Documenting the 250th Anniversary of the Declaration of Independence

  1. Common Sense by Thomas Paine (1776)
  2. Remember the Ladies by Abigail Adams (1776)
  3. Declaration of Independence, July 4, 1776
  4. Preamble to the United States Constitution (1787)
  5. Declaration of the Rights of Man, August 26, (1789)
  6. Celebrating the Declaration of Independence by John Q. Adams (1821)
  7. Speech on the Oregon Bill by John C. Calhoun (1848)
  8. Declaration of Sentiments (1848)
  9. What to the Slave is the Fourth of July by Frederick Douglass (1852)
  10. Gettysburg Address by Abraham Lincoln (1863)
  11. Thirteenth Amendment (1865)
  12. The New Colossus by Emma Lazarus (1883)
  13. Release from Woodstock Jail by Eugene V. Debs (1895)
  14. Nineteenth Amendment (1920)
  15. Four Freedoms Speech by Franklin Roosevelt (1941)
  16. The Struggle for Human Rights by Eleanor Roosevelt (1948)
  17. Universal Declaration of Human Rights (1948)
  18. Declaration of Conscience by Senator Margaret Chase Smith (1950)
  19. Farewell Address by Dwight D. Eisenhower (1961)
  20. Nation’s Space Effort by John F. Kennedy (1962)
  21. I Have a dream by Dr. Martin Luther King, Jr. (1963)
  22. Civil Rights Act (1964)
  23. Bicentennial Ceremony by Gerald R. Ford (1976)
  24. The Hill We Climb by Amanda Gorman (2021)

Thomas Paine published Common Sense anonymously in a pamphlet in 1776. In it, he called for independence from Great Britain, which was a foreign idea at the time. He argued that his claims were common sense and that breaking away from the rule of Great Britain was a necessity for the good of the colonists.

Portrait of Thomas Paine, a key figure in American history known for his influential writings advocating for independence and civil rights.

In the following pages I offer nothing more than simple facts, plain arguments, and common sense…

I have heard it asserted by some, that as America has flourished under her former connection with Great-Britain, the same connection is necessary towards her future happiness, and will always have the same effect. Nothing can be more fallacious than this kind of argument. We may as well assert that because a child has thrived upon milk, that is never to have meat, or that the first twenty years of our lives is to become a precedent for the next twenty. But even this is admitting more than is true; for I answer… that America would have flourished as much, and probably much more, had no European power taken any notice of her. The commerce by which she hath enriched herself are the necessaries of life, and will always have a market while eating is the custom of Europe.

But she has protected us, say some… We have boasted the protection of Great Britain, without considering, that her motive was interest not attachment… This new World hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe… As Europe is our market for trade, we ought to form no partial connection with any part of it…

Europe is too thickly planted with Kingdoms to be long at peace, and whenever a war breaks out between England and any foreign power, the trade of America goes to ruin, because of her connection with Britain… There is something absurd, in supposing a Continent to be perpetually governed by an island…

Where, say some, is the king of America? I’ll tell you, Friend, he reigns above, and doth not make havoc of mankind like the royal brute of Great Britain… So far as we approve of monarchy… in America the law is king…

A government of our own is our natural right… Ye that oppose independence now, ye know not what ye do: ye are opening the door to eternal tyranny. . .

  1. How does Paine compare America to a child? How does this compare to the situation of America wanting independence?
  2. Why is Great Britain protecting America, according to Paine?
  3. What happens to America whenever Great Britain is at war? Why?
  4. According to Paine, who is the king of America?
  5. What does Paine say of people who are opposing independence?

Abigail Adams was the wife of revolutionary and second president John Adams. She herself fought for the rights of colonists and advocated for equal rights for women in a time where this was uncommon. In one of her frequent letters to John Adams, she urged him to “remember the ladies” as he was working on the initial draft to the Declaration of Independence. Ultimately, the wording of the Declaration of Independence was exclusionary and women did not receive equal rights until the twentieth century.

A portrait of a woman seated in an ornate chair, wearing a burgundy dress with a white lace collar, holding a bouquet of flowers, against a backdrop with decorative elements.

Tho we felicitate ourselves, we sympathize with those who are trembling least the Lot of Boston should be theirs. But they cannot be in similar circumstances unless pusillanimity and cowardise should take possession of them. They have time and warning given them to see the Evil and shun it. — I long to hear that you have declared an independancy — and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies, we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.

That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity. Men of Sense in all Ages abhor those customs which treat us only as the vassals of your Sex. Regard us then as Beings placed by providence under your protection and in imitation of the Supreme Being make use of that power only for our happiness.

  1. What is Abigail Adams asking of John Adams?
  2. What does Abigail Adams believe of all men?
  3. Why must men pay attention to the ladies, according to Adams?

On July 4, 1776, the most important foundational document in the history of the United States was approved by the Second Continental Congress. The Declaration of Independence, penned by Thomas Jefferson, outlined a formal “declaration” of the 13 colonies as an independent, sovereign state that had broken away from the British Crown and listed various grievances that the new country had against the King. Jefferson scattered the document with political and social ideological thought that would become ingrained principles of American government and society.

A historical painting depicting the signing of the Declaration of Independence, featuring prominent figures in a grand room adorned with an American flag.

“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government…”

  1. What are the three “unalienable Rights” Thomas Jefferson identifies?
  2. According to Jefferson, what must the people do if a government fails to safeguard these unalienable Rights?
  3. In your opinion, has the U.S. government upheld the message and liberties outlined in the Declaration of Independence. Explain.

Once the United States declared its independence from Great Britain, the nation’s founders needed a stronger, more structured set of laws for government. The initial Articles of Confederation were weak and did structure the government in a way that would be sustainable. Thus, the Constitution was formed after deliberation at the Constitutional Convention. The Preamble serves as the introduction to the Constitution as a whole and establishes the tone and goals for this new budding nation.

A historical painting depicting the signing of the United States Constitution, featuring delegates in formal attire gathered in a large room with decorative details, including a chandelier and an American flag.

“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

  1. What is the importance of the first three words of the Constitution?
  2. List the six goals outlined in the Constitution.
  3. Why was it important for the United States to write the Constitution after the Articles of Confederation?
  4. Select one of the goals of the Constitution. Why do you think the authors believed it was important to include the goal that you chose?

Just a few years after the end of the American Revolution, France was experiencing a revolution of their own. The Third Estate had become overwhelmingly frustrated by the poverty, stagnant economic growth, inept leadership, and poor quality of life they faced while the First and Second Estates lived in luxury and prosperity. The newly formed National Assembly released the Declaration of the Rights of Man in the midst of this violent revolution.

A large crowd gathered in front of a historical building, waving flags and holding banners, as they engage in a passionate display of political support or protest.

“The representatives of the French people, organized as a National Assembly, believing that the ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities and of the corruption of governments, have determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties…Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:

1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.

2. The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, and security, and resistance to oppression.

3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.

…7. No personal shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished.

…9. As all persons are held innocent until they have been declared guilty…

10. No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.

11. The free communication of ideas and opinions is one of the most precious of the rights…

  1. According to the preamble, what is the purpose of this declaration?
  2. In the context of the French Revolution, why is the wording of “equal in rights” significant?
  3. Discuss the extent in which this declaration compares to the Declaration of Independence?
  4. How do the two declarations define the rights guaranteed to all men?

While serving as Secretary of State under President James Monroe, John Quincy Adams was invited to Congress to give a speech to commemorate the 45th anniversary of the Declaration of Independence. Adams spends much of this speech praising the Declaration and commending the Founding Fathers’ bravery and triumph over the British Crown in establishing the new nation. This speech has become synonymous with the idea of “American exceptionalism.”

Portrait of a seated elderly man with gray hair, dressed in formal attire, sitting in a wooden chair with hands clasped, set in a domestic interior with a lamp and a patterned rug.

“…In the long conflict of twelve years which had preceded and led to the Declaration of Independence, our fathers had been not less faithful to their duties, than tenacious of their rights. Their resistance had not been rebellion. It was not a restive and ungovernable spirit of ambition, bursting from the bonds of colonial subjection; it was the deep and wounded sense of successive wrongs, upon which complaint had been only answered by aggravation, and petition repelled with contumely, which had driven them to their last stand upon the adamantine rock of human rights.

            …It was the first solemn declaration by a nation of the only legitimate foundation of civil government. It was the cornerstone of a new fabric, destined to cover the surface of the globe. It demolished at a stroke the lawfulness of all governments founded upon conquest. It swept away all the rubbish of accumulated centuries of servitude.

            …It will be acted o’er [over], fellow-citizens, but it can never be repeated. It stands, and must forever stand alone, a beacon on the summit of the mountain, to which all the inhabitants of the earth may turn their eyes for a genial and saving light, till time shall be lost in eternity, and this globe itself dissolve, nor leave a wreck behind. It stands forever, a light of admonition to the rulers of men; a light of salvation and redemption to the oppressed…so long shall this declaration hold out to the sovereign and to the subject the extent and the boundaries of their respective rights and duties; founded in the laws of nature and of nature’s God. Five and forty years have passed away since this Declaration was issued by our fathers; and here are we, fellow-citizens, assembled in the full enjoyment of its fruits.”

  1. What does John Quincy Adams say the Declaration of Independence was the “first” declaration to do?
  2. Why does Adams call the American Revolution a “resistance,” not a “rebellion?”
  3. Why does Adams call the Declaration a “beacon on the summit of the mountain?”
  4. Do you agree with Adams’ perspective of the revolution and the Declaration? Explain.

As the nation crept closer to an impending Civil War, American politics became engulfed over the issue of slavery. One of the leading voices of the pro-slavery movement was South Carolina Democrat senator John C. Calhoun. After serving as Andrew Jackson’s vice president, he ended his career in the Senate. There, he was one of the Democratic Party’s most outspoken supporters for “states’ rights” to defend and uphold slavery within its borders. This speech was in response to the Oregon Bill, which was set to outlaw slavery practices in the new Oregon territory.

A historical black and white portrait of a man with long hair, dressed in a dark suit and vest, seated with hands clasped together.

“The proposition to which I allude, has become an axiom in the minds of a vast majority on both sides of the Atlantic, and is repeated daily from tongue to tongue, as an established and incontrovertible truth; it is, that “all men are born free and equal.” I am not afraid to attack error, however deeply it may be entrenched, or however widely extended, whenever it becomes my duty to do so, as I believe it to be on this subject and occasion.

            Taking the proposition literally (it is in that sense it is understood), there is not a word of truth in it. It begins with “all men are born,” which is utterly untrue. Men are not born. Infants are born. They grow to be men. And concludes with asserting that they are born “free and equal,” which is not less false. They are not born free. While infants they are incapable of freedom, being destitute alike of the capacity of thinking and acting, without which there can be no freedom. Besides, they are necessarily born subject to their parents, and remain so among all people, savage and civilized, until the development of their intellect and physical capacity enables them to take care of themselves…

If we trace it back, we shall find the proposition differently expressed in the Declaration of Independence. That asserts that “all men are created equal.” The form of expression, though less dangerous, is not less erroneous…

… [G]overnment has no right to control individual liberty beyond what is necessary to the safety and well-being of society. Such is the boundary which separates the power of government and the liberty of the citizen or subject in the political state, which, as I have shown, is the natural state of man—the only one in which his race can exist, and the one in which he is born, lives, and dies.”

  1. What does Senator Calhoun say about the phrase “all men are created equal?”
  2. According to Calhoun, how should the government’s role be limited?
  3. What is the connection that Senator Calhoun makes between liberty and race? What does this mean about his message in this speech?

At the Women’s Rights Convention in 1848, 68 women and 32 men signed the “Declaration of Sentiments”, which was essentially a Bill of Rights for women. The document called for equal social, civil, and political liberties for women, which included the right to vote, equal education opportunities, and more legal protections. Elizabeth Cady Stanton served as the primary author as well as Lucretia Mott and Martha Coffin Wright. The Declaration of Sentiments was modeled after the Declaration of Independence, which was written just 72 years prior.

Two women in 19th century attire seated together at a table, with a decorative backdrop.

“We hold these truths to be self-evident; that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed. […]

“The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to a candid world. He has never permitted her to exercise her inalienable right to the elective franchise. He has compelled her to submit to laws, in the formation of which she had no voice. He has withheld from her rights which are given to the most ignorant and degraded men – both natives and foreigners. Having deprived her of this first right as a citizen, the elective franchise, thereby leaving her without representation in the halls of legislation, he has oppressed her on all sides. He has made her, if married, in the eye of the law, civilly dead. He has taken from her all right in property, even to the wages she earns. […]

“Now, in view of this entire disfranchisement of one-half the people of this country, their social and religious degradation, – in view of the unjust laws above mentioned, and because women do feel themselves aggrieved, oppressed, and fraudulently deprived of their most sacred rights, we insist that they have immediate admission to all the rights and privileges which belong to them as citizens of these United States.”

  1. What other document is the introduction to the Declaration of Sentiments modeled after?
  2. What is the purpose of this excerpt of the Declaration of Sentiments?
  3. List two of the grievances that the authors included.
  4. Do you believe that this declaration is convincing enough to help women gain equal rights? What would you change if anything?

Frederick Douglass was born into slavery in Maryland in 1818. He escaped slavery in 1838 and used his tutoring of the English language to become a renowned orator and writer. He used the strength of his words to call for the abolition of slavery and worked to ensure freedom for all enslaved people. This speech was written to encourage people to think about what the Fourth of July means for those in America who are not free and who do not experience the same rights and opportunities as their White counterparts.

A historical portrait of Frederick Douglass, a prominent abolitionist and social reformer, seated with an earnest expression, showcasing his distinctive hairstyle and 19th-century attire.

“This, for the purpose of this celebration, is the 4th of July. It is the birthday of your National Independence, and of your political freedom . . . There is consolation in the thought that America is young […] The simple story of it is, that, 76 years ago, the people of this country were British subjects . . . You were under the British Crown . . . But, your fathers . . . They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to […] Citizens, your fathers made good that resolution. They succeeded; and to-­‐day you reap the fruits of their success. The freedom gained is yours; and you, therefore, may properly celebrate this anniversary. The 4th of July is the first great fact in your nation’s history—the very ring-­‐bolt in the chain of your yet undeveloped destiny.

“What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour. Go where you may, search where you will, roam through all the monarchies and despotisms of the old world, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the every day practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival […]

“Allow me to say, in conclusion . . . I do not despair of this country. There are forces in operation, which must inevitably, work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope.”

  1. What words does Douglass use that show he does not align with free Americans?
  2. How is the fourth of July different for enslaved people and free people? Use one example from the text.
  3. How does Douglass conclude his speech? Why do you think he feels this way?

Between July 1 and 3, 1863, the bloodiest battle of the Civil War took place in Gettysburg, Pennsylvania. Both the Union and Confederacy faced catastrophic losses, with casualties totaling over 50,000 men. The Battle of Gettysburg remains the deadliest battle of American history. Four months later, President Abraham Lincoln arrived at Gettysburg to declare the battlefield as a national cemetery. Many in the crowd were anticipating a long speech from President Lincoln, however this famous address only lasted about 3 minutes. Nevertheless, the Gettysburg Address would become enshrined as one of Lincoln’s, and U.S. history’s, most powerful speeches.

Black and white portrait of a man with a beard and a bow tie, looking directly at the camera.

“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

…But, in a larger sense, we can not dedicate–we can not consecrate–we can not hallow–this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain–that this nation, under God, shall have a new birth of freedom–and that government of the people, by the people, for the people, shall not perish from the earth.”

  1. According to Lincoln, what is the “proposition” that the nation was founded on?
  2. What is this civil war “testing?”
  3. What is Lincoln’s tone throughout the speech? Use at least two pieces of textual evidence to support your response.
  4. How does President Lincoln use ideas from the Declaration of Independence in this speech? To what extent is it effective? Use at least two pieces of textual evidence to support your response.

The Thirteenth Amendment to the Constitution abolished slavery and involuntary servitude in the United States. Slavery had been an institution in the United States since the first ship holding enslaved people arrived from the shores of Africa in 1619. Prior to the entire United States abolishing slavery, some states had already dismantled the system of slavery. Many became champions for the abolition of slavery and helped enslaved people escape to freedom. The amendment was ratified in December 1865 after being passed by Congress in January 1865. The Thirteenth Amendment serves as the first of the three Reconstruction Amendments. While it ended legal slavery, Southern states later used the “punishment for crime” clause to create “Black Codes”, which prevented Black people from voting and limited their rights.

An 1860s political cartoon depicting Abraham Lincoln addressing a group of people, including both Black and white individuals, with a banner stating 'Freedom for all, both Black and White.'

“Section 1

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

“Section 2

Congress shall have power to enforce this article by appropriate legislation.”

1. What did the thirteenth amendment accomplish?

2. Where is involuntary servitude still legal?

3. Who has the power to enforce the thirteenth amendment?

4. Do you believe that it is justified for involuntary servitude to be used for criminal offenders? Why or why not?

The New Colossus – Emma Lazarus, 1883

Emma Lazarus was an American poet who wrote the poem “The New Colossus” in 1883. When writing this sonnet, she was inspired by the Statue of Liberty and what the statue represents. In 1903, this poem was engraved onto a bronze plaque and is now on the base of the Statue of Liberty in New York.

Image of the Statue of Liberty against a backdrop of the New York City skyline.

Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

“Keep, ancient lands, your storied pomp!” cries she

With silent lips. “Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”

  1. How does Emma Lazarus describe the Statue of Liberty in the poem? Use one line from the text that supports your answer.
  2. What group of people might lines 10-14 be referring to? How do you know?
  3. Why is it appropriate that Emma Lazarus’s poem “The New Colossus” appears on the base of the Statue of Liberty?

Eugene V. Debs was one of the nation’s leading critics of big business and corporations. He was an adamant socialist and sought to educate workers to unionize to combat malicious business practices by their employers. In 1893, there was a massive strike organized against the Pullman Sleeping Car Company. Debs helped organize a boycott with the American Railway Union. President Grover Cleveland had sent the U.S. military to handle the strike, and Debs was later arrested for federal contempt and conspiracy charges.

A black and white portrait of a man wearing a suit and bowtie, looking directly at the camera.

            “Manifestly the spirit of ‘76 still survives. The fires of liberty and noble aspirations are not yet extinguished. I greet you tonight as lovers of liberty and as despisers of despotism. I comprehend the significance of this demonstration and appreciate the honor that makes it possible for me to be your guest on such an occasion. The vindication and glorification of American principles of government, as proclaimed to the world in the Declaration of Independence, is the high purpose of this convocation.

            Speaking for myself personally I am not certain whether this is an occasion for rejoicing or lamentation. I confess to a serious doubt as to whether this day marks my deliverance from bondage to freedom or my doom from freedom to bondage…It is not law nor the administration of law of which I complain. It is the flagrant violation of the Constitution, the total abrogation of law and the usurpation of judicial and despotic power, by virtue of which my colleagues and myself were committed to jail, against which I enter my solemn protest; and any honest analysis of the proceedings must sustain the haggard truth of the indictment.

            In a letter recently written by the venerable Judge Trumbull that eminent jurist says: “The doctrine announced by the Supreme Court in the Debs case, carried to its logical conclusion, places every citizen at the mercy of any prejudiced or malicious federal judge who may think proper to imprison him.”. .

