Book Review – Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong

Reviewed by Thomas Hansen, Ph.D


James Loewen does a great job here of presenting some very interesting and different perspectives on some of the most important events, persons, wars, and traditions in American history. In fact, what he provides here is a lot of information that is the exact opposite of what is reported in the great majority of the high school history books. In some cases, the truth is not presented at all in those textbooks.

Writing this book did cause some large waves at the time, as I remember. I had heard about the book but never read it. I came across a copy the other day and had to see what was so shocking and revealing and other-worldly about Loewen’s revelations about US history.

Experiencing it now, I can see why it was so iconoclastic back when it appeared. The book dispels a huge number of myths and explains how high school US history books are meant to paint a White,
ethnocentric, idyllic, patriotic, and just plain false account of so many things in our past. The way the history books have discussed Native Americans, Blacks, racism, wars, and so many covered up facts and realities is incredible.

I would recommend the book to all those readers who wish to be better informed about the truth about our history and who wish to get the basic information they need to be able to do their own research on the people and places whose pictures have been painted very differently from what one will expect once you get the real explanations of what went on in the past.

Woodrow Wilson, Helen Keller, and others are not presented the same way here as they are in typical high school history books. I urge you to read this book and embark on some interesting research
journeys to get a different version of history. It is an enjoyable and unsettling book, at the same time.

Certainly all teachers should read this book, and obviously teachers of American history need to have this one on their shelf if they are going to engage in discussions with other professionals who want to know the truth. Why textbooks are so general and vague is a theme addressed throughout this revealing book. How we as educators can figure out a way to teach students about the truth of so many magical and mythical stories is a challenge. There has been so much written in the attempt to use a glorifying approach to American history.

Loewen is a good writer and presents his information here completely and through the use of references. Note that he has a long bibliography and is funny and sarcastic throughout the book (e.g., pp. 14, 15, 16). He is not afraid to write down some very controversial and clear information in this book. For example, he includes five key images of the Vietnam War with their explanations (p. 242). Loewen also spells out the most important question regarding why we fought the Vietnam War (p. 248).

Loewen sure did stir things up. I recommend you read this book… see if you agree or disagree… certainly interesting to considering some challenging and different perspectives on some of the most important events, persons, wars, and traditions in American history. Yet another good book to make us think!

Book Review: Legacies of the War on Poverty

Bailey and Danziger assemble here ten papers on the history of the war on poverty, covering its beginnings with JFK to the current great recession creating and disabling the poor in our country. They write the first chapter, explaining how Lyndon B. Johnson took up the torch and planned to eradicate poverty in the USA. They show the origin of many charitable programs, from food stamps to unemployment benefits, and they make it clear the numbers of poor persons in this land have not been small.

The book has more than one use, as it provides in-depth explanations of the origin of programs and the political connections related to funding, legislation, and public perspectives on spending. From
the point of view of historical developments, public policy, and political processes, the book could be not only good background reading for teachers but also very helpful for developing or enriching social science units in the classroom.

What led up to and exploded in 2008 and 2009 is profiled clearly here… great background reading for educators, to say the least.

The readings in the rest of the edition are also helpful, though some include rather technical terminology and concepts from fields such as economics. The text would lend itself well to use in graduate courses or longer summer classes on developing either teacher understanding of the current
recession or on creating more informative units on social science topics in the classroom.

The second part of the book includes four readings on increasing human capital, employment, and earnings. Here, four topics in education are discussed: the origins and impacts of Head Start; K-12 education battles; access to higher education; and workforce development. The third part of the book includes: the safety net for families with children; the safety net for the elderly; and the origins and impact of housing programs for families. The last section covers improvements in access to medical care and health.

These last two chapters on medical care and health are very important as a connection to on Obamacare (and its history), current events, and political processes. Like the other chapters in the
book, these two can provide teachers with one solid reference when designing materials and questions for students to ponder. Much of the data here can be used not only for teachers to come to a better understanding of what has been done to help disadvantaged persons in this nation but also for teachers to design and enrich units related to all of the Social Science Goals within the Illinois Learning Standards.

I would suggest that the themes and data in the book relate to specific strands within the Social Science Goals. Based on the information in this book, I would propose the book includes insights and data helpful specifically related to units addressing these strands in the Illinois Social Science Goals: 14.A, 14.B, 14.C; 14.D; 14.F; 15.A.c; 15.A.d.; 15.E; 16.C.b (US); 16.E.b; 17.C.a; 18.A; 18.B; and 18.C.

These two specific benchmarks could be impacted also, given the global interdependence of economies: 16.C.5b (W) and 16.C.5c (W). We could also impact benchmarks related to the environment, how it contributes to the current poverty in our nation, and ways to remedy the problems: 17.C.5b and 17.D.5. In addition, it would be interesting to look at how the book could be
used as a basis to locate other materials for designing units related to communicating about poverty, politics, social policy, hunger, unemployment, social change, and poverty.

There are cultural and other connections to be made from the materials in this book. To do so, we could impact possibly these specific benchmarks within the Illinois Fine Arts Goals: 26.A.5; 27.A.4b; 27.B.4b; and 27.B.5.

These are only a few suggestions; I would suggest there are more connections, including across subjects. As examples, links could be shown between the above information, plus the various strands and benchmarks suggested, to help impact other learning areas. For districts interested in knowing, they would be possibly impacting these particular Illinois Foreign Language benchmarks: 29.D.5; 29.E.5; 30.A.5a; and 30.A.5c.

To summarize, I would recommend the book for use in various graduate courses and professional development sessions of some length for teachers. I suggest the book is helpful for both developing teacher understanding of the current recession and on creating more informed units on social
science topics in the classroom. Teachers will clearly make their own connections to different strands, benchmarks and subject. The above is simply an attempt on my part to call attention to some possible interesting uses for this detailed text.

Although the text has some dense passages with technical terms and ideas, it is enlightening to read such great detail about poverty and ways it has been addressed in the USA in the last several decades.

Book Review – Aporophobia: Why We Reject the Poor Instead of Helping Them

The author is a professor emerita of ethics and political philosophy and paints a broad sweep of a picture here including both the history and politics of what people think of the poor. Cortina speaks to the changes in this country—President Biden welcoming the poor immigrants in—and the ongoing nightmares—such as the Haitians who were chased by guards on horseback.

All is not well in the land of the poor, which Cortina explains, is pretty much every land. The notion that immigrants bring lots of problems but certainly nothing of value to offer is an important theme in the book.

Since the days of the “undeserving poor” and the various battles against poverty (none have really succeeded in conquering it) persons who find themselves trapped in poverty have been in the news. Every day, we hear about what the poor are doing, what the homeless are up to, and what the people
out there without jobs and money are (supposedly) doing to destroy our nation.

Currently, just within Chicago, we have over 60,000 (native) homeless, over 20,000 new migrants who are homeless, and all the numbers are up, up, up. There are over 16,000 homeless students who attend Chicago Public Schools. There are over 50,000 children in Illinois.

These ideas of this big (and growing) part of the world population are strong in the media and the sources and causes of the views and opinions about this burgeoning sector of the US (and world) population. Without giving away all of the book’s content, I must say, I do not like to tell readers all the most important parts and facts and conclusions of a book. Rather, I
leave the discovery and discussion to the reader to find, consider, and ponder.

What this text does is provide an interesting outline of where our fear of the poor comes from… a clear understanding of the Greek root words used to come up with a term for this fear, and an ethical framework for understanding all of this.

Now, it is up to the reader, the educator, the social worker, and the taxpayer to make sense of the outline, the map, provided here, and develop a better understanding of oneself as we venture out
into the street to help the poor.

Book Review: A Brief History of the Third Reich: The Rise and Fall of the Nazis, by Martyn Whittock

Martyn Whittock assembles here the accounts of what is what like to be a German and go through all the things that happened before, during, and after World War II. He includes stories from people coming from all walks of life, and he adds his own theories and ideas.

In 22 chapters, Whittock describes the economic, political, and spiritual life in Germany leading to the Nazis seizing power and discusses both German complacency and involvement in contributing to the party’s rise to leading the nation. Whittock talks a great deal about Hitler’s reasons and motivations leading to some of the worst decisions possible.

Hitler had a tendency to make very dramatic and quick decisions without listening to the advice of those who would try to help him, or help Germany, in times of crisis. Hitler tended to stretch resources too thin and to make decisions which caused other greater problems unforeseen.

Without giving away too much content, I will say that this book does include the strength of using so many different persons’ stories to give the reader different perspectives on how the Nazis were actually able to get as far as they did. It is important to continue to read such accounts to try to sort out what makes sense and what does not.

Whittock gives the reader a great deal of information on the concentration camps and on how they were run. He does give us a glimpse into the desperate lives of the Germans who assisted in the murders, as he does regarding all of the persons who helped Hitler come to power.

There was something in it for everyone, it appears, and Whittock attempts to explain how and why the Germans allowed the Nazis to take so much power. He also provides the death tolls and discusses the methods used for murdering the inmates. Whittock provides a full description of the murders and numbers. However, he also uses more contemporary examples of bloodshed such as the Rwanda murders.

Maybe this is done to show that murder on a huge scale is to be expected in the world? Nothing could compare to the Nazis’ slaughter of entire peoples and communities, so that idea is lost on this reader—and on most all readers, I would assume.

The reader can profit from trying to understand what happened in Germany during those say 50 years of time. Teachers can perhaps get a little better understanding of how to begin to explain what was going on in the minds of Germans who watched all of it.

This is important reading because of the different perspectives revealed here.

