Can you Pass the Oklahoma Anti-Woke Test?

https://www.dailykos.com/stories/2025/12/31/2360791/-CAN-YOU-PASS-THE-OKLAHOMA-ANTI-WOKE-TEACHER-S-TEST

In August 2025, worried that WOKE educators from higher paying unionized states might move to Oklahoma to take jobs as teachers, Oklahoma implemented an “America-First Assessment” for new teachers. The assessment, created by the PragerU, a conservative group that is definitely not a university, was dropped three months later by a new state education superintendent.

As a WOKE teacher educator from a WOKE state with almost fifty years of teaching experience and indoctrination, I was interested to see if I could pass the “America-First Assessment” and qualify to teach in Oklahoma. But not to worry, it is much easier than the test immigrants take to become United States citizens, the New York State Teacher Certification Exam, and the United States History Regents Exam for 11th grade students in New York State.

A reporter for the Oklahoma Voice took the online test and intentionally picked the most ridiculous choices. It turns out that when you got a wrong answer, the test allowed you to try again and again until you picked the choice they wanted so it was impossible to fail. It makes you wonder about the poor quality of teaching and learning in the Sooner State.

The test has a number of questions about defining sex but no questions about Oklahoma history. Teachers don’t have to know about the Trail of Tears forcing East Coast Native American tribes onto Oklahoma Territory reservations or race riots that destroyed the Tulsa African American community.

Don’t be nervous. I highlighted the answers Oklahoma wants you to pick to prove you aren’t WOKE.

1. According to the Supreme Court cases Meyer v. Nebraska (1923) and Pierce v. Society of Sisters (1925), who has the ultimate right to direct a child’s education?
a. The Superintendent of Schools
b. The parents
c. The Board of Education
d. The federal Department of Education

2. What is the fundamental biological distinction between males and females?
a. Height and weight
b. Blood type
c. Personal preference
d. Chromosomes and reproductive anatomy

3. How is a child’s biological sex typically identified?
a. Parental affirmation of child’s preference
b. Personal feelings
c. Visual anatomical observation and chromosomes
d. Online registration

4. Which chromosome pair determines biological sex in humans?
a. AA/BB
b. XX/XY
c. RH/AB
d. XE/XQ

5. Why is the distinction between male and female considered important in areas like sports and privacy?
a. For equity in minority communities
b. To preserve fairness, safety and integrity for both sexes
c. To increase participation in sports
d. To enhance the self-esteem of transgender children

6. Should teachers be allowed to express their own political viewpoints in the classroom In order to persuade the students to adopt their point of view?
a. Yes, teachers have freedom of speech, too, which does not stop at the classroom door
b. No, once you become a teacher, your freedom of speech in and out of the classroom is restricted
c. Yes, sometimes – when the issue includes civil rights or social justice
d. No, the classroom is not an appropriate venue for political activism

7. What did the Supreme Court rule in the 2025 case of Mahmoud v. Taylor?
a. Gender-affirming medical procedures are allowed in America
b. Students must recite the Pledge of Allegiance in schools
c. Religious schools must hire non-religious staff
d. Public schools cannot require participation in LGBTQ-themed instruction without a parental opt-out

8. What are the first three words of the U.S. Constitution?
a. In God We Trust
b. We the People
c. Life, Liberty, Happiness
d. The United States

9. Why is freedom of religion important to America’s identity?
a. It protects religious choice from government control
b. It makes Christianity the national religion
c. It bans all forms of public worship
d. It limits religious teaching in the public square

10. What are the two parts of the U.S. Congress?
a. The House of Lords and The House of Commons
b. The judiciary and the Senate
c. The Executive and the Legislative
d. The Senate and the House of Representatives

11. How many total U.S. senators are there?
a. 435
b. 535
c. 100
d. 50

12. Why do some states have more representatives than others?
a. Representation is allocated by population
b. They cover a larger geographic area
c. They have held statehood for a longer period
d. The number is determined by Congress