            The theme tonight is personal liberty; or giving it its full height, depth, and breadth, American liberty, something that Americans have been accustomed to eulogize since the foundation of the Republic, and multiplied thousands of them continue in the habit to this day because they do not recognize the truth that in the imprisonment of one man in defiance of all constitutional guarantees, the liberties of all are invaded and placed in peril.

  1. What ideas is Debs referencing when he says “the spirit of ‘76 still survives?”
  2. What rights does Debs claim the government has taken away from him and/or denied?
  3. Do you agree with Debs’ analysis of the situation he faced during the Pullman Strike? Explain your answer using evidence from the speech.

From the founding of the United States, women have been championing for equal rights and the ability to vote. From Abigail Adams calling for John Adams to “remember the ladies” to the suffragettes of the nineteenth and twentieth centuries, women and their allies had been calling for equal opportunities since America’s inception. In 1920, the nineteenth amendment was ratified and women were guaranteed the right to vote.

Historical photograph of a women's suffrage march, featuring women holding signs that advocate for the right to vote.

“The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.

“Congress shall have power to enforce this article by appropriate legislation.”

Questions:

  1. What did the nineteenth amendment accomplish?
  2. Who holds the power to enforce this amendment?

Do you think that any women were prevented from voting following the 19th amendment? Who? Why?

As World War II engulfed Europe, President Roosevelt and the U.S. government navigated the tightrope of effective foreign policy. The United States had long held a strong position of isolationism, and many Americans were firmly opposed to any involvement in Europe’s second world war. However, the U.S. government had shifted away from its isolationism by the end of the 1930s. FDR’s State of the Union address in 1941 echoed a new dawn of American interventionism, as he outlined the four freedoms everybody in the world was entitled to.

A formal portrait of Franklin D. Roosevelt, the 32nd President of the United States, smiling and dressed in a suit with a tie, set against a plain background.

“Since the permanent formation of our Government under the Constitution, in 1789, most of the periods of crisis in our history have related to our domestic affairs. Fortunately, only one of these–the four year War Between the States–ever threatened our national unity. Today, thank God, one hundred and thirty million Americans, in forty-eight States, have forgotten points of compass in our national unity.

            …In like fashion from 1815 to 1914–ninety-nine years–no single war in Europe or in Asia constituted a real threat against our future or against the future of any other American nationf…In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

            The first is freedom of speech and expression–everywhere in the world.

            The second is freedom of every person to worship God in his own way–everywhere in the world.

            The third is freedom from want–which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants–everywhere in the world.

            The fourth is freedom from fear–which, translated into world terms, means a world-wide reduction of armaments to such a point in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor–anywhere in the world.

            That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very anthesis of the so-called new order of tyranny which the dictators seek to create with the crash of a bomb.”

  1. What does FDR say has been the reason for (most) periods of crisis in U.S. history? Why is the current situation in Europe (World War II) different?
  2. What are the four freedoms FDR lists in this speech?
  3. In your opinion, do people “everywhere in the world” experience the four freedoms today? Explain your answer.

Eleanor Roosevelt was the first lady of the United States from 1933-1945 while her husband, Franklin D. Roosevelt, was president. She redefined the role by speaking out often and calling attention to important social issues. Her speech “The Struggle for Human Rights” was given at the United Nations, to which she served as a delegate to its General Assembly, where she served as chair of the commission that drafted the Universal Declaration of Human Rights.

Eleanor Roosevelt holding the Universal Declaration of Human Rights document during a presentation.

We must not be confused about what freedom is. Basic human rights are simple and easily understood: freedom of speech and a free press; freedom of religion and worship; freedom of assembly and the right of petition; the right of men to be secure in their homes and free from unreasonable search and seizure and from arbitrary arrest and punishment. We must not be deluded by the efforts of the forces of reaction to prostitute the great words of our free tradition and thereby to confuse the struggle. Democracy, freedom, human rights have come to have a definite meaning to the people of the world which we must not allow any nation to so change that they are made synonymous with suppression and dictatorship…

The basic problem confronting the world today, as I said in the beginning, is the preservation of human freedom for the individual and consequently for the society of which he is a part. We are fighting this battle again today as it was fought at the time of the French Revolution and at the time of the American Revolution. The issue of human liberty is as decisive now as it was then. I want to give you my conception of what is meant in my country by freedom of the individual…

            Indeed, in our democracies we make our freedoms secure because each of us is expected to respect the rights of others and we are free to make our own laws…

​             Basic decisions of our society are made through the expressed will of the people. That is why when we see these liberties threatened, instead of falling apart, our nation becomes unified and our democracies come together as a unified group in spite of our varied backgrounds and many racial strains…

            It is my belief, and I am sure it is also yours, that the struggle for democracy and freedom is a critical struggle, for their preservation is essential to the great objective of the United Nations to maintain international peace and security…

            The future must see the broadening of human rights throughout the world. People who have glimpsed freedom will never be content until they have secured it for themselves. In a true sense, human rights are a fundamental object of law and government in a just society. Human rights exist to the degree that they are respected by people in relations with each other and by governments in relations with their citizens.

  1. What are the basic human rights that Eleanor Roosevelt claims are “simple and easily understood”?
  2. What does Roosevelt say makes freedom secure?
  3. In your opinion, why are freedom and democracy essential for all people?

Following the end of World War II, the victorious European powers and the United States created a new global organization to govern international affairs. The United Nations was created to replace the failed League of Nations, and serve as the leading world institution to maintain peace, protect human rights, and prevent future wars and conflict. One of the first declarations of the United Nations was the Universal Declaration of Human Rights (UDHR). Below are Articles 1 through 7 of the UDHR.

United Nations emblem featuring a world map encircled by olive branches on a blue background.

Article 1

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3

Everyone has the right to life, liberty and the security of person.

Article 4

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6

Everyone has the right to recognition everywhere as a person before the law.

Article 7

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Questions:

  1. Identify three (3) rights that are guaranteed by the UDHR.
  2. According to Article 2, what kinds of “distinctions” are prohibited from deny people their rights?
  3. Which phrases of ideas in the UDHR connect to the Declaration of Independence?
  4. How does the UDHR expand on the phrase “all men are created equal?”
  5. In your opinion, does the world today uphold these human rights? Explain.

In June 1950, in the midst of an anti-communist campaign identified with Senator Joseph McCarthy (R-Wisconsin), Senator Margaret Chase Smith (R-Maine) spoke out against “selfish political exploitation” targeting innocent people and threatening basic American rights.

Political cartoon depicting Senator Margaret Chase Smith confronting smear tactics used during the anti-communist campaign.

“I would like to speak briefly and simply about a serious national condition. It is a national feeling of fear and frustration that could result in national suicide and the end of everything that we Americans hold dear. It is a condition that comes from the lack of effective leadership either in the legislative branch or the executive branch of our government. … I speak as a Republican. I speak as a woman. I speak as a United States senator. I speak as an American. …  I think that it is high time for the United States Senate and its members to do some real soul searching and to weigh our consciences as to the manner in which we are performing our duty to the people of America and the manner in which we are using or abusing our individual powers and privileges.   I think that it is high time that we remembered that we have sworn to uphold and defend the Constitution. I think that it is high time that we remembered that the Constitution, as amended, speaks not only of the freedom of speech, but also of trial by jury instead of trial by accusation.”

Whether it be a criminal prosecution in court or a character prosecution in the Senate, there is little practical distinction when the life of a person has been ruined.

Those of us who shout the loudest about Americanism in making character assassinations are all too frequently those who, by our own words and acts, ignore some of the basic principles of Americanism –

The right to criticize.

The right to hold unpopular beliefs.

The right to protest.

The right of independent thought.

The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood nor should he be in danger of losing his reputation or livelihood merely because he happens to know someone who holds unpopular beliefs. Who of us does not? Otherwise none of us could call our souls our own. Otherwise thought control would have set in.

The American people are sick and tired of being afraid to speak their minds lest they be politically smeared as “Communists” or “Fascists” by their opponents. Freedom of speech is not what it used to be in America. It has been so abused by some that it is not exercised by others. The American people are sick and tired of seeing innocent people smeared and guilty people whitewashed.”

1. What is the national feeling identified by Senator Smith?

2. What does she want American leaders to do?

3. What basic rights does Senator Smith believe are threatened?

4. In your opinion, why did Senator Smith focus on “The Basic Principles of Americanism”?

On January 17, 1961, President Eisenhower delivered a ten-minute farewell to the American people on national television from the Oval Office of the White House. In the speech, Eisenhower warned that a large, permanent “military-industrial complex,” an alliance between the military and defense contractors, posed a threat to American democracy. 

Black and white photograph of President Dwight D. Eisenhower delivering a speech from the Oval Office, with microphones in front and the U.S. flag in the background.

“We now stand ten years past the midpoint of a century that has witnessed four major wars among great nations. Three of these involved our own country. Despite these holocausts America is today the strongest, the most influential and most productive nation in the world. Understandably proud of this pre-eminence, we yet realize that America’s leadership and prestige depend, not merely upon our unmatched material progress, riches and military strength, but on how we use our power in the interests of world peace and human betterment.”

Throughout America’s adventure in free government, our basic purposes have been to keep the peace; to foster progress in human achievement, and to enhance liberty, dignity and integrity among people and among nations. To strive for less would be unworthy of a free and religious people. Any failure traceable to arrogance, or our lack of comprehension or readiness to sacrifice would inflict upon us grievous hurt both at home and abroad.

A vital element in keeping the peace is our military establishment. Our arms must be mighty, ready for instant action, so that no potential aggressor may be tempted to risk his own destruction. … Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But now we can no longer risk emergency improvisation of national defense; we have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security more than the net income of all United State corporations. … This conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence – economic, political, even spiritual – is felt in every city, every state house, every office of the Federal government. We recognize the imperative need for this development. Yet we must not fail to comprehend its grave implications. Our toil, resources and livelihood are all involved; so is the very structure of our society.

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted.”

1. According to President Eisenhower, why does the United States need to maintain a strong military?

2. Why is President Eisenhower concerned about a “military-industrial complex”?

3. What does President Eisenhower alert the American people to do?

Five years prior, the Soviet Union had successfully launched Sputnik 1 into orbit, sparking the beginning of the Space Race between the U.S. and U.S.S.R. The United States quickly sought to catch up to the Soviet Union’s many “firsts” in the Space Race (first satellite, first man in space, first man to orbit the Earth, etc.). Then, in September 1962, President Kennedy gave a speech at Rice University discussing the new goal for America’s space program: put a man on the Moon before the end of the decade.

President John F. Kennedy delivering a speech at Rice University, discussing the United States' commitment to space exploration.

“…We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and all technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of pre-eminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war. I do not say the we should or will go unprotected against the hostile misuse of space any more than we go unprotected against the hostile use of land or sea, but I do say that space can be explored and mastered without feeding the fires of war, without repeating the mistakes that man has made in extending his writ around this globe of ours.

NASA Apollo program logo featuring the letter A with a depiction of Earth and the Moon.

There is no strife, no prejudice, no national conflict in outer space as yet. Its hazards are hostile to us all. Its conquest deserves the best of all mankind, and its opportunity for peaceful cooperation may never come again. But why, some say, the moon? Why choose this as our goal? And they may well ask why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas?

We choose to go to the moon. We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard, because that goal will serve to organize and measure the best of our energies and and skills, because that challenge is one that we are willing to accept, one we are unwilling to postpone, and one which we intend to win, and the others, too.”

  1. Why does President Kennedy say it is important to “set sail on this new sea?”
  2. What justification does President Kennedy give that the United States should be the first nation to conquer space?
  3. How does Kennedy’s vision for space reflect the ideals in the founding documents?

On August 28, 1963, in the midst of the Civil Rights Movement, civil rights leaders and organizations planned a momentous rally in Washington, D. C. Officially known as the March on Washington for Jobs and Freedom, over 200,000 people gathered to protest and advocate for the end of segregation and guarantee of civil rights for African Americans. At the end of the march, at the Lincoln Memorial, Dr. Martin Luther King, Jr., one of the Civil Rights Movement’s most influential leaders, delivered his most famous speech.

Dr. Martin Luther King Jr. delivering his 'I Have a Dream' speech at the March on Washington, with a large crowd in attendance.

“…It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual…

            …We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only…

            …So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

            I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.”

  1. How does Dr. King describe the current situation of African Americans in 1963?
  2. Why does Dr. King call 1963 “not an end, but a beginning?”
  3. What founding document does Dr. King reference in this speech? Why does he reference this document?
  4. In your opinion, has the “dream” described in this speech been achieved? Explain.

On July 2, 1964, President Lyndon B. Johnson signed the Civil Rights Act of 1964 into law. This act called for desegregation of public spaces, schools, and made voting free and fair for all. This was the most sweeping civil rights legislation since Reconstruction. The act made segregation illegal but it also created the Equal Employment Opportunity Commission (EEOC) to enforce laws that prohibit discrimination based on race, color, religion, sex, national origin, disability, or age in hiring, promoting, firing, setting wages, testing, training, apprenticeship, and all other terms and conditions of employment.

A historic moment capturing President Lyndon B. Johnson and Dr. Martin Luther King Jr. engaged in a conversation, with other attendees in the background, symbolizing the partnership in the Civil Rights Movement.

To enforce the constitutional right to vote, to confer jurisdiction upon the district courts of the United States to provide injunctive relief against discrimination in public accommodations, to authorize the Attorney General to institute suits to protect constitutional rights in public facilities and public education, to extend the Commission on Civil Rights, to prevent discrimination in federally assisted programs, to establish a Commission on Equal Employment Opportunity, and for other purposes. Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That this Act may be cited as the “Civil Rights Act of 1964”.

TITLE I: No person acting under color of law shall … apply any standard, practice, or procedure different from the standards, practices, or procedures applied under such law or laws to other individuals within the same county, parish, or similar political subdivision who have been found by State officials to be qualified to vote; deny the right of any individual to vote in any Federal election because of an error or omission on any record or paper relating to any application, registration, or other act requisite to voting … employ any literacy test as a qualification for voting in any Federal election unless (i) such test is administered to each individual and is conducted wholly in writing…

TITLE II: All persons shall be entitled to the full and equal enjoyment of the goods, services, facilities, and privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin.

            All persons shall be entitled to be free, at any establishment or place, from discrimination or segregation of any kind on the ground of race, color, religion, or national origin, if such discrimination or segregation is or purports to be required by any law, statute, ordinance, regulation, rule, or order of a State or any agency or political subdivision thereof…

  1. What era of history led to the Civil Rights Act of 1964?
  2. What does Title I of the Civil Rights Act pertain to?
  3. What caused Title I to be necessary?
  4. What is the goal of Title II?
  5. Why do you believe that the Civil Rights Act was essential?

On August 9, 1974, President Richard Nixon had resigned from the presidency following the disastrous Watergate scandal. Gerald Ford, Nixon’s vice president, assumed the office immediately and pardoned Nixon one month later. The entire Watergate scandal and Nixon’s resignation created great disdain against the U.S. government. Many Americans became extremely untrustworthy of elected officials and had little faith in the government. Becoming President during the bicentennial of the U.S., Ford dealt with difficult challenges both domestically and abroad.

Portrait of Gerald Ford, the 38th President of the United States.

“The Declaration is the Polaris of our political order–the fixed star of freedom. It is impervious to change because it states moral truths that are eternal.

The Constitution provides for its own changes having equal force with the original articles. It began to change soon after it was ratified, when the Bill of Rights was added. We have since amended it 16 times more, and before we celebrate our 300th birthday, there will be more changes…

Jefferson’s principles are very much present. The Constitution, when it is done, will translate the great ideals of the Declaration into a legal mechanism for effective government where the unalienable rights of individual Americans are secure. In grade school we were taught to memorize the first and last parts of the Declaration. Nowadays, even many scholars skip over the long recitation of alleged abuses by King George III and his misguided ministers. But occasionally we ought to read them, because the injuries and invasions of individual rights listed there are the very excesses of government power which the Constitution, the Bill of Rights, and subsequent amendments were designed to prevent…

But the source of all unalienable rights, the proper purposes for which governments are instituted among men, and the reasons why free people should consent to an equitable ordering of their God-given freedom have never been better stated than by Jefferson in our Declaration of Independence. Life, liberty, and the pursuit of happiness are cited as being among the most precious endowments of the Creator–but not the only ones.”

  1. What role does President Ford say the Constitution has in relation to the Declaration?
  2. Why does President Ford say it is important to read the grievances listed against King George III in the Declaration?
  3. Do you agree with President Ford that the Declaration is unchanging while the Constitution changes over time? Explain your answer.

This poem was read at the inauguration of President Joseph Biden in 2021 by its author, Amanda Gorman. She is a poet, activist, and author who wrote this poem for the inauguration under the theme of “America United”.

Amanda Gorman delivers a poem during the inauguration of President Joe Biden, wearing a yellow coat and red headband, with an audience in the background.

…We, the successors of a country and a time where a skinny black girl descended from slaves and raised by a single mother can dream of becoming president only to find herself reciting for one. And, yes, we are far from polished, far from pristine, but that doesn’t mean we are striving to form a union that is perfect, we are striving to forge a union with purpose, to compose a country committed to all cultures, colors, characters and conditions of man.

So we lift our gazes not to what stands between us, but what stands before us. We close the divide because we know to put our future first, we must first put our differences aside. We lay down our arms so we can reach out our arms to one another, we seek harm to none and harmony for all…

That is the promise to glade, the hill we climb if only we dare it because being American is more than a pride we inherit, it’s the past we step into and how we repair it. We’ve seen a force that would shatter our nation rather than share it. That would destroy our country if it meant delaying democracy, and this effort very nearly succeeded. But while democracy can periodically be delayed, but it can never be permanently defeated.

In this truth, in this faith, we trust, for while we have our eyes on the future, history has its eyes on us, this is the era of just redemption we feared in its inception we did not feel prepared to be the heirs of such a terrifying hour but within it we found the power to author a new chapter, to offer hope and laughter to ourselves, so while once we asked how can we possibly prevail over catastrophe, now we assert how could catastrophe possibly prevail over us. We will not march back to what was but move to what shall be, a country that is bruised but whole, benevolent but bold, fierce and free, we will not be turned around or interrupted by intimidation because we know our inaction and inertia will be the inheritance of the next generation, our blunders become their burden. But one thing is certain: if we merge mercy with might and might with right, then love becomes our legacy and change our children’s birthright.

So let us leave behind a country better than the one we were left, with every breath from my bronze, pounded chest, we will raise this wounded world into a wondrous one, we will rise from the golden hills of the West, we will rise from the windswept Northeast where our forefathers first realized revolution, we will rise from the lake-rimmed cities of the Midwestern states, we will rise from the sunbaked South, we will rebuild, reconcile, and recover in every known nook of our nation in every corner called our country our people diverse and beautiful will emerge battered and beautiful, when the day comes we step out of the shade aflame and unafraid, the new dawn blooms as we free it, for there is always light if only we’re brave enough to see it, if only we’re brave enough to be it.

  1. Why does Amanda Gorman urge readers to look towards the future?
  2. What does Gorman believe that being an American includes?
  3. What is the overall tone of the poem? Cite two quotes that support your answer.

Major League Baseball Scandals: From the Black Sox to Modern Pitch-Rigging

Rule 21 governs misconduct in baseball and is posted in English and Spanish in every clubhouse.
Key Provisions:
Section (a) –
Permanent ban for anyone who agrees to lose or fails to give best effort in a game, induces others to do so, or fails to report such solicitation to the Commissioner.