Book Review: Clearing the Air in Los Angeles: The Fight Against Smog

Clearing the Air in Los Angeles: The Fight Against Smog tells how the mystery of Los Angeles’ notorious smog was solved. Los Angeles was once known as the Smog Capital of the World. No longer. Today the city has changed “air you can see” into “air you can breathe.” While the fight to
eliminate pollution in the city continues, modern smog is not the thick, oppressive, silver-blue haze that drove people to move out of Los Angeles altogether during the mid-twentieth century. Professor Arie Haagen-Smit became a key leader in the fight against smog after making a crucial discovery—what caused it. The last Stage 3 smog, considered the unhealthiest, struck in 1974, and in 2003 the city saw its last Stage 1 smog.


Clearing the Air in Los Angeles uses an organizational development lens to describe how concerned people uncovered the root cause of Los Angeles’ thick silver-blue smog—a serious problem for sixty years, from 1943 to 2003, and the changes they made to eliminate it, changes that to this day
also affect the nation and much of the world.

The book supports courses in social studies, business, business ethics, organizational behavior, environmental sustainability, and any course that examines corporate social responsibility and “business for good.”

Book Review: Breaking the Chains: African American Slave Resistance

(reprint of the 1990 edition with a new introduction by Robin D.G. Kelley)

When various localities are seeking to return to rhetoric of enslavement being beneficial or benevolent, Breaking the Chains: African American Slave Resistance is a book that is timely and beneficial for both teachers and students to understand the story of African Americans in their time of bondage. William Loren Katz did an amazing job of telling the story of African American enslavement through the eyes of the enslaved. Katz does this by describing a life in which enslaved people were not complacent but rather fought for every freedom awarded to them by their enslavers.

Katz explains, through this history, that African Americans were not only dealt physical blows but also had to fight against the master’s version of history after enslavement ended.

For much of American history enslaved people were described as complacent, willing to work, not upset about their condition or, as historians Allan Nevins and Henry Steele wrote, enslaved people
“were cared for and apparently happy” (9).

In other historical texts historians such as W.E. Woodward falsely stated that African Americans “were the only people in the history of the world who became free without any effort of their own” (234).

Although this had been a standard narrative for many years, Katz pushed back on this idea saying that historians had not done enough to find the stories of the enslaved in order to tell the true story of their resistance and their disdain for enslavement. He even goes as far as to say that “most scholars
have ignored this mountain of evidence” (13). But Katz refused to be another historian who gets history wrong and he wrote this book to detail the lives of the enslaved through the beginnings of the slave trade in Africa up to the passing of the Emancipation Proclamation.

Shown through many different angles and time periods, Katz described a people who resisted enslavement in every way. The book is broken up into four parts with a varying number of chapters in each part. The book begins with two introductory chapters, one written in 2023 in which Robin G. Kelley does the introduction and the other in which the author opens up the book setting the stage for the first chapter.

With the use of large print and historical images this book could easily be used to teach secondary students in grades 7-12 or could be used in an undergraduate college course. The writing is impeccably understandable and uses various sorts of sources including narratives of the enslaved,
accounts from white enslavers, foreign visitors to the United States, reports from the military and government, newspapers, and legal documents. In a society where it feels taboo to talk about the enslavement of African Americans, Katz’s thorough research is paramount to telling the story of
African Americans and their refusal to accept bondage.

Chapter two sets up the rest of the book by detailing why African Americans felt they needed to resist. In this chapter, Katz details the re-enslavement of African Americans on a daily basis and the horrors of what enslavement meant to them. He begins the chapter by stating “The reason for enslaved people’s resistance was slavery” (35). Enslavers understood that in order for them to achieve their goal of assimilating formerly free people into bondage, they would need to assert a form of dominance that denied African Americans the right to be human. Enslaved people were viewed as animals, chattel, property, and were purposefully kept from any knowledge beyond the plantations they toiled in. Chapter 2 details the fact that African Americans were not allowed to mourn, to be educated, to have their own thoughts, and were met with violence when they sought to
show any form of disobedience to Whiteness. In two narratives shared in this
chapter, one Louisiana woman was whipped for saying “‘My mother sent me’” (40) because calling her mother “mother” was akin to claiming the status of Whiteness.

In another story, Roberta Manson expressed that “They said we had no souls, that we were like animals’” and this was shown when her father was whipped for shedding tears after looking at an enslaved person who had been killed (40). Settlers thrived off of this system as they reaped the benefits of this free labor. As Katz explains that the South’s economy depended on the labor of
enslaved people and would not have thrived without them. White settlers were not willing to lose their power or control because they understood how vital enslaved people were to their economic prosperity.

While enslavers were concerned about enforcing and safeguarding their dominance, African Americans sought to play on this thought of enslaved people as inferior, dumb, and senile. Enslaved people deceived their masters into thinking they were joyfully working companions who looked forward to plantation labor. As Katz says “Black people pretended to be meek, happy, and dumb. They learned to answer an enslaver’s questions with the words they wanted to hear” (47). While enslavers were working to suppress the knowledge of the world around them, enslaved people worked to combat this through deception. Enslaved people would “forget” about tasks they were
told to perform or play dumb stating that they didn’t understand the job they were coerced to do. Enslaved people became the best actors claiming to be ill, not able to work due to a physical body strain, or in some cases even pretending to be pregnant. Enslaved people would smile and laugh with their enslavers before possibly running away that exact night. Although African Americans may have seemed dumb and senile, in reality this was a part of them reclaiming their agency to combat the
institution of enslavement.

In the wake of rhetoric that denies African Americans worked tirelessly to undermine the institution of slavery, this book does a great job of bringing to light the various ways in which African Americans resisted. Through the words of the enslaved themselves, as well as other primary source
documents, this book does the work of a historian, by uncovering the truth about African American resistance and their role in obtaining their own freedom.

Book Review: In Levittown’s Shadow: Poverty in America’s Wealthiest Postwar Suburb

There is a familiar narrative about American suburbs: after 1945, white residents left cities for leafy, affluent subdivisions and the better life they seemed to embody. In Levittown’s Shadow tells us
there is more to this story, offering an eye opening account of diverse, poor residents living and working in those same neighborhoods. Tim Keogh shows how public policies produced both suburban plenty and deprivation—and why ignoring suburban poverty doomed efforts to reduce inequality. Keogh focuses on the suburbs of Long Island, home to Levittown, often considered the archetypal suburb. Here military contracts subsidized well-paid employment like welding airplanes or filing paperwork, while weak labor laws impoverished suburbanites who mowed lawns, built houses, scrubbed kitchen floors, and stocked supermarket shelves. Federal mortgage programs helped some families buy orderly single-family homes and enter the middle class but also underwrote landlord efforts to cram poor families into suburban attics, basements, and sheds.

Keogh explores how policymakers ignored suburban inequality, addressing housing segregation between cities and suburbs rather than suburbanites’ demands for decent jobs, housing, and schools. By turning our attention to the suburban poor, Keogh reveals poverty wasn’t just an urban problem but a suburban one, too. In Levittown’s Shadow deepens our understanding of suburbia’s history—and points us toward more effective ways to combat poverty today.

Herman P. Levine: A Brooklyn School Teacher in the Mexican Revolution

Apparently, a prison term was not enough punishment, for Levine was also fired from his job. The state commissioner of education deprived Levine of his license to teach, and the school board at a meeting on 11 July 1917 dismissed him from his teaching position at Public School 160.6 The state and the school board made it impossible for Levine to practice his profession in his native state, and no doubt this became another factor in driving him into exile.7

While in jail, Levine was duly notified that he would still have to appear for his mandatory physical examination. Standing on his principles, he wrote from jail to The Call, rather sententiously, “I shall…not raise any technicality, but offer myself as a sacrifice, if need be, to the greedy, exploiting and devastating system of capitalism.”8 As Levine’s statement makes clear, he was a conscientious objector to the war because he was a socialist opposed to capitalist wars.

In Minneapolis, Minnesota on 21 September 1919 the board of education dismissed D.J. Amoss from his teaching job at Central high school because of his alleged membership in the Industrial Workers of the World.

7 “Minneapolis Teacher,” The Call, 22 September 1917, p. 9.
8 “Levine Refuses Physical Test,”, The Call, 9 August 1917.

He asserted, “My life will affirm what my mind and heart dictate. I have refused to do their bidding by refusing. Such actions were not uncommon at the time.to register. I will refuse to do their bidding in the future.”9 Levine’s statements published in The Call, thus also served, as he surely realized, as anti-draft and anti-war propaganda. His own intransigence might serve an inspiration to other young men to resist.

Levine also wrote a letter from jail to a friend who then passed it on to be published in The Call:

Having been registered against his will in prison, when Levine finished his prison sentence, he was still subject to the draft, and, if he refused, to imprisonment. Evidently preferring his freedom, he must have left for Mexico immediately upon release in June 1918. Levine reached
Mexico City shortly thereafter, and adopted two aliases and identities: Mischa Poltiolevsky, claiming to be a Russian immigrant, and Martin Paley, an American schoolteacher. Levine’s experience in jail and prison must have hardened his radical convictions, for when he left and fled to
Mexico, he continued his political activity, though now as a leftist labour organiser rather than as an anti-war activist.

Levine’s decision to go to Mexico was not unique. Americans didn’t go to Canada because it was part of the British Empire which was already at war. Mexico credate no barriers to American war resisters who wanted to enter the country, and what began as a trickle became a steady stream, and
soon, some would claim, a flood. The New York Times reported in June of 1920—a year and a half after the end of the war—that an estimated 10,000 draft evaders still remained in Mexico.11 Senator Albert Bacon Fall told the Associated Press that an estimated thirty thousand Americans had crossed into Mexico to evade the draft law.12 American politicians and the press called them “slackers,” a derogatory term that the war resisters adopted as a badge of honor.