13. What is the primary responsibility of the president’s Cabinet?
a. Approve Supreme Court justices
b. Pass legislation
c. Sign executive orders
d. Advise the president

14. Who signs bills into law?
a. The vice president
b. The chief justice
c. The president
d. The speaker of the house

15. What is the highest court in the United States?
a. The Federal Court
b. The Court of Appeals
c. The District Court
d. The Supreme Court

16. In the United States, which of the following is a responsibility reserved only for citizens?
a. Serve on a jury
b. Own a home
c. Pay taxes
d. Possess a driver’s license

17. Which of the following are explicitly listed in the Bill of Rights?
a. Freedom of speech and religion
b. Voting and public education
c. Reproductive rights and healthcare
d. Freedom from data collection and surveillance

18. Which right does the Second Amendment protect?
a. The right to hunt and fish
b. The right to arm the military
c. The right to restrict certain kinds of speech
d. The right to keep and bear arms

19. What is the supreme law of the United States?
a. Presidential Executive Orders
b. Laws passed by Congress and signed by the president
c. Laws passed by state legislatures and signed by state governors
d. The Constitution

20. Who wrote the first draft of the Declaration of Independence?
a. John Adams
b. Thomas Jefferson
c. John Hancock
d. Thomas Paine

21. When was the Declaration of Independence adopted?
a. July 4, 1778
b. July 4, 1787
c. July 4, 1776
d. July 4, 1619

22. What was the primary reason the colonists fought the British?
a. To resist expansion of the British Empire
b. To maintain slavery
c. To resist taxation without representation
d. To resist forced military service

23. Who were the first three U.S. presidents?
a. George Washington, Benjamin Franklin, Alexander Hamilton
b. George Washington, John Adams, Thomas Jefferson
c. George Washington, Thomas Jefferson, James Madison
d. George Washington, John Adams, Abraham Lincoln

24. Who is called the “Father of Our Country”?
a. Benjamin Franklin
b. Abraham Lincoln
c. Martin Luther King Jr.
d. George Washington

25. What did the Emancipation Proclamation do?
a. Ended Prohibition
b. Freed Confederate generals
c. Freed the slaves in the North
d. Ended slavery in the rebelling Confederate states

26. What was Abraham Lincoln’s primary reason for waging the Civil War?
a. To preserve states’ rights
b. To abolish slavery
c. To preserve the Union
d. To end the Union

27. What cause is Martin Luther King Jr. best known for?
a. Advocating for segregation
b. Advocating for the abolition of slavery
c. Advocating for diversity, equity and inclusion
d. Advocating for racial equality under the law

28. How did the Cold War end?
a. The U.S. prevailed in the Cuban Missile Crisis
b. Russia invaded and occupied Ukraine
c. The Soviet Union Collapsed
d. The U.S., the European Union, and the Soviet Union signed a peace treaty

29. Who was president during the Great Depression and WWII?
a. Woodrow Wilson
b. Harry S. Truman
c. Franklin D. Roosevelt
d. Theodore Roosevelt

30. What is the name of the national anthem?
a. “The Star-Spangled Banner”
b. “America the Beautiful”
c. “This Land is Your Land”
d. “God Bless America”

31. Why are there thirteen stripes on the American flag?
a. One for each signer of the Declaration of Independence
b. To honor the Thirteenth Amendment
c. To commemorate America’s fallen soldiers
d. To symbolize the original colonies

32. Which national holiday honors those who died while serving in the U.S. military?
a. Armistice Day
b. Memorial Day
c. Veterans Day
d. Flag Day

33. Which of the following is a phrase from the Pledge of Allegiance?
a. Life, liberty and the pursuit of happiness
b. Of, by and for the people
c. One nation, indivisible, with liberty and justice for all
d. One nation, under God, indivisible with liberty and justice for all

34. From what does the United States government derive its power?
a. The Supreme Court
b. The people
c. The president

Enhancing Social Studies Instruction through Disciplinary Literacy Practices Aligned to the Science of Reading

The New York State Portrait of a Graduate, finalized in July 2025, emphasizes preparing students who are academically skilled, literate across disciplines, and capable of critical thinking, independent learning, and effective communication (New York State Education Department, 2025). Central to this vision is culturally responsive-sustaining (CR-S) education, which ensures that students build respectful relationships, value diverse perspectives, and engage meaningfully in inclusive learning communities. Graduates who demonstrate both cultural responsiveness and academic readiness are well-positioned to thrive in a diverse and rapidly changing world.

These planned types of creative engagement open the door to new ideas in students. It also empowers students to take intellectual risks that challenge assumptions and spark curiosity. These behaviors form the basis for sustained and meaningful critical inquiry.  Critical inquiry then enables them to analyze information, evaluate evidence, and understand complex issues from multiple angles. In addition, building strong communication skills support students in articulating their thinking with clarity, and intentional lessons designed to build students self-reflection nurtures metacognition.  These are essential to helping them recognize strengths and identify areas for growth. When coupled with a developing sense of global awareness, these competencies equip students to become “lifelong learners” and contribute meaningfully to an interconnected world.

To realize this vision, literacy instruction must extend beyond English Language Arts (ELA) to encompass all content areas, including social studies. The NYS Science of Reading (SoR) literacy initiative, woven into the finalized NYS Portrait of a Graduate, offers research-based strategies for building foundational skills such as decoding, fluency, vocabulary, and comprehension (Lesaux & Carr, 2023). SoR is not a single curriculum or program. Instead, it reflects decades of interdisciplinary research on how children acquire reading and writing skills and provides guidelines for effective instruction. In this context, SoR represents the “how” of literacy development, while the Portrait of a Graduate articulates the “why.” Instruction should empower students to transfer literacy skills across disciplines and engage critically with academic content.

Social studies provides an especially strong context for building disciplinary literacy through engagement with academic texts and primary sources. Unlike fictional narratives, which often feature familiar vocabulary and predictable plots, these texts pose unique challenges. They introduce abstract concepts beyond students’ everyday experiences and typically employ complex sentence structures and specialized organizational patterns. Additionally, they integrate both academic and discipline-specific vocabulary (Cervetti & Hiebert, 2011; Shanahan, 2021; Lesaux, 2020; McKeown et al., 2021). As students move from reading narrative fiction to academic and historical texts, they must navigate dense information, interpret primary and secondary sources, analyze cause-and-effect relationships, track chronological sequences, and consider multiple perspectives (Lee, 2022; Fisher & Frey, 2021).

Writing in social studies reflects a similar shift. Students are asked to construct coherent explanations, synthesize information across sources, and present reasoned arguments that reflect historical thinking (Fisher & Frey, 2021; Moje et al., 2022).  Disciplinary literacy instruction supports students in meeting the academic demands of each discipline. By explicitly teaching subject specific vocabulary, sentence structures, discourse conventions, and organizational strategies, teachers help students build the knowledge and skills necessary for deep understanding and clear communication (Lesaux, Kieffer, & Kelley, 2021; McKeown et al., 2021). By embedding such instruction, teachers create classrooms in which students move beyond memorizing facts to reasoning and producing knowledge in ways that mirror historians and social scientists (Shanahan, 2021; Moje et al., 2022).

At its core, disciplinary literacy involves developing the specialized ways of reading, writing, and reasoning that characterize experts in each academic field.  Each content area demands specific cognitive skills, including attention, working memory, and reasoning strategies. Students also need to master the linguistic features unique to the discipline, such as specialized vocabulary, complex syntax, and distinctive discourse structures, to engage successfully with academic content (Shanahan & Shanahan, 2020; Moje et al., 2020; Lesaux et al., 2021). Focusing on disciplinary literacy helps students move beyond relying solely on personal experience or background knowledge. It enables students to engage meaningfully with historical work. Through this process they analyze primary and secondary sources, evaluate evidence, consider multiple perspectives, and construct arguments grounded in evidence (Wineburg, 2001; Lee, 2022; Moje et al., 2022).

Providing explicit instruction in how historians read, write, and reason gives students the strategies they need to create meaning from complex texts and make historically grounded inferences.  The principles of disciplinary literacy align closely with the Science of Reading, as both highlight vocabulary, syntax, and comprehension as foundations for deep understanding.  (Castles et al., 2018; Seidenberg, 2017; McKeown et al., 2021). By integrating these approaches, teachers help students develop strong word-level decoding, higher-order comprehension and the reasoning skills necessary to think, read, and write like experts in history and the social sciences.

In social studies, disciplinary literacy requires students to develop several core language skills. These include mastering both academic and subject-specific vocabulary.  Academic vocabulary encompasses words that appear across multiple subjects. This allows students to engage in higher-order thinking and cross-disciplinary reasoning (August & Shanahan, 2022; Lesaux et al., 2021). Content-specific vocabulary, in contrast, is unique to social studies and supports students in analyzing and interpreting historical texts.

Disciplinary literacy expands to include instruction in language functions within an academic discipline.  Language function refers to how students use language to think, reason, and interact with content. These skills are integrated into learning objectives and reflected in classroom activities. By applying these skills consistently, students deepen their understanding and mirror the work of historians—comparing events, analyzing causes and effects, interpreting sources, and synthesizing information across texts (Wineburg, McGrew, Breakstone, & Ortega, 2020; Lee, 2022).

Syntax is another critical component of disciplinary literacy. Historical and academic writing often features complex sentences with multiple clauses, embedded phrases, and relational markers such as because, although, and therefore.  These are used in writing to signal logical relationships like cause and effect, contrast, or comparison. Understanding syntax allows students to follow intricate reasoning, interpret nuanced arguments, and construct their own ideas with clarity (Shanahan & Shanahan, 2021; McKeown et al., 2021).

Discourse is the final part of disciplinary literacy.  Discourse refers to the larger structures of communication that guide how knowledge is shared. In social studies, discourse encompasses how historians organize evidence, sequence ideas, and construct arguments. Recognizing these patterns enables students to produce organized, purposeful writing and strengthen their ability to reason critically and communicate effectively (Fisher, Frey, & Hattie, 2023; Moje et al., 2022).

By explicitly teaching both academic and content vocabulary, language function, syntax, and discourse, educators create learning environments where students move beyond superficial understanding and engage in authentic historical inquiry. These skills not only support disciplinary thinking within social studies classes, but also foster transferable literacy skills across other subjects and multiple grade levels (Moje et al., 2020; McKeown et al., 2021).

Strengthening Vocabulary Instruction

Vocabulary instruction in social studies must address the layered nature of the words students encounter.  According to the Science of Reading framework, vocabulary can be grouped into three tiers. Everyday conversational terms form the first tier, while the second includes academic words that recur across disciplines.  Research by Averil Coxhead (2000) provides a widely used Academic Word List, which can be used to map high-frequency academic words across subjects and grade levels. The list is available online through Victoria University of Wellington (Victoria University of Wellington, n.d.) at https://www.wgtn.ac.nz/lals/resources/academicwordlist. Examples of Tier 2 words include analyze, influence, and structure.  Effective instruction in academic vocabulary requires more than providing definitions.  Students need opportunities to explore how these words function within texts and discussions.  Planned alignment and instruction in academic vocabulary helps students notice subtle differences in meaning and recognize common word pairings.  These strategies support students in applying academic language confidently in reading, discussion, and writing tasks across different contexts. (August & Shanahan, 2022; Lesaux et al., 2021).

Tier 3 words are discipline-specific and central to historical reasoning.  These include terms like reform, diplomacy, and industrialization. These are most effectively learned through carefully chosen primary sources, historical narratives, contemporary accounts and other authentic text. Exploring these words in context helps students develop a precise understanding of their meaning and significance. Seeing how words function in authentic reading, discussion, and writing tasks helps students to deepen their comprehension and learn to use language accurately and confidently (McKeown et al., 2021; Moje et al., 2022).

Teachers can scaffold discipline-specific vocabulary using a variety of strategies aligned with the Science of Reading.  Frayer Models, word maps, and charts that incorporate synonyms, antonyms, text-based examples, and opportunities for students to create original sentences are all effective tools.  Sentence frames provide students with language support that guides the use of both academic and content vocabulary. For example, “I can analyze ___ by ___” or “This structure helps ___ because ___” give students a clear structure for expressing their ideas. Teachers can also leverage morphology and word families to help students predict the meanings of new words. For instance, influence can become influential or influencer, and structure can become structural or restructure. Understanding the suffix -ism, which denotes a system, ideology, or practice allows students to analyze and apply terms such as feudalism, mercantilism, capitalism, communism, and socialism.

Visual supports, such as anchor charts, offer reference points for key terms across lessons. Vocabulary journals encourage learners to record new words, include text examples, write original sentences, and reflect on how each word connects to the topic. These personalized exercises reinforce both literacy growth and historical reasoning (Fisher, Frey, & Hattie, 2021).

The New York State K–12 Social Studies Framework (NYSSED, 2023) outlines a range of academic functions that students should develop to think, communicate, and reason like historians and social scientists. These functions are embedded in the framework’s disciplinary practices and include gathering and using evidence, analyzing and interpreting information, reasoning and argumentation, communication and expression, and problem solving or decision making. Within these practices, students learn to formulate questions, design inquiries, and evaluate sources as part of historical investigations (New York State Education Department, 2023; https://www.nysed.gov/curriculum-instruction/social-studies). These functions are central to disciplinary thinking and must be aligned from instruction through assessment. Doing so connects comprehension to expression and deepens understanding (Wineburg, Martin, & Monte-Sano, 2020; Langer & Applebee, 2020).

Teachers can support language function through a variety of strategies informed by the Science of Reading. Graphic organizers help students compare perspectives or categorize causes and effects. Timelines clarify chronological relationships. Structured prompts encourage evidence-based argumentation. For example, in a unit on the Civil Rights Movement, students might hypothesize causes, examine primary sources, and revise interpretations based on evidence. These tasks mirror historians’ methods and promote critical thinking over memorization (Singer, 2021).

Additional Science of Reading strategies include analyzing contemporary political speeches to identify rhetorical techniques and historical parallels. Peer debates provide opportunities for learners to justify their positions using evidence. Historical simulations, such as mock congressional hearings or town hall meetings, immerse students in applying analytical and inferential skills in authentic contexts. Connecting history instruction to current social issues further enhances relevance and fosters civic engagement (Singer, 2019).

Targeted prompts make language functions explicit. Examples include:

“Compare the motivations of these two historical figures using evidence from primary sources.”

“Sequence these events and explain how one led to another.”

“Based on this speech, what inferences can you make about public opinion at the time?”

“Evaluate the credibility of these sources and justify your reasoning.”

By integrating these strategies, students will move beyond surface-level recall and engage deeply in evidence-based reasoning. They learn to interrogate sources, construct coherent arguments, and articulate well-supported claims. Developing these skills is critical for cultivating historical literacy and preparing students to participate as informed, active citizens (Reisman, 2020; Singer 2021).

Syntax instruction plays a vital role in helping students navigate complex texts and articulate sophisticated ideas. When students understand how different sentence structures function, they become more confident readers and writers. Subordinate clauses, cause and effect constructions, and embedded modifiers each offer ways to convey nuance and complexity. As students learn to recognize and use these structures, they strengