Massachusetts petitioned the legislature for their freedom “which, as men, we have a natural right to.” The following year, a group of enslaved men presented a freedom petition claiming their natural rights and right to consent. “We have in common with all other men a natural right to our freedom without being deprived of them by our fellow men.” The legislature did not yet act upon the petitions, but Black Americans continued to petition for their freedom during the war as did Nero Brewster and 19 other enslaved individuals in New Hampshire in 1779.
  • Once the Revolutionary War began in 1775 at Lexington and Concord, free and enslaved Blacks joined both the patriot and British sides. Several Black patriots fought bravely at the Battle of Bunker Hill alongside White soldiers, but General George Washington forbade their service in the Continental Army that fall. However, dire manpower needs caused Washington and Congress soon to reverse that policy. The differing states had varied recruiting policies during the war: only South Carolina and Georgia prevented all Blacks from serving. A total of 5,000 free and enslaved Blacks fought for the patriot side throughout the war.

After Lord Dunmore offered freedom to any enslaved Africans who escaped to the British lines, an estimated 20,000 former slaves fought for their freedom by joining the British. The most famous of these was Titus Cornelius, Colonel Tye, who initially fought with Virginia’s Ethiopian Regiment and later led the New Jersey region’s Black Brigade.

Three Pounds Reward – Run away from the subscriber, living in Shrewsbury, in the county of Monmouth, New Jersey, a Negroe man, named Titus, but may probably change his name; he is about 21 years of age, not very black, near 6 feet high; had on a grey homespun coat, brown breeches, blue and white stockings, and took with him a wallet, drawn up at one end with a string, in which was a quantity of clothes. Whoever takes said Negroe, and secures him in any gaol, or brings him to me, shall be entitled to the above reward of Three Pounds, proc. And all reasonable charges paid by John Corlis. Nov. 8, 1775.
  • The British consistently encouraged enslaved persons to escape to support the British war effort and disrupt the American cause rather than out of a sincere desire for Black freedom.
  • During the war, General Washington’s aides, John Laurens and his friend Alexander Hamilton, developed an emancipation plan. In 1779, Congress endorsed their plan to raise a contingent of 3,000 enslaved men in South Carolina and Georgia who would be granted their freedom in exchange for military service. The legislatures of those two southern states rejected the scheme because of their opposition to emancipation and to arming enslaved persons.

Students will be able to connect actions taken by African Americans during the Revolutionary War to an understanding of natural rights of equality and justice.

Students will summarize the main ideas of historic texts.

Students will create an argument supported by evidence from primary sources. How did African Americans participate in the Revolutionary War? How did their actions reflect a desire to enjoy their natural rights?

Student Resources:

Suggested required documents:

The Boston Massacre engraving by Paul Revere, 1770

The Phillipsburg Proclamation, 1779

“Soldiers at the siege of Yorktown,” by Jean-Baptiste-Antoine DeVerger, 1781

James Armistead’s Petition to the Virginia General Assembly, November 30, 1786

Suggested additional documents:

Lord Dunmore’s Proclamation, 1775

“An act directing the emancipation of certain slaves who have served as soldiers in this state, and for the emancipation of the slave Aberdeen,” Virginia General Assembly, October 20, 1783

George Washington’s Last Will and Testament, July 9, 1799

These materials are missing from the Bill of Rights Institute’s suggested documents.

A. This charge against the King of England was removed from the original draft of the Declaration of Independence before it was signed on July 4, 1776: “He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither  . . . Determined to keep open a market where men should be bought and sold, he has suppressed every legislative attempt to prohibit or to restrain this execrable commerce.”

B. Boston King’s Escape to the British Lines (1779): “As I was at prayer one evening, I thought the Lord Heard Me, and would mercifully deliver me. [P]utting my confidence in him, about one o’clock in the morning, I went down to the river side and found the guards were either asleep or in the tavern. I instantly entered the water, but when I was a little distance from the opposite shore, I heard the sentinels disputing among themselves. One said, I am sure I saw a man cross the river. Another replied, there is no such thing. When I got a little distance from the shore I got down on my knees and thanked God for this deliver-ance. I traveled until five o’clock in the morning and then concealed myself until seven o’clock at night, when I proceeded forward thro’ brushes and marshes for fear of being discovered. When I came to the river, opposite Staten Island, I found a boat and altho it was near a whale-boat, I ventured into it and cutting the rope, I got safe over. The commanding officer, when informed of my case, gave me a passport and I proceeded to New York.”

C. Pennsylvania Gazette on April 12, 1780 reported on a Monmouth County raid led by Colonel Tye: On the 30th ult. a party of Negroes and Refugees, from the Hook, landed at Shrewsbury in order to plunder. During their excursion, a Mr. Russel, who attempted to make some resistance to their depredations, was killed, and his grandchild had five balls shot through him, but is yet living.” On September 9, 1780, Philadelphia Gazette reported: “One of these attempts (and one which very nearly proved successful) was made about the 1st of September, 1780, by a body of Refugees black and white, including among the former the mulatto leader known as “Colonel Tye.” The party made an unexpected attack on Huddy’s house, which was bravely defended by himself and a girl of about twenty years of age, named Lucretia Emmons. The house had been a station for a detachment of the militia, and fortunately the guard had left there several muskets, which the girl now loaded as rapidly as possible and handed to Huddy, who fired them successively from different windows, wounding several of the assailants and causing them to greatly overestimate the number of defenders. This caused them to shrink from further direct attack, and they then set fire to the house, which, of course, ended all hope of successful resistance on Huddy’s part, and seeing the flames beginning to spread, he, to save his house, agreed to surrender on condition that they would extinguish the fire, which terms they accepted.”

D. George Washington, while headquartered at Newburgh, New York, objected to British plans to evacuate formerly enslaved Africans as a violation of the provisional peace agreement and he sought to find and reacquire people he claimed as his own property. In an April 1783 letter to Benjamin Harrison, the Governor of Virginia, Washington wrote: “I transmitted the list of your Slaves to a Gentleman; a worthy active Man, of my acquaintance in New York and requested him to use his endeavors to obtain and forward them to you. All that can be done, I am sure he will do, but I have but little expectation that many will be recovered; several of my own are with the Enemy but I scarce ever bestowed a thought on them; they have so many doors through which they can escape from New York, that scarce any thing but an inclination to return, or voluntarily surrender of themselves will restore many to their former Masters, even supposing every disposition on the part of the Enemy to deliver them.”

E. Virginians Petition to Protect Slavery (1784): “Some men of considerable weight to wrestle from us, by an Act of the legislature, the most valuable and indispensable Article of our Property, our SLAVES by general emancipation of them. … such a scheme indeed consists very well with the principles and designs of the North, whose Finger is sufficiently visible in it. … No language can express our indignation, Contempt and Detestation of the apostate wretches. … It therefore cannot be admitted that any man had a right … to divest us of our known rights to property which are so clearly defined.”

F. Article in the New-York Packet, April 4, 1785: “It would be greatly injurous to this state if all the Negroes should be allowed the privileges of white men, unless there could be derived some possible means consistent with liberty, to separate them from white people, and prevent them from having any connection or intercourse with them . … [I]f they are emancipated on any other terms, it must be evident to the most common understanding, what will be the consequence in a short time; besides the shame we should most inevitably incur from a mixture of complexions, and their participating in government, … still greater consequence is to be dreaded, which is a total subversion of our liberties.”

G. Jupiter Hammon, poet and minister, was enslaved on Long Island. In 1786, he addressed this statement on slavery to the African population of New York State: “Now I acknowledge that liberty is a great thing, and worth seeking for, if we can get it honestly, and by our good conduct, prevail on our masters to set us free. That liberty is a great thing we may know from our own feelings, and we may likewise judge so from the conduct of the white people, in the late war. How much money has been spent, and how many lives have been lost, to defend their liberty. I must say that I have hoped that God would open their eyes, when they were so much engaged for liberty, to think of the state of the poor blacks, and to pity us. He has done it in some measure, and has raised us up many friends, for which we have reason to be thankful, and to hope in his mercy.”

H. According to the Mount Vernon library, seventeen members of the Mount Vernon enslaved population, fourteen men and three women escaped, many to a British warship anchored in the Potomac River. Hercules Posey, George Washington’s cook, and Ona Judge, Martha Washington’s personal servant successfully escaped bondage during Washington’s Presidency while the family was in Philadelphia. They fled to freedom when Washington tried to rotate them back to Virginia to avoid Pennsylvania’s emancipation laws. Posey was later sighted in New York City. Frederick Kitt, who oversaw the executive residence in Philadelphia, placed an advertisement in the Philadelphia Gazette and Daily Advertiser offering a $10 reward for Judge’s capture. In 1847, The Liberator published a letter from Reverend Benjamin Chase describing a visit with Ona Judge Staines who was now elderly where she recounted her escape. From Philadelphia Judge secured passage on a ship bound for Portsmouth, New Hampshire. A few months after arriving in Portsmouth, Judge was recognized by a friend of Martha Washington’s granddaughter and George Washington enlisted the customs collector there, a federal employee, in an unsuccessful effort to capture Judge. The runaway slave ad and The Liberator article are included on the Bill of Rights Institute web page as “Further Reading,” but not the letter from Washington to the Portsmouth Customs Collector.

I. Letter from President George Washington to Joseph Whipple, Customs Collector, Portsmouth, New Hampshire, November 28, 1796:  I regret that the attempt you made to restore the girl (Oney Judge as she called herself while with us, and who, without the least provocation absconded from her Mistress) should have been attended with so little success. To enter into such a compromise, as she has suggested to you, is totally inadmissible, for reasons that must strike at first view: for however well disposed I might be to a gradual abolition, or even to an entire emancipation of that description of People (if the latter was in itself practicable at this Moment) it would neither be politic or just, to reward unfaithfulness with a premature preference; and thereby discontent, beforehand, the minds of all her fellow Servants; who by their steady adherence, are far more deserving than herself, of favor. … If she will return to her former Service, without obliging me to resort to compulsory means to effect it, her late conduct will be forgiven by her Mistress; and she will meet with the same treatment from me, that all the rest of her family (which is a very numerous one) shall receive. If she will not, you would oblige me, by pursuing such measures as are proper, to put her on board a Vessel bound either to Alexandria or the Federal City.”

Sources:

https://www.socialstudies.org/conference/conference-sponsors

https://accountable.us/leo-koch-networks-funnel-55m-into-project-2025-groups/

https://www.desmog.com/2024/08/14/project-2025-billionaire-donor-heritage-foundation-donald-trump-jd-vance-charles-koch-peter-coors/

https://www.desmog.com/2024/08/14/project-2025-billionaire-donor-heritage-foundation-donald-trump-jd-vance-charles-koch-peter-coors/

The 25th Amendment

It is important for students to understand the constitutional procedures for the transfer of power in the event of the death or physical or mental incapacity of the president. The 25th amendment has been invoked three times since its ratification in 1967. Section 2 was invoked twice, and Section 3 was invoked once in 1981.

1973 Resignation of V.P. Spiro Agnew (R) when both houses approved Gerald Ford (R) as Vice-President

1974 Resignation of President Richard Nixon when V.P. Gerald Ford (R) became President and both houses approved Nelson Rockefeller (R) as Vice-President.

1981 Surgery for President Ronald Reagan following a gunshot wound.

Read Section 2 of the 25th Amendment and discuss the following scenarios:

Section 2

“Whenever there is a vacancy in the office of the Vice President, the President shall nominate a Vice President who shall take office upon confirmation by a majority vote of both Houses of Congress.”

Scenario A: President Trump passes unexpectedly, and Vice-President J.D. Vance becomes President under Section 1 of the 25th Amendment.

Who should President Vance nominate as the new Vice-President?  (Member of Congress, Governor, Cabinet Secretary, someone from the media, business executive, etc.)

  1. Speaker of the House Mike Johnson (Since Rep. Johnson is not able to vote for himself, the Republican majority is 219 with 218 votes required for a majority).
  • If Rep. Mike is not elected by the House, would the election of someone from the Democratic Party be accepted?

119th Congress, Senate (2025–2027) 51 votes needed for a majority.

Majority Party: Republicans (53 seats)

Minority Party: Democrats (45 seats)

Other Parties: 2 Independents

Total Seats: 100

119th Congress, House (2025–2027) 218 votes needed for a majority.

Majority Party: Republicans (220 seats)

Minority Party: Democrats (215 seats)

Other Parties: 2 Independents (Caucus with Democrats)

Total Seats: 435

Scenario B: President Trump passes unexpectedly between the 2026 Midterm Elections and the meeting of the new Congress on January 3, 2027.and Vice-President J.D. Vance becomes President under Section 1 of the 25th Amendment.

  1. Who should President Vance nominate as the new Vice-President if the Democratic Party controls either the House or the Senate?
  • Should the current Congress (House and Senate) that was meeting at the time the Vice-President became President continue until a Vice-President was selected or should the newly elected Congress vote on the candidate?

Scenario C: Who should President Vance nominate as the new Vice-President if the Democratic Party controls both the House and the Senate?

  1. Is there a Republican who would be acceptable to a majority of Democratic representatives in both houses?
  • What would happen if President Vance refused to nominate a Vice-President?
  • If we do not have a Vice-President and if the Speaker of the House is a Democrat but the Senate Majority Leader a Republican, should the person next in line to succession as president be the Speaker of the House as current law states or should the presidency go to the Majority Leader in the Senate who is from the same political party as the President?

Scenario D: If there is no Vice-President, would it be possible under Section 4 to declare that President Vance was unable to discharge the powers and duties of his office? (in the event of a physical, emotional, or mental incapacity.)

Section 4:

Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.

  1. What ‘other body’ should Congress select?
  2. If the Speaker of the House is a Democrat and the person next in line to become Acting President, could this be challenged if the Majority Leader in the Senate was a Republican (same party as President Vance)?
  3. If a Democrat becomes Acting President, could this person fire all members of the Vance Cabinet and replace them with new officers consistent with his/her political party? (Democrat) Would this be challenged?

From Yale University

“In a purely legal sense, as Acting President, the Vice President can employ all the powers and tools of the office of the president. Historians have characterized the Acting President as playing “a critical role as decisionmaker,” and “tak[ing] care of the day-to-day business” of the White House. The Acting President has the constitutional authority to “move the troops, report on the State of the Union, propose a new budget, send judicial nominees to the Senate for confirmation, remove the secretary of the treasury, do virtually all the things that presidents do. He might even prepare to control his national party apparatus and to secure its presidential nomination.” (Page 44)

From Yale University

“Senator Bayh responded by noting that the Vice President does “not have the office of President but that of Acting President. He does not get the full powers and duties of the office of President unabated. He is Acting President.”

Setting this symbolic distinction aside, the Acting President would be constitutionally empowered to conduct the same acts as the President. In the floor debate in the Senate, for instance, Senator Bayh expressed his belief that the Vice President acting as President would be able to fire and appoint cabinet officials. When Senator Hart expressed concern that a Vice President acting as President would remove cabinet members to “consolidate[] his position” as Acting President, Senator Bayh admitted that this concern was legitimate, but declared, “we do not want a Vice President who is acting in good cause, say, for example, in a 3-year term of office, being unable to reappoint Cabinet members who may have died or resigned.” (Page 71)

Scenario 5: President Vance continually frustrates both Houses of Congress with a nomination for Vice-President.

According to the following statement from the Yale Law Reader’s Guide, could President Vance be impeached? From Yale University

“Depending on the circumstances, actions taken by the President or other officials to frustrate the Twenty-Fifth Amendment process may constitute an impeachable offense.” (page 8)

The 25th Amendment

Section 1

In case of the removal of the President from office or of his death or resignation, the Vice President shall become President.

Section 2

Whenever there is a vacancy in the office of the Vice President, the President shall nominate a Vice President who shall take office upon confirmation by a majority vote of both Houses of Congress.

Section 3

Whenever the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that he is unable to discharge the powers and duties of his office, and until he transmits to them a written declaration to the contrary, such powers and duties shall be discharged by the Vice President as Acting President.

Section 4

Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.
     
Thereafter, when the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that no inability exists, he shall resume the powers and duties of his office unless the Vice President and a majority of either the principal officers of the executive department or of such other body as Congress may by law provide, transmit within four days to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office. Thereupon Congress shall decide the issue, assembling within forty-eight hours for that purpose if not in session. If the Congress, within twenty-one days after receipt of the latter written declaration, or, if Congress is not in session, within twenty-one days after Congress is required to assemble, determines by two-thirds vote of both Houses that the President is unable to discharge the powers and duties of his office, the Vice President shall continue to discharge the same as Acting President; otherwise, the President shall resume the powers and duties of his office.


Read Interpretations of the 25th Amendment

From Yale University

National Constitution Center

Book Review – Our Fragile Freedoms

Four books that have influenced my teaching of U.S. history are: the volumes in the Jefferson Papers Project, The Life of Henry Adams, The Life of Arthur Schlesinger, and Our Fragile Freedoms. These books have left a profound influence on me because each of them included a perspective of 50 years or more.

Eric Foner’s Our Fragile Freedoms is a series of selected documents and book reviews that he has authored over 250 years of our history.  It is a collection of human stories in addition to documents, perspectives, historiography, and scholarly insights. In my reading I discovered new information and perspectives about enslaved persons, laborers, immigrants, and women.  I have also met Eric Foner, our lives share a similar chronology of the second half of the 20th century and the first 25 years of the 21st century.  Just when I thought I had mastered everything that needs to be taught in high schools, colleges, and in public discussions, I discovered somethings that are new and important in his book.