Section (b) – Minimum 3-year ban for offering or accepting gifts/rewards for defeating competing clubs, or failing to report such offers.
Section (c) – Permanent ban for players bribing umpires or umpires accepting bribes to influence decisions.
Section (d): (d)(1) Betting on any baseball game where you have no duty to perform: 1-year ban

(d)(2) Betting on any baseball game where you have a duty to perform: Permanent ban

(d)(3) Placing bets with bookmakers: penalty determined by Commissioner; operating an illegal bookmaking operation carries minimum 1-year suspension
Section (e) –
Commissioner determines penalties for physical attacks on umpires or misconduct during games.
Section (f) – Any conduct “not in the best interests of Baseball” is prohibited and subject to penalties including permanent ineligibility.

Rule 21(d)(2)- bet on any game you’re involved in, banned for life. (This rule ended Pete Rose’s career and now threatens Clase and Ortiz, who allegedly manipulated their own pitches for gambling profits).

Baseball’s troubled history with gambling:

● The 1919 Black Sox Scandal remains baseball’s darkest moment. Eight Chicago White Sox players conspired with gamblers to throw the World Series, leading Commissioner Kenesaw Mountain Landis to ban them permanently. This established baseball’s zero-tolerance gambling policy.

● Mickey Mantle and Willie Mays (1979-1983) faced lesser consequences. Both Hall of Famers accepted public relations jobs with Atlantic City casinos after retirement – Mays for $1 million over ten years, Mantle for $100,000 annually. Commissioner Bowie Kuhn banned both from baseball employment, arguing any gambling connection threatened the sport’s integrity. Critics called this excessive; both were struggling financially in retirement while owners invested in racetracks and casinos. New Commissioner Peter Ueberroth reinstated them in 1985.

● Pete Rose (1989) received a permanent ban after evidence showed he bet on baseball games, including his own team’s, while managing the Cincinnati Reds. Unlike Mantle and Mays, Rose directly wagered on games he could influence, crossing baseball’s biggest line.

The Clase-Ortiz Case

Cleveland Guardians pitchers Emmanuel Clase and Luis Ortiz were indicted November 9, 2025 on charges of rigging pitches for illegal gambling profits. According to prosecutors, the scheme operated from May 2023 through June 2025, netting bettors over $460,000. Clase coordinated with gamblers via text and phone calls during games, predetermining specific pitches-usually sliders in the dirt-so bettors could wager on pitch speed and ball/strike outcomes. Clase allegedly received kickbacks and even provided advance money for bets. He later recruited teammate Ortiz, who received $12,000 for throwing predetermined balls during two starts. If convicted on all charges-wire fraud, conspiracy to influence sporting contests, and money laundering-both face up to 65 years in prison. The amounts seem small compared to their salaries: Clase earned $6.4 million in 2026; Ortiz made $782,600 in 2025.

MLB’s hypocrisy

While Commissioner Rob Manfred has partnered with FanDuel, DraftKings, and other betting platforms, integrating gambling advertising into every broadcast, players face these temptations constantly. Fans can now bet on individual pitches – the exact bets Clase and Ortiz allegedly rigged.

MLB profits from gambling partnerships while maintaining strict anti-gambling rules for players. The league promotes instant gratification betting to young fans whose developing brains are particularly vulnerable to dopamine-driven gambling addiction. As one observer noted, Manfred’s legacy may be defined by inviting new “fans of betting on sports” rather than baseball fans, creating the very corruption he claims to oppose. The Clase-Ortiz scandal demonstrates that when you flood the sport with gambling temptations and revenue, someone will inevitably succumb-potentially destroying not just careers, but the game’s integrity.

1. Should Clase and Ortiz receive permanent bans like Pete Rose, or lesser punishment since they rigged individual pitches rather than game outcomes?

Perspective A: Permanent bans are justified. They actively manipulated play during games through organized conspiracy involving wire fraud and money laundering. They betrayed teammates, fans, and the sport for personal profit. Rigging “only” individual pitches is irrelevant, they sold their integrity and damaged public trust in baseball.

Perspective B: Their actions didn’t determine wins or losses, Clase blew only one save during the scheme. Pete Rose’s betting was much worse and could have affected lineup decisions and team strategy. Clase and Ortiz are also victims of MLB’s gambling-saturated environment. A lifetime ban is hypocritical when the league profits from the same prop bets they rigged.

2. Is MLB at least partially, though indirectly, responsible for the Clase-Ortiz scandal through gambling promotion, or are players solely responsible for their own criminal choices?

Perspective A: Clase earned $6.4 million, he wasn’t desperate. Rule 21 is posted in clubhouses; players receive gambling education. Millions see gambling ads without committing crimes. Organizing wire fraud requires deliberate criminal intent. Blaming MLB absolves criminals of responsibility for premeditated betrayal.

Perspective B: MLB created an environment with saturated broadcasts of gambling ads, normalized betting on individual pitches, and targeted young fans and players with poor impulse control. They profit from prop bets on pitch speed, then act shocked when young players corrupt those same bets. You cannot flood the sport with gambling infrastructure and claim innocence when the inevitable corruption occurs.

Yogi Berra Museum and Learning Center, Little Falls, NJ

The museum and learning center’s permanent and rotating exhibitions tell the unique story of Yogi Berra, while exploring history, culture, science and society within the larger context of baseball and sports. It is located on the campus of Montclair State University at 8 Yogi Berra Drive, Little Falls, NJ 07424. It is open Wednesday-Sunday from noon until 5 PM. Admission is $15 for adults, $10 for children under 18, and $10 for seniors. Admission is free for veterans and Montclair State students. Website: https://yogiberramuseum.org/

Yogi Berra transcended the world of sports to become an American icon. Few athletes have made such a transition. Yogi is a household name, known even to those unfamiliar with baseball history. He was a child of Italian immigrants, a World War II Navy gunner who served at D-Day, a record-holding athlete, a Major League coach and manager, a husband and father, an engaged community member, a friend to many and, famously, a one-of-a-kind master with language who uttered some of the most frequently recalled sayings in American life. After a long career and during a very public retirement in which he remained involved in baseball, Yogi spent many of his days at the Yogi Berra Museum & Learning Center in Montclair, N.J., where his interests in education, sports and community came together as one. His legacy is carried on in the Museum’s exhibitions and programs.

Yogi Berra Career Highlights

• Played on 10 world championship teams and 14 pennant winners in 17 full seasons; played in 75 World Series games
• Three-time American League Most Valuable Player (1951, 1954, 1955); never finished lower than fourth in MVP voting from 1950-57
• Led American League catchers in home runs and RBI in each of nine straight seasons (1949-1957)
• Selected to play in 15 successive All-Star Games, 18x All-Star overall
• Played outfield early and late in his career, a total of 260 games
• Hit the first pinch hit home run in World Series history (1947)
• Caught at least 100 games in 10 seasons, and caught both games of 117 doubleheaders
• Became one of only four catchers to have a 1.000 fielding percentage for the season (1958)
• Caught the only Perfect Game in World Series history (1956)
• Selected to the Major League Baseball All-Century Team
• No. 8 retired by the New York Yankees

Famous Yogi-isms

“When you come to a fork in the road, take it.”

“It ain’t over ’til it’s over.”

“It’s deja vu all over again.”

“Never answer an anonymous letter.”

“I didn’t really say everything I said.”

“I want to thank you for making this day necessary.”

“We made too many wrong mistakes.”

“You can observe a lot by watching.”

“The future ain’t what it used to be.”

“Nobody goes there anymore. It’s too crowded.”

“It gets late early out there.”

“If the world were perfect, it wouldn’t be.”

“Why buy good luggage? You only use it when you travel.”

“If the people don’t want to come out to the ballpark, nobody’s going to stop them.”

“Pair up in threes.”

“We were overwhelming underdogs.”

New York State Resource Guide for the 250th Anniversary of the American Revolution

Created for teachers of the 4th and 7th grades, this educational guide provides five lessons that introduce students to Fort Orange and the world of New Netherland.

The birthplace of the modern gay rights movement took place on Christopher Street in Greenwich Village in June 1969 at the Stonewall Inn. 

Book Review – Chains

Set in New York at the time of the American Revolution, Chains spans May 27, 1776 to January 19, 1777. As the novel opens, the young teenage protagonist, Isabel, is optimistic about her future as her owner, Miss Mary Finch, has died and had let Isabel know beforehand that she and her five-year old sister Ruth would be free upon her passing. Unfortunately, no lawyer is present to produce the will that shows Miss Finch’s wishes. Mr. Robert Finch, Mary’s nephew and only surviving relative, has come to claim Isabel and Ruth and accuses Isabel of lying about the will. He proceeds to sell Isabel and her sister to Elihu and Anne Lockton from New York. The couple are Loyalists, and while Mrs. Lockton treats Ruth as a kind of pet that she shows off to friends she entertains, she treats Isabel, whom she refers to as “Sal,” in a harsh and degrading fashion, always showing her disfavor.

Isabel has two aims: to protect her sister and to gain freedom. She lives in fear that the Locktons will sell Ruth and thus separate them. At one point Mrs. Lockton provides sweets to them, something that was unusual. But she had laced them with something to make Isabel fall into a deep sleep. When Isabel awakens she learns that Mrs. Lockton has sold Ruth into slavery in the West Indies. This crushes Isabel, who is unable to escape due to constant monitoring by the Locktons.

While doing errands in town for Mrs. Lockton, Isabel meets Curzon, a teenage slave of Mr. Bellingham, a Patriot. Curzon asks Isabel if she would be willing to spy on the Locktons to get information to the Patriots. Initially Isabel refuses but then begins doing so. Mrs. Lockton finds out and punishes her by branding her cheek with an “I” for “insolence.” It takes Isabela six days to regain consciousness after the branding.

Mrs. Lockton makes Isabel care for Lady Seymour, Elihu’s aunt, who lives in town. As Isabel goes to town she is able to deliver messages about Loyalist activities to the Patriot soldiers. Lady Seymour has compassion for Isabel, treating her with kindness and feeding her well. Her house burned in the great fire of New York (September 21, 1776), and Isabel saves her as well as a portrait of her husband and some letters that were dear to her. This becomes important late in the book as Lady Seymour, then an invalid and unable to speak, gestures to Isabel that she approves of her taking coins that she had saved.

The Locktons don’t recognize Isabel as intelligent, which works to her advantage when she is in the room delivering food or waiting for orders when Mr. Lockton is talking with other Loyalists. Isabel learns of the plot to kill Gen. George Washington and shares this with Patriots who come and arrest Mr. Lockton. However, he is soon released and later escapes by hiding in a barrel of cheese. Readers learn that Ruth has not been sold to the West Indies but rather sent to Charleston, South Carolina. Isabel plots her escape for the night that people are distracted by a celebration of Queen Charlotte of Great Britain’s birthday. Though Mrs. Lockton had Isabel locked in a potato bin during the ceremonies, she manages to dig her way out, find a pass and forge papers showing she is free.

Curzon, who had fought in battle for the Patriots, was shot in the leg and held at Bridewell as a prisoner of war. Isabel is able to see him by bribing the guards with food. On the night of her escape, she goes to Bridewell and says she was sent to clean the cells where “prisoners been dropping dead like flies. Fever.” “Curzon lay insensible, his skin burning with fever, his eyes rolled up into his head. I called his name and pinched him, but he did not look my way nor speak a word.” Isabel claims Curzon is dead, loads him in a wheelbarrow and covers him with a filthy blanket. The two manage to make it to the wharf and to a boat. “I rowed that river like it was a horse delivering me from the Devil. My hands blistered, the blisters popped, they re-formed and popped again. I rowed with my hands slick with blood … The sun rose beyond the water, at the other side of the river. I was on the west bank. I was in Jersey. I had set myself free.” At this point Curzon awakes asking where they are, and Isabel replies “I think we just crossed the river Jordan.” The book ends with Isabel asking Curzon if he can walk and with an advertisement for the sequel Forge that gives the account of Isabel Gardner (formerly Sal Lockton) and companion Curzon Bellingham. 

The first teaching strategy for Chains is a set of ten questions designed to guide students in a close reading and deeper study of the novel. These questions may be used as the basis of class discussions, exams or essays.

Questions for Study and Discussion for Chains
1. How do Isabel’s and Curzon’s views of freedom differ in chapter 6? Also consider whether this changes as the novel progresses.
2. What evidence exists that Mr. Lockton is conspiring against the Patriots? Trace his journey from the point that he is arrested to the last mention of him.
3. In chapter 29 Isabel speaks of being “chained between two nations.” What does this mean?
4. Isabel’s grandfather speaks to her about the river Jordan in chapter 26, and in the last paragraph of the book, Isabel states “I think we just crossed the river Jordan.” What is the significance of the river Jordan?

5. Discuss the circumstances by which Isabel secures a copy of Thomas Paine’s Common Sense in chapter 39How does the pamphlet influence her in later chapters?
6. How does the author contrast Lady Seymour and Mrs. Lockton in chapter 41?
7. In what ways was the relationship between Isabel and Lady Seymour a reciprocal one where each benefited? Consider especially the events of chapters 31 and 44.
8. It may be said that at the time of Chains, both Isabel and America are rebellious, young, and conflicted. Explain.
9. Identify three scenes that you believe are the most important in Chains and explain why each is key to the novel.
10. The trilogy of which Chains is book one is called Seeds of America. What role do seeds play in the novel?

While these questions help to ensure close reading and provide opportunities to check for student understanding in a traditional way, the next activity engages students in a more creative, nontraditional manner as they use symbolic thinking and hands-on creativity.

A coat of arms is a visual design in the form of a shield, that goes back to Medieval days when families and communities used them to show their identity. The coat of arms includes a motto or slogan that captures the important essence of the family, nation, school, or in our case, Chains. A coat of arms can be elaborate, including features such as “supporters” (visuals on each side of the shield) and “toppers” (one or more visuals at the top such as a crest, torse, helmet, or crown).

This assignment consists of three parts: 1) Pre-writing via the writing frames for the coat of arms; 2) The visual coat of arms; 3) A paper that explains the symbols chosen in connection with the character the student chose from Chains.

A drawing of a coat of arms

AI-generated content may be incorrect.

The slogan “Per Aspera ad Astra” is Latin for “Through hardships to the stars” which is why the top of the crest features stars. There are three stars, each with an initial, representing Isabel in the middle and Curzon and Ruth on each side. The pre-writing in Table 1 provides additional insights about the symbols and colors used in Isabel’s shield.

How Rightwing Money Tries to Shape the Teaching of American History

The Bill of Rights Institute sponsors events and provides scholarships for the annual conference of the National Council for the Social Studies. On the face of it, it seems innocuous, until you dig a little deeper. The NCSS sells sponsorships, display booths, and sessions that combined can cost a publisher or an organization almost $15,000 which it uses to cover the cost of the convention. At the 2024 NCSS National Conference in Boston, Bill of Rights Institute representatives conducted ten sessions. I have no idea what the Bill of Rights Institute actually pays, but I do know the money and their curriculum initiatives come from the rightwing Koch Foundation and its network of aligned organizations including Americans for Prosperity and the Stand Together Trust. In a 2017 interview with the conservative research group Accuracy in Academia, the President of the Bill of Rights Institute claimed it was working with “approximately one-quarter of the nation’s secondary school teachers in American history, civics, and social studies.”

Koch Industries, the second largest privately held company in the United States, is a $115 billion conglomerate that owns oil refineries and pipelines, markets oil, coal, and chemicals, wood pulp and paper. It uses the Koch Foundation and network to fund conservative causes including challenges to climate science, support for corporate tax cuts, and eliminating federal regulations and environmental controls. The Koch network channeled over $9 million to Project 2025 advisory groups. Other major financial backers of the Bill of Rights Institute include the Adolph Coors Foundation, the Lynde and Harry Bradley Foundation and the Bradley Impact Fund, and the Sarah Scaife Foundation, all donors to the Heritage Foundation for creation of Project 2025. Much of that money was channeled through and the Donors Capital Fund.

In 2014, Bill Bigelow, writing for the Zinn Education Project, accused the Koch Brothers of trying to shape social studies curriculum through their Arlington, Virginia-based Bill of Rights Institute, founded in 1999. According to Bigelow, the Bill of Rights Institute’s tactics to infiltrate social studies include presentations at conferences, essay contests for students, and free seminars for teachers on topics like “Being an American,” “Preserving the Bill of Rights,” and “Heroes and Villains: The Quest for Civic Virtue.” Bigelow argued that their curriculum material “cherry-picks the Constitution, history, and current events to hammer home its libertarian message that the owners of private property should be free to manage their wealth as they see fit.” In one lesson students learn, “The Founders considered industry and property rights critical to the happiness of society.” Of course in many cases their belief in individual property rights included the right to enslave Africans and confiscate land from North America’s indigenous population. In his review of Bill of Rights Institute curriculum and background material, Bigelow found “nothing that could help teachers show students how race and social class shaped the U.S. Constitution” and “nothing that invites students to think about the Constitution from the point of view of anyone other than the elites who drafted it,” including the new nation’s enslaved population.

I attended a regional social studies council conference where a representative from the Bill of Rights Institute made multiple presentations including one on African American participation in the American War for Independence. The lesson plan and supplementary material is available of the Bill of Rights Institute’s website (https://billofrightsinstitute.org/lessons/paths-to-freedom-african-americans-and-the-revolutionary-war). With the Trump administration’s war on museum displays and social studies curriculum that portray negative aspects of U.S. history like the brutality of chattel slavery, I think it is a good example of how the Bill of Rights Institute skews the teaching of American history in line with patriotic history as championed by Project 2025 and the Trump administration’s The 1776 Report. This lesson acknowledges slavery but emphasizes, I believe incorrectly, how the American Revolution was a significant step towards emancipation using isolated examples to support its contentions. The reality is that with the development of the cotton gin in the 1790s and the expansion of cotton production and textile manufacturing at the start of the 19th century slavery in the United States expanded exponentially.

Excerpts from a statement by the Bill of Rights Institute followed by my comments in italics.

  1. The resistance against Great Britain and the Revolutionary War inspired American colonists to think about their natural and constitutional rights. The language and principles of liberty, equality, and self-governance led White and Black Americans to question the institution of slavery and to challenge it more directly. Their diverse efforts led to the largest emancipation in world history at that time and freed an estimated 100,000 enslaved people.
  • Some colonists acknowledged the moral wrong of slavery while protesting British violations of their rights in the 1760s and 1770s. Pamphleteer James Otis wrote that, “The Colonists are by the law of nature free born, as indeed all men are, white or black.” Pennsylvanian Benjamin Rush wrote, “It would be useless for us to denounce the servitude to which the Parliament of Great Britain wishes to reduce us, while we continue to keep our fellow creatures in slavery just because their color is different from ours.” While some colonists addressed the contradiction of slavery and freedom, Black Americans challenged the institution.
  • Enslaved persons appealed to revolutionary ideals to argue for their natural rights. In 1773, four enslaved persons in Massachusetts petitioned the legislature for their freedom “which, as men, we have a natural right to.” The following year, a group of enslaved men presented a freedom petition claiming their natural rights and right to consent. “We have in common with all other men a natural right to our freedom without being deprived of them by our fellow men.” The legislature did not yet act upon the petitions, but Black Americans continued to petition for their freedom during the war as did Nero Brewster and 19 other enslaved individuals in New Hampshire in 1779.
  • Once the Revolutionary War began in 1775 at Lexington and Concord, free and enslaved Blacks joined both the patriot and British sides. Several Black patriots fought bravely at the Battle of Bunker Hill alongside White soldiers, but General George Washington forbade their service in the Continental Army that fall. However, dire manpower needs caused Washington and Congress soon to reverse that policy. The differing states had varied recruiting policies during the war: only South Carolina and Georgia prevented all Blacks from serving. A total of 5,000 free and enslaved Blacks fought for the patriot side throughout the war.

After Lord Dunmore offered freedom to any enslaved Africans who escaped to the British lines, an estimated 20,000 former slaves fought for their freedom by joining the British. The most famous of these was Titus Cornelius, Colonel Tye, who initially fought with Virginia’s Ethiopian Regiment and later led the New Jersey region’s Black Brigade.

Three Pounds Reward – Run away from the subscriber, living in Shrewsbury, in the county of Monmouth, New Jersey, a Negroe man, named Titus, but may probably change his name; he is about 21 years of age, not very black, near 6 feet high; had on a grey homespun coat, brown breeches, blue and white stockings, and took with him a wallet, drawn up at one end with a string, in which was a quantity of clothes. Whoever takes said Negroe, and secures him in any gaol, or brings him to me, shall be entitled to the above reward of Three Pounds, proc. And all reasonable charges paid by John Corlis. Nov. 8, 1775.
  • The British consistently encouraged enslaved persons to escape to support the British war effort and disrupt the American cause rather than out of a sincere desire for Black freedom.
  • During the war, General Washington’s aides, John Laurens and his friend Alexander Hamilton, developed an emancipation plan. In 1779, Congress endorsed their plan to raise a contingent of 3,000 enslaved men in South Carolina and Georgia who would be granted their freedom in exchange for military service. The legislatures of those two southern states rejected the scheme because of their opposition to emancipation and to arming enslaved persons.

Students will be able to connect actions taken by African Americans during the Revolutionary War to an understanding of natural rights of equality and justice.

Students will summarize the main ideas of historic texts.

Students will create an argument supported by evidence from primary sources. How did African Americans participate in the Revolutionary War? How did their actions reflect a desire to enjoy their natural rights?

Student Resources:

Suggested required documents:

The Boston Massacre engraving by Paul Revere, 1770

The Phillipsburg Proclamation, 1779

“Soldiers at the siege of Yorktown,” by Jean-Baptiste-Antoine DeVerger, 1781

James Armistead’s Petition to the Virginia General Assembly, November 30, 1786

Suggested additional documents:

Lord Dunmore’s Proclamation, 1775

“An act directing the emancipation of certain slaves who have served as soldiers in this state, and for the emancipation of the slave Aberdeen,” Virginia General Assembly, October 20, 1783

George Washington’s Last Will and Testament, July 9, 1799

These materials are missing from the Bill of Rights Institute’s suggested documents.

A. This charge against the King of England was removed from the original draft of the Declaration of Independence before it was signed on July 4, 1776: “He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither  . . . Determined to keep open a market where men should be bought and sold, he has suppressed every legislative attempt to prohibit or to restrain this execrable commerce.”

B. Boston King’s Escape to the British Lines (1779): “As I was at prayer one evening, I thought the Lord Heard Me, and would mercifully deliver me. [P]utting my confidence in him, about one o’clock in the morning, I went down to the river side and found the guards were either asleep or in the tavern. I instantly entered the water, but when I was a little distance from the opposite shore, I heard the sentinels disputing among themselves. One said, I am sure I saw a man cross the river. Another replied, there is no such thing. When I got a little distance from the shore I got down on my knees and thanked God for this deliver-ance. I traveled until five o’clock in the morning and then concealed myself until seven o’clock at night, when I proceeded forward thro’ brushes and marshes for fear of being discovered. When I came to the river, opposite Staten Island, I found a boat and altho it was near a whale-boat, I ventured into it and cutting the rope, I got safe over. The commanding officer, when informed of my case, gave me a passport and I proceeded to New York.”

C. Pennsylvania Gazette on April 12, 1780 reported on a Monmouth County raid led by Colonel Tye: On the 30th ult. a party of Negroes and Refugees, from the Hook, landed at Shrewsbury in order to plunder. During their excursion, a Mr. Russel, who attempted to make some resistance to their depredations, was killed, and his grandchild had five balls shot through him, but is yet living.” On September 9, 1780, Philadelphia Gazette reported: “One of these attempts (and one which very nearly proved successful) was made about the 1st of September, 1780, by a body of Refugees black and white, including among the former the mulatto leader known as “Colonel Tye.” The party made an unexpected attack on Huddy’s house, which was bravely defended by himself and a girl of about twenty years of age, named Lucretia Emmons. The house had been a station for a detachment of the militia, and fortunately the guard had left there several muskets, which the girl now loaded as rapidly as possible and handed to Huddy, who fired them successively from different windows, wounding several of the assailants and causing them to greatly overestimate the number of defenders. This caused them to shrink from further direct attack, and they then set fire to the house, which, of course, ended all hope of successful resistance on Huddy’s part, and seeing the flames beginning to spread, he, to save his house, agreed to surrender on condition that they would extinguish the fire, which terms they accepted.”

D. George Washington, while headquartered at Newburgh, New York, objected to British plans to evacuate formerly enslaved Africans as a violation of the provisional peace agreement and he sought to find and reacquire people he claimed as his own property. In an April 1783 letter to Benjamin Harrison, the Governor of Virginia, Washington wrote: “I transmitted the list of your Slaves to a Gentleman; a worthy active Man, of my acquaintance in New York and requested him to use his endeavors to obtain and forward them to you. All that can be done, I am sure he will do, but I have but little expectation that many will be recovered; several of my own are with the Enemy but I scarce ever bestowed a thought on them; they have so many doors through which they can escape from New York, that scarce any thing but an inclination to return, or voluntarily surrender of themselves will restore many to their former Masters, even supposing every disposition on the part of the Enemy to deliver them.”

E. Virginians Petition to Protect Slavery (1784): “Some men of considerable weight to wrestle from us, by an Act of the legislature, the most valuable and indispensable Article of our Property, our SLAVES by general emancipation of them. … such a scheme indeed consists very well with the principles and designs of the North, whose Finger is sufficiently visible in it. … No language can express our indignation, Contempt and Detestation of the apostate wretches. … It therefore cannot be admitted that any man had a right … to divest us of our known rights to property which are so clearly defined.”

F. Article in the New-York Packet, April 4, 1785: “It would be greatly injurous to this state if all the Negroes should be allowed the privileges of white men, unless there could be derived some possible means consistent with liberty, to separate them from white people, and prevent them from having any connection or intercourse with them . … [I]f they are emancipated on any other terms, it must be evident to the most common understanding, what will be the consequence in a short time; besides the shame we should most inevitably incur from a mixture of complexions, and their participating in government, … still greater consequence is to be dreaded, which is a total subversion of our liberties.”

G. Jupiter Hammon, poet and minister, was enslaved on Long Island. In 1786, he addressed this statement on slavery to the African population of New York State: “Now I acknowledge that liberty is a great thing, and worth seeking for, if we can get it honestly, and by our good conduct, prevail on our masters to set us free. That liberty is a great thing we may know from our own feelings, and we may likewise judge so from the conduct of the white people, in the late war. How much money has been spent, and how many lives have been lost, to defend their liberty. I must say that I have hoped that God would open their eyes, when they were so much engaged for liberty, to think of the state of the poor blacks, and to pity us. He has done it in some measure, and has raised us up many friends, for which we have reason to be thankful, and to hope in his mercy.”

H. According to the Mount Vernon library, seventeen members of the Mount Vernon enslaved population, fourteen men and three women escaped, many to a British warship anchored in the Potomac River. Hercules Posey, George Washington’s cook, and Ona Judge, Martha Washington’s personal servant successfully escaped bondage during Washington’s Presidency while the family was in Philadelphia. They fled to freedom when Washington tried to rotate them back to Virginia to avoid Pennsylvania’s emancipation laws. Posey was later sighted in New York City. Frederick Kitt, who oversaw the executive residence in Philadelphia, placed an advertisement in the Philadelphia Gazette and Daily Advertiser offering a $10 reward for Judge’s capture. In 1847, The Liberator published a letter from Reverend Benjamin Chase describing a visit with Ona Judge Staines who was now elderly where she recounted her escape. From Philadelphia Judge secured passage on a ship bound for Portsmouth, New Hampshire. A few months after arriving in Portsmouth, Judge was recognized by a friend of Martha Washington’s granddaughter and George Washington enlisted the customs collector there, a federal employee, in an unsuccessful effort to capture Judge. The runaway slave ad and The Liberator article are included on the Bill of Rights Institute web page as “Further Reading,” but not the letter from Washington to the Portsmouth Customs Collector.

I. Letter from President George Washington to Joseph Whipple, Customs Collector, Portsmouth, New Hampshire, November 28, 1796:  I regret that the attempt you made to restore the girl (Oney Judge as she called herself while with us, and who, without the least provocation absconded from her Mistress) should have been attended with so little success. To enter into such a compromise, as she has suggested to you, is totally inadmissible, for reasons that must strike at first view: for however well disposed I might be to a gradual abolition, or even to an entire emancipation of that description of People (if the latter was in itself practicable at this Moment) it would neither be politic or just, to reward unfaithfulness with a premature preference; and thereby discontent, beforehand, the minds of all her fellow Servants; who by their steady adherence, are far more deserving than herself, of favor. … If she will return to her former Service, without obliging me to resort to compulsory means to effect it, her late conduct will be forgiven by her Mistress; and she will meet with the same treatment from me, that all the rest of her family (which is a very numerous one) shall receive. If she will not, you would oblige me, by pursuing such measures as are proper, to put her on board a Vessel bound either to Alexandria or the Federal City.”

Sources:

https://www.socialstudies.org/conference/conference-sponsors

https://accountable.us/leo-koch-networks-funnel-55m-into-project-2025-groups/

https://www.desmog.com/2024/08/14/project-2025-billionaire-donor-heritage-foundation-donald-trump-jd-vance-charles-koch-peter-coors/

https://www.desmog.com/2024/08/14/project-2025-billionaire-donor-heritage-foundation-donald-trump-jd-vance-charles-koch-peter-coors/

The 25th Amendment

It is important for students to understand the constitutional procedures for the transfer of power in the event of the death or physical or mental incapacity of the president. The 25th amendment has been invoked three times since its ratification in 1967. Section 2 was invoked twice, and Section 3 was invoked once in 1981.

1973 Resignation of V.P. Spiro Agnew (R) when both houses approved Gerald Ford (R) as Vice-President

1974 Resignation of President Richard Nixon when V.P. Gerald Ford (R) became President and both houses approved Nelson Rockefeller (R) as Vice-President.

1981 Surgery for President Ronald Reagan following a gunshot wound.

Read Section 2 of the 25th Amendment and discuss the following scenarios:

Section 2

“Whenever there is a vacancy in the office of the Vice President, the President shall nominate a Vice President who shall take office upon confirmation by a majority vote of both Houses of Congress.”

Scenario A: President Trump passes unexpectedly, and Vice-President J.D. Vance becomes President under Section 1 of the 25th Amendment.

Who should President Vance nominate as the new Vice-President?  (Member of Congress, Governor, Cabinet Secretary, someone from the media, business executive, etc.)

  1. Speaker of the House Mike Johnson (Since Rep. Johnson is not able to vote for himself, the Republican majority is 219 with 218 votes required for a majority).
  • If Rep. Mike is not elected by the House, would the election of someone from the Democratic Party be accepted?

119th Congress, Senate (2025–2027) 51 votes needed for a majority.

Majority Party: Republicans (53 seats)

Minority Party: Democrats (45 seats)

Other Parties: 2 Independents

Total Seats: 100

119th Congress, House (2025–2027) 218 votes needed for a majority.

Majority Party: Republicans (220 seats)

Minority Party: Democrats (215 seats)

Other Parties: 2 Independents (Caucus with Democrats)

Total Seats: 435

Scenario B: President Trump passes unexpectedly between the 2026 Midterm Elections and the meeting of the new Congress on January 3, 2027.and Vice-President J.D. Vance becomes President under Section 1 of the 25th Amendment.

  1. Who should President Vance nominate as the new Vice-President if the Democratic Party controls either the House or the Senate?
  • Should the current Congress (House and Senate) that was meeting at the time the Vice-President became President continue until a Vice-President was selected or should the newly elected Congress vote on the candidate?

Scenario C: Who should President Vance nominate as the new Vice-President if the Democratic Party controls both the House and the Senate?

  1. Is there a Republican who would be acceptable to a majority of Democratic representatives in both houses?
  • What would happen if President Vance refused to nominate a Vice-President?
  • If we do not have a Vice-President and if the Speaker of the House is a Democrat but the Senate Majority Leader a Republican, should the person next in line to succession as president be the Speaker of the House as current law states or should the presidency go to the Majority Leader in the Senate who is from the same political party as the President?

Scenario D: If there is no Vice-President, would it be possible under Section 4 to declare that President Vance was unable to discharge the powers and duties of his office? (in the event of a physical, emotional, or mental incapacity.)

Section 4:

Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.

  1. What ‘other body’ should Congress select?
  2. If the Speaker of the House is a Democrat and the person next in line to become Acting President, could this be challenged if the Majority Leader in the Senate was a Republican (same party as President Vance)?
  3. If a Democrat becomes Acting President, could this person fire all members of the Vance Cabinet and replace them with new officers consistent with his/her political party? (Democrat) Would this be challenged?

From Yale University

“In a purely legal sense, as Acting President, the Vice President can employ all the powers and tools of the office of the president. Historians have characterized the Acting President as playing “a critical role as decisionmaker,” and “tak[ing] care of the day-to-day business” of the White House. The Acting President has the constitutional authority to “move the troops, report on the State of the Union, propose a new budget, send judicial nominees to the Senate for confirmation, remove the secretary of the treasury, do virtually all the things that presidents do. He might even prepare to control his national party apparatus and to secure its presidential nomination.” (Page 44)

From Yale University

“Senator Bayh responded by noting that the Vice President does “not have the office of President but that of Acting President. He does not get the full powers and duties of the office of President unabated. He is Acting President.”

Setting this symbolic distinction aside, the Acting President would be constitutionally empowered to conduct the same acts as the President. In the floor debate in the Senate, for instance, Senator Bayh expressed his belief that the Vice President acting as President would be able to fire and appoint cabinet officials. When Senator Hart expressed concern that a Vice President acting as President would remove cabinet members to “consolidate[] his position” as Acting President, Senator Bayh admitted that this concern was legitimate, but declared, “we do not want a Vice President who is acting in good cause, say, for example, in a 3-year term of office, being unable to reappoint Cabinet members who may have died or resigned.” (Page 71)

Scenario 5: President Vance continually frustrates both Houses of Congress with a nomination for Vice-President.

According to the following statement from the Yale Law Reader’s Guide, could President Vance be impeached? From Yale University

“Depending on the circumstances, actions taken by the President or other officials to frustrate the Twenty-Fifth Amendment process may constitute an impeachable offense.” (page 8)

The 25th Amendment

Section 1

In case of the removal of the President from office or of his death or resignation, the Vice President shall become President.

Section 2

Whenever there is a vacancy in the office of the Vice President, the President shall nominate a Vice President who shall take office upon confirmation by a majority vote of both Houses of Congress.

Section 3

Whenever the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that he is unable to discharge the powers and duties of his office, and until he transmits to them a written declaration to the contrary, such powers and duties shall be discharged by the Vice President as Acting President.

Section 4

Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.
     
Thereafter, when the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that no inability exists, he shall resume the powers and duties of his office unless the Vice President and a majority of either the principal officers of the executive department or of such other body as Congress may by law provide, transmit within four days to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office. Thereupon Congress shall decide the issue, assembling within forty-eight hours for that purpose if not in session. If the Congress, within twenty-one days after receipt of the latter written declaration, or, if Congress is not in session, within twenty-one days after Congress is required to assemble, determines by two-thirds vote of both Houses that the President is unable to discharge the powers and duties of his office, the Vice President shall continue to discharge the same as Acting President; otherwise, the President shall resume the powers and duties of his office.


Read Interpretations of the 25th Amendment

From Yale University

National Constitution Center

Jewish Americans: Identity, History, and Experience

www.icsresources.org

Essential Questions

●    How are Jewish Americans an ethnic group?

●    What visible and invisible components make up each person’s unique identity?

●    How do the multiple components that make up identity help us understand the diversity of Jewish Americans?

●    What are key positive and negative experiences of Jewish Americans both historically and today?

Learning Outcomes Students will be able to:

●    Explain how Jewish Americans are an ethnic group that is connected through a shared history, ancestry, culture, religion, sacred texts, and more.

●    Understand that Jewish Americans are remarkably diverse in appearance, skin color, ethnic subgroup, and religious practice.

●    Analyze the visible and invisible components of individual and group identities and make connections to their personal identities.

●    Develop a better understanding of other people, cultures, and ethnic groups, how all groups have commonalities and differences within them, and the parallels that exist between Jewish Americans and other groups.

●    Determine central ideas or information from primary and secondary sources.

Materials Needed MULTIMEDIA RESOURCES

•    Instructional slide deck

•    Video: “Diverse Jewish Stories: Jonah” (3:08 minutes), Be’chol Lashon, 4/17/2019.

•    Video: “Types of Jews: Ashkenazi, Sephardi, Mizrahi and More,” (1:40 minutes), My Jewish Learning, 70 Faces Media, 9/28/2017.

PRIMARY SOURCES

These sources are available as PDFs or online in a digital format.

www.icsresources.org                                                                                   

JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

●    I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl, Ruth Pearl and Judea Pearl eds., Woodstock, VT: Jewish Lights Publishing, 2004. (9 excerpts)

HANDOUTS

•    Identity Iceberg document, available online

•    Jewish American Diversity Fact Sheet, available online

•    Jewish Americans: Identity, History, and Experience Fact Sheet, available online

1. INTRODUCTION

Introduce the topic and emphasize that this lesson examines what unites the Jewish American community, as well as its diversity. While individual identity is personal, Jewish American group identity is based on ties of history, culture, ancestry, religion, language, celebrations, communal and familial traditions, common values, and a sense of a common ethnic peoplehood.

Further explain that this lesson explains some of the challenges Jewish Americans faced historically and continue to face today, including prejudice, discrimination, and antisemitism. It also explains experiences of acculturation and assimilation, and associated benefits and losses. Ultimately, students will be introduced to Jewish American history to deepen understanding of Jewish American experiences over time and Jewish American contributions to American society.

2. IDENTITY ICEBERG ACTIVITY

Provide students with the identity iceberg worksheet and explain that only a small part of an iceberg is visible above the waterline, while most of the iceberg’s mass lies below the waterline and is invisible. Tell students, that like an iceberg, some parts of identity are visible to others, while other parts are invisible.

Watch the video: “Diverse Jewish Stories: Jonah” (3:08 minutes) and ask students what they can determine about Jonah’s identity from what they viewed.

Explain that they are going to investigate various components of an individual’s identity. For this activity, students may choose to focus on their own identity, an imaginary student identity, or a celebrity’s identity. Emphasize that it is optional to use themselves as the subject in this activity, and that no one should disclose private information unless they would like to do so.

Either in small groups or as a whole group, students can brainstorm categories that will be used on the identity iceberg worksheet, or you can share suggested categories below, that include visible, sometimes visible, and invisible aspects of identity.