Many American war resisters went to Mexico City, but Levine went to Tampico in the state of Tamaulipas, a city that was then a center of the relatively new oil industry dominated by British and American companies. He eventually found work as a clerk there set about re-organizing the local
chapter of the Industrial Workers of the World, also known as the Wobblies.

Tampico, the principal port for the Mexican oil industry, had developed rapidly beginning with the outbreak of the war in Europe in 1914. With the expansion of industry there was also a rapid growth in the number of oil workers, stevedores and seamen. These workers, often led by Spanish anarchists or sometimes American Wobblies, formed unions which grew rapidly in size, strength, and militancy.

11 ‘Ask Mexico to Send Draft Dodgers Back,” The New York Times, 7 June 1920, p. 9.
12 Linn A.E. Gale, “They Were Willing,” Gale’s Magazine, March 1920, p. 1. 3

Labor unionism in Tampico had begun during the first years of the twentieth century when workers had established a variety of unions, such as the Moralizing Union of Carpenters (Unión Moralizadora
de Carpinteros). By 1915, the major anarcho-syndicalist labor federation, the House of the World Worker, had reached Tampico, and began organizing both trades and industrial workers. The practice of striking to improve wages and working conditions became widespread and frequent among workers in Tampico.13

The Industrial Workers of the World already had a foothold in Tampico before Levine arrived. While it remains unclear if the IWW had any specific strategic plan for Tampico, in general the IWW organized unions of workers in a particular industry with the goal of affiliating them eventually into a national and then a worldwide industrial union, the One Big Union, as they sometimes called it.14

13 Gruber, Adelson, Steven Lief 1982, “Historia Social de Ios Obreros Industriales de Tampico, 1906 1919,” (Doctoral dissertation, 1982, Colegio de México), pp. 424–70.
14 Cole, Peter, David Stuthers, and Kenyon Zimmer 2017, Wobblies of the World: A Global History of the IWW.

In the United States, the IWWs strategy led it to organize oil workers, copper miners, lumberjacks in the spruce forests, and agricultural workers in the wheat fields: all strategic wartime industries (spruce wood was used to build airplanes). Following capital and heavy industry over the border to the south, Wobblies found themselves working in Mexican mines and oil fields, as well as on
Mexican docks and on ships of various nations. There they would employ the same strategy of industrial unionism and direct action.

One group of the Industrial Workers of the World arrived in Tampico in force in 1916 when the C.A. Canfield arrived in port. The crew of the Canfield belonged to the IWWs Marine Transport Workers (IWW MTW), and many were Spanish speaking. They recruited Mexican seamen to their union, which probably also gained a foothold among the stevedores. Pedro Coria, a Mexican IWW organizer from Arizona arrived in Tampico in January 1917 and organized Local #100 of IWW-MTW.15 Workers in Tampico had many grievances, (London: Pluto Press, 2017), pp. 124 but one of their major complaints was that they were paid in varying worthless currencies, so they demanded pay in gold or silver. In 1917 there was a series of strikes that began over this issue, culminating in a
great general strike in the Tampico area involving petroleum workers and stevedores from both the House of the World Worker and the IWW.16 The US Embassy sent a note to the Mexican Secretary of Foreign Affairs in October of 1917 on ‘The Tampico Situation’, which gives an impression of the
US government’s concerns. The note reads:

On 8 January 1919, Excelsior, a Mexico City newspaper, repeated a story that had apparently originated in New York that there were “secret soviets” in Tampico, organized by the IWW.18

15 Norman Caulfield, “Wobblies and Mexican Workers in Mining and Petroleum, 1905-1924,”
International Review of Social History, April 1995, Vol. 40, No. pp. 51-751995), p. 57.
15 Cole et all, Wobblies, pp. 124–39. 16 Cole et all, Wobblies, pp. 124–39.
17 US Embassy to Mexican Secretary of Foreign Relations, unsigned, ‘Memorandum: The
Tampico Situation’, 13 October 1917, Expediente 18-1-146, SRE.
18 Paco Ignacio Taibo II, Los Bolshevikis: Historia narrativa de los orígenes del communism en Mexico: 1919

By the time Levine arrived in Tampico in 1919 or 1920, the IWW was an established organization among industrial workers with a legendary militancy. Levine joined in the work of the IWW as editor of the group’s newspaper. In 1920, US intelligence agents reported that Mischa Poltiolevsky—they apparently believed this was Levine’s real name—”is working in Tampico under the name of M. Paley. He is a very active agent/”19 They were correct.

Levine had become one of the most dynamic leaders of the Tampico IWW organizing among stevedores and oil industry workers. The former socialist Levine had undergone a conversion experience: he had given up his membership in the Socialist Party and had joined the IWW. During the period between 1917 and 1919, he rethought his political ideals, rejecting his belief in socialism and espousing instead revolutionary syndicalism. In a letter to the Industrial Workers of the World headquarters in Chicago, he explained his personal situation and his political views:
I have never learned a trade, nor am I a manual worker, and this I regret, for I recognize that the workers on the job must prepare themselves to run industry, and the workers on the job must determine radical tactics during the struggle to attain their aim, because they alone are surrounded by that environment from which real radical measures surge. I am opposed to political action. An
industrial administration must be prepared for industrially. Political action wastes energy that could be used in the class struggle—on the job. I intend to learn a trade as soon as possible, so that my views may arise in the proper environment. Until then, I shall suggest nothing— but shall affirm that radicals on the job, in the factory, on the farm, in the mine—theirs is the final voice.

1925 (Mexico: Joaquin Mortiz, 1986), p. 32.
19 Memo of 26 May 1920 from the military attaché of the American Embassy to the Director
of Military Intelligence, G.S., Washington, D.C. on the subject of Bolshivist [sic] propaganda,
Record Group 165, Box 2290, USMID, USNA.

Levine concluded his letter, “I was a member of the Socialist party, Local Kings [County], N.Y., but sent in my resignation last May [1919].” In a hand-written postscript he added, “As soon as I become a worker on the job, I intend to join the IWW. But for the present as an office worker, I cannot do so.”20

Why did Levine leave the Socialist Party? Perhaps because so many prominent figures in the party had supported the war and even gone to work for the Wilson administration. Or maybe Levine had fallen under the influence of American or Mexican Wobblies who had convinced him of their
revolutionary syndicalist principles and strategy. Or perhaps his own experience as a slacker had simply driven him to the left, and, at the time, the far left was the IWW.

20 Letter (unsigned) by Levine to Whitehead, November (date scratched out), 1919, Record Group 165, Box 2290, USMID, USNA. 21 A number of copies of El Obrero Industrial can be found in Record Group 165, USMID, US

In any case, though he did not have an industrial job—or perhaps precisely because he did not have such a job—Levine, using the name M. Paley, became the editor of the Tampico IWW newspaper, El Obrero Industrial (The Industrial Worker). The newspaper was just one or two tabloid size sheets of paper folded into four or at most eight pages, written in Spanish it was aimed at the Tampico oil workers and stevedores. Its articles advocated direct action and industrial unionism and called for the use of the general strike to create a workers’ government.21 Levine’s newspaper and his
organizing activities became a serious concern to the US Military Intelligence Division (USMID). The USMID officer in Laredo, Texas wrote to his superiors in July 1920:


The [US] Government is receiving copies of “The Industrial Worker” [El Obrero Industrial] paper being printed in Tampico, which in its editorials is spreading the doctrine of Lenine and Trotzky. The paper says the strikers will not cease until they have accomplished their purpose. Reports also state that at their meetings the strikers have red flags and that the cry ‘Vive la Russia’ [sic] can be heard. The oil companies told the laborers that the pay will not be increased one cent, as they claim
they are paying the best salary in the country.22

National Archives. The newspaper reported on local activities in Tampico, but its main political ideas were identical to those of the IWW of the United States: direct action, industrial unionism the general strike.


At the time many IWWs were supporters of the Russian Revolution and the Soviet government, and some were attracted to the Bolsheviks, who were in the process of organizing the Communist International. As editor of El Obrero Industrial Levine, like other Wobblies, followed the Russian
Revolution with sympathy and offered it his support from afar. Later he would join in the foundation of the Mexican Communist Party (PCM).

The writer B. Traven, whose real name was Ret Marut and who was a German revolutionary refugee of the post-war conflicts in that country, lived in Tampico in the early 1920s. Traven spent some time
with members of the Industrial Workers of the World and left a picture of the American radicals in his novels Die Baumwollpflucker (The Cottonpicker) and Der Wobbly (The Wobbly). In his fictional account of a strike Traven gives us some idea of Levine’s Tampico:

in this country [they] do not suffer from a clumsy, bureaucratic apparatus. The union secretaries do not regard themselves as civil servants. They are all young and roaring revolutionaries. The trade unions here have only been founded during the last ten years, and they have started in the most modern direction. They absorbed the experience of the Russian Revolution, and they embody the
explosive power of a young radical force and the elasticity of an organization which is still searching
for its form and changes it tactics daily.
23

22 Report from Intelligence Officer, Laredo, Texas, to department Intelligence Officer, Fort
Sam Houston, Texas, 23 July 1920, Record Groups 165, in Box 2291, USMID, USNA.
23 Heidi Zogbaum, B. Traven: A Vision of Mexico (Wilmington, DE: SR Books,

Traven’s stories and novels caught the spirit of Tampico’s Wobblies and other radical unionists.
The employers took the matter of what they saw as the foreign-inspired labor unions in Tampico quite seriously.