Our Fragile Freedoms gathers together nearly sixty book reviews and opinion pieces I have written over the past quarter century,  Originally published in venues such as the New York Review of Books, London Review of Books, The Nation, and The New York Times, they reflect a period of remarkable creativity among  American historians but also intense controversy over the teaching, writing and public presentation of history.  The book examines history as refracted through the prism of some of the most influential recent works of scholarship, while at the same time shedding light on my own evolution as an historian.” (Introduction, page xv)

The insights into the U.S. history curriculum are helpful to teachers who want to engage their students in investigating history and discussing the concept of freedom.  Here are some examples:

1.Colonial America: “In South Carolina and Georgia, however, the disruption of the War for independence produced not a weakening of commitment to slavery, but the demand that the Atlantic slave trade be reopened.  At the insistence of these states, the Constitutional Convention of 1787 forbade Congress from abolishing the importation of slaves until 1808. Given this window of opportunity, South Carolina brought in tens of thousands of new slaves, further reinforcing the African presence in the low country Black society.” (page 22)

    2. President Washington: “Thompson (Mary Thompson, author of “The Only Unavoidable Subject of Regret: George Washington, Slavery, and the Enslaved Community at Mount Vernon”, 2019) offers various explanations for Washington’s refusal to speak or act publicly against slavery.  She points out that freeing his slaves would have meant financial disaster for his family.  Like other Virginia planters, Washington was chronically in debt, largely because of his taste for luxury goods imported from Britain. Indeed, in 1789 he had to borrow money to pay for his journey to New York where his inauguration as the first president was to take place.” (page 35)

    3. Fugitive Slave Law: “The first arrest under the Fugitive Slave Act of 1850 took place in New York-a city whose economic fortunes were closely tied to the cotton trade, and whose political establishment was decidedly pro-southern. On September 16, 1850, eight days after President Millard Fillmore signed the measure, two deputy U.S. marshals arrested James Hamlet at his job as a porter in a local store. Hamlet had escaped from Baltimore two years earlier and settled in Williamsburg, a Brooklyn village with a small Black population, along with his wife and three children, all born in Maryland.” (page 53)

    4. Emancipation Proclamation: “’I cannot make it better known than it already is, that I strongly favor colonization,” Lincoln said in a message to Congress less than a month before he issued the Emancipation Proclamation.  Oakes (Professor James Oakes, CUNY) calls Lincoln’s August 1862 meeting with Black leaders (not including Douglass), where he urged them to support colonization, “bizarre,” and explains it as an effort to “make emancipation more palatable to white racists.” And he notes, Douglass reacted with one of his most bitter criticisms of the president, “Mr. Lincoln,” he wrote, “assumes the language and arguments of an itinerant colonization lecturer shows all his inconsistencies, his pride of race and blood, his contempt for Negroes and his canting hypocrisy.  (page 72)

    5. Reconstruction: “Grant’s contemporaries recognized the Civil War as an event of international significance.  One hundred and fifty years after the conflict began, the meanings they ascribed to it offer a useful way if outlining why it was so pivotal in our own history.  The Civil War changed the nature of warfare, gave rise to an empowered nation-state, vindicated the idea of free labor, and destroyed the modern world’s greatest slave society. Each of these outcomes laid the foundation for the country we live in today. But as with all historical events, each outcome carried with it ambiguous, even contradictory, consequences.” (page 85)

    As teachers, we need to understand the big picture of historical decisions and events over time.  This is why it is important for students to learn about continuity and change as one of the core skills of our discipline. Our Fragile Freedoms helped me to grasp the complexity of the concepts of freedom and equality that social studies teachers introduce in kindergarten.

    An important article and commentary in the book is “Everyday Violence in the Jim Crow South.” (pp. 201-210) This review of By Hands Now Known: Jim Crow’s Legal Executioners, by Margaret A. Burnham, New York Review of Books, April 6, 2023, provides specific examples of the abuse of power by people in local and state government against innocent citizens.

    “In Westfield, a town near Birmingham, a female white clerk at a local store, claiming that a Black customer, William Daniel, had insulted her, called the police.  When an officer arrived, he almost immediately shot and killed the alleged offender, even though, as Burnham laconically remarks, Daniel had committed no crime: ‘even in Alabama, there was no law against, ‘insulting a white woman.’” (p. 203)

    Another commentary that engaged my interest as a high school teacher was “Tulsa: Forgetting and Remembering.” (pp. 211-220) The information in the Review of The Ground Breaking: An American City and Its Search for Justice by Scott Ellsworth in the London Review of Books, September 9, 2011, provides new insights and perspectives to this horrific tragedy that began with a minor encounter between two teenagers. Scott Ellswoth is from Tulsa and became interested in this race riot in his research for a high school history paper.  He pursued his passion of this massacre as a college student at Reed College, and throughout his adult life. The discussion about the importance of local research has relevance to the teaching of history and its relevance to project-based learning.

    The review of Half American: The Epic Story of African Americans Fighting World War II at Home and Abroad by Matthew F. Delmont and An Army Afire: How the U.S. Army Confronted Its Racial Crisis in the Vietnam Era by Beth Bailey 2023) left me feeling uncomfortable. I think many teachers emphasize the role of the Tuskegee Airmen in teaching World War II and follow it up with a five-minute talk on President Truman’s Executive Order to embrace “equality of treatment and opportunity” in the military regardless of race, religion, and national origin. Because of my ignorance in this area, I never included examples of Jim Crow discrimination and the race problem in our armed forces. Our Fragile Freedoms provides graphic examples. (pp. 232-243)

    In the middle of the book there are some of the most important insights and perspectives for teachers of 20th century United States History. They have a direct relationship to what students are thinking about today as they listen to or witness events that are challenging the values of liberty, equality and social justice.  They offer teachers critical questions of inquiry regarding the continuity and change of America’s core values from the Declaration of Independence, Reconstruction Era, and Civil Rights movement. Allow me to summarize from examples on the New Deal and Civil Rights era from pages 243-267.

    “We will never know precisely why Parks refused to leave her seat when ordered to do so, her decision was not premeditated but neither was it completely spontaneous.  Perhaps it was because an all-white jury in Mississippi had just acquitted the murderers of Emmett Till, a Black teenager who had allegedly whistled at a white woman.  Perhaps the reason was that she had inadvertently boarded a bus driven by the same driver who had evicted her twelve years earlier.  Parks knew that talk of a boycott was in the air.  In any event, in the wake of her arrest the boycott began.” (p. 248)

    In the review of Riding for Freedom, teachers might ask if the foreign policy of the Kennedy Administration on the Cold War was mutually exclusive from the domestic policy of integration and racial justice. Many American presidents have faced challenging decisions regarding their promise for domestic reforms and unexpected international conflicts. Kennedy experienced this in his first year as president.

    “Certainly, the photographs that flashed across the world embarrassed the White House.  But the conflict with the Soviets also inspired deep distrust of any movement that included critics of American foreign policy.  After a telephone conversation in which he urged Martin Luther King Jr. to restrain the riders, Robert Kennedy remarked to an aide, ‘I wonder whether they have the best interest of their country at heart.’” (pp. 253-254).

    “The continuing distortion of the period (Reconstruction) by historians raised a troubling question, King had long identified the movement with core American values inherited from the nation’s founding. But what, in fact, were the nation’s deepest values? All men are created equal? Or something more sinister, exemplified by Reconstruction’s violent overthrow? King had originally believed, he told the journalist David Halberstam, that American society could be reformed through many small changes. Now, he said, he felt ‘quite differently,’ ‘I think you’ve got to have a reconstruction of the entire society, a revolution of values.’ Was the movement the fulfilment of American values or their repudiation?” (pp. 263-264)

    These excerpts are only appetizers for the full meal that is within each review and the entire book. As students think about and debate the civil rights era, they gain an understanding of the civil rights movement, its brutality, its injustice, its inequality, and its struggle. Unfortunately, too many students only know one sentence from Martin Luther King’s speech, “I have a dream….” Teachers should have students read or watch the entire speech.

    “We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protests to degenerate into physical violence. . . . The marvelous new militancy which has engulfed the Negro community must not lead us to distrust all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. . . .

    We cannot walk alone. And as we walk we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

    (https://www.gilderlehrman.org/sites/default/files/inline-pdfs/king.dreamspeech.excerpts.pdf)

    The genius of this book is that each chapter offers a new insight, a scholarly perspective, and a valuable lesson. I learned something new about integration, voting, the censorship of speech, the Chicago riots in 1968, and progressivism. The section on History, Memory, Historians is a must read for every pre-service teacher and every social studies teacher. The lessons here about historical omissions, social and intellectual history, and the lessons of history. Our Fragile Freedoms should shape the generation of social studies/history teachers who will be teaching students in the second quarter of the 21st century!

    Jewish Americans: Identity, History, and Experience

    www.icsresources.org

    Essential Questions

    ●    How are Jewish Americans an ethnic group?

    ●    What visible and invisible components make up each person’s unique identity?

    ●    How do the multiple components that make up identity help us understand the diversity of Jewish Americans?

    ●    What are key positive and negative experiences of Jewish Americans both historically and today?

    Learning Outcomes Students will be able to:

    ●    Explain how Jewish Americans are an ethnic group that is connected through a shared history, ancestry, culture, religion, sacred texts, and more.

    ●    Understand that Jewish Americans are remarkably diverse in appearance, skin color, ethnic subgroup, and religious practice.

    ●    Analyze the visible and invisible components of individual and group identities and make connections to their personal identities.

    ●    Develop a better understanding of other people, cultures, and ethnic groups, how all groups have commonalities and differences within them, and the parallels that exist between Jewish Americans and other groups.

    ●    Determine central ideas or information from primary and secondary sources.

    Materials Needed MULTIMEDIA RESOURCES

    •    Instructional slide deck

    •    Video: “Diverse Jewish Stories: Jonah” (3:08 minutes), Be’chol Lashon, 4/17/2019.

    •    Video: “Types of Jews: Ashkenazi, Sephardi, Mizrahi and More,” (1:40 minutes), My Jewish Learning, 70 Faces Media, 9/28/2017.

    PRIMARY SOURCES

    These sources are available as PDFs or online in a digital format.

    www.icsresources.org                                                                                   

    JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

    ●    I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl, Ruth Pearl and Judea Pearl eds., Woodstock, VT: Jewish Lights Publishing, 2004. (9 excerpts)

    HANDOUTS

    •    Identity Iceberg document, available online

    •    Jewish American Diversity Fact Sheet, available online

    •    Jewish Americans: Identity, History, and Experience Fact Sheet, available online

    1. INTRODUCTION

    Introduce the topic and emphasize that this lesson examines what unites the Jewish American community, as well as its diversity. While individual identity is personal, Jewish American group identity is based on ties of history, culture, ancestry, religion, language, celebrations, communal and familial traditions, common values, and a sense of a common ethnic peoplehood.

    Further explain that this lesson explains some of the challenges Jewish Americans faced historically and continue to face today, including prejudice, discrimination, and antisemitism. It also explains experiences of acculturation and assimilation, and associated benefits and losses. Ultimately, students will be introduced to Jewish American history to deepen understanding of Jewish American experiences over time and Jewish American contributions to American society.

    2. IDENTITY ICEBERG ACTIVITY

    Provide students with the identity iceberg worksheet and explain that only a small part of an iceberg is visible above the waterline, while most of the iceberg’s mass lies below the waterline and is invisible. Tell students, that like an iceberg, some parts of identity are visible to others, while other parts are invisible.

    Watch the video: “Diverse Jewish Stories: Jonah” (3:08 minutes) and ask students what they can determine about Jonah’s identity from what they viewed.

    Explain that they are going to investigate various components of an individual’s identity. For this activity, students may choose to focus on their own identity, an imaginary student identity, or a celebrity’s identity. Emphasize that it is optional to use themselves as the subject in this activity, and that no one should disclose private information unless they would like to do so.

    Either in small groups or as a whole group, students can brainstorm categories that will be used on the identity iceberg worksheet, or you can share suggested categories below, that include visible, sometimes visible, and invisible aspects of identity.

    Suggested categories:

    ●   Gender

    ●    Race

    ●    Ethnic appearance

    ●    Visible religious signs: religious head coverings (kippah, yarmulke, hijab, turban); tzitzit (Jewish ritual fringes); cross, Star of David necklace, kirpan (Sikh religious knife), other)

    ●    Age (child, middle schooler, teen, young adult, middle age, elderly, etc.)                                                                       

    JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

    ●    Body type

    ●    Ability/Disability

    ●    Sexual orientation

    ●    Clothing (casual, formal, brands, ethnic clothing)

    ●    Language(s) (accent, second language, regional dialect, formality of speech)

    ●    Religion/level of religious practice/spirituality/philosophy

    ●    Family’s national origin/immigrant/refugee/forced migration

    ●    Nationality/citizenship

    ●    Violence, trauma, or intergenerational trauma

    ●    Activity, passion, or a job that is an important part of identity

    ●     Other cultural or group or family aspect of identity

    With the list of identities categories handy, ask students to write in categories of identity on a blank identity iceberg worksheet that are:

    ●    usually visible to others above the water line, in the top third

    ●    sometimes visible, and sometimes invisible, close to the waterline

    ●       usually invisible to others, in the bottom third of the iceberg

    Ask for student volunteers to share their identity icebergs with the class. Identify commonalities and differences across the student examples.

    Making Connections

    •      Think about groups whose identities are sometimes visible and sometimes invisible. What happens when members of these groups publicly express their identities?

    3. JEWISH AMERICAN DIVERSITY ACTIVITY

    As a set induction on Jewish diversity, watch the video “Types of Jews: Ashkenazi, Sephardi, Mizrachi, and More,” (1:40 minutes), My Jewish Learning, 7- Faces Media, 9/28/2017.

    The following are two options for an activity centered on learning about Jewish American diversity.

    Option A: Arrange students into small groups. Provide each group with the Jewish American Diversity Fact Sheet (2 pages) and review the contents together. Instruct the groups to cut the document so that each fact is its own strip of paper. Next, have the students put the facts into groupings that they think go together, encouraging them to have no more than six groups. Once the facts have been grouped, have the students provide a title for each of the groupings. They then should review each grouping and revise until they are satisfied with their sorting. Finally, have each group share the titles they came up with, the facts they included with that title, and explanation as to how they arrived at the title and the facts that they have associated with it.

    Option B: Have students read the Jewish American Diversity Fact Sheet (2 pages).

    In small groups or as a class, have students discuss and respond to the following questions:

    ●     In what ways are Jewish Americans a diverse ethnic group?

    o Suggested responses: racial and physical appearance, ethnic subgroup, language, food and cultural traditions, religious observance, origins, etc.

    ●     What bonds Jewish Americans across diversity?                                                                       

    JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

    o Suggested responses: shared Jewish history, ancestry, values, sacred texts, religious rituals, traditions, celebrations, culture, and a sense of common peoplehood.

    ●     What is meant by the term “Jewish peoplehood”?

    o Suggested responses: Jewish peoplehood refers to the idea that all Jews are connected to one another across time and geography and share a common destiny. Other identity categories fail to capture the complexity of Jewish group identity.

    ●      What did you learn that surprised you?

    o Suggested responses: Jews are incredibly diverse and are multiracial. There is not one way of being Jewish, but many, and there is no single physical appearance that characterizes what Jews look like. At the same time, Jews feel a strong sense of common peoplehood.

    ●     Where have Jewish Americans come from?

    o Suggested responses: Jewish Americans have ancestry from many different countries, and some Jewish Americans have lived in the U.S. for centuries. Many Jewish Americans are of Eastern and Central European Jewish descent. There is a significant Middle Eastern Jewish population in many parts of the U.S. (from Iran, Iraq, Israel, Lebanon, Syria, Turkey, and Yemen). Jewish Americans also have roots in North Africa (Egypt, Libya, Tunisia, Algeria, Morocco), East Africa (Ethiopia), Central Asia (Bukharan Jews from Uzbekistan and Tajikistan), Central and South America, and beyond. Regardless of recent origins, Jewish Americans, like Jews everywhere, are connected to each other and to their ancestral homeland of Israel; Judaism highlights this connection in daily prayers and Jewish holidays.

    Making Connections

    In what ways are other American ethnic groups diverse? Consider the diversity among other American ethnic groups and pan-ethnic groups (groups with origins in a large diverse region). Consider diversity among African Americans, Asian Americans, Latino/a Americans, and Native Americans.

    o Suggested responses: racial and physical appearance, language, food and cultural traditions, religious observance, origins, ethnic subgroups, etc.

    Additional Resources for Jewish American Diversity Activity

    The following additional videos and texts can be viewed by students to provide examples of Jewish American racial, ethnic, and religious diversity, and may help to answer the previous questions on Jewish American diversity.

    ●    Report summary: “Ten Key Findings About Jewish Americans,” (2 pages) Jewish Americans in 2020, Pew Research Center, Becka A. Alper and Alan Cooperman, 5/11/2021.

    ●    Video Series on Jewish Americans: Faces of American Jewry, is a 2021 series of 2-3 minute long videos on Jewish Americans produced by the American Jewish Committee.

    ●    Video: “Faces of American Jewry: Saba Soomekh,” (2:28 minutes), American Jewish Committee, 06/17/2021.