Suggested categories:

●   Gender

●    Race

●    Ethnic appearance

●    Visible religious signs: religious head coverings (kippah, yarmulke, hijab, turban); tzitzit (Jewish ritual fringes); cross, Star of David necklace, kirpan (Sikh religious knife), other)

●    Age (child, middle schooler, teen, young adult, middle age, elderly, etc.)                                                                       

JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

●    Body type

●    Ability/Disability

●    Sexual orientation

●    Clothing (casual, formal, brands, ethnic clothing)

●    Language(s) (accent, second language, regional dialect, formality of speech)

●    Religion/level of religious practice/spirituality/philosophy

●    Family’s national origin/immigrant/refugee/forced migration

●    Nationality/citizenship

●    Violence, trauma, or intergenerational trauma

●    Activity, passion, or a job that is an important part of identity

●     Other cultural or group or family aspect of identity

With the list of identities categories handy, ask students to write in categories of identity on a blank identity iceberg worksheet that are:

●    usually visible to others above the water line, in the top third

●    sometimes visible, and sometimes invisible, close to the waterline

●       usually invisible to others, in the bottom third of the iceberg

Ask for student volunteers to share their identity icebergs with the class. Identify commonalities and differences across the student examples.

Making Connections

•      Think about groups whose identities are sometimes visible and sometimes invisible. What happens when members of these groups publicly express their identities?

3. JEWISH AMERICAN DIVERSITY ACTIVITY

As a set induction on Jewish diversity, watch the video “Types of Jews: Ashkenazi, Sephardi, Mizrachi, and More,” (1:40 minutes), My Jewish Learning, 7- Faces Media, 9/28/2017.

The following are two options for an activity centered on learning about Jewish American diversity.

Option A: Arrange students into small groups. Provide each group with the Jewish American Diversity Fact Sheet (2 pages) and review the contents together. Instruct the groups to cut the document so that each fact is its own strip of paper. Next, have the students put the facts into groupings that they think go together, encouraging them to have no more than six groups. Once the facts have been grouped, have the students provide a title for each of the groupings. They then should review each grouping and revise until they are satisfied with their sorting. Finally, have each group share the titles they came up with, the facts they included with that title, and explanation as to how they arrived at the title and the facts that they have associated with it.

Option B: Have students read the Jewish American Diversity Fact Sheet (2 pages).

In small groups or as a class, have students discuss and respond to the following questions:

●     In what ways are Jewish Americans a diverse ethnic group?

o Suggested responses: racial and physical appearance, ethnic subgroup, language, food and cultural traditions, religious observance, origins, etc.

●     What bonds Jewish Americans across diversity?                                                                       

JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

o Suggested responses: shared Jewish history, ancestry, values, sacred texts, religious rituals, traditions, celebrations, culture, and a sense of common peoplehood.

●     What is meant by the term “Jewish peoplehood”?

o Suggested responses: Jewish peoplehood refers to the idea that all Jews are connected to one another across time and geography and share a common destiny. Other identity categories fail to capture the complexity of Jewish group identity.

●      What did you learn that surprised you?

o Suggested responses: Jews are incredibly diverse and are multiracial. There is not one way of being Jewish, but many, and there is no single physical appearance that characterizes what Jews look like. At the same time, Jews feel a strong sense of common peoplehood.

●     Where have Jewish Americans come from?

o Suggested responses: Jewish Americans have ancestry from many different countries, and some Jewish Americans have lived in the U.S. for centuries. Many Jewish Americans are of Eastern and Central European Jewish descent. There is a significant Middle Eastern Jewish population in many parts of the U.S. (from Iran, Iraq, Israel, Lebanon, Syria, Turkey, and Yemen). Jewish Americans also have roots in North Africa (Egypt, Libya, Tunisia, Algeria, Morocco), East Africa (Ethiopia), Central Asia (Bukharan Jews from Uzbekistan and Tajikistan), Central and South America, and beyond. Regardless of recent origins, Jewish Americans, like Jews everywhere, are connected to each other and to their ancestral homeland of Israel; Judaism highlights this connection in daily prayers and Jewish holidays.

Making Connections

In what ways are other American ethnic groups diverse? Consider the diversity among other American ethnic groups and pan-ethnic groups (groups with origins in a large diverse region). Consider diversity among African Americans, Asian Americans, Latino/a Americans, and Native Americans.

o Suggested responses: racial and physical appearance, language, food and cultural traditions, religious observance, origins, ethnic subgroups, etc.

Additional Resources for Jewish American Diversity Activity

The following additional videos and texts can be viewed by students to provide examples of Jewish American racial, ethnic, and religious diversity, and may help to answer the previous questions on Jewish American diversity.

●    Report summary: “Ten Key Findings About Jewish Americans,” (2 pages) Jewish Americans in 2020, Pew Research Center, Becka A. Alper and Alan Cooperman, 5/11/2021.

●    Video Series on Jewish Americans: Faces of American Jewry, is a 2021 series of 2-3 minute long videos on Jewish Americans produced by the American Jewish Committee.

●    Video: “Faces of American Jewry: Saba Soomekh,” (2:28 minutes), American Jewish Committee, 06/17/2021.

●    Reading: “Being Jewish in the United States,” (2 pages), Facing History and Ourselves. Judaism’s religious diversity in three short readings by three teens on their relationship to Judaism with discussion questions.

●    Article: “Yes, There Are Jews in Mexico. We’ve Been Here for a Very Long Time,” (2 pages) Ces Heredia, Alma, 5/26/2021.

●    Article: “Latino, Hispanic or Sephardic? A Sephardi Jew explains some commonly confused terms,” (2 pages), Sarah Aroeste, Be’chol Lashon, 12/13/2018.                                                                          

JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

●    Video: “Sephardic Jews in America,” (1:45 minutes), World Jewish Congress, 10/04/2019.

●    Video: “LUNAR: The Jewish-Asian Film Project: Season One overview Trailer,” (3:01 minutes), Be’chol Lashon, 1/21/2021. This 2020-2021 short-form video series about Asian American Jewish young adults has 10 more episodes 3-16 minutes long, see https://globaljews.org/videos/lunar/

●    Video: “Chinese American Rabbi,” (4:14 minutes), Rabbi Jacqueline Mates-Muchin, Voice of America News, 4/02/2021, includes transcript.

●    Video: “Faces of American Jewry: Arun Viswanath,” (3:01 minutes), American Jewish Committee, 06/15/2021.

●    Article: “Justice Raquel Montoya-Lewis Native American Jewish justice Raquel Montoya-Lewis explains how to make history,” Times of Israel, 2/18/2020.

●    Video: Michael J. Twitty, “Kosher/Soul Black-Jewish Identity Cooking,” (3:26 minutes), Green World, Elon University, 11/10/2016.

●    Video: “The Poetry of Jewish Black Identity” (4:44 minutes), Aaron Levy Samuels, My Jewish Learning, 12/17/2013.

4. I AM JEWISH: PERSONAL REFLECTIONS INSPIRED BY THE LAST WORDS OF DANIEL PEARL ACTIVITY

This activity is based on excerpts from the book, I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl.

Tell students that Daniel Pearl was a Jewish American journalist, raised in California. Pearl was working as the South Asia Bureau Chief of The Wall Street Journal, based in Mumbai, India. In early 2002, soon after 9/11, he was kidnapped and later beheaded by terrorists in Pakistan for being Jewish. After losing their son, Daniel Pearl’s parents asked a diverse group of Jews to reflect on what being Jewish means to them in memory of Pearl, reflecting on Pearl’s last words which were: “My father is Jewish, my mother is Jewish, I am Jewish.”

Divide students into small groups and assign each group to read two or three brief excerpts from I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl. Provide them with the PDFs or digital versions so that they can respond to the following prompts on the excerpts regarding individual and group identity:

1. What elements of identity does the author stress? (culture, family, ancestry, history, religion, social justice, community, etc.)

2. Highlight or underline one key sentence or phrase from each excerpt to share with the class. 3. Why do Jews not fit neatly into racial and religious categories?

Ask students to share one word that jumps out on what being Jewish means to the writers and compile them in a shared visual medium for the class.

Additional Resource for I Am Jewish Activity

The following additional video can also be viewed by students and used to answer the activity questions.

•      Video: “I Love Being Jewish,” (7:24 minutes) Jane Parven, high school student Jane Parven discusses her Jewish American identity, antisemitism, and goal of eliminating all forms of hate. 3/14/2018, Massachusetts                                                                                

5. JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENCE ACTIVITY

Have students read the Jewish Americans: Identity, History, and Experience Fact Sheet (4 pages).

You may first want to explain and define the key terms from the Fact Sheet before students read it, or you may check comprehension of the following key terms during the discussion: acculturation, assimilation, racialization, White Supremacy, and antisemitism.

Next, in small groups or as a class, ask students to discuss and respond to the following questions:

●     What does acculturation and assimilation mean? Why do people acculturate or assimilate?

o Suggested responses to second question: To fit in, make friends, succeed in school, get a job, not feel different, or because after living and going to school in the new culture and language, they feel part of the dominant culture.

●     What does a member of an ethnic group gain from assimilation? What does a member of an ethnic group lose from assimilation?

o Suggested responses: Gains: a sense of belonging, success in school and jobs, a new positive hyphenated culture and identity. Losses: lack of connection to their parents’ culture, gap between generations, loss of language, traditions, and religious practices.

●     What are some of the ways Jews have been racially categorized? What does racialization mean? o Suggested responses: While Jews are not a racial group, they have been categorized as non-white, as the “Hebrew race,” seen by Nazis as an inferior race, seen by White Supremacists as non-white, as threatening to replace white people, and as a threat to racial purity. Racialization is when a dominant group decides another group is a separate lower race.

●     What were some of the push factors for Jewish immigration in the 19th and 20th centuries? Why were Jewish refugees from Nazi Germany refused entry to the U.S.? How has immigration shaped the Jewish American experience?

o Suggested responses: Jews came to the U.S. as immigrants and refugees fleeing persecution, pogroms, poverty, war, and revolution in the 19th and 20th centuries. Anti-Jewish prejudice in the U.S. in the 1930s and U.S. immigration law prevented most Jewish refugees from being admitted during the Holocaust, dooming Jews to their deaths in Nazi-occupied Europe. Jewish immigration experiences and family histories of escaping persecution have made many Jewish Americans empathetic to the plight of other immigrant and refugee groups in the U.S. today.

●     In what way(s) do you think the Holocaust shifted perceptions of Jews in American society?

o Suggested responses: Before the Holocaust, Jews experienced a lot of open discrimination. After learning how prejudice led to the genocide of the Holocaust, more overt forms of anti-Jewish discrimination decreased but hatred of Jews did not go away.

●     Based on what we have learned about changes in how Jews have been racially categorized, what conclusions can we draw about race as a social construct?

o Suggested responses: If light-skinned Jews can be categorized as non-white or white, then racial categories and boundaries are socially constructed and can and do change.

●     What are some of the noteworthy contributions Jewish Americans have made to American society?

o Suggested responses: Jews have been leaders in the labor, civil rights, feminist, and other rights movements; contributors and founders in the film industry, in American music, literature, and comedy, and in science, and medicine.

●     What is antisemitism? How does anti-Jewish hate show up in different ways?                                              

JEWISH AMERICANS: IDENTITY, HISTORY, AND EXPERIENC

o Suggested responses: Antisemitism is anti-Jewish prejudice or hate. It often shows up through Holocaust or Nazi imagery that is used to intimidate or threaten Jewish students. It shows up with Jewish students being excluded from diversity discussions or allyship, or in being excluded for not disassociating themselves from Israel. It also shows up in accusations that the Jewish “race” threatens white purity. Historically, Jews faced discrimination in jobs, education, housing, and social acceptance.

Making Connections

•      What parallels are there between Jewish Americans and other American ethnic groups?

o Suggested responses: Experiences of immigration and being refugees, prejudice and discrimination, assimilation and acculturation, connection to origins and traditions, contributions, and communal pride.

•      How have other groups responded to prejudice and discrimination?

o Suggested responses: Activism, legislation, education, ethnic pride, celebratory events, seeking representation, standing up for others experiencing discrimination.

6. CONCLUSION

In an Exit Slip, or as a group discussion, have students reflect on what they have learned in this lesson. The following questions can help guide the discussion:

1. Name some ways Jewish Americans are connected as an ethnic group, how are they internally diverse, and what you have learned about Jewish American history and experiences?

2. When you think about your individual and group identities, what are some things that connect the group, and some ways your identity reflects diversity within that group?

3. How are the experiences of Jewish Americans distinct from other groups’ experiences?

7. EXTENSION ACTIVITIES

1. Through the resources from this lesson and external research, students have been provided with detailed information on the positive impact Jewish Americans have made on society. To spotlight these contributions, have students create social media style posts that highlight three reasons Jewish Americans should be recognized and celebrated alongside other American ethnic groups, for example with Jewish American Heritage Month, celebrated in May (no actual social media accounts are needed, as this can be done using templates here , or use your own).

2. Have students conduct research about Jewish American contributions to American society and evaluate how these contributions have impacted their lives or the lives of others. Students could focus on contributions in particular fields, such as science, medicine, literature, art, music, politics, law, business, sports, entertainment, etc. Students can use people from the Jewish Americans: Identity, History, and Experience Fact Sheet or follow their own interests. Their research and discoveries can be presented in a variety of ways, such as a multimedia presentation, a digital or traditional poster, a speech, a written biography, etc. Students can use people from the Jewish Americans: Identity, History, and Experience Face Sheet, the Weitzman National Museum of American Jewish History Hall of Fame virtual exhibit, or follow their own interests.

3. Ask students to choose one aspect of their own identity and write a one-paragraph reflection on why that aspect of their identity is important to them. Please complete: “I am (choose an aspect of identity) because …, and it is important to me because ….”

4. Have students locate current public figures (entertainment, sports, politicians, etc.) who are Jewish and complete an identity iceberg on them, as well as a Venn diagram between themselves and that figure. For example Mayim Bialik, Sue Bird, Daveed Diggs, Julian Edelman, Merrick Garland, Rashida Jones, Debra Messing, Ben Platt, Maya Rudolph, Adam Sandler, Steven Spielberg, etc.

LESSON HANDOUTS/ACTIVITIES

•      Identity Iceberg document

•      Jewish American Diversity Fact Sheet

•      Faces of Jewish American Diversity

I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl

•      Jewish Americans: Identity, History, and Experience Fact Sheet

Jewish American Diversity Fact Sheet

•      Jewish Americans have come to the United States from all over the world and have brought a rich variety of different Jewish cultural traditions with them.

•      The Jewish people originated about 3,000 years ago in Southwest Asia, in the land of Israel.

•              Jewish Americans, like Jews everywhere, feel a strong connection to each other and to the ancestral homeland of Israel. Jewish tradition and rituals reinforce these connections in many ways, from the content and direction of daily prayers to Jewish holidays. For example, Jews around the world conclude the Passover Seder with “Next year in Jerusalem.”

•      Jews are a distinct ethnic group connected by rich traditions, thousands of years of history, ancestry, language, and religion. Jewish American ethnic identity may be expressed through food, language, holidays, celebrations, a feeling of connectedness to other Jews (Jewish peoplehood), remembrances of historical and ancestral experiences, connections to Israel, a commitment to social justice, and cultural elements such as music, literature, art, and philosophy that are also part of Jewish life.

•      Jews do not fit exclusively into predefined categories, and frequently self-identify as both an ethnic group and a people.

o Jewish Americans are an ethnic group among diverse American ethnic groups.

o The concept of Jewish peoplehood means that Jews around the world are connected to each other across time and geography and share a common destiny.

•      There are several major Jewish ethnic subgroups:

o Mizrahi Jews are racially diverse Arabic- and Farsi-speaking Jews indigenous to the Middle East and North Africa for over 2,500 years.

o Sephardic Jews are originally Judeo-Spanish or Ladino-speaking Jews expelled from Spain and Portugal to North Africa, the Ottoman Empire, and Central and South America, beginning with Spain’s expulsion in 1492.

o Ethiopian Jews are Amharic-speaking Jews originally from Ethiopia.

o Ashkenazi Jews are or were Yiddish-speaking Eastern and Central European Jews.

•      Major languages and literature of Jewish expression include English, Hebrew, Arabic, Yiddish, Ladino, and Farsi. Hebrew, the language of Jewish scripture, is often a lingua franca that has united different Jewish ethnic subgroups.

•      The physical appearance of Jewish Americans is very diverse, and skin color can range from light skinned to dark skinned, and includes Middle Eastern Jews, African American Jews, Asian American Jews, Latino/a/x Jews, and Native American Jews. Jewish families include multiracial households and there are diverse appearances both within families and within communities.

•      The majority of Jewish Americans emigrated from Eastern Europe, and while their racial appearance often reflects this, there is a range of physical appearances, reflecting the movement of Jews over time and place.

•      For many Jews, Jewish identity is primary, but they may be classified by others based on their skin color. Therefore, Jews often experience a divergence between internal identity and external classification.

•      Other Jewish Americans or their families emigrated from the Middle East (Iran, Iraq, Israel, Lebanon, Syria, Turkey, Yemen), North Africa (Egypt, Libya, Tunisia, Algeria, Morocco), East Africa (Ethiopia), Central Asia (Bukharan Jews from Uzbekistan and Tajikistan), Central and South America, and beyond, and are of Mizrachi and Sephardic heritage.

•      American Judaism has a range of religious denominations, including Reform, Reconstructionist, Conservative, and Orthodox, with a range of observances and practices. At the same time, Jews

are united by shared sacred texts, like the Torah, by celebrations, traditions, and a feeling of connection to other Jews around the world.

•      A 2020 Pew Research Center survey found that among younger Jewish adults 18-29, 29% identify as Reform, 17% identify as Orthodox, 8% identify as Conservative, and 41% don’t identify with any particular denomination. See https://www.pewresearch.org/fact-tank/2021/05/11/10-key-findings-about-jewish-americans/.

•      Jewish Americans have a wide range of opinions and beliefs about what it means to be Jewish, how Jewish identity is defined, and the extent to which they identify with the religion of Judaism.

•      Across Jewish denominations, ancestry marks a person as Jewish regardless of the individual’s personal level of religious observance. Traditionally, a person is considered Jewish if born to a Jewish mother. Reform Jews among others consider a person with a Jewish father to also be Jewish.

•      Jews consider a person who converts to Judaism, without Jewish ancestry, to be as Jewish as any other Jew.

•      Jews are part of the Jewish American community by birth, adoption, marriage, and by throwing their lot in with the Jewish people through conversion or being part of a Jewish family

Faces of Jewish American Diversity

I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl

  PERSONAL REFLECTION OF: Douglas Rushkoff  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Douglas Rushkoff is a writer, journalist, and professor of media studies.     “Jews are not a tribe but an amalgamation of tribes around a single premise that human beings have a role. Judaism dared to make human beings responsible for this realm. Instead of depending on the gods for food and protection, we decided to enact God, ourselves, and to depend on one another.     So out of the death cults of Mitzrayim [Egypt] came a repudiation of idolatry and a way of living that celebrated life itself. To say “l’chaim [to life]” was new, revolutionary, even naughty. It overturned sacred truths in favor of sacred living.…     It’s important to me that those, who throughout our history, have attacked the Jews on the basis of blood not be allowed to redefine our indescribable process or our internally evolving civilization. We are attacked for our refusal to accept the boundaries, yet sometimes we incorporate these very attacks into our thinking and beliefs.     It was Pharaoh who first used the term Am Yisrael [People of Israel] in Torah, fearing a people who might replicate like bugs and not support him in a war. It was the Spanish of the Inquisition who invented the notion of Jewish blood, looking for a new reason to murder those who had converted to Catholicism. It was Hitler, via Jung, who spread the idea of a Jewish “genetic memory” capable of instilling an uncooperative nature in even those with partial Jewish ancestry. And it was Danny Pearl’s killers who defined his Judaism as a sin of birth.     I refuse these definitions. Yes, our parents pass our Judaism on to us, but not through their race, blood, or genes — it is through their teaching, their love, and their spirit. Judaism is not bestowed; it is enacted. Judaism is not a boundary; it is the force that breaks down boundaries. And Judaism is the refusal to let anyone tell us otherwise.” (pages 90–91)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
 
2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?  
 
3. What do you think being Jewish means to the person in the excerpt?  
 
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Justice Ruth Bader Ginsburg  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Justice Ruth Bader Ginsburg was a Justice of the U. S. Supreme Court from 1993 to 2020 and advocate for women’s rights.     “I say who I am in certain visible signs. The command from Deuteronomy appears in artworks, in Hebrew letters, on three walls and a table in my chambers. “Zedek, zedek, tirdof,” Justice, Justice shalt thou pursue,” these artworks proclaim; they are ever-present reminders to me what judges must do “that they may thrive.” There is also a large silver mezuzah [Torah verses in a small case] on my door post…     I am a judge, born, raised, and proud of being a Jew. The demand for justice runs through the entirety of Jewish history and Jewish tradition. I hope, in all the years I have the good fortune to serve on the bench of the Supreme Court of the United States, I will have the strength and courage to remain steadfast in the service of that demand.” (pages 201–202)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
 
2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

3. What do you think being Jewish means to the person in the excerpt?  
 
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Naim Dangoor  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Naim Dangoor was a leader of Iraqi Jewry outside Iraq. The location of Babylonia is primarily modern-day Iraq.     “When I was a young boy a teacher at school asked me, “Why are you a Jew?” I, with all the practicality of youth, replied, because I was born one!”     There is, however, something in this sentiment that rings truer than one might think Judaism is a birthright, a glorious gift from one’s forefathers of faith, culture, and heritage.     For me, it is this: my strong Babylonian heritage, the heritage that Daniel Pearl also shared, his mother having been born in Baghdad, that makes me so proud to be a Jew. Babylonia was one of the main birthplaces of the Jewish people, from where Abraham emerged as a founder, and later from where the Babylonian Talmud, forming the framework for Rabbinic Judaism, was created. Its glorious Jewish intellectual eminence fanned out across the known world for more than a thousand years. Currently the descendants of this tradition are spread throughout the globe.” (pages 97–98)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
 
2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

3. What do you think being Jewish means to the person in the excerpt?
   
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Norman Lear  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Norman Lear is a writer, producer, and social activist.     “I identify with everything in life as a Jew. The Jewish contribution over the centuries to literature, art, science, theater, music, philosophy, the humanities, public policy, and the field of philanthropy awes me and fills me with pride and inspiration. As to Judaism, the religion: I love the congregation and find myself less interested in the ritual. If that describes me to others as a “cultural Jew,” I have failed. My description, as I feel it, would be: total Jew.” (page 34)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.  
 
2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

3. What do you think being Jewish means to the person in the excerpt?  
 
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Rabbi Angela Warnick Buchdah  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Rabbi Angela Warnick Buchdahl is an Asian American Rabbi ordained by Hebrew Union College. She spent her college summers working as head song leader at Camp Swig, a Reform Jewish camp in Saratoga, California.     “My father is a Jew and my mother is a Korean Buddhist. As the child of a mother who carried her own distinct ethnic and cultural traditions — and wore them on her face — I internalized the belief that I can never be “fully Jewish” because I could never be “purely” Jewish. My daily reminders included strangers’ comments “Funny you don’t look Jewish”), other Jews’ challenges to my halakhic [Jewish law] status, and every look in the mirror.     Jewish identity is not solely a religious identification, but also a cultural and ethnic marker. While we have been a “mixed multitude” since Biblical times, over the centuries the idea of a Jewish race became popularized. After all, Jews have their own language, foods, even genetic diseases. But what does the Jewish “race” mean to you if you are Black and Jewish? Or Arab and Jewish? Or even German and Jewish, for that matter? How should Jewish identity be understood, given that Am Yisrael [people of Israel] reflects the faces of so many nations? Years ago… I called my mother to declare that I no longer wanted to be Jewish. I did not look Jewish. I did not carry a Jewish name, and I no longer wanted the heavy burden of having to explain and prove myself every time I entered a new Jewish community. My Buddhist mother’s response was profoundly simple: “Is that possible?” At that moment I realized I could no sooner stop being a Jew than I can stop being Korean, or female, or me. Judaism might not be my “race” but it is an internal identification as indestructible as my DNA.     Jewish identity remains a complicated and controversial issue in the Jewish community. Ultimately, Judaism cannot be about race, but must be a way of walking in this world that transcends racial lines. Only then will the “mixed multitude” truly be Am Yisrael.” (pages 19-20)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.
   
2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?  
 
3. What do you think being Jewish means to the person in the excerpt?  
 
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Rabbi Eric H. Yoffie  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Rabbi Eric H. Yoffie is President Emeritus of the Union for Reform Judaism who focuses on interfaith relations and social justice.     “I am Jewish. This means, above all else, that I was present at Sinai and that when the Torah was given on that mountain, my DNA was to be found in the crowd…     A people is usually defined by race, origin, language, territory or statehood, and none of these categories is an obvious common denominator for the worldwide Jewish people. Peoplehood is a puzzling concept for modern Jews, particularly the younger ones, who often cannot understand what connects them to other Jews in Moscow, Buenos Aires, and Tel Aviv. But I am convinced, to the depth of my being, that Jewish destiny is a collective destiny… It is the covenant at Sinai that links all Jews, including non-observant ones, in a bond of shared responsibility. And if we hope to strengthen the unity and interdependence of the Jewish people, we will have to revive the religious ideas on which these notions are based.” (pages 114–115)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.    

2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

3. What do you think being Jewish means to the person in the excerpt?
   
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Sarah Rosenbuam  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Sarah Rosenbuam is a 15 years old from Southern California.     “When I say that I am Jewish, I am identifying myself as part of a tradition, connected to our foremothers and fathers, and carrying on to the future a culture, a religion, a way of life. I feel pride and am overwhelmed with joy when I declare that I am part of this incredible people, our people Israel.” (page 54)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.    

2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

3. What do you think being Jewish means to the person in the excerpt?  
 
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Senator Dianne Feinstein  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Senator Dianne Feinstein is the senior US Senator from California since 1992.     “I was born during the Holocaust. If I had lived in Russia or Poland — the birthplaces of my grandparents — I probably would not be alive today, and I certainly wouldn’t have had the opportunities afforded to me here. When I think of the six million people who were murdered, and the horrors that can take hold of a society, it reinforces my commitment to social justice and progress, principles that have always been central to Jewish history and tradition.     For those of us who hold elected office, governing in this complex country can often be difficult. My experience is that bigotry and prejudice in diverse societies ultimately leads to some form of violence, and we must be constantly vigilant against this. Our Jewish culture is one that values tolerance with an enduring spirit of democracy. If I’ve learned anything from the past and from my heritage, it’s that it takes all of us who cherish beauty and humankind to be mindful and respectful of one another. Every day we’re called upon to put aside our animosities, to search together for common ground, and to settle differences before they fester and become problems.     Despite terrible events, so deeply etched in their souls, Jews continue to be taught to do their part in repairing the world. That is why I’ve dedicated my life to the pursuit of justice; sought equality for the underdog; and fought for the rights of every person regardless of their race, creed, color, sex, or sexual orientation, to live a safe, good life. For me that’s what it means to be a Jew, and every day I rededicate myself to that ideal.” (pages 228–229)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.    

2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?    

3. What do you think being Jewish means to the person in the excerpt?
   
4. Why do Jewish Americans not fit neatly into racial and religious categories?
  PERSONAL REFLECTION OF: Senator Joe Lieberman  ANALYSIS AREA: *Be sure to provide complete sentences and unbold your responses.
  Senator Joe Lieberman is a former U.S. Senator from Connecticut from 1989 to 2013, and a Vice-Presidential candidate in 2000.     “What does being Jewish mean to me? To me, being Jewish means having help in answering life’s most fundamental questions. How did I come to this place? And, now that I am here, how should I live?     My faith, which has anchored my life, begins with a joyful gratitude that there is a God who created the universe and then, because He continued to care for what He created, gave us laws and values to order and improve our lives. God also gave us a purpose and a destiny —to do justice and to protect, indeed to perfect, the human community and natural environment.     Being Jewish in America also means feeling a special love for this country, which has provided such unprecedented freedom and opportunity to the millions who have come and lived here. My parents raised me to believe that I did not have to mute my religious faith or ethnic identity to be a good American, that, on the contrary, America invites all its people to be what they are and believe what they wish…. Jews around the world and all who love freedom— the freedom to think, to speak, to write, to question, to pray—will hold Daniel [Pearl] near to our hearts, and from his courage we will draw internal light and strength.” (pages 107-108)  1. Highlight or bold/underline a sentence or phrase from the excerpt that leaves a lasting impression on you. Explain your selection.     2. What elements of their identity does the author stress (culture, family, ancestry, history, religion, social justice, community, etc.)?     3. What do you think being Jewish means to the person in the excerpt?     4. Why do Jewish Americans not fit neatly into racial and religious categories?

● The first Jews to arrive in 1654 to what became the United States were Sephardic Portuguese Jews from Brazil, who fled the Portuguese expulsion and Inquisition. The American Jewish community was predominantly Sephardic through the first decades of the U.S.

● From 1840 to 1880, Jewish immigrants were primarily from Central Europe and Germany, fleeing poverty, persecution, anti-Jewish violence, and revolution. During this time, the Reform Movement transformed Jewish practice in America, created the first prayer book for Americans, and established a rabbinical school. By 1880, the majority of U.S. synagogues were Reform congregations.

● Between 1880 and 1924, 2 million Jewish immigrants came to the U.S. from Eastern Europe, pushed by persecution, pogroms, war, and poverty. White supremacist prejudice against Jews and Catholics from Eastern and Southern Europe motivated the passing of the Johnson-Reed Immigration Act of 1924, greatly restricting Jewish immigration through 1965.

● In official U.S. immigration and naturalization law from 1898 to 1941, Jews were categorized as part of the “Hebrew race.” This racialization deemed Jews non-white.

○ Racialization is when a group becomes categorized as a stigmatized group, and that group is seen as a separate lower race by another dominant group.

● Yiddish became a major language of Jewish newspapers, theatre, and culture, while at the same time public schools became the vehicle for acculturation, Americanization, and learning English, with many Jews entering teaching.

● American Judaism was changed by the large wave of Ashkenazi immigrants 1880-1924 from Eastern Europe, and in the next three decades, by the growth of the Orthodox (1920s-50s) and Conservative (1950s) movements. These movements established synagogues, rabbinical schools, seminaries, and universities. For many decades, American Judaism was defined by the Reform, Conservative, and Orthodox denominations.

● In addition to targeting African Americans, the white supremacist racism of the Ku Klux Klan (KKK) deemed Jews as non-white, a separate and lesser race that was a threat to American “racial purity,” and targeted Jews with exclusionary immigration legislation and intimidation in large marches on Washington, D.C.

○ White supremacy is the belief that white people are a superior race and should dominate society. White supremacists target other racial and ethnic groups, such as African Americans and Jews, who they view as inferior.

● In the first half of the 20th century, Jews were usually not considered white in American society and, as a result, experienced discrimination in employment, housing, education, and social acceptance.

● From the 1880s through the 1960s, antisemitic employment discrimination with overt and covert “no Jews allowed” notices often led Jews to enter new industries with less discrimination. Housing covenants prohibited Jews or “Hebrews” from purchasing houses in many areas. Elite universities also had quotas, limiting the number of Jews who could attend them until the early 1960s.

● Jewish American allies to the African American community played a significant role in the founding and funding of the NAACP, Rosenwald Schools, and the Southern Poverty Law Center. Julius Rosenwald partnered with Booker T. Washington to build over 5,000 schools for African American students between 1917 and 1932, and by 1928, one-third of the South’s rural Black school children and teachers were served by Rosenwald Schools. In 1931, lawyer Samuel Leibowitz defended the Scottsboro boys.

● Motivated by Jewish tradition’s concern for the worker, and oppressive working conditions for Jewish immigrants, the U.S. labor movement included many Jewish labor organizers, such as Samuel Gompers (founder of American Federation of Labor (AFL) and president 1886-1924); Rose Schneiderman (active 1904-1940s in the Women’s Trade Union League); and Pauline M. Newman (active 1907-1983), Clara Lemlich (active 1909-1951), and David Dubinsky (active 1932-1966 as president) in the International Ladies Garment Worker Union (ILGWU).

● Jews were pioneers in the new film industry in California in the early decades of the 20th century. This included studio heads Harry Cohn (Columbia Pictures 1919-1958), Samuel Goldwyn (active 1913-1959), Louis B. Mayer (active MGM 1915-1951), Carl Laemmle (Universal Pictures active 1909-1939), the Warner Brothers (active 1918-1973), and Adolph Zukor (Paramount Pictures active 1903-1959). Though there was less overt discrimination in California, anti-Jewish prejudice in the U.S. led many studio heads and producers to shy away from Jewish themes in movies for many decades.

● Jewish songwriters enthusiastically embraced American music and contributed to the Great American songbook (1911-1960), Tin Pan Alley (1885-1940), Broadway musicals (1949-2018), and folk and protest music (1930s-1970s). Among these were: George and Ira Gershwin, Irving Berlin, Rodgers and Hammerstein, Aaron Copland, Stephen Sondheim, Leonard Bernstein, Bob Dylan, Arlo Guthrie, Phil Ochs, Art Garfunkel, Paul Simon, Peter Yarrow, Carole King, Country Joe McDonald, and Ramblin’ Jack Elliott.

● In the 1920s and 1930s, anti-Jewish conspiracy theories (later used in Nazi propaganda) were openly distributed in the U.S., for example by Henry Ford’s newspaper (The Dearborn Independent) and Father Edward Coughlin’s radio show.

● Drawing upon white supremacist ideas about Jews and pseudoscientific eugenics “theories,” Nazi racial theories deemed Jews a separate non-white race (racialization), and the lowest race in their racial hierarchy, leading to the genocide of the Holocaust.

● In the 1930s, growing anti-Jewish prejudice in the U.S. led to the U.S. government’s refusal of entry to Jewish refugees from Nazi Germany until 1944, after millions of Jews were already murdered.

○ Refugees are people with a history of persecution or a well-founded fear of future persecution on account of their race, religion, nationality, membership in a particular social group, or political opinion.

○ Immigrants are people who have left their country of origin and arrived in another country.

● Some Jews changed their Jewish sounding names to avoid discrimination, be more accepted by American society, not feel different or other, or because they had internalized other people’s negative attitudes about Jews. Starting with immigrants, and common with actors, this practice of name-changing continues to the present day. At the same time, today, many Jewish Americans proudly select Jewish ethnic names, as an expression of pride in their heritage.

● In the decades after the Holocaust, American attitudes toward Jews gradually changed, and overt anti-Jewish discrimination decreased. Descendants of light-skinned Jewish immigrants were able to acculturate or assimilate which brought gains and losses.

○ Acculturation refers to the adoption of many of the practices and values of the majority or dominant culture while still retaining a connection to one’s culture of origin, or a balance between cultures.

○ Assimilation is a process by which a minority group or culture comes to resemble that of the majority culture.

● Assimilation allowed the children of light-skinned Jewish immigrants to change their position on the racial hierarchy from their immigrant parents, though they remained vulnerable to antisemitism. Assimilation also brought loss of community, identity, cultural traditions, and practic

● During the civil rights movement, a large percentage of allies were Jewish activists, disproportionate to their small percentage in the U.S. population. Nearly half the country’s civil rights lawyers were Jewish, and more than half of the non-African American civil rights workers were Jewish, including two of the three men murdered during the 1964 Freedom Summer.

● Jewish women played critical roles in the second wave feminist movement in the 1960s and 1970s: Betty Friedan, Bella Abzug, Gloria Steinem, Letty Cottin Pogrebin, and Supreme Court Justice Ruth Bader Ginsberg when she worked for the ACLU.

● Jews have also been at the forefront of the LGBTQ rights movement, contributing to major milestones such as the advancement of marriage equality and the fight for HIV/AIDS recognition: Evan Wolfson, Edie Windsor, Roberta Kaplan, and Larry Kramer. Pioneering LGBTQ Jewish elected officials include Harvey Milk in California, and Barney Frank from Massachusetts.

● While anti-Jewish prejudice became less socially accepted over time, antisemitism persisted and persists in various forms today.

○ Antisemitism is hatred, discrimination, fear, and prejudice against Jews based on stereotypes and myths that target their ethnicity, culture, religion, traditions, right to self-determination, or connection to the State of Israel.

● Today, white supremacists continue to racialize Jews as non-white. This was evident when the Unite the Right March in Charlottesville chanted “The Jews will not replace us” with “us” referring to white Americans. See https://www.washingtonpost.com/news/acts-of-faith/wp/2017/08/14/jews-will-not-replace-us-why-white-supremacists-go-after-jews/.

● Antisemitism is found across the political spectrum, and manifests differently. In schools, it often shows up through Holocaust or Nazi imagery that is used to intimidate or threaten Jewish students. It also shows up with Jewish students being excluded from diversity discussions or allyship, or for not disassociating themselves from Israel.

● Jews and Jewish institutions continue to be targets of anti-Jewish hate, which can include vandalism, bomb threats, harassment and bullying, physical assaults and violent attacks such as bombings and shootings. For example, in Pittsburgh, PA in 2018, and in Poway, CA in 2019, there were two synagogue shootings with a total of 12 fatalities.

● In different contexts, Jewish Americans may have very different experiences.

○ Light-skinned Jews may experience the benefits of conditional whiteness on the basis of their appearance, for example, in safer encounters with law enforcement. At the same time, they may experience antisemitic prejudice and discrimination on the basis of their Jewishness from people on both extremes of the political spectrum.

○ Jews of color, like all communities of color, face systemic racism, and also face antisemitic prejudice and discrimination on the basis of their Jewishness.

● Jews of all skin colors who are visibly Jewish, from their appearance, name, self-identification, or religious clothing or symbols, e.g., a Star of David necklace or kippah, experience more overt antisemitism.

● Reflecting Jewish tradition’s fondness for the written word, Jewish Americans have contributed extensively to American literature. Among these literary figures are:

○ poets Emma Lazarus, Allen Ginsberg, Adrienne Rich, and Louise Glück.

○ playwrights Ben Hecht, Lillian Hellman, Clifford Odets, Arthur Miller, Neil Simon, David Mamet, and Tony Kushner.

○ writers Mary Antin, Anzia Yezierska, Isaac Bashevis Singer, Isaac Asimov, Saul Bellow, Herman Wouk, Norman Mailer, Bernard Malamud, Elie Wiesel, Philip Roth, Cynthia Ozick, Judy Blume, Art Spiegelman, Anita Diamant, Faye Kellerman, Nathan Englander, Jonathan Safran Foer, and Dara Hor

● Jewish comedians have also played an important role in shaping American popular culture, drawing on their experiences as outsiders looking in on American society. Examples include: Groucho Marx and the Marx brothers, Three Stooges, Jack Benny, Sid Cesar, Mel Brooks, Joan Rivers, Jerry Seinfeld, Sarah Silverman, and Jon Stewart.

● Jewish Americans have made significant contributions to life saving medical advances that have saved millions of American lives including: chlorination of drinking water (Abel Wolman in 1918); polio vaccine (Jonas Salk in 1955, and Albert Sabin in 1961-64); measles vaccine (Samuel Katz in 1958); heart pacemaker and defibrillator (Paul Zoll 1956 and 1960); the mammogram (Jacob Gershon-Cohen in 1964); the Heimlich maneuver (Henry Heimlich in 1974); and identifying that virus genes can cause cancer (Harold Varmus in the 1970s).

www.icsresources.org                                                                                 23

History of European Antisemitism

Institute for Curriculum Resources

This lesson plan on the History of European Antisemitism is a critical tool for social studies teachers, empowering students with the context and critical skills to analyze the evolution of deep-seated hatred. The lesson is indispensable for World History by demonstrating how the Holocaust was the result of centuries of cumulative antisemitism. Furthermore, it strengthens U.S. History curricula by providing the historical framework needed to study WWII and genocide.

Essential Questions

 
 
  • What is antisemitism? 
  • What are four historical forms of antisemitism?
  • How have these four forms of antisemitism been expressed throughout history?
  • How can these four forms of antisemitism be expressed in modern times?
  • What does modern antisemitism, or anti-Jew hate look like?

Learning Objectives

Students will be able to:

  • Define antisemitism.
  • Identify four forms of antisemitism (religious, economic, political, and racial) which are interconnected and have manifested in various ways over time.
  • Trace the evolution of antisemitism from pre-Christian to modern times.
  • Understand that anti-Jew hate evolves and manifests in ways that don’t fit into the historical forms.

Materials Needed

PRIMARY SOURCES

This slide deck contains the nine primary source examples below. The speaker notes on each slide explain the type of historical form of antisemitism the source represents, as well as offer guides for analysis of each source. Additional context and suggested use for them can be found in the lesson plan, beginning at Section 4.

  • SOURCE 1: Ecclesia And Synagoga, 1300 CE
  • SOURCE 2: (optional) Excerpt from Law of Theodosius II, 438 CE
  • SOURCE 3: German depiction of Blood Libel and Judensau, 15th century
  • SOURCE 4: (optional) Excerpt from Solomon bar Simson Chronicle, 1140
  • SOURCE 5 Excerpt from Henry Ford’s The International Jew, 1920
  • SOURCE 6: Political cartoon “Metamorphosis” from Simplicissmus, 1903
  • SOURCE 7: Excerpt from a letter written by Hitler to Adolf Geimlich, 1919
  • SOURCE 8: Magazine cover of the French publication “La Libre Parole,” 1893
  • SOURCE 9: Excerpt from speech by Senator Ellison DuRant Smith of South Carolina in support of the 1924 Federal Immigration Act

RESOURCES FOR TEACHERS

HANDOUTS

OPTIONAL ADDITIONAL ACTIVITIES ON ICS WEBSITE

Note on Lesson Content

  • This lesson contains information, images, and text that reveal the extensive discrimination that Jews have faced historically and continue to face in the modern world.
  • This information can be difficult; allow time to reflect and process.
  • The term “anti-Jew hate” is a synonym for antisemitism, and both terms are used throughout the lesson. Simply put, antisemitism is anti-Jew hate.
  • Education about history is key to learning from society’s past injustices and creating a more equitable society. By educating students about anti-Jew hate, we can help them understand the harmful effects of prejudice and encourage them to work towards creating a more tolerant and inclusive society.  Here are some specific reasons why we should teach students about antisemitism:
    • To raise awareness: Many students may not know what antisemitism is or how it manifests in our society. By teaching them about anti-Jew hate, teachers can help raise awareness and encourage students to recognize and challenge instances of antisemitism when they encounter them.To encourage critical thinking: Learning about antisemitism can help students develop critical thinking skills. They can analyze the historical and cultural contexts that have contributed to anti-Jew hate and evaluate the different and evolving ways that it manifests in our society.To promote empathy: Learning about anti-Jew hate can help students develop empathy for those who have experienced discrimination and prejudice. This can help students better understand the experiences of others and become more compassionate and tolerant individuals.
    • To prevent hate crimes: Antisemitism is a form of hate that can lead to violence and discrimination. By teaching students about it, teachers and students can help prevent hate crimes and create a safer and more inclusive community.

Lesson Plan

1.   INTRODUCTION

It’s important to learn about the wider context – the various historical events – which have influenced the evolution of antisemitism. 

The following points may be helpful as you introduce the topic:

  • Today, we will be learning about the history of European antisemitism, including its origins in the ancient Mediterranean world, its evolution through European history, and its manifestations in modern culture. Many people think that antisemitism started with Hitler and the Nazis. However, antisemitism goes back to ancient times.
    • Unfortunately, antisemitism continues today – both abroad and in the United States. In fact, there are sometimes incidents of antisemitism in countries with very few or no Jews.
    • Antisemitism is complex and has a number of forms. Antisemitism cannot be properly understood without understanding its religious roots, which is where this lesson begins.

Understanding lesson structure: The following content of the lesson plan is directly mirrored in the presentation deck, which is available on the website. As you are reviewing this lesson plan, please make sure you are referring to the Google Slides Deck for Classroom Presentation to familiarize yourself with the full content and its presentation.

2.            DEFINING THE TERM “ANTISEMITISM”

Before diving into the history of antisemitism, it’s important to first define the term and ensure that everyone has a clear understanding of what it means. You can begin by asking your students how they would define antisemitism. Then, ask them to consider their answers in light of the definition of antisemitism outlined below. You will find a slide with the definition in the Google Slides Deck for Classroom Presentation as well as the Antisemitism Glossary of Terms (PDF).

Definitions for antisemitism vary, but ultimately, they all come down to the same thing: Antisemitism is hatred, discrimination, fear, and prejudice against Jews based on stereotypes and myths that target their ethnicity, culture, religion, traditions, right to self-determination, or connection to the State of Israel.

The term Jew-hate can be used interchangeably with the word antisemitism, as they both mean the same thing.

To best communicate that antisemitism is a word for anti-Jew hate, ICS, along with the US Holocaust Memorial Museum, the Associated Press, and the New York Times all use the single-word spelling.

3.   ASSESS PRIOR KNOWLEDGE

Before jumping into the history of antisemitism, begin with what students may already know about this particular type of hatred. Choose one of the following activities to introduce the topic:
  • Option 1: Using the Prior Knowledge Handout, assess prior knowledge and particular areas of interest among students.
  • Option 2: More informally, have a brief class discussion around the topic. Some possible questions for starting the conversation can include the following questions. You may want to consider allowing your students time to process these questions in writing first, so that they feel more prepared to share their thoughts.
    • How long do you think anti-Jew hate has been around?
    • Where have you learned about antisemitism or past antisemitic events?
    • Why do you think it is important to learn about antisemitism?
    • What does it mean for a group of people to feel “othered”?
    • What do you know about how anti-Jew hate looks today?

Next, explain to your students that you’ll be exploring the history of this hatred. As you go through the presentation, students will see how and why the various stereotypes and myths developed. Understanding this history will also help students to identify antisemitism in their own world, especially as they see the modern examples in the closing activity.

Note:As you go through the Google Slides Deck for Classroom Presentation, you can have your students take notes using the graphic organizers. There are two versions of the organizer – one that has specific prompts to help students look out for key information, and the other is open-ended and allows students to jot down whatever notes they feel are most important.

4.   ANTISEMITISM’S ANCIENT ROOTS

Guiding Questions: Why were Jews seen as “other” in the Ancient world? What external factors contributed to furthering Jews’ status as “other”?
Share an overview of antisemitism’s ancient roots. The notes below, as well as additional content, are presented through correlating slides in the Google Slides Deck for Classroom Presentation. Please refer to the Antisemitism Glossary of Terms for additional definitions of the bolded words below.
  • Judaism originated in the Land of Israel around the 12th century BCE.
  • Judaism’s notion of monotheism was seen as a radical departure from the polytheistic beliefs that were prevalent in ancient times. This difference in belief, as well as distinct religious practices, often set Jews apart, leading them to be viewed as “other” in the societies in which they lived.
  • The destruction of the Second Jewish Temple and the creation of the Jewish Diaspora in 70 CE furthered the“othering” of Jews. Jews became viewed as outsiders, with their safety and well-being dependent on the tolerance of others.
  • Meanwhile, upon the Roman crucifixion of Jesus in 30 CE, Christianity began to spread. One of the ways that Christianity distinguished itself from Judaism was through the concept of replacement theology.
  • In 380 CE, Christianity became the official religion of Rome. In 438 CE, the Roman Empire codified anti-Jewish laws through the Theodosian Code, which established Christianity’s legal dominance over Judaism.
  • Even after the Roman empire dissolved in the 5th century, succeeding kingdoms and monarchs continued to use the anti-Jewish legal codes of the Roman Empire.

Share SOURCE 1: Ecclesia and Synagoga[1]

Context:

Tell students that this pair of figures personifies the Christian Church (Ecclesia) and Judaism (Synagoga). In the medieval period, they often appeared sculpted as large figures on either side of a church or cathedral entry, and still exist at some places like Notre Dame Cathedral in Paris. Use the “see-think-wonder” structure to have students analyze what these sculptures are communicating. Facilitation instructions for this primary source analysis discussion are included in the Google Slides Deck for Classroom Presentation.

Primary Source:

Step 1: SEE – What do you notice about the figures? Possible responses:

  • Young, attractive, adorned with a crown
  • Holding a chalice and cross-topped staff
  • Looking confidently forward
  • Blindfolded and drooping/hunched over a bit
  • Carrying a broken lance (possibly an allusion to the Holy Lance that stabbed Jesus) and the tablets of Jewish Law that may be slipping from her hand

Step 2: THINK – What do these details suggest? What message do you think these details communicate?

  • Elicit student ideas and guide students in their thinking to understand that this is a visual representation of replacement theology. Judaism is being portrayed as an obsolete or flawed religion that is “blind” to the “true” revelation of Christianity.

Step 3: WONDER – What questions do you have?

  • Students may wonder about the objects in their hands, or they may wonder about the difference in dress. These are great opportunities for further student inquiry.

Optional: Share SOURCE 2: Excerpt from Law of Theodosius II

Context:

The Theodosian Code, which codified anti-Jewish laws, was adopted in 438 CE, roughly 60 years after Christianity became the official religion of the Roman Empire. The following excerpt reveals some of its concrete prohibitions against Jews, as well as some of the attitudes that formed their basis.

Primary Source:

First, consider guiding a discussion allowing students to again share what they see – what stands out to them from this quote. Then, ask students to more specifically identify:

  • How are Jews being described/perceived by Roman law?
    • sly/untrustworthy
    • dangerous
  • Where do you see elements of a Christian theological view?
    • Jews being described as “enemies of the heavenly majesty,” and  “insult to our faith”
  • What are Jews prohibited from doing?
    • serving in public office, presiding in courts → in other words, having any kind of authority over Christians

Explain to students that the ancient origins of antisemitism laid the groundwork for the emergence and persistence of various forms of antisemitism throughout history. In the remainder of this lesson, we will explore four forms of antisemitism – religious, economic, political, and racial – and how they were expressed in the past. It’s important to note that, even though some forms developed earlier than others, there is often overlap or a combination of multiple forms.

5.   HISTORICAL FORM OF ANTISEMITISM: RELIGIOUS 

Guiding Questions: How did Christianity depict Jews as a threat? What are some historical examples of religious antisemitism?
The notes below, as well as additional content, are presented through correlating slides in the Google Slides Deck for Classroom Presentation. Please refer to the Antisemitism Glossary of Terms for additional definitions of the bolded words below.
●  By the early medieval period, Christianity had emerged as the dominant force in both daily and political European life. This power structure reinforced the belief that Christians were superior to Jews. Depicting Jews as a threat to the social order became central to European culture, as the following examples illustrate:
  • Jews were accused of deicide
    • The deicide charge was used to justify the murder and forced conversion of Jews during the Crusades (1096-1272)
    • Jews were seen as a threat to Christian purity
      • Jews were forced to wear identifying markers (such as yellow badges or special hats) to ensure that a Christian would not accidentally marry a Jew (1215)
      • Jews were forced to live in segregated areas known as ghettos and were excluded from all activities in mainstream society (13th century)
    • Jews were associated with the devil and evil
      • Jews were commonly depicted as having devilish features (e.g., horns, forked tail); Judensau (pronounced you-den-saw) became a category of art portraying Jews engaging in derogatory interactions with pigs
    • Jewish customs were seen as nefarious, for example, Christians claimed Jews used the blood of Christian children in baking matzah for Passover
      • The blood libel accusation resulted in the blame and killing of Jews when a Christian child would go missing

Share SOURCE 3: German depiction of Blood Libel and Judensau.

Context:

The artwork below from Medieval Germany displays several of the elements of religious antisemitism described above, including blood libel, Judensau, associations with the devil and evil, and Jews being forced to mark their identity through their clothing. Ask students to carefully examine the visual and describe the connections they make to religious antisemitism.

*Important Teacher Note – Content Warning: Please note that the visual content in this source contains more mature elements. Please consider if this is appropriate for the age group and setting in which you teach. Consider using the alternate image provided below.

Primary Source [3]:

Questions for students: How are Jews being depicted in the image? What harmful myth about Jews is represented? How does an image like this reinforce religious antisemitic views?

Possible Responses:

  • On top is an image of Simon of Trent, reinforcing the blood libel myth
  • Below, Jews are depicted as being engaged in disgusting and lewd actions with a pig (considered an unclean animal in Jewish tradition) – this represents the idea of Judensau:
    • A Jewish man is placing his mouth on a pig’s anus
    • A Jewish child is suckling from the pig
    • A Jewish man is riding backwards on the pig, alluding to his “backwards” nature in his rejection of Christianity
  • Both the Jews and the devil are wearing circular badges (one of the identifying markers that Jews were forced to wear in parts of Europe)

Alternate image option: [4]

Optional: Share SOURCE 4: Excerpt from Solomon bar Simson Chronicle[5].

Context:

By the 11th century, as a result of becoming a diaspora, Jews had settled across many regions of Europe and the Middle East. In 1096, Pope Urban II launched the First Crusade to regain the Holy Land from Muslim rule. Unfortunately, a number of Jewish communities lay en route to the Eastern Mediterranean and were attacked by the Crusaders. Many Christians viewed Jews negatively because they did not embrace Jesus. So, although the Crusaders set off to fight “enemy Muslims,” they quickly incorporated attacking “enemy Jews” as part of their mission. As the Crusaders made their way through France and Germany, they burned synagogues, forced conversions, brutally massacred Jews, and incited anti-Jewish riots.

The following excerpt is from a source known as the “Solomon bar Simson Chronicle.” The chronicle is a Jewish account of the First Crusade.

Primary Source:

First, consider guiding a discussion, allowing students to again share what they see – what stands out to them from this quote? Then, ask students to specifically discuss:

  • According to this quote, what did the Crusaders want to do to the Jews?
    • Kill them all (“exterminate them from among the nations”)
  • What religious antisemitic notions did the Crusaders use to justify their actions?
    • Deicide charge (“those whose forefathers murdered and crucified him for no reason”)
    • Jews being evil (“offspring of promiscuity”)

Optional: The graphic organizer gives students space to reflect after learning about each historical form of antisemitism. If time permits, give students a few moments to reflect, either through writing or discussion, about what they have learned in this part of the lesson.

Transition: Explain that the second form of antisemitism we will be discussing is economic antisemitism. The image of the “greedy Jew” may be the most enduring antisemitic stereotype of all. It is during the medieval period that economic antisemitism began to take on forms that are familiar to us today.

6.   HISTORICAL FORM OF ANTISEMITISM: ECONOMIC 

Guiding Questions: How did Jews first become associated with money/money lending? What are some historical examples of religious antisemitism?
The notes below, as well as additional content, are presented through correlating slides in the Google Slides Deck for Classroom Presentation. Please refer to the Antisemitism Glossary of Terms for additional definitions of the bolded words below.
●   Starting in the 11th century, many medieval European legal systems prohibited Jews from owning land, farming, or joining craft guilds. These legal systems were based on the types of legal codes from the Roman period, like the Theodosian Code, which were designed to limit Jews religiously and economically.
●   With few economic opportunities available, many Jews turned to marginalized occupations, such as tax/rent collecting and money lending on behalf of wealthier Christians. Many Christian lords would use Jews as middlemen to bypass the Christian religious prohibition on usury.
●   As a result, the Christian populace depended on Jewish moneylenders, which resulted in resentment and hostility towards Jewish debt collectors (rather than the rulers who were enacting the taxes or charging high interest in the first place).
●   Christian leadership exacerbated these tensions by positioning Jews as a scapegoat for the common person’s financial troubles. Though Jews were not the only ones involved in lending money at interest during the Middle Ages, eventually usury – and finance more generally – became identified as a “Jewish practice.”
●   This association between Jews and money became deeply entrenched in Western society to the point where it is now a Jewish stereotype.
o   Shylock – perhaps the most notorious Jewish moneylender – is a fictional character created by William Shakespeare. It’s important to note that Shakespeare debuted this play at a time when nearly no Jews were living in England – they had all been expelled 300 years earlier. However, the stereotype of the Jewish moneylender was so entrenched by this point that audiences didn’t need to have Jews around for the caricature to resonate.
o   Hundreds of years later, Henry Ford, founder of the Ford Motor Company, propagated virulently antisemitic notions about Jews in his newspaper The Dearborn Independent, in the 1920s, drawing on medieval tropes that described Jews as ruthless, money-hungry, and in control of the world’s finances. The antisemitic content that was published in Ford’s newspaper had a significant impact because of its vast readership, with articles being picked up by other news outlets across America. Consequently, Ford’s published works played a role in the rise of antisemitism in the United States.
Share SOURCE 5: Excerpt from The International Jew.

Context:

The following excerpt is an illustration of the ideas propagated by Henry Ford in his newspaper, The Dearborn Independent. He collected and published his articles in a book entitled The International Jew: The World’s Foremost Problem. The book became widely read, was translated into several languages, and served as a point of inspiration for later Nazi leadership.

Primary Source:

“Business is to [a Jew] a matter of goods and money, not of people. If you are in distress and suffering, the Jewish heart would have sympathy for you; but if your house were involved in the matter, you and your house would be two separate entities…the Jew would naturally find it difficult, in his theory of business, to humanize the house…he would say that it was only “business.” (June 5, 1920)[6]

Ask students:

●      How are Jews being portrayed in this quote?

o     Cruel, heartless, entirely driven by greed
o     Incapable of displaying “sympathy” or “humanizing” situations if money is involved

Optional: The graphic organizer gives students space to reflect after learning about each historical form of antisemitism. If time permits, give students a few moments to reflect, either through writing or discussion, about what they have learned in this part of the lesson.

Transition: Explain that the third form of antisemitism we will be unpacking is political antisemitism. To understand the roots of this kind of anti-Jewish thought, we need to go back to the French Revolution and the rise of the modern nation-state.

7.   HISTORICAL FORM OF ANTISEMITISM: POLITICAL

Guiding Questions: What is the “Jewish Question”? How did the political situation differ for the Jews of Western and Central Europe compared to the situation of those in Eastern Europe? How did the backlash to Jewish emancipation in Europe contribute to political antisemitism? What are some historical examples of political antisemitism?
The notes below, as well as additional content, are presented through correlating slides in the Google Slides Deck for Classroom Presentation. Please refer to the Antisemitism Glossary of Terms for additional definitions of the bolded words below.
  • In the late 1700s and 1800s, the cultural and political status of Jews in Western and Central Europe would begin to change.
  • The French Revolution created a new category of “citizen” that granted equal rights to everyone (at least in theory). However, some French people wondered whether Jews were capable of really being “French enough” to be entitled to political rights like other citizens of France. This became known as the “Jewish Question.
  • In the end, France decided to emancipate its Jewish population in 1791. However, in return, Jews were expected to make changes to various aspects of their cultural and communal life (e.g., stop using traditional Jewish names, refrain from using Hebrew/Yiddish in business transactions, keep their Jewishness private and out of the public sphere).
  • However, in Eastern Europe (where the majority of European Jews lived) the political situation was very different. Jews in Eastern Europe were not emancipated until 126 years later in 1917.
  • In Imperial Russia in the 19th and early 20th centuries:
    • Jews were only allowed to live in the so-called “Pale of Settlement.
    • Russian authorities encouraged antisemitic violence and riots known as pogroms.
  • By the mid-19th century in Western and Central Europe, objections to emancipation began to grow. Resentment and fear helped fuel the prejudices that would manifest into political antisemitism.
    • Resentment of perceived economic success among Jews fueled false notions that Jews were stealing jobs from Christians and were over-represented in important fields.
    • As Jews became politically active, they were viewed as proponents of radical/dangerous political views – those held by whatever the powers that be feared.
      • For example, because figures like Karl Marx and Leon Trotsky were of Jewish descent, this led people to closely associate Jews with communism (even though most Jews were not communists).
      • More broadly, however, there were widespread conspiracy theories throughout Europe about Jewish governmental and economic control, which hinged on small numbers of Jews in positions of power.
    • The Protocols of the Elders of Zion, published in Russia in 1905, is one of the most widely cited pieces of political antisemitism to this day.
  • Despite efforts to assimilate and become part of their host societies, Jews continued to stay connected to their own communities and retain aspects of their cultural identities. This led critics to believe that Jews were benefiting from emancipation while remaining a separate group – a group whose loyalty would always be questioned. Jews, therefore, continued to be perceived as “other” and as a threat to European society.

Share SOURCE 6: Political Cartoon – “Metamorphosis”

Context:

The following political cartoon, printed in 1903, comes from a German weekly satirical magazine called Simplicissimus. [7] Explain that metamorphosis means a thing/person changing from one thing to something completely different (such as a caterpillar becoming a butterfly). Then have students take a look at the image below.

Primary Source:

First, consider guiding a discussion allowing students to share what they see – what do they notice when first examining this cartoon? Then ask students more specifically:

  • What is going on in this cartoon?
    • A Jewish immigrant is transforming himself from a pauper into a well-respected and affluent member of society
  • What about the way the Jewish man is portrayed stays the same throughout the three pictures? What changes?
    • The exaggerated and distorted features remain (hooked nose)
    • The clothes are more expensive and modern
    • The items he holds become more valuable and modern
  • What is this cartoon implying about Jewish emancipation?
    • That a Jew will always be a Jew – an “other” – no matter how much he changes externally and tries to assimilate

Reinforce the point that many in European society opposed emancipation because their prejudice against Jews led them to interpret Jewish efforts to join society as being motivated by ill intent. Additionally, the reference to the Jewish nose is based on pseudo-scientific notions of Jews being an inferior race, which will be addressed in the final form of antisemitism outlined in this lesson plan.

Optional: The graphic organizer gives students space to reflect after learning about each historical form of antisemitism. If time permits, give students a few moments to reflect, either through writing or discussion, about what they have learned in this part of the lesson.

Transition: Explain to students that the last form of antisemitism you’re going to examine is called racialized antisemitism. While political antisemites fear a “Jewish” political agenda for “world domination”, racial antisemites claim that there is a Jewish agenda for “racial domination.”

8.   HISTORICAL FORM OF ANTISEMITISM: RACIAL

Guiding Questions: What term did Wilhelm Marr coin, and what did the term describe? How were the scientific concepts of natural selection and biological inheritance misappropriated by antisemites? What are some historical examples of racial antisemitism?
The notes below, as well as additional content, are presented through correlating slides in the Google Slides Deck for Classroom Presentation. Please refer to the Antisemitism Glossary of Terms for additional definitions of the bolded words below.
●     In 1859, Charles Darwin debuted his theory of evolution and natural selection. In 1865, Gregor Mendel introduced the concept of biological inheritance – the basis for what we now call genetics.
●     Racists and antisemites misappropriated these notions to support their beliefs in white superiority.
●     In 1879, German journalist Wilhelm Marr introduced the term “antisemitism” to describe his opposition to Jews as a supposed inferior “race” (please reference the Appendix for more information). Soon, Marr’s new term was being used throughout Europe.
●     Marr’s notion of Jews being an inferior race marked a dangerous turn. According to Marr, Jews were a problem because of innate and unchangeable biological differences.
●     Racial antisemitism was the primary manifestation of antisemitism in Nazi Germany.
●     According to Nazi racial theory, Jews constituted a biologically inferior race which was thought to corrupt the pure German-Aryan stock through “race-mixing” and intermarriage. It became extremely important to the Third Reich to distinguish between those with Jewish and “Aryan” ancestry.
●     In 1935, the Nazi government passed the Nuremberg Laws, which legally made Jewish Germans different from non-Jewish Germans. They restricted marriages and sexual relations between those deemed racially German and those with Jewish backgrounds. Under the Nuremberg Laws, only “Aryans” were allowed citizenship. Jews were stripped of citizenship and denied their political rights, and their passports invalidated.
●     Eventually, the Nazis passed more discriminatory laws that  forced Jews out of many professions, severely limited their movements, and required them to self-identify in public with the infamous yellow stars.
●      The Nazis made a great effort to define who was and was not racially acceptable. Their racialized understanding applied to: religious Jews, non-religious Jews, converts from Judaism to other religions, those who were not considered Jewish according to Jewish law but had some amount of Jewish ancestry. 

Share SOURCE 7: Excerpt from a letter written by Adolf Hitler to Adolf Geimlich.[8]

Context:

In the politically unsettled period after World War I, the Bavarian state government in Germany established a group on May 11, 1919, to keep an eye on political groups and to carry out “educational work” in order to combat revolutionary activities among disgruntled army veterans. Adolf Hitler joined the “Information Department” as a propaganda writer and informant and participated in education courses organized by the department. Because of his noted rhetorical gifts, Hitler was appointed as a lecturer. He was asked to respond to Adolf Gemlich, a course participant, on September 16, 1919, on the government’s position on the so-called “Jewish Question.” 

The letter is an early example of Hitler’s views on Jews before he became the leader of the National Socialist Democratic Party, also known as the Nazi Party, in 1921. The full letter builds on all of the types of antisemitism explored in this lesson. To analyze racial antisemitism, please examine the following excerpt with students:

Primary Source:

Then, discuss the following questions with students:

  • Where do you see racialized antisemitism expressed?
    • “thousand years of inbreeding”, “the Jew has preserved his race and character”, “non-German, foreign race, unwilling and unable to sacrifice its racial characteristics”
      • reveals the thought that Jews are a ‘foreign race’ with undesirable traits, and that they cannot be changed
    • “the feelings of the Jew are concerned with purely material things”
      • claims that the so-called greediness of Jews is in fact an inalterable racial characteristic
    • “his activities produce a racial tuberculosis”
      • Jews are described as causing disease in society – something malignant and insidious
  • What other types of antisemitism does Hitler express in this passage?
  • “possesses all the political rights that we ourselves have”
    • Disturbed that Jews have equal political rights – echoes the idea that Jews use political rights for nefarious gain
  • “the feelings of the Jew are concerned with purely material things”
    • ties in racialized perception of Jews with economic antisemitism

Share SOURCE 8: Speech by Ellison DuRant Smith”[9]

Context:

The Jewish immigrant population in the U.S. significantly grew between 1880-1924. Fears that immigrants posed a threat to the racial and cultural makeup of the U.S. led to efforts to keep Jews out. As a result, America created a new federal law that primarily aimed to exclude Eastern European Jews and Southern Italian Catholics from immigrating to the country: the 1924 Immigration Act. Many of the arguments put forward in support of the law, like this one, were explicitly racist. While the text does not name Jews specifically (aside from Son of a German Immigrant), it’s important to note that this is the kind of thinking that went along with racialized antisemitism – a belief in white superiority above ALL other “races”.

Primary Source:

Then, discuss the following questions with students:

  • How does DuRant Smith express racialized antisemitism?
    • That only true Americans should only come from “pure” Anglo-Saxon (meaning mostly English) families. They even want to “breed” more of these “pure” Americans.
    • This idea is part of a bigger way of thinking where people are judged and ranked based on their race. By saying what they think is the “right” race for America, they are automatically saying that other races are “wrong” or “less than.”
  • How do these ideas suggest a specific, and potentially harmful, vision for who should be considered truly “American” and how immigrants should be treated?
    • These ideas are harmful because they basically say that only people who are from a specific background (Anglo-Saxon) are truly American and valuable. Everyone else, especially immigrants, is seen as “less than” or a “problem” that needs to be changed.

Share SOURCE 9: Magazine cover of “La Libre Parole”[10]

As a final primary source analysis activity, ask students to look for the four forms of antisemitism they have learned about in a single source, which demonstrates the idea that these types of antisemitism are often interconnected and influence each other. Use the Library of Congress analysis method, “Observe, Reflect, Question,” to analyze the following magazine cover, which reflects many of the concepts from this lesson and can help students visually synthesize those ideas.

Context:

This magazine cover is from a French publication called La Libre Parole. It was printed on October 28, 1893 (just over 100 years after the emancipation of Jews in France).The editor and founder of this magazine was Edouard Drumont, who founded the Antisemitic League of France in 1889. Consider how this cover reflects antisemitic ideas held by parts of French society at the time.

Primary Source:

Step 1 – OBSERVE: Start by having students make observations, focusing on concrete details that they notice.

Observations may include: Tattered clothes, enlarged nose, animalistic/dehumanized features like claws, the money stuffed in his pockets and coming out of the world, he seems to be doing harm to the planet. He’s also in the dark – the sun is on the other side.

Step 2 – REFLECT: Next, ask students to reflect and use the prompt questions to help guide their thinking. What do the details suggest? What stereotypes are represented? In what ways are the four forms of antisemitism discussed in this lesson represented in this one image?

Reflections might include: If you recognize the stereotyped features, then we know this is a dehumanizing depiction of a Jew. Clearly, the illustrator believed that this man is harming the world in multiple ways. That he’s in the dark, along with the claw-like hands, suggests evil activity.

As for how the four types of antisemitism manifest in this image, here are some possible insights:

  • Political antisemitism. The figure appears to be maliciously grabbing onto the globe, eagerly climbing his way as far as he can go. This reflects a perceived threat of Jewish world domination.
  • Racialized stereotypes – the enlarged nose, the pointy beard, the beastly features – all exaggerated, and are reminiscent of the idea that Jews are less human and an inferior race trying to soil the purity of white Europeans.
  • Economic stereotype of the greedy Jew with money stuffed in his pockets echoes the idea that Jews perform harmful economic activities.
  • While not as overtly featured as the other forms of antisemitism, we can still see representations of religious antisemitism. First, there is the association between Jews and darkness, and therefore evil – a common trope in religious antisemitism. The man also covers his head, something that marks him as a religious Jew.

Step 3 – QUESTION: Finally, encourage students to ask additional questions to help further their learning. Possible questions might include: Why does the figure have exaggerated features? Why does he have on ragged clothes, while shown with an excessive amount of money in his pockets? Why is he illustrated as doing some sort of harm to the world?

Transition to Gallery Walk Activity: Explain to students that, like in the La Libre Parole image, the four forms of antisemitism continue to manifest in society, which will be demonstrated in the following activity. However, as important as it is to be able to recognize these influences, sometimes the way antisemitism is expressed in the current context does not fit neatly into the four historical forms. Today, we are seeing unprecedented levels of anti-Jew hate showing up in schools, sports, social media, and more, with the intent to hurt, intimidate, and marginalize Jews. In the following activity, we will refer to some examples as Evolving Anti-Jew Hate when they do not distinctly fit into the four categories we have learned about.

9.    GALLERY WALK ACTIVITY

This activity may be used as a final assignment or as a lesson wrap-up. Students will apply what they have learned through direct instruction in the lesson to modern examples of antisemitism, or anti-Jew hate, that they will analyze independently.

Objective

Through close examination of primary source documents and collaborative group work, this activity will enrich student understanding of how the four forms of antisemitism have manifested in the past as well as the present.

Materials: Modern Antisemitism Gallery Walk: instructions, sources, questions, student note-catcher (PDF)

Set Up

Display the primary sources around the classroom. These primary sources should be displayed “gallery style,” at different stations in a way that allows students to disperse themselves around the room. The primary sources can be arranged in any order. They can be hung on walls or placed on tables. The most important factor is that the stations are spread far enough apart to reduce significant crowding.

There are 14 stations for this activity, so you may want to divide the class into groups and assign each group two or three stations, depending on the number of students in the class. Of course, you may decide to use fewer primary sources, depending upon the amount of time you have to spend on this lesson or what content you want to emphasize.

Instructions

Explain to the students that they will participate in a “gallery walk activity.” Students will move around from station to station, like in a museum or art gallery. They will review the source at each station and answer a few questions per station.  Students should write their responses in the space provided on the Gallery Walk Note-Catcher (included in the PDF).

Alternative Gallery Walk Experience: Interactive Digital Gallery

Share a link to the Digital Version of the Modern Antisemitism Gallery Walk.

Then, instruct students to click on each image to interact with it by reading an example, answering a self-assessment question about the form of historical antisemitism shown, and considering discussion questions. Teachers can further assess understanding through class discussions or by collecting individual responses to provided prompts. Note that student responses entered on the slide identifying the historical form of antisemitism will not be available to the teacher.

10. CONCLUSION

Have students fill out the exit slip (PDF | Google Doc) or use the questions to hold a class discussion.


Appendix: Race vs. Ethnicity

The term ‘ethnicity’ falls short when describing Jewish identity. The more fitting, ancient term is Am (people). This category predates and differs from later social constructs like race, religion, and ethnicity, explaining why Jewish people don’t fit neatly into any of them.

However, to help students better understand how to define Jews as a group of people, it can be helpful to understand the difference between race and ethnicity, since Jews are often classified as an ethnic and/or a religious group, but NOT a race.

  • Ethnicity refers to a people’s shared cultural identity, often based on factors such as ancestry, language, religion, customs, and a sense of common history or heritage. It distinguishes one group of people from another based on these cultural characteristics.
  • The term race is often used to categorize and differentiate people based on physical traits such as skin color, facial features, and hair texture. However, it’s important to note that the concept of race is a social construct and not a scientifically valid biological category. All people are part of the human race.

It’s inaccurate to call Jews a race because they come from a wide variety of backgrounds and exhibit significant physical and visible diversity. This is why ethnicity is the preferred term to describe the Jewish people.


[1] Statues of Ecclesia and Synogoga in Freiburg Germany Cathedral Entrance, c. 1300

[2] A Law of Theodosius II, January 31, 439, Novella III: Concerning Jews, Samaritans, Heretics, and Pagans can be found at https://faculty.uml.edu/ethan_spanier/Teaching/documents/TheCodexTheodosianus.pdf

[3] The Jews in Christian Art: An Illustrated History (New York: Continuum, 1996), 337.

[4] Source: Wikipedia commons, https://en.wikipedia.org/wiki/Judensau#/media/File:Wimpfen-stiftskirche-judens.jpg

[5] Source: Shlomo Eidelberg, The Jews and the Crusaders: The Hebrew Chronicles of the First and Second Crusades (Madison, WI: The University of Wisconsin Press, 1977), pg. 22.

[6] The Dearborn Independent, Issue June 5, 1920, pg. 23 https://archive.org/details/the-international-jew-henry-ford/page/n21/mode/2up

[7] Harris, Constance. The Way Jews Lived: Five Hundred Years of Printed Words and Images. McFarland, 2008. p. 335.

[8] Source of English translation: Jeremy Noakes and Geoffrey Pridham, eds., Nazism 1919-1945, Vol. 1, The Rise to Power 1919-1934. Exeter: University of Exeter Press, 1998, pp. 12-14.

[9] Speech by Ellison DuRant Smith, April 9, 1924, Congressional Record, 68th Congress, 1st Session (Washington DC: Government Printing Office, 1924), vol. 65, 5961–5962. https://shec.ashp.cuny.edu/items/show/1249

[10] Source:“Leur Patrie, (Their Homeland) La Libre Parole illustrée, No. 16, 28 October 1893 , Duke Library Exhibits, accessed July 8, 2013, http://exhibits.library.duke.edu/items/show/20981

Book Review-From the Republic of the Rio Grande: A Personal History of the Place and the People by Beatriz de la Garza Reviewed by Thomas Hansen, Ph.D.

This interesting account of a small republic that existed only briefly between Mexico and the USA shows some very interesting histories and traditions that can teach us a lot.  From 1839 to 1840, there was a nation between Mexico and the Republic of Texas called the Republic of the Rio Grande, with its capital in Laredo.  Some do not know of this temporary republic, jostled between two mega-powers but firmly connected to both by trade, tradition, and blood. 

Families from this region had connections to both other republics, often, and there are many documents still in existence showing sale and purchase of land, marriages, and bills becoming laws—all relating to the inhabitants of the area that was called briefly the Republic of the Rio Grande.  The author does a very good job of painting a full picture that not involves commerce, history, culture, and politics, but also connects the story of this republic to the author’s own family.

De la Garza mixes the history of the republic with the family history she is able to ascertain through personal records, archives, and the story of the region as found on legal and financial documents.  The story is very important to the author, and it can tell us very much about human nature—and about different political forces brought into conflict by a variety of factors: war, environment, need, tradition, and hope.

The author uses vivid language to tell us of the days of the republic, explaining details down to how the dwellings were constructed and including notes on dating, courting, and marriage traditions.  The author also shows us the connections among families and the ironic way in which things can change over time, enemies becoming connected in ways their ancestors would have never imagined.  There are also stories of love, of loss, and of hope.   

The author provides a very valuable service indeed, reminding us of the republic and explaining so much about its short life.  We owe her a lot, and we need to teach young people about this important chapter in history lest it be forgotten.

I will not give away the content of the book, something I always avoid doing in my reviews, but will urge teachers of history, of social studies, and of geography to consider reading the book.  Both cultural and physical geography are involved in the story, as the people in the region had come from different lands to reach the site and the environment plays a huge role in the commerce and the very existence of the republic.  The damming of rivers and the role of agriculture are two central issues in the story of this region.  

I would recommend this story be read by all educators near where the republic once existed.  It is important history and it is also an important way to enrich one’s perspective of the region.  In addition, teachers of the subjects mentioned above can use the book as background reading, to build lessons and units on the history and geography of the area, and to enrich the curriculum on Texas, Mexico, and immigration.