R.D. Hutchinson, of the British ‘El Águila’ Oil Company told the Bulletin of the National
Chambers of Industry that the Tampico general strike of 1920 represented a “giant step toward the dictatorship of the proletariat,”

He went on: Mexican workers have unionized with the goal of imposing themselves on capital in Tampico and they have done it at the insistence of two different kinds of agitators: some foreigners, who, preaching Bolshevik ideas, have done a profound job, a deep job among the proletarians of the oil zones; and the others, Mexican politicians, who pursuing, if not identical goals, disrupt the peace by attacking the established interests at this crucial moment.24

As both Traven’s novel and this company manager’s remarks suggest, Levine, Coria and other slackers together with the Mexican workers had constructed a powerful, radical industrial union movement in Tampico that threatened the existing order.

Scholarly Resources Inc., 1992), p. 14, citing B. Traven, , Die Baumwollpflucker. (Hamburg. 1962),
p. 72. Wobbly movement.

The British government was also alarmed at the growth of the IWW in Tampico and other cities. The British Ambassador, H.A.C. Cummins reported to Lord Curzon at the Foreign Office in London in April of 1921, “The I.W.W. organization obtained some influence here during the war, an influence which has not lessened, and it is known that the confederated labor unions [CROM] are being directed by these dangerous extremists, and that they are laying plans with a view to establishing a Soviet administration in Mexico.”25 As Cummins’s communication indicates, in Tampico both
the IWW and the more moderate state sponsored CROM unions carried out militant campaigns against the employers.

While both foreign employers and foreign consuls sometimes exaggerated the threat from the IWW, their exaggerations were based on the very real, and quite formidable Wobbly Movement.
24 “Las Últimas Huelgas Según Seis Industriales Prominentes,” Boletín de la Confederación de Cámaras

There are always fights between people in business and politics and the 1910s and 20s were a period of particularly ferocious struggles everywhere. U.S. President Woodrow Wilson fought the Socialist Party and the IWW, severely weakening the former and virtually destroying the latter. The Republicans fought the Democrats and defeated them leading to the reactionary and corrupt President Warren G. Harding. In Russia, Joseph Stalin fought and defeated Leon Trotsky. In America Socialists fought Communists and the AFL fought the IWW. So it is not surprising that here was also a fight in the Mexican IWW.

In Mexico, it became a personal fight between slackers Herman Levine and Linn A.E. Gale over the question of who represented the real IWW in Mexico. Gale was a small-town journalist, a former low level, local politician from New York, facing criminal prosecution for his debts and also fearing he might be drafted fled to Mexico with his wife Magdalena, a secretary who worked to support him. He published Gale’s Magazine which combined socialism and spiritual and promoted himself as the leading American leftwing intellectual and activist in Mexico, mailing his magazine to influential American radicals.

Industriales, (August 1920) , pp. 10 25 Bourne n.d., p. 307.


While Levine worked in Tampico organizing petroleum workers into the IWW, Gale, with the political backing of Mexican President Venustiano Carranza’s Minister of the Interior, Manuel Aguirre Berlanga published article s supporting Carranza’s notoriously corrupt and avaricious government, claiming it was progressive or even potentially socialism. At the same time, Gale claimed to be the leader of the Mexican IWW, and though he didn’t do much organizing, he gave out
IWW membership cards and photographs of the American Socialist Party leader Eugene V. Debs.

The situation was complicated by the fact that Gale also claimed to be the head of the Communist Party of Mexico (PCdeM), made up of the same clique that formed his IWW, while Levine sympathized with the rival Mexican Communist Party (PCM) that had been established by American slacker Charles Francis Phillips, Indian Manabendra Nath Roy, and Russian Bolshevik (Communist) Mikhail Borodin. All of this was taking place at a brief moment when revolutionary syndicalists around the world were briefly attracted to the Communist movement, just as they were in Mexico.
We know Levine’s opinion of Gale and his IWW group from a long letter (eight single-spaced pages) in which Levine wrote to “Fellow Worker Whitehead,” that is, Thomas Whitehead, the secretary-treasurer of the IWW in the United States. Whether or not a copy ever reached Whitehead is unclear, because the letter was intercepted by USMID. Levine portrayed Gale as the
antithesis of a genuine labor organizer. The letter gives us a great deal of insight into
Levine’s political principles and his notion of the proper role as an American revolutionary and labor organizer in Mexico and it is worth reviewing in some detail.26

26 The following several citations come from this letter. Letter (unsigned) to Whitehead from Levine, date November (date scratched out) 1919. Box 2290, Record Group 165, US National Archives.

Levine wrote, ‘He [Gale] is a businessman seeking political preferment and social position’, while Gale’s Magazine is ‘not a radical nor socialist organ’. He went on:

27 Letter (unsigned) to Whitehead from Levine, date November (scratched out) 1919. Box 2290,
Record Group 165, US National Archives. The following several citations come from this letter.

Levine pointed out to Whitehead that it was Berlanga who had quashed the teachers’ strike of 1919.


In general, Levine was critical of Gale’s notion that the Mexican government was a radical government moving toward socialism. What had the peasants and workers gained? asked Levine. “The worker’s reward? The right to have the military forces used against him when he goes on strike, printing presses seized, union halls closed.” Levine gave the examples of the suppression of the Mexico City teachers strike in May and of the Tampico oil workers strike in November of 1919.
“What is the essence of the Mexican Government?” asked Levine rhetorically. “It is an incipient capitalist state.” Carranza, Levine argued, had ‘tried to establish industry on a firm capitalist basis’, inviting the Chambers of Commerce of Dallas, Chicago and other US cities to come to Mexico to help:

Carranza invited them to invest capital in Mexico, but denied them any special privilege. He wants
Mexico to develop on a capitalist basis, without intervention of foreign capitalist governments. “Mexico for the Mexican Capitalists, for the Mexican Government” is his slogan.

Most modern historians would agree with Levine’s assessment of the Carranza regime. Levine argued that Gale’s call for support of Mexico against foreign intervention missed the point that the Mexican government actually supported foreign economic investment and protected foreign investors.

Tampico oil is in the hands of foreign exploiters. But when workers go on strike, the union halls are
closed down, printing presses seized despite specific constitutional provisions to the contrary, right of assembly denied—by whom? Not by foreigners, but by the military officials of that very government which we are asked to defend. Levine lumped Gale together with
Gompers as foreigners meddling in Mexican workers’ affairs:

Mexican radical policy will be determined by Mexicans. The Mexican working class is fighting its
fight where it ought to be fought—on the job. It [the Mexican working class] is not revolutionary—but it becomes aroused over the right to organize—as is proved by the Orizaba [textile] strike now before the public eye. Mexican Labor is too conservative, its leaders and organizations being bound up with the American Federation of Labor. But there are radical elements, and it is to them that we must look for action.

Interestingly, while he and other American slackers participated in the Mexican labor movement, Levine clearly believed that Mexican workers should ultimately determine its policies. Levine concluded his critique by arguing that:

American radicals should fight against American Capitalism; Mexican Comrades should fight their
own exploiters. The class struggle— cannot—will not— be sidetracked.


The letter ended: “cooperation with [Gale] by the IWW is dangerous to the Wobbly movement.” Levine clearly believed that genuine labor organizers would work not with Mexico’s capitalist government, but with the “radical elements” among the industrial workers in the organization of the class struggle. Levine, as this letter makes clear, held Gale in utter contempt.28

28 Letter (unsigned) to Whitehead from Levine, date November (date scratched out) 1919. Box
2290, Record Group 165, US National Archives.

The battle between the American slackers for control of the Mexican Industrial Workers of the World was fought both in Mexico and in the pages of the IWW magazine and newspapers in the United
States. Both slacker groups in Mexico wanted the endorsement of the Chicago headquarters of the IWW, and each wrote long articles arguing its point of view and attacking the opposition. The imprimatur of the Chicago office of the IWW was just as important for the slacker unionists as the
endorsement of the Moscow headquarters of the Communist International was for the slacker Communists.

As usual, Linn Gale struck the first blow with an article titled ‘The War Against Gompersism in Mexico’ published in November 1919 in The One Big Union Monthly, the magazine of the IWW
executive committee in the United States. He recounted the first national congress of the Mexican Socialist Party and attacked M.N. Roy for voting to admit Gompers. He also attempted to discredit.

The Indian revolutionary M.N. Roy. Gale wrote that the ‘Hindu’ (M.N. Roy) is “said by some to be a
spy for the American government. As to the truth of this I do not know.” He claimed that during the congress Roy had been “working hand-in-hand with [Luis N.] Morones,” the corrupt leader of the CROM. Gale explained that “Roy voted in favor of seating Morones, casting the deciding vote!!!” Consequently, Gale explained, he and others had withdrawn from the Socialist Party and formed Communist Party of Mexico, a tiny group headed by Gale, which was “in favor of Industrial Unionism.”

The following several citations come from this letter.

The editor of The One Big Union Monthly observed that,

“Not knowing the condition in Mexico, we publish the above with some mental reservation, insofar as we believe that the I.W.W. men of Mexico may take a different view of cooperation with the new Communist party.”29 In the same issue there appeared an excerpt from Gale’s Communist Party of Mexico manifesto, obviously sent to the paper by Gale, endorsing the IWW, denouncing the AFL,
calling for the use of strikes, boycotts and sabotage, and looking forward to the eventual establishment of the “Dictatorship of the Proletariat.” The manifesto also called for a “Constant and intelligent co-operation between the Communist Party and the industrial unions of Mexico and the Communist Parties and industrial unions of other countries.”.30

29 Linn A.E. Gale, “The War Against Gompersism in Mexico’, The One
Big Union Monthly, November 1919, pp. 23–5.
30 “I.W.W. in Mexico,” The One Big Union Monthly, November 1919, p. 50.

The other slacker faction was not long in responding in the American Wobbly press. Irwin Granich [Mike Gold] wrote a long article, “Sowing Seeds of One Big Union in Mexico,” in which he described political, economic, and social conditions, and rebutted Gale’s attack. Granich gave his
own report on the first national congress of the Mexican Socialist Party, and his own interpretation of events. First, he argued that the Socialist Party congress really functioned as a kind of IWW convention. As he put it:

The Socialist party, dominated by I.W.W. elements, had called the congress because there was no union able to call it. It was called for the purpose of bringing to the workers the message of One Big Union and to help them create a national body based on industrial lines.

The Mexican Socialist Party congress, said Granich, succeeded in doing so despite the sabotage of Luis Morones and Linn Gale. He described Gale as “an American adventurer and labor provocateur
who has a shady past and has just organized a so-called Communist party of six or seven members for some sinister ends.” Gale “is really a nonentity, dangerous only because he is trying to bleed the movement for money, and because he is of the type that will ultimately sell out and turn spy—if he
has not already achieved this profitable end, as the Soviet Bureau in New York believes.
” Granich asserted that despite Morones and Gale, the congress had been a success and the delegates had launched two new magazines, El Soviet in Mexico City and El Obrero Industrial in Veracruz.31

31 Irwin Granich, Irwin [pseud. of Michael Gold], “Sowing the Seeds of One Big Union in Mexico,” The One Big Union Monthly January 1920 , pp. 36–7.

In the March 1920 issue of The One Big Union Monthly, the editor felt obliged to explain why he was continuing to print letters from the rival slacker factions in Mexico, and his explanation bears citation because it shows the American IWW’s interest in establishing continental industrial
unionism. “First,” wrote the editor,” it is just as important for us to be familiar with conditions down in Mexico as it is for us to know conditions in Canada. The question of direct cooperation between the One Big Union of Canada, of United States and of Mexico is bound to come up in the near
future, and for that reason it is necessary that we should be somewhat conversant with men and condition[s] in Mexico as well as in Canada.”


“Second,” wrote the OBU editor, “we want our members to know the state of affairs down in Mexico City when they get down there, so they do not act blindly.” Finally, said the editor, the IWW rejected
political parties, whether Socialist or Communist. “We enjoy to see the politicians destroy one another before an audience of wage workers,” because “it fills the workers with disgust for the political game and makes them turn to industrial organization.” So he let the debate in the pages of his magazine continue.32 The editor asked that future articles respond to a number of specific questions, namely a history and survey of the Mexican labor movement, a discussion of the experiments in the Yucatan, a discussion of the roles of Emiliano Zapata and Pancho Villa, and a
survey of Mexican industry with statistics.

32 John A. Jutt, “The Mexican Administration of the I.W.W,”

José Refugio Rodríguez, Secretary of Gale’s IWW organization, took up the offer and wrote an article on “The Working Class Movement in Mexico” which avoided the recriminations of the earlier articles and described general conditions of Mexican labor. Rodriguez’s article characterized the
various leaders and tendencies in the Mexican Revolution. He rejected support for Álvaro Obregón, who was “seeking the support of the American and Mexican financial interests,” and also repudiated
Carranza who was “at best only a Liberal.” Rodríguez also characterized Villa and Zapata. He wrote (wrongly and falsely) that the former “is no more and no less than a despicable murderer who once served in the American Army and there learned completely the science of killing his fellow human beings.” He expressed admiration for Zapata as an “honest man,” but noted that “the tales published in foreign periodicals about the wonders of ‘Zapataland’ make us laugh and also make us shed bitter tears”:

His “Zapataland” only existed over a few hectares of land in the days of its greatest success. It was very crude, undeveloped, unorganized, and could not therefore, last long. In the great land over which Lenin is the guiding figure and where Industrial democracy has come to remain forever, there is much of science, order, skill, wisdom and shrewdness, to match that of the capitalist empires without. But there was none of this in “Zapataland”—only honest intentions, high ideals, bad
organizations, big blunders and inevitable failure.33

Gale’s Magazine, February 1920, p. 44.

What is striking in Rodríguez’s essay is the nearly complete rejection of all of the Mexican revolutionary factions, including the plebeian movements of Zapata and Villa, and his absolute confidence in Lenin and the Russian model. Gale and his comrades, it seemed, having rejected the Mexican revolution entirely, intended to implant the models of the Chicago-based IWW and the
Moscow-centered Communist International.

Whatever appeared in the papers in Chicago, the fight to control the Mexican IWW would be settled in Mexico and Mexican workers would play a central role. Levine had found two allies in his struggle against Gale. Both Charles King and Pedro Coria had been active; in the Industrial Workers of the World in the United States, as well as in Mexico. A USMID report, probably written by José Allen, who was simultaneously head of the Mexican Communist Party and a US spy, described
Levine’s new supporters. The description of King was brief:

King claims to be an American Communist. He has been in Mexico approximately eighteen months. He is five feet eight inches tall; weight about one hundred and sixty pounds; dark hair; dark eyes; swarthy complexion. He is very sarcastic and cynical. He appears to be very well educated; he speaks Spanish and English equally well. Trade unknown.

33 José Refugio Rodríguez, “The Working Class Movement in Mexico,” The One Big Union Monthly, 1920 II, no. 6, 26-27.

The spy’s account of Coria went into more detail, painting a picture of a sophisticated political activist. “Corea [sic] is a Mexican of the railroad man type; age about forty; about five feet eight inches tall; weight about one hundred and eighty pounds; thick, black hair; black eyes; slightly florid complexion,”, wrote Allen.

34 ‘Who’s Who Material – Mexican Radical Elements’, 15 October 1920. RG 165, Box 2290.

Coria told his own story in an autobiography written in the 1960s. Raised in a military orphanage, Coria eventually became a foundry worker and after working in several Mexican cities travelled to the United States. While living in Chicago, Coria learned to speak English fluently and also became acquainted with the American labor movement. He apparently attended an early convention of the Industrial Workers of the World and became a Wobbly. As a Wobbly organizer in various parts of the
West, Coria had participated in numerous organizing campaigns, strikes, and protest demonstrations.

At various times he was beaten, jailed, and had his life was threatened. As a working-class pacifist in the United States, he opposed both the violence of the revolution in Mexico and United States involvement in World War I. When the Wilson administration suppressed the IWW, Coria fled to Tampico, no doubt because he knew there was an active IWW group there.35

35 Coria, Pedro, “Adventures of an Indian Mestizo,” Industrial Worker (Chicago), January, February,
March, April, and May, 1971. Thanks to Robert J. Halstead for calling this series to my attention and providing a photocopy.

As soon as he arrived in Tampico, Coria made contact with the IWW and joined other Wobblies in organizing Petroleum Workers Industrial Union 230 and Marine Transport Workers union 510. He quickly became one of the most prominent IWW leaders in Tampico and was sent by the local IWW as delegate to the important labor convention in Saltillo, Coahuila held on 1 May 1918, the meeting that produced the Regional Confederation of Mexican Workers (CROM). It must have
been not long after returning from Saltillo that Coria met Herman P. Levine.

Coria’s experience made him a highly valuable IWW organizer. His knowledge of English and Spanish, his familiarity with the labor union and political movements in both countries, and his
courage and dedication made him particularly useful in the attempt to organize the IWW in Mexico. So, it was natural that in Tampico, Coria became one of the closest allies of Levine.

Levine—now backed up by Coria and King—proposed at the 17 October 1920 IWW meetings in Mexico City, which involved both factions, that the IWW’s US rule excluding non-wage-workers be
enforced. The observation of that rule would have meant the expulsion from membership in the Mexican IWW of Gale, the newspaper publisher and his followers: Cervantes López, the printer; Hipólito Flores, the policeman, and other non-worker members of Gale’s committee. Gale responded
evasively that the IWW had to organize soldiers and sailors, and should not, for example, exclude a woman fired from her factory who became a fruit vendor.36

36 Gale 1920, p. 6; ‘Memorandum to the A.C. of S. for Military Intelligence’, 15 October 1920, in
Box 2290, Record Group 165, USMID, USNA, an account of these differences within the IWW, probably written by José Allen, says that Pedro Coria was disputing the leadership of the union with Gale and Charles King. This is probably the same struggle. See also Taibo II 1986, p. 101.

There was another important element in this debate, in addition to the question of a member’s social class. Levine and Coria also proposed to take the Mexican IWW into an alliance with the anarchists, anarcho syndicalists, and the other Mexican Communist Party (not the one run by Gale) in order to form a united front among all the labor radicals in Mexico. It was this issue that accounted for the presence at the Mexico City meeting of Jacinto Huitrón, a leader of the anarcho-syndicalist labor
movement, and Manuel D. Ramírez, a labor activist and the future head of the Mexican Communist Party. It was this group which would later establish the important though short-lived labor organization the Communist Federation of the Mexican Proletariat.37

37 ‘Memorandum to the A.C. of S. for Military Intelligence: Notes on Radical Activities’, 15
October 1920, USMID, Record Group 165, Box 2290, USMID, USNA.

The debate over the rules was postponed, but Gale refused to call another meeting, so the other faction, Levine, Coria and King, now joined by Gale’s former allies Rodríguez, Pacheco and Ortega, called their own meeting of the executive board, revised the rules to exclude non-workers, and elected their own executive committee. Gale was out. Levine had won.