    ●    Reading: “Being Jewish in the United States,” (2 pages), Facing History and Ourselves. Judaism’s religious diversity in three short readings by three teens on their relationship to Judaism with discussion questions.

    ●    Article: “Yes, There Are Jews in Mexico. We’ve Been Here for a Very Long Time,” (2 pages) Ces Heredia, Alma, 5/26/2021.

    ●    Article: “Latino, Hispanic or Sephardic? A Sephardi Jew explains some commonly confused terms,” (2 pages), Sarah Aroeste, Be’chol Lashon, 12/13/2018.                                                                          

    JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

    ●    Video: “Sephardic Jews in America,” (1:45 minutes), World Jewish Congress, 10/04/2019.

    ●    Video: “LUNAR: The Jewish-Asian Film Project: Season One overview Trailer,” (3:01 minutes), Be’chol Lashon, 1/21/2021. This 2020-2021 short-form video series about Asian American Jewish young adults has 10 more episodes 3-16 minutes long, see https://globaljews.org/videos/lunar/

    ●    Video: “Chinese American Rabbi,” (4:14 minutes), Rabbi Jacqueline Mates-Muchin, Voice of America News, 4/02/2021, includes transcript.

    ●    Video: “Faces of American Jewry: Arun Viswanath,” (3:01 minutes), American Jewish Committee, 06/15/2021.

    ●    Article: “Justice Raquel Montoya-Lewis Native American Jewish justice Raquel Montoya-Lewis explains how to make history,” Times of Israel, 2/18/2020.

    ●    Video: Michael J. Twitty, “Kosher/Soul Black-Jewish Identity Cooking,” (3:26 minutes), Green World, Elon University, 11/10/2016.

    ●    Video: “The Poetry of Jewish Black Identity” (4:44 minutes), Aaron Levy Samuels, My Jewish Learning, 12/17/2013.

    4. I AM JEWISH: PERSONAL REFLECTIONS INSPIRED BY THE LAST WORDS OF DANIEL PEARL ACTIVITY

    This activity is based on excerpts from the book, I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl.

    Tell students that Daniel Pearl was a Jewish American journalist, raised in California. Pearl was working as the South Asia Bureau Chief of The Wall Street Journal, based in Mumbai, India. In early 2002, soon after 9/11, he was kidnapped and later beheaded by terrorists in Pakistan for being Jewish. After losing their son, Daniel Pearl’s parents asked a diverse group of Jews to reflect on what being Jewish means to them in memory of Pearl, reflecting on Pearl’s last words which were: “My father is Jewish, my mother is Jewish, I am Jewish.”

    Divide students into small groups and assign each group to read two or three brief excerpts from I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl. Provide them with the PDFs or digital versions so that they can respond to the following prompts on the excerpts regarding individual and group identity:

    1. What elements of identity does the author stress? (culture, family, ancestry, history, religion, social justice, community, etc.)

    2. Highlight or underline one key sentence or phrase from each excerpt to share with the class. 3. Why do Jews not fit neatly into racial and religious categories?

    Ask students to share one word that jumps out on what being Jewish means to the writers and compile them in a shared visual medium for the class.

    Additional Resource for I Am Jewish Activity

    The following additional video can also be viewed by students and used to answer the activity questions.

    •      Video: “I Love Being Jewish,” (7:24 minutes) Jane Parven, high school student Jane Parven discusses her Jewish American identity, antisemitism, and goal of eliminating all forms of hate. 3/14/2018, Massachusetts                                                                                

    5. JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENCE ACTIVITY

    Have students read the Jewish Americans: Identity, History, and Experience Fact Sheet (4 pages).

    You may first want to explain and define the key terms from the Fact Sheet before students read it, or you may check comprehension of the following key terms during the discussion: acculturation, assimilation, racialization, White Supremacy, and antisemitism.

    Next, in small groups or as a class, ask students to discuss and respond to the following questions:

    ●     What does acculturation and assimilation mean? Why do people acculturate or assimilate?

    o Suggested responses to second question: To fit in, make friends, succeed in school, get a job, not feel different, or because after living and going to school in the new culture and language, they feel part of the dominant culture.

    ●     What does a member of an ethnic group gain from assimilation? What does a member of an ethnic group lose from assimilation?

    o Suggested responses: Gains: a sense of belonging, success in school and jobs, a new positive hyphenated culture and identity. Losses: lack of connection to their parents’ culture, gap between generations, loss of language, traditions, and religious practices.

    ●     What are some of the ways Jews have been racially categorized? What does racialization mean? o Suggested responses: While Jews are not a racial group, they have been categorized as non-white, as the “Hebrew race,” seen by Nazis as an inferior race, seen by White Supremacists as non-white, as threatening to replace white people, and as a threat to racial purity. Racialization is when a dominant group decides another group is a separate lower race.

    ●     What were some of the push factors for Jewish immigration in the 19th and 20th centuries? Why were Jewish refugees from Nazi Germany refused entry to the U.S.? How has immigration shaped the Jewish American experience?

    o Suggested responses: Jews came to the U.S. as immigrants and refugees fleeing persecution, pogroms, poverty, war, and revolution in the 19th and 20th centuries. Anti-Jewish prejudice in the U.S. in the 1930s and U.S. immigration law prevented most Jewish refugees from being admitted during the Holocaust, dooming Jews to their deaths in Nazi-occupied Europe. Jewish immigration experiences and family histories of escaping persecution have made many Jewish Americans empathetic to the plight of other immigrant and refugee groups in the U.S. today.

    ●     In what way(s) do you think the Holocaust shifted perceptions of Jews in American society?

    o Suggested responses: Before the Holocaust, Jews experienced a lot of open discrimination. After learning how prejudice led to the genocide of the Holocaust, more overt forms of anti-Jewish discrimination decreased but hatred of Jews did not go away.

    ●     Based on what we have learned about changes in how Jews have been racially categorized, what conclusions can we draw about race as a social construct?

    o Suggested responses: If light-skinned Jews can be categorized as non-white or white, then racial categories and boundaries are socially constructed and can and do change.

    ●     What are some of the noteworthy contributions Jewish Americans have made to American society?

    o Suggested responses: Jews have been leaders in the labor, civil rights, feminist, and other rights movements; contributors and founders in the film industry, in American music, literature, and comedy, and in science, and medicine.

    ●     What is antisemitism? How does anti-Jewish hate show up in different ways?                                              

    JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

    o Suggested responses: Antisemitism is anti-Jewish prejudice or hate. It often shows up through Holocaust or Nazi imagery that is used to intimidate or threaten Jewish students. It shows up with Jewish students being excluded from diversity discussions or allyship, or in being excluded for not disassociating themselves from Israel. It also shows up in accusations that the Jewish “race” threatens white purity. Historically, Jews faced discrimination in jobs, education, housing, and social acceptance.

    Making Connections

    •      What parallels are there between Jewish Americans and other American ethnic groups?

    o Suggested responses: Experiences of immigration and being refugees, prejudice and discrimination, assimilation and acculturation, connection to origins and traditions, contributions, and communal pride.

    •      How have other groups responded to prejudice and discrimination?

    o Suggested responses: Activism, legislation, education, ethnic pride, celebratory events, seeking representation, standing up for others experiencing discrimination.

    6. CONCLUSION

    In an Exit Slip, or as a group discussion, have students reflect on what they have learned in this lesson. The following questions can help guide the discussion:

    1. Name some ways Jewish Americans are connected as an ethnic group, how are they internally diverse, and what you have learned about Jewish American history and experiences?

    2. When you think about your individual and group identities, what are some things that connect the group, and some ways your identity reflects diversity within that group?

    3. How are the experiences of Jewish Americans distinct from other groups’ experiences?

    7. EXTENSION ACTIVITIES

    1. Through the resources from this lesson and external research, students have been provided with detailed information on the positive impact Jewish Americans have made on society. To spotlight these contributions, have students create social media style posts that highlight three reasons Jewish Americans should be recognized and celebrated alongside other American ethnic groups, for example with Jewish American Heritage Month, celebrated in May (no actual social media accounts are needed, as this can be done using templates here , or use your own).

    2. Have students conduct research about Jewish American contributions to American society and evaluate how these contributions have impacted their lives or the lives of others. Students could focus on contributions in particular fields, such as science, medicine, literature, art, music, politics, law, business, sports, entertainment, etc. Students can use people from the Jewish Americans: Identity, History, and Experience Fact Sheet or follow their own interests. Their research and discoveries can be presented in a variety of ways, such as a multimedia presentation, a digital or traditional poster, a speech, a written biography, etc. Students can use people from the Jewish Americans: Identity, History, and Experience Face Sheet, the Weitzman National Museum of American Jewish History Hall of Fame virtual exhibit, or follow their own interests.

    3. Ask students to choose one aspect of their own identity and write a one-paragraph reflection on why that aspect of their identity is important to them. Please complete: “I am (choose an aspect of identity) because …, and it is important to me because ….”

    4. Have students locate current public figures (entertainment, sports, politicians, etc.) who are Jewish and complete an identity iceberg on them, as well as a Venn diagram between themselves and that figure. For example Mayim Bialik, Sue Bird, Daveed Diggs, Julian Edelman, Merrick Garland, Rashida Jones, Debra Messing, Ben Platt, Maya Rudolph, Adam Sandler, Steven Spielberg, etc.

    LESSON HANDOUTS/ACTIVITIES

    •      Identity Iceberg document

    •      Jewish American Diversity Fact Sheet

    •      Faces of Jewish American Diversity

    I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl

    •      Jewish Americans: Identity, History, and Experience Fact Sheet

    Jewish American Diversity Fact Sheet

    •      Jewish Americans have come to the United States from all over the world and have brought a rich variety of different Jewish cultural traditions with them.

    •      The Jewish people originated about 3,000 years ago in Southwest Asia, in the land of Israel.

    •              Jewish Americans, like Jews everywhere, feel a strong connection to each other and to the ancestral homeland of Israel. Jewish tradition and rituals reinforce these connections in many ways, from the content and direction of daily prayers to Jewish holidays. For example, Jews around the world conclude the Passover Seder with “Next year in Jerusalem.”

    •      Jews are a distinct ethnic group connected by rich traditions, thousands of years of history, ancestry, language, and religion. Jewish American ethnic identity may be expressed through food, language, holidays, celebrations, a feeling of connectedness to other Jews (Jewish peoplehood), remembrances of historical and ancestral experiences, connections to Israel, a commitment to social justice, and cultural elements such as music, literature, art, and philosophy that are also part of Jewish life.

    •      Jews do not fit exclusively into predefined categories, and frequently self-identify as both an ethnic group and a people.

    o Jewish Americans are an ethnic group among diverse American ethnic groups.

    o The concept of Jewish peoplehood means that Jews around the world are connected to each other across time and geography and share a common destiny.

    •      There are several major Jewish ethnic subgroups:

    o Mizrahi Jews are racially diverse Arabic- and Farsi-speaking Jews indigenous to the Middle East and North Africa for over 2,500 years.

    o Sephardic Jews are originally Judeo-Spanish or Ladino-speaking Jews expelled from Spain and Portugal to North Africa, the Ottoman Empire, and Central and South America, beginning with Spain’s expulsion in 1492.

    o Ethiopian Jews are Amharic-speaking Jews originally from Ethiopia.

    o Ashkenazi Jews are or were Yiddish-speaking Eastern and Central European Jews.

    •      Major languages and literature of Jewish expression include English, Hebrew, Arabic, Yiddish, Ladino, and Farsi. Hebrew, the language of Jewish scripture, is often a lingua franca that has united different Jewish ethnic subgroups.

    •      The physical appearance of Jewish Americans is very diverse, and skin color can range from light skinned to dark skinned, and includes Middle Eastern Jews, African American Jews, Asian American Jews, Latino/a/x Jews, and Native American Jews. Jewish families include multiracial households and there are diverse appearances both within families and within communities.

    •      The majority of Jewish Americans emigrated from Eastern Europe, and while their racial appearance often reflects this, there is a range of physical appearances, reflecting the movement of Jews over time and place.

    •      For many Jews, Jewish identity is primary, but they may be classified by others based on their skin color. Therefore, Jews often experience a divergence between internal identity and external classification.

    •      Other Jewish Americans or their families emigrated from the Middle East (Iran, Iraq, Israel, Lebanon, Syria, Turkey, Yemen), North Africa (Egypt, Libya, Tunisia, Algeria, Morocco), East Africa (Ethiopia), Central Asia (Bukharan Jews from Uzbekistan and Tajikistan), Central and South America, and beyond, and are of Mizrachi and Sephardic heritage.

    •      American Judaism has a range of religious denominations, including Reform, Reconstructionist, Conservative, and Orthodox, with a range of observances and practices. At the same time, Jews

    are united by shared sacred texts, like the Torah, by celebrations, traditions, and a feeling of connection to other Jews around the world.

    •      A 2020 Pew Research Center survey found that among younger Jewish adults 18-29, 29% identify as Reform, 17% identify as Orthodox, 8% identify as Conservative, and 41% don’t identify with any particular denomination. See https://www.pewresearch.org/fact-tank/2021/05/11/10-key-findings-about-jewish-americans/.

    •      Jewish Americans have a wide range of opinions and beliefs about what it means to be Jewish, how Jewish identity is defined, and the extent to which they identify with the religion of Judaism.

    •      Across Jewish denominations, ancestry marks a person as Jewish regardless of the individual’s personal level of religious observance. Traditionally, a person is considered Jewish if born to a Jewish mother. Reform Jews among others consider a person with a Jewish father to also be Jewish.

    •      Jews consider a person who converts to Judaism, without Jewish ancestry, to be as Jewish as any other Jew.

    •      Jews are part of the Jewish American community by birth, adoption, marriage, and by throwing their lot in with the Jewish people through conversion or being part of a Jewish family

    Faces of Jewish American Diversity

    I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl

      PERSONAL REFLECTION OF: Douglas Rushkoff  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Douglas Rushkoff is a writer, journalist, and professor of media studies.     “Jews are not a tribe but an amalgamation of tribes around a single premise that human beings have a role. Judaism dared to make human beings responsible for this realm. Instead of depending on the gods for food and protection, we decided to enact God, ourselves, and to depend on one another.     So out of the death cults of Mitzrayim [Egypt] came a repudiation of idolatry and a way of living that celebrated life itself. To say “l’chaim [to life]” was new, revolutionary, even naughty. It overturned sacred truths in favor of sacred living.…     It’s important to me that those, who throughout our history, have attacked the Jews on the basis of blood not be allowed to redefine our indescribable process or our internally evolving civilization. We are attacked for our refusal to accept the boundaries, yet sometimes we incorporate these very attacks into our thinking and beliefs.     It was Pharaoh who first used the term Am Yisrael [People of Israel] in Torah, fearing a people who might replicate like bugs and not support him in a war. It was the Spanish of the Inquisition who invented the notion of Jewish blood, looking for a new reason to murder those who had converted to Catholicism. It was Hitler, via Jung, who spread the idea of a Jewish “genetic memory” capable of instilling an uncooperative nature in even those with partial Jewish ancestry. And it was Danny Pearl’s killers who defined his Judaism as a sin of birth.     I refuse these definitions. Yes, our parents pass our Judaism on to us, but not through their race, blood, or genes — it is through their teaching, their love, and their spirit. Judaism is not bestowed; it is enacted. Judaism is not a boundary; it is the force that breaks down boundaries. And Judaism is the refusal to let anyone tell us otherwise.” (pages 90–91)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
     
    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?  
     
    3. What do you think being Jewish means to the person in the excerpt?  
     
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Justice Ruth Bader Ginsburg  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Justice Ruth Bader Ginsburg was a Justice of the U. S. Supreme Court from 1993 to 2020 and advocate for women’s rights.     “I say who I am in certain visible signs. The command from Deuteronomy appears in artworks, in Hebrew letters, on three walls and a table in my chambers. “Zedek, zedek, tirdof,” Justice, Justice shalt thou pursue,” these artworks proclaim; they are ever-present reminders to me what judges must do “that they may thrive.” There is also a large silver mezuzah [Torah verses in a small case] on my door post…     I am a judge, born, raised, and proud of being a Jew. The demand for justice runs through the entirety of Jewish history and Jewish tradition. I hope, in all the years I have the good fortune to serve on the bench of the Supreme Court of the United States, I will have the strength and courage to remain steadfast in the service of that demand.” (pages 201–202)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
     
    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

    3. What do you think being Jewish means to the person in the excerpt?  
     
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Naim Dangoor  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Naim Dangoor was a leader of Iraqi Jewry outside Iraq. The location of Babylonia is primarily modern-day Iraq.     “When I was a young boy a teacher at school asked me, “Why are you a Jew?” I, with all the practicality of youth, replied, because I was born one!”     There is, however, something in this sentiment that rings truer than one might think Judaism is a birthright, a glorious gift from one’s forefathers of faith, culture, and heritage.     For me, it is this: my strong Babylonian heritage, the heritage that Daniel Pearl also shared, his mother having been born in Baghdad, that makes me so proud to be a Jew. Babylonia was one of the main birthplaces of the Jewish people, from where Abraham emerged as a founder, and later from where the Babylonian Talmud, forming the framework for Rabbinic Judaism, was created. Its glorious Jewish intellectual eminence fanned out across the known world for more than a thousand years. Currently the descendants of this tradition are spread throughout the globe.” (pages 97–98)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
     
    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

    3. What do you think being Jewish means to the person in the excerpt?
       
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Norman Lear  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Norman Lear is a writer, producer, and social activist.     “I identify with everything in life as a Jew. The Jewish contribution over the centuries to literature, art, science, theater, music, philosophy, the humanities, public policy, and the field of philanthropy awes me and fills me with pride and inspiration. As to Judaism, the religion: I love the congregation and find myself less interested in the ritual. If that describes me to others as a “cultural Jew,” I have failed. My description, as I feel it, would be: total Jew.” (page 34)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
     
    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

    3. What do you think being Jewish means to the person in the excerpt?  
     
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Rabbi Angela Warnick Buchdah  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Rabbi Angela Warnick Buchdahl is an Asian American Rabbi ordained by Hebrew Union College. She spent her college summers working as head song leader at Camp Swig, a Reform Jewish camp in Saratoga, California.     “My father is a Jew and my mother is a Korean Buddhist. As the child of a mother who carried her own distinct ethnic and cultural traditions — and wore them on her face — I internalized the belief that I can never be “fully Jewish” because I could never be “purely” Jewish. My daily reminders included strangers’ comments “Funny you don’t look Jewish”), other Jews’ challenges to my halakhic [Jewish law] status, and every look in the mirror.     Jewish identity is not solely a religious identification, but also a cultural and ethnic marker. While we have been a “mixed multitude” since Biblical times, over the centuries the idea of a Jewish race became popularized. After all, Jews have their own language, foods, even genetic diseases. But what does the Jewish “race” mean to you if you are Black and Jewish? Or Arab and Jewish? Or even German and Jewish, for that matter? How should Jewish identity be understood, given that Am Yisrael [people of Israel] reflects the faces of so many nations? Years ago… I called my mother to declare that I no longer wanted to be Jewish. I did not look Jewish. I did not carry a Jewish name, and I no longer wanted the heavy burden of having to explain and prove myself every time I entered a new Jewish community. My Buddhist mother’s response was profoundly simple: “Is that possible?” At that moment I realized I could no sooner stop being a Jew than I can stop being Korean, or female, or me. Judaism might not be my “race” but it is an internal identification as indestructible as my DNA.     Jewish identity remains a complicated and controversial issue in the Jewish community. Ultimately, Judaism cannot be about race, but must be a way of walking in this world that transcends racial lines. Only then will the “mixed multitude” truly be Am Yisrael.” (pages 19-20)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.
       
    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?  
     
    3. What do you think being Jewish means to the person in the excerpt?  
     
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Rabbi Eric H. Yoffie  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Rabbi Eric H. Yoffie is President Emeritus of the Union for Reform Judaism who focuses on interfaith relations and social justice.     “I am Jewish. This means, above all else, that I was present at Sinai and that when the Torah was given on that mountain, my DNA was to be found in the crowd…     A people is usually defined by race, origin, language, territory or statehood, and none of these categories is an obvious common denominator for the worldwide Jewish people. Peoplehood is a puzzling concept for modern Jews, particularly the younger ones, who often cannot understand what connects them to other Jews in Moscow, Buenos Aires, and Tel Aviv. But I am convinced, to the depth of my being, that Jewish destiny is a collective destiny… It is the covenant at Sinai that links all Jews, including non-observant ones, in a bond of shared responsibility. And if we hope to strengthen the unity and interdependence of the Jewish people, we will have to revive the religious ideas on which these notions are based.” (pages 114–115)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.    

    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

    3. What do you think being Jewish means to the person in the excerpt?
       
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Sarah Rosenbuam  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Sarah Rosenbuam is a 15 years old from Southern California.     “When I say that I am Jewish, I am identifying myself as part of a tradition, connected to our foremothers and fathers, and carrying on to the future a culture, a religion, a way of life. I feel pride and am overwhelmed with joy when I declare that I am part of this incredible people, our people Israel.” (page 54)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.    

    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

    3. What do you think being Jewish means to the person in the excerpt?  
     
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Senator Dianne Feinstein  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Senator Dianne Feinstein is the senior US Senator from California since 1992.     “I was born during the Holocaust. If I had lived in Russia or Poland — the birthplaces of my grandparents — I probably would not be alive today, and I certainly wouldn’t have had the opportunities afforded to me here. When I think of the six million people who were murdered, and the horrors that can take hold of a society, it reinforces my commitment to social justice and progress, principles that have always been central to Jewish history and tradition.     For those of us who hold elected office, governing in this complex country can often be difficult. My experience is that bigotry and prejudice in diverse societies ultimately leads to some form of violence, and we must be constantly vigilant against this. Our Jewish culture is one that values tolerance with an enduring spirit of democracy. If I’ve learned anything from the past and from my heritage, it’s that it takes all of us who cherish beauty and humankind to be mindful and respectful of one another. Every day we’re called upon to put aside our animosities, to search together for common ground, and to settle differences before they fester and become problems.     Despite terrible events, so deeply etched in their souls, Jews continue to be taught to do their part in repairing the world. That is why I’ve dedicated my life to the pursuit of justice; sought equality for the underdog; and fought for the rights of every person regardless of their race, creed, color, sex, or sexual orientation, to live a safe, good life. For me that’s what it means to be a Jew, and every day I rededicate myself to that ideal.” (pages 228–229)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.    

    2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

    3. What do you think being Jewish means to the person in the excerpt?
       
    4. Why do Jewish Americans not fit neatly into racial and religious categories?
      PERSONAL REFLECTION OF: Senator Joe Lieberman  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
      Senator Joe Lieberman is a former U.S. Senator from Connecticut from 1989 to 2013, and a Vice-Presidential candidate in 2000.     “What does being Jewish mean to me? To me, being Jewish means having help in answering life’s most fundamental questions. How did I come to this place? And, now that I am here, how should I live?     My faith, which has anchored my life, begins with a joyful gratitude that there is a God who created the universe and then, because He continued to care for what He created, gave us laws and values to order and improve our lives. God also gave us a purpose and a destiny —to do justice and to protect, indeed to perfect, the human community and natural environment.     Being Jewish in America also means feeling a special love for this country, which has provided such unprecedented freedom and opportunity to the millions who have come and lived here. My parents raised me to believe that I did not have to mute my religious faith or ethnic identity to be a good American, that, on the contrary, America invites all its people to be what they are and believe what they wish…. Jews around the world and all who love freedom— the freedom to think, to speak, to write, to question, to pray—will hold Daniel [Pearl] near to our hearts, and from his courage we will draw internal light and strength.” (pages 107-108)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.     2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?     3. What do you think being Jewish means to the person in the excerpt?     4. Why do Jewish Americans not fit neatly into racial and religious categories?

    ● The first Jews to arrive in 1654 to what became the United States were Sephardic Portuguese Jews from Brazil, who fled the Portuguese expulsion and Inquisition. The American Jewish community was predominantly Sephardic through the first decades of the U.S.

    ● From 1840 to 1880, Jewish immigrants were primarily from Central Europe and Germany, fleeing poverty, persecution, anti-Jewish violence, and revolution. During this time, the Reform Movement transformed Jewish practice in America, created the first prayer book for Americans, and established a rabbinical school. By 1880, the majority of U.S. synagogues were Reform congregations.

    ● Between 1880 and 1924, 2 million Jewish immigrants came to the U.S. from Eastern Europe, pushed by persecution, pogroms, war, and poverty. White supremacist prejudice against Jews and Catholics from Eastern and Southern Europe motivated the passing of the Johnson-Reed Immigration Act of 1924, greatly restricting Jewish immigration through 1965.

    ● In official U.S. immigration and naturalization law from 1898 to 1941, Jews were categorized as part of the “Hebrew race.” This racialization deemed Jews non-white.

    ○ Racialization is when a group becomes categorized as a stigmatized group, and that group is seen as a separate lower race by another dominant group.

    ● Yiddish became a major language of Jewish newspapers, theatre, and culture, while at the same time public schools became the vehicle for acculturation, Americanization, and learning English, with many Jews entering teaching.

    ● American Judaism was changed by the large wave of Ashkenazi immigrants 1880-1924 from Eastern Europe, and in the next three decades, by the growth of the Orthodox (1920s-50s) and Conservative (1950s) movements. These movements established synagogues, rabbinical schools, seminaries, and universities. For many decades, American Judaism was defined by the Reform, Conservative, and Orthodox denominations.

    ● In addition to targeting African Americans, the white supremacist racism of the Ku Klux Klan (KKK) deemed Jews as non-white, a separate and lesser race that was a threat to American “racial purity,” and targeted Jews with exclusionary immigration legislation and intimidation in large marches on Washington, D.C.

    ○ White supremacy is the belief that white people are a superior race and should dominate society. White supremacists target other racial and ethnic groups, such as African Americans and Jews, who they view as inferior.

    ● In the first half of the 20th century, Jews were usually not considered white in American society and, as a result, experienced discrimination in employment, housing, education, and social acceptance.

    ● From the 1880s through the 1960s, antisemitic employment discrimination with overt and covert “no Jews allowed” notices often led Jews to enter new industries with less discrimination. Housing covenants prohibited Jews or “Hebrews” from purchasing houses in many areas. Elite universities also had quotas, limiting the number of Jews who could attend them until the early 1960s.

    ● Jewish American allies to the African American community played a significant role in the founding and funding of the NAACP, Rosenwald Schools, and the Southern Poverty Law Center. Julius Rosenwald partnered with Booker T. Washington to build over 5,000 schools for African American students between 1917 and 1932, and by 1928, one-third of the South’s rural Black school children and teachers were served by Rosenwald Schools. In 1931, lawyer Samuel Leibowitz defended the Scottsboro boys.

    ● Motivated by Jewish tradition’s concern for the worker, and oppressive working conditions for Jewish immigrants, the U.S. labor movement included many Jewish labor organizers, such as Samuel Gompers (founder of American Federation of Labor (AFL) and president 1886-1924); Rose Schneiderman (active 1904-1940s in the Women’s Trade Union League); and Pauline M. Newman (active 1907-1983), Clara Lemlich (active 1909-1951), and David Dubinsky (active 1932-1966 as president) in the International Ladies Garment Worker Union (ILGWU).

    ● Jews were pioneers in the new film industry in California in the early decades of the 20th century. This included studio heads Harry Cohn (Columbia Pictures 1919-1958), Samuel Goldwyn (active 1913-1959), Louis B. Mayer (active MGM 1915-1951), Carl Laemmle (Universal Pictures active 1909-1939), the Warner Brothers (active 1918-1973), and Adolph Zukor (Paramount Pictures active 1903-1959). Though there was less overt discrimination in California, anti-Jewish prejudice in the U.S. led many studio heads and producers to shy away from Jewish themes in movies for many decades.

    ● Jewish songwriters enthusiastically embraced American music and contributed to the Great American songbook (1911-1960), Tin Pan Alley (1885-1940), Broadway musicals (1949-2018), and folk and protest music (1930s-1970s). Among these were: George and Ira Gershwin, Irving Berlin, Rodgers and Hammerstein, Aaron Copland, Stephen Sondheim, Leonard Bernstein, Bob Dylan, Arlo Guthrie, Phil Ochs, Art Garfunkel, Paul Simon, Peter Yarrow, Carole King, Country Joe McDonald, and Ramblin’ Jack Elliott.

    ● In the 1920s and 1930s, anti-Jewish conspiracy theories (later used in Nazi propaganda) were openly distributed in the U.S., for example by Henry Ford’s newspaper (The Dearborn Independent) and Father Edward Coughlin’s radio show.

    ● Drawing upon white supremacist ideas about Jews and pseudoscientific eugenics “theories,” Nazi racial theories deemed Jews a separate non-white race (racialization), and the lowest race in their racial hierarchy, leading to the genocide of the Holocaust.

    ● In the 1930s, growing anti-Jewish prejudice in the U.S. led to the U.S. government’s refusal of entry to Jewish refugees from Nazi Germany until 1944, after millions of Jews were already murdered.

    ○ Refugees are people with a history of persecution or a well-founded fear of future persecution on account of their race, religion, nationality, membership in a particular social group, or political opinion.

    ○ Immigrants are people who have left their country of origin and arrived in another country.

    ● Some Jews changed their Jewish sounding names to avoid discrimination, be more accepted by American society, not feel different or other, or because they had internalized other people’s negative attitudes about Jews. Starting with immigrants, and common with actors, this practice of name-changing continues to the present day. At the same time, today, many Jewish Americans proudly select Jewish ethnic names, as an expression of pride in their heritage.

    ● In the decades after the Holocaust, American attitudes toward Jews gradually changed, and overt anti-Jewish discrimination decreased. Descendants of light-skinned Jewish immigrants were able to acculturate or assimilate which brought gains and losses.

    ○ Acculturation refers to the adoption of many of the practices and values of the majority or dominant culture while still retaining a connection to one’s culture of origin, or a balance between cultures.

    ○ Assimilation is a process by which a minority group or culture comes to resemble that of the majority culture.

    ● Assimilation allowed the children of light-skinned Jewish immigrants to change their position on the racial hierarchy from their immigrant parents, though they remained vulnerable to antisemitism. Assimilation also brought loss of community, identity, cultural traditions, and practic

    ● During the civil rights movement, a large percentage of allies were Jewish activists, disproportionate to their small percentage in the U.S. population. Nearly half the country’s civil rights lawyers were Jewish, and more than half of the non-African American civil rights workers were Jewish, including two of the three men murdered during the 1964 Freedom Summer.

    ● Jewish women played critical roles in the second wave feminist movement in the 1960s and 1970s: Betty Friedan, Bella Abzug, Gloria Steinem, Letty Cottin Pogrebin, and Supreme Court Justice Ruth Bader Ginsberg when she worked for the ACLU.

    ● Jews have also been at the forefront of the LGBTQ rights movement, contributing to major milestones such as the advancement of marriage equality and the fight for HIV/AIDS recognition: Evan Wolfson, Edie Windsor, Roberta Kaplan, and Larry Kramer. Pioneering LGBTQ Jewish elected officials include Harvey Milk in California, and Barney Frank from Massachusetts.

    ● While anti-Jewish prejudice became less socially accepted over time, antisemitism persisted and persists in various forms today.

    ○ Antisemitism is hatred, discrimination, fear, and prejudice against Jews based on stereotypes and myths that target their ethnicity, culture, religion, traditions, right to self-determination, or connection to the State of Israel.

    ● Today, white supremacists continue to racialize Jews as non-white. This was evident when the Unite the Right March in Charlottesville chanted “The Jews will not replace us” with “us” referring to white Americans. See https://www.washingtonpost.com/news/acts-of-faith/wp/2017/08/14/jews-will-not-replace-us-why-white-supremacists-go-after-jews/.

    ● Antisemitism is found across the political spectrum, and manifests differently. In schools, it often shows up through Holocaust or Nazi imagery that is used to intimidate or threaten Jewish students. It also shows up with Jewish students being excluded from diversity discussions or allyship, or for not disassociating themselves from Israel.

    ● Jews and Jewish institutions continue to be targets of anti-Jewish hate, which can include vandalism, bomb threats, harassment and bullying, physical assaults and violent attacks such as bombings and shootings. For example, in Pittsburgh, PA in 2018, and in Poway, CA in 2019, there were two synagogue shootings with a total of 12 fatalities.

    ● In different contexts, Jewish Americans may have very different experiences.

    ○ Light-skinned Jews may experience the benefits of conditional whiteness on the basis of their appearance, for example, in safer encounters with law enforcement. At the same time, they may experience antisemitic prejudice and discrimination on the basis of their Jewishness from people on both extremes of the political spectrum.

    ○ Jews of color, like all communities of color, face systemic racism, and also face antisemitic prejudice and discrimination on the basis of their Jewishness.

    ● Jews of all skin colors who are visibly Jewish, from their appearance, name, self-identification, or religious clothing or symbols, e.g., a Star of David necklace or kippah, experience more overt antisemitism.

    ● Reflecting Jewish tradition’s fondness for the written word, Jewish Americans have contributed extensively to American literature. Among these literary figures are:

    ○ poets Emma Lazarus, Allen Ginsberg, Adrienne Rich, and Louise Glück.

    ○ playwrights Ben Hecht, Lillian Hellman, Clifford Odets, Arthur Miller, Neil Simon, David Mamet, and Tony Kushner.

    ○ writers Mary Antin, Anzia Yezierska, Isaac Bashevis Singer, Isaac Asimov, Saul Bellow, Herman Wouk, Norman Mailer, Bernard Malamud, Elie Wiesel, Philip Roth, Cynthia Ozick, Judy Blume, Art Spiegelman, Anita Diamant, Faye Kellerman, Nathan Englander, Jonathan Safran Foer, and Dara Hor

    ● Jewish comedians have also played an important role in shaping American popular culture, drawing on their experiences as outsiders looking in on American society. Examples include: Groucho Marx and the Marx brothers, Three Stooges, Jack Benny, Sid Cesar, Mel Brooks, Joan Rivers, Jerry Seinfeld, Sarah Silverman, and Jon Stewart.

    ● Jewish Americans have made significant contributions to life saving medical advances that have saved millions of American lives including: chlorination of drinking water (Abel Wolman in 1918); polio vaccine (Jonas Salk in 1955, and Albert Sabin in 1961-64); measles vaccine (Samuel Katz in 1958); heart pacemaker and defibrillator (Paul Zoll 1956 and 1960); the mammogram (Jacob Gershon-Cohen in 1964); the Heimlich maneuver (Henry Heimlich in 1974); and identifying that virus genes can cause cancer (Harold Varmus in the 1970s).

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