The Gale-Levine faction fight ended in the pages of the IWWs magazine in the United States at the end of 1920. In December, an article apparently written by Herman Levine, announced the victory of
the “wage workers” over the “petit bourgeois” faction led by Linn Gale. “The wage workers faction, the most numerous and the strongest, with the general secretary treasurer and the majority of the G.E.B. [General Executive Board] with them, are continuing in charge of the organization, and hope for better progress now that they have rid themselves of the political and petit bourgeois element,”, stated the author. The IWW, now firmly in proletarian hands, the author reported, was organizing oil workers in Tampico, metal mine workers in Guanajuato, and industrial workers in Mexico City.38

38 Herman Levine, Herman ‘The Mexican I.W.W.’, The One Big Union Monthly, December 1920, p. 57.

After Levine, Coria, and King took charge of the IWW, it immediately entered into a united front with the other factions of the revolutionary labor movement. The anarcho-syndicalists, the IWW, the Mexican Communist Party, and some independent unions formed first the “Revolutionary Bloc,” in August 1920, which subsequently became the Communist Federation of the Mexican Proletariat (FCPM). The FCPM was meant to be an alternative to the CROM. It stood for revolutionary labor
unionism, the fight for workers’ control, the overthrow of capitalism, and, passing through a brief dictatorship of the proletariat, for Social Revolution. While most of its members were anarchists or anarcho-syndicalists, the FCPM sympathized with the Soviet Union. Later the FCPM would become the anarchist General Confederation of Workers or CGT.

In addition to Levine’s wing of the IWW, the Mexican Communist Party (PCM) (that is the party founded by Roy and Phillips) also joined the new federation. Within a few months the PCM Communists were involved in the leadership of a genuine working-class upheaval in Mexico City,
Veracruz, Orizaba and Tampico. Two of the PCM’s new young leaders, Manuel Díaz Ramírez and José C. Valadés were elected secretaries of the executive board of the FCPM.39 The Communist Federation and its activists such as Levine, Valadés and Díaz Ramírez were far more serious about
organizing than Gale had been. For example,

39 Taibo II 1986, Los Bolshevikis, p. 103.

Díaz Ramírez, who was himself from Veracruz, contacted Aurelio Medrano and other leaders of the Orizaba textile workers’ anarcho-communist group, the group with which Gale had been corresponding. Díaz not only wrote them and sent the Communist magazine Vida Nueva and the
Boletín Comunista, but he also went to Orizaba gave a public lecture on “Unionism and Communism.” He met privately with local activists and attempted to win the group over to the Communist Federation of the Mexican Proletariat, and to the Mexican Communist Party.40 Díaz urged the local anarcho-communists and CROM activists to join the Communist Federation and later its successor the General Confederation of Workers (CGT). The Orizaba group decided to stay in the CROM, though they remained in its left wing.41 Nevertheless, Díaz and the Communists demonstrated a new commitment to building the IWW and the Communist Party among workers.

40 García Díaz, Bernardo 1990, Textiles del Valle de Orizaba (1880–1925). (Xalapa, Veracruz: Universidad Veracruzana, Centro de Investigaciones Historicas, 199), pp. 240–1.
41 Ibid., pp. 270–1.

Levine’s organizing in Tampico and his fight with Gale had strengthened the IWW in Mexico. He also helped to build the young and fragile Mexican Communist Party. The political winds, however, had shifted. While President Venustiano Carranza had welcomed the American slackers, the new president, Álvaro Obregon, wanted to be rid of them, ordering their arrest and expulsion.

Levine was captured and deported on 25 May 1921.42 He either revealed his citizenship or it was discovered, for the Washington Post carried the news of Levine’s detention to the public in a story
date-lined Laredo, Texas, 27 May 1921: Herman M. [sic] Levine, of New York City, who fled to Mexico in 1918 and is alleged to have engaged in radical activities there, was deported Wednesday from Monterrey, where he was arrested last week. He was immediately taken in charge by military authorities here and is being held at Fort McIntosh.43

42 Letter from Matthew C. Smith, Col., General Staff, Chief, Negative Branch to W.L. Hurley, Office of the Under-Secretary, Department of State, 28 May 1921; Memorandum for file dated 27 May 1921 regarding phone call from Mr. Hoover to USMID. Both in Box 2292, Record
Group 165, USMED, USNA.
43 “Mexico Deports Radicals; Herman M. Levine, of New York Returned to the United States,” Washington Post, 27 May 1921. Clipping in Box 2291, Record Group 165, USMID, USNA

.
44 Memorandum for file, undated by citing General Intelligence Bulletin No. 53 for 4 June
1921, Box 2292, Record Group 165, USMID,USNA.

The US government’s General Intelligence Bulletin No. 53 for 5 June 1921 reported that Levine’s “case will be presented to the Grand Jury for indictment as a slacker.”44

After this point, Levine disappears from the records, but what an experience Levine had had since the day four years before when he decided to resist the draft. The war and the draft forced him to give up his profession, and his country and led him to become a political exile in Mexico. While
Levine remained a radical, the war also caused him to abandon his political party, the Socialists, and led him to adopt the revolutionary syndicalist ideology of the Industrial Workers of the World.

As a Wobbly in Mexico, Levine edited the union’s newspaper in Tampico where he also became one of the union’s leading spirits. Of all the American slackers, Levine was perhaps the only one who really threw himself shoulder-to-shoulder into the organization of ordinary Mexican workers in an attempt to bring about a new industrial and economic order. For a brief period, Levine and his IWW ‘fellow workers’ had led thousands of Tampico’s oil port workers in a mass movement involving strikes that paralyzed shipping, challenged the employers, and troubled two states. Levine had cooperated with the founders of the Mexican Communist Party and Levine himself appears to have become a member. Like other radicals in Mexico at the time, Levine signed his letters “Salud y Revolución Social,” that is, “Health and Social Revolution,” and he added in English with that characteristic Wobbly American accent, “May it come damn quick.” Unfortunately for Levine, it did not come.

Whatever happened to Levine? We do not know, but a cross-reference in the card index of the US Military Intelligence Division files mentions a Herman Levine who was active in June 1932 in the
executive councils of various veterans’ organizations and was a bonus marcher, one of the largest American working-class protests of the era. Could that have been the Brooklyn school teacher Levine who led oil workers in Tampico during the years of the World War and the Mexican Revolution?
We cannot be sure that this is the same man, but it might well have been.

Children Bear the Cost of War in Ukraine, Sudan, and Gaza

https://www.dailykos.com/stories/2024/10/2/2274375/-Children-Bear-the-Cost-of-War-in-Ukraine-Sudan-and-Gaza?_=2024-10-02T18:27:44.000-07:00

Children Bear the Cost of War in Ukraine, Sudan, and Gaza Millions of children are suffering from severe physical, mental, and emotional, trauma, impacted by continuing wars in Ukraine, Sudan, and Gaza. They have lost family members, fled from their homes, and seen friends and siblings wounded or killed. The… www.dailykos.com

Millions of children are suffering from severe physical, mental, and emotional, trauma, impacted by continuing wars in Ukraine, Sudan, and Gaza.  They have lost family members, fled from their homes, and seen friends and siblings wounded or killed. The effects of mental and emotional trauma like PTSD, depression, and anxiety can last for decades and my never subside. According to UNICEF, more than half of Ukraine’s children were displaced in the first months alone following the Russian invasion in February 2022, about 500 were killed, and over 1,000 were injured by the Russian bombing of Ukrainian cities.

The latest civil war in Sudan, starting in April 2023, has placed 24 million children at risk of exposure to brutality and human rights violations. According to UNICEF, 3.7 million Sudanese children are acutely malnourished, including over 700,000 suffering from severe acute malnutrition. Schools and hospitals stopped functioning meaning children are denied an education and a vast majority of the population lacks basic health care. There are reports of children being killed, subjected to sexual violence as a weapon of war, and forced to serve as child soldiers.

UNICEF spokesperson James Elder, an Australian, describes Gaza as “the most dangerous place in the world to be a child and day after day, that brutal reality is reinforced.” UNICEF estimates that over 850,000 Palestinian children lost their homes and were forced to relocate, sometimes multiple times. Over 20,000 children have lost either one or both parents. More than 14,000 children have died in Israeli attacks, but the mortality figure may be higher because of deaths from starvation and disease.

Ulrike Julia Wendt, an emergency child protection coordinator with the International Rescue Committee and a member of the German Parliament, estimates that “There are about 1.2 million children who are in need of mental health and psychosocial support. This basically means nearly all Gaza’s children.” Based on her own visits to Gaza, she reports that Palestinian children are having nightmares and wetting their beds because of stress, noise, crowding, and constant change.

Another casualty of the war in Gaza is the education system. Following the Hamas assault on Israeli on October 7, 2023, Israel responded with a massive bombing campaign and a military invasion, forcing the closing of all schools. More than 800 schools were bombed or destroyed by the Israeli Airforce during the first five months of the war. Hundreds of thousands of Palestinian students have had no formal education for the past year or a safe place to spend the day. Many end up in the street sifting through ruble trying to find things to sell that will help support their families.

The 18-member UN Committee on the Rights of the Child (CRC) accuses Israel of severe breaches of the 1989 global treaty protecting children’s rights that Israel signed. It argues that Israel’s military actions in Gaza are having a catastrophic impact on children and are among the worst violations in recent history. Bragi Gudbrandsson of Iceland, vice chair of the committee, describes “the outrageous death of children” in Gaza as “almost historically unique.” Israel attended United Nations hearings in Geneva, Switzerland in September on its actions in Gaza where its representatives claimed Israel respected international humanitarian law and that the Children’s Rights treaty did not apply in Gaza or the occupied West Bank.

The Israeli public views very managed coverage of events in Gaza on television and reads similarly edited reports in its press so it is largely unaware of the depth of the trauma suffered by Palestinian children. Reports focus on military operations, the negotiating demands of the Netanyahu government, and concern with Israeli hostages held by Hamas.

Israeli psychologists report Israeli children are suffering childhood trauma following from the attack by Hamas on October 7, 2023, that resulted in over 1,200 deaths and hundreds of hostages. Despite disruptions caused by continuing air raid alerts and fear that the small country could be overrun, life for Jewish children in most of Israel has not been interrupted in the way it is in Ukraine, Sudan, and Gaza and Israeli mental health professionals, with support from the government and non-profit organizations, have been able to provide children with needed counseling and support.

History, Now and Then: Teaching Historiography with the American History Textbook Project at Ramapo College

Rationale

One of the foremost challenges in social studies education is overcoming the danger of a single narrative. High school history classes that are structured around a textbook are particularly prone to this inhibition. History is not one set of facts — it is an argument. Relying too much on one secondary text to guide instruction fails to establish this key principle for understanding what history is, how it is done, and how it is significant to the present. The challenge of textbooks is that as tertiary sources, they vary widely in quality, and tend to offer overly simplistic narratives of the past that leave little room for debate or acknowledgement of tension over what really happened and why.

While textbooks are a necessary tool for establishing a basic set of facts for history instruction, as well as providing primary source resources and activities to support effective social studies pedagogy, they greatly undermine students’ understanding of history as a discipline with its own distinct theories and skills. It should be acknowledged that authors and publishers have generally made progress including diverse primary sources in their products, thought it has come to be widely accepted that the editorial choices made by textbook companies are often driven by politics, and
textbooks that are outdated will ultimately fail to expose students to the changing narratives of the past that are continually being written and debated. And, as with any piece of historical writing, textbook narratives are ultimately shaped by the times in which they are written.

These limitations present secondary social studies teachers with an obligation as well as an opportunity to introduce students to the theory behind how historical narratives are crafted and why history is constantly changing. How could history instruction be improved if students were exposed to different interpretations of the past and an evolution of historical narratives over time? In 2020, the authors’ utilized the American History Textbook Project (AHTP) at Ramapo College of NJ to develop and implement a lesson that introduced seventy high school juniors to the basics of historiography. Two years later, a cohort of sixteen students was invited to use the collection at Ramapo College for the purposes of developing historiographical thinking through text analysis.

While many history teachers may take issue with introducing secondary students to historiography, it is hardly a new idea or practice. Both Hoefferle (2007) and Zucker (2016) define the benefits of and
propose strategies for bringing historiography into the social studies classroom. Caroline Hoefferle realized that, while her undergraduate students knew how to analyze primary documents, they “had
never before thought critically about the histories that they read” (pg. 40). One of the chief benefits of bringing historiography into the social studies classroom, therefore, is that it both supports content acquisition as well as the development of critical thinking skills. Hoefferle writes that, upon being
introduced to historiography, many of her students “wished that they had been exposed to the course in high school. . . so that they knew beforehand how to read history and how to make sense of it all” (pg. 40). In this sense, exposing younger students to historiographical thinking compliments and reinforces the work that they regularly do with primary sources. Students are frequently asked to analyze, synthesize, and develop conclusions or arguments. This same thinking should be encouraged with textbook use.

How frequently do social studies teachers present students with the opportunity to understand that history is not just a “set of facts” but an ongoing debate? Professional scholars are continually offering new perspectives and interpretations that are in turn influenced by factors such as contemporary events or personal experiences and philosophies. History classes that are structured around a single textbook minimize the need for students to think critically, and undermine their understanding of why history is always changing. In Hoefferle’s words,

“Historiography not only enlightens students as to the inside story of the historical profession, but it also makes history more alive and interesting to them. It helps them to understand that everything is not already known and agreed upon, that there is a place for them in the profession, that in the future
they can contribute to the ongoing historical debates about the past. This takes them away from being simply passive receivers of the truth, to active pursuers of the truth” (pg. 41).

Similarly, AP US History teacher James Zucker (2016) takes issue with the current approach to teaching students history which relies primarily on primary source analysis. This often assumes that students are at the same level as professional historians and often forces them to analyze sources without proper contact. Rather, Zucker moves his students’ historical thinking beyond “fact gathering” through a multi-tier approach to teaching the American Revolution. First, students read
and analyze academic articles by prominent historians, such as T.H. Breen and Gary Nash. They find thesis statements, assess the supporting evidence, and discuss the validity of the arguments in a Socratic seminar. Only after students have come to the realization that there are multiple narratives of the American Revolution do they engage in primary source-based research for deeper historical context. Finally, the class circles back, assessing the relationship between the primary sources and the scholarly articles they first analyzed. Zucker expects his students to be able to engage with questions such as: “In what ways do these sources support or refute the arguments put forth by the likes of Breen and Nash? How do the interpretations reflect their own historical time period and point of view?” This is historical thinking at its finest.

In the words of Michael J. Swogger, D.Ed, writing for the National Council of the Social Studies blog “Pardon the Interruption!” in 2017: “Where historiography takes the study of history further is by asking the students to examine the evolution of how a particular history has been told over time. . . . . [S]tudying a historical topic through a historiographical lens helps students to better understand the elasticity of history itself” (Swogger, 2017). While it seems reasonable to believe that advanced high school students should be able and expected to do this type of work, there are those who advocate for the fostering of historiographical thinking skills among much younger students. In Teaching What Really Happened, James Loewen argues that social studies teachers can make historiography approachable for children as young as 10 years old, noting that “if they can learn supercalifragilisticexpialidocious, they can handle historiography.” In theory and practice, this may be as simple as having students critically analyze the narrative put forward in their history textbook, with an eye towards the flaws of a text: “Students find it intriguing to think about what topics textbooks handle especially badly” (Loewen, 76). While it may be common knowledge to history educators that the course textbook and supplemental materials often present a singular narrative with the aim of simplicity and consensus building, challenging students to question and challenge what their textbook delivers as the “correct” understanding of the past can be a powerful approach. The realization that not everything they read in a textbook is “agreed upon” may be one of the more empowering lessons that emerges from a social studies education. Together, we may take Loewen,
Hofferle, and Swogger, and Zucker to conclude the following:

These conclusions led us to develop a program, using the American History Textbook Project at Ramapo College of New Jersey, to introduce historiographical thinking to a cohort of high school students. Several characteristics of the American History Textbook Project make it an ideal
vehicle for such an undertaking.

The American History Textbook Project (AHTP) at Ramapo College began as a student-led project, under the supervision of an American Studies professor. Students researched materials to purchase before offering them to the college’s library as a special collection (Connor and Rice, 2012).
The majority of the collection consists of high school-level materials, but there are also some intended for elementary and middle school-age, as well as special editions for religious schools and state editions. Since 2009, the collection has grown to over 300 volumes, spanning almost 200 years (1825 to 2016); the collection continues to grow through grants and donations. In Spring 2020, when the college moved to remote operations due to COVID-19, a digital edition of the collection was created in order to meet the high demand of use while the physical collection was inaccessible
(https://libguides.ramapo.edu/digitalAHTP).

For a special collection, AHTP materials have a high level of use. At Ramapo, historiography is a key learning outcome not only in the History and American Studies programs, but also within the College’s General Education (GE) Program. As a result, undergraduates, often in their first year, who are enrolled in courses associated with this student learning outcome are exposed to historiographical
concepts, even if they are not history majors. This inclusion came as a result of a major recent revision to the GE Program that required professors develop courses that asked students to learn not only historical content (events, processes, trends, people) but also to place that learning in historical
context and to think critically about causation, connections to the present, and cultural bias. Students use the collection not as the books were intended – as tertiary sources – but rather as primary sources or artifacts to a time period. Professors found using the AHTP collection beneficial because students commented that using textbooks to understand complex historiographical concepts was more
manageable because information was presented in a less intimidating structure. In addition, professors appreciated that the textbooks covered so many topics – activism, industrialization, social issues, etc. – that using them allowed for maximum flexibility for courses.

Interest in the collection has grown outside of the College, especially among high school educators. When teachers contact the Library for a tour of collections, AHTP is often a featured discussion for
visiting groups. In the summer of 2023, a senior high school student volunteered to work with the collection and noted that working with the books, especially when seeing doodles and notes written by past students, brought a human element to his work research. Interacting with the AHTP collection allows students, even at the secondary level, to see these materials beyond static, neutral vessels of information, but as time capsules for both those who wrote the materials and those who used them. This adds an important new dimension of engagement with historical concepts.

In October, 2022, sixteen students from Ramsey High School participated in the program. The group of students consisted of five sophomores, nine juniors, and two seniors. All students had volunteered to participate and were not pre selected based upon any academic or personal criteria. Three quarters of the students had been or were currently enrolled in an honors or Advanced Placement history course. In a pre-assessment survey sent to the group, fifty percent of the students claimed that they frequently or regularly used a textbook in their history class, while more than forty percent said sometimes, rarely, or never. This was asked to gauge students’ familiarity with the components
and use of a history textbook. Among those who had utilized a history textbook recently, ten of the students indicated that they had read the book to answer specific questions or to study for a written assessment.


The session


For convenient access to the textbooks, the two-hour session was conducted in the special collections reading room of the George T. Potter Library at Ramapo College. Students were placed into groups of four based upon expressed interest in and general familiarity with one of four topics: the women’s suffrage movement, slavery and the American Civil War, U.S. immigration and immigrant groups, and the history of Native Americans during the Jacksonian Era. Students were seated with their groups at large tables. The session was run by Christina Connor, Ramapo College Assessment and Instruction Librarian and curator of the AHTP collection, and Daniel Willever, social studies teacher at Ramsey High School. To begin the session, brief introductory remarks were delivered by
Stephen Rice, Professor of American Studies at Ramapo College. Professor Rice originated the AHTP collection before it was donated to the library and taken over by Ms. Connor.

The work session was organized into four major activities followed by time for a post-assessment survey. In addition, students were given free time to interact with a small subset of textbooks that Ms. Connor selected for display due to their unique characteristics. As an activating strategy, each student was given one textbook from the collection to freely explore. During this time, many students made note of the cover art, the title, and the year of publication (which ranged as far back as the 1890s, though nearly all books were from the mid twentieth century). A few students turned to
the table of contents to see how the book was structured, and others took note of markings which indicated where the book had been used or by whom. Students were then asked to answer the question: “How does this text begin the story of American history?” The intention behind this question was twofold: first, for students to orient themselves to how the narrative of American
history was going to be told in the book they selected; second, for them to notice significant differences between the four books in their group regarding how the authors chose to begin the story. Answers varied, with some books beginning with the Columbian exchange, some with the
populating of the Americas during the last ice age, and others going back to the foundations of ancient civilizations.

Students then shared out to the whole group their perspective on why the starting point of their book may have been chosen by the authors and what its significance was. They were also free to ask questions or make general observations about the textbook they had selected. Some students use their phones to look up information about the author(s) of the book.

Following this orientation, students were distributed a copy of the session handout, designed to serve as a note catcher. This one page document, an adaptation of the resource used with undergraduate students at the college, was designed with ease-of-use in mind, for students to distillate core
understandings about the text into a simple framework which could be used for later thinking. At the top, students indicated basic identifying characteristics, such as title, author, and publication date of their book.

Below this, a matrix posed four essential questions for students to think about and answer using their book:

In the second activity, students conducted topical research using their textbook. At any time during the session, students were welcome to read together or to exchange books, although they were to
primarily focus their attention on the one book they selected at the start of the activity.

Following this independent reading and writing time — about twenty minutes, in total — students came together for a group collaboration session. This time was reserved for them to converse about their observations and annotations. Within each topic group, students were to begin the process of comparing and contrasting how each textbook approached, organized, conveyed and conveyed the subject matter.

Each group received a large sheet of poster paper and markers to produce a graphic organizer which expressed how the telling of their historical topic had changed over time, as noted through comparison of the four textbooks. The two hour session concluded with the final activity, in which time was allotted for presentations to the whole cohort, with additional general discussion of key takeaways and questions.


Observations and data


During the session, students were observed to be highly engaged and in regular conversation, sharing the information they were finding both for the activity sheets as well as other observations made while analyzing the textbooks. Rarely did the instructors need to intervene without students first asking a question. It was often noticed that if students were using their phones, it was to look something up for the activity, not as a distraction from the session. For two hours students were
actively participating and did not need to be reminded to focus on the lesson and discussion.

The conversation was extraordinarily organic within each group, as students huddled looking from book to book, comparing text, and making notations. Most students provided a great deal of detail in their worksheets, citing a variety of examples for each question. When asked to provide words or phrases used to describe their topics, students took the time to quote excerpts from books, not just produce a simple vocabulary list. When describing how much space is devoted to their subject,
students often provided significant detail, describing both the specific space allocated for topics (e.g., sentences, paragraphs, pages), but also reflecting if the language used was simple as well as if the topic was discussed in passing or within the context of another topic.

Reading through comments on the last two questions (to describe what is emphasized/deemphasized and how the narrative could influence a reader), it was observed that students were making the
connection that how a narrative was framed could impact perspectives on a topic. For example, if a book praised the Jacksonian policy of Native American relocation because it led to expanding U.S. territories, yet minimized or failed to mention the struggles felt by native populations, students noted how a reader could come to believe Native Americans were treated fairly and the U.S. acted justly.

In other cases, students included knowledge from their own classroom lessons to assist in their analysis of materials. For example, a student reviewing women’s suffrage noted passages in her book that downplayed the struggle, and did not discuss how long and hard a process suffrage was for women as well as the violence experienced by many suffragettes. She also noted that her book failed to mention public opposition to women’s suffrage. Since this information was absent from her materials, it was clear she was pulling in outside information in order to discuss what aspects of suffrage were under represented. The amount of detail provided by students in their observations showcased how engaged they were with the materials and that their reflections developed from a
close reading.

In addition to individual worksheets, groups were also asked to create a timeline poster with all the books, which they would use when presenting out at the end of the session. This was an important piece to the discussion because it allowed students to see that while some topics improved in coverage over time, others surprisingly were more biased in later years. It gave the students the opportunity to consider if possible outside societal or political influences may have led to how a topic evolved over time.

One group used their poster session to make interesting observations regarding how the topic of slavery was treated in chapters on the American Civil War. Student K.H., for example, observed that in A History of the United States by William A. Mowry and Arthur May Mowry, published 1896, the issue of slavery was deemphasized as a cause of the war. His peer, student G.P. noted similar language in a 1950s textbook, which did not address the harsh treatment of enslaved people and downplayed slavery as a cause of the war. Another member of this group noted that a 1979 textbook by John Garrity went into greater detail of slavery as an economic and social institution with severely harmful consequences for enslaved people. The last member of the group, in assessing the 2005 textbook The Americans by McDougal Littell, observed that this textbook explicitly described the southern states’ desire to protect slavery as what caused the war. Four students utilized four texts spanning nearly 110 years of history to arrive at the conclusion that the narratives surrounding American slavery evolved significantly over time, were reflective of issues and events contemporary to the authors, and had a significant impact on how Americans viewed the past and present of their country. The group reflected on these observations in their timeline poster and presentation to the rest of the cohort.

The post-survey completed at the end of the session yielded interesting remarks from participants. Thirteen of 14 students who completed the exit survey said that the activity somewhat (8) or significantly (5) changed their understanding of how history is written and understood. In elaborating upon how the experience reformed their understanding of history as a discipline and how narratives of history evolve over time, students often revisited the topic of their textbook exploration. Said one
student: “While I understood that history textbooks change throughout history, I’ve
never looked at examples of this or investigated what this means. I learned about Jackson and Native Americans and the connotations and views of these events in multiple times [sic] periods, but specifically during the 1920s. During this time many people wanted to hide America’s past flaws
and promote nationalism after World War I and in case there was another war in the future.” This student demonstrated the importance of contextualizing a source as a
product of the time period in which it was published.

Another common insight shared by students was the search for objectivity and validity in historical writing. While some students saw the older textbooks as “more biased” or “misleading,” still others
wondered the degree to which they needed to think critically about the narratives in their own history textbooks: The ability for students to make connections between these historical texts and what they are being taught today was a significant development, as is exemplified in one reflection: “It was very interesting to see what was being taught to Americans based on what was going on at the time, and if this information they were getting was accurate. I wonder if the same thing is happening to the textbooks we are learning from today.” Similarly, another student commented that “Getting a
sense of what previous generations were taught was intriguing, especially when placed into historical context. Seeing how the textbooks develop into a more accurate depiction was pretty cool.” A third student sought to juxtapose their critical thinking vis a vis the textbook with the narratives of history delivered by their history teacher in class: “I have always thought that a textbook is more reliable than a teacher because teachers can be opinionated and books can’t.

After today I am left thinking If my previous thought is true. A book can have so many
biases that I have never considered.” The significant impact of the exercise was perhaps best expressed by another student: “. . .for someone who has never thought about how the telling of history has evolved this would be really eye opening.”

Conclusion

This project provided the authors with insight as to how secondary and tertiary sources, such as textbooks, may be used to expose high school students to a basic understanding of historiography.
Furthermore, such a strategy can lead to significant development of students’ historical thinking skills and their understanding of “history” as a discipline, as opposed to just a timeline of people, dates, and events. History professionals understand that history “wars” are nothing new;
conflicts over how the story of the past is told have been ongoing for some time and
will continue, because, as George Orwell rightly noted, “who controls the past controls the future.” However, the consequences of these debates and the motivations behind them are most likely
foreign to high school students. While school-age children may see media coverage over the removal of Confederate monuments or criticism over a “liberal” influence in the classroom, seeing the evolution of curricular materials may help provide insight as to why history debates are often heated.

All-in-all, it was clear that students valued the time spent working with the textbooks and many of them said they would enjoy doing so again in the future with different topics of exploration. It was
rewarding to see students use prior classroom knowledge and make connections to their current or former history courses. Seeing these observations helps underscore the point that high school-level students are capable of engaging with historiographical concepts and their reactions further highlight why it is necessary to do so. The moments of epiphany to which we bore witness during the textbook session were heartening and motivating.

Further exploration of this strategy for teaching historiography may focus on the degree to which students bring their new historiographical thinking skills back to their history classroom for use in an academic setting. Overall, it was encouraging to see that students were thoroughly engaged for
nearly two hours of work time and were observed to be consistently thinking out loud, organically collaborating, analytically reading texts, and utilizing advanced historical thinking skills. If additional endeavors to promote an understanding of historiography among pre-college learners prove to be as fulfilling and successful, the future of history is a promising one.


    Connor C. & Rice S. (2012). The American History Textbook Project: The Making of a Student-Centered Special Collection at a Public Liberal Arts College. In E. Mitchell, P.A. Seiden, & S. Taraba (Eds.), Past or Portal? Enhancing Undergraduate Learning through Special Collections and Archives (pp. 271-278). Association of College and Research Libraries.

    Hoefferle, C. (2007). Teaching Historiography to High School and Undergraduate Students. OAH Magazine of History, 21(2), 40–44. http://www.jstor.org/stable/25162115

    Loewen, J.W. (2009). Teaching What Really Happened: How to Avoid the Tyranny of Textbooks and Get Students Excited About Doing History (Multicultural Education Series edition). Teachers College Press.

    Swogger, M. (2017, March 29). Embracing Historiography in the Classroom. Pardon the Interruption! from the National Council of the Social Studies. http://connected.socialstudies.org/blogs/michael-swogger/2017/03/29/embracinghistoriography-in-the-classroom.

    Zucker J. (2016, January 13). Teaching Historiography to High School Students. Process: a blog for American history. https://www.processhistory.org/jameszucker-teaching-historiography-in-highschool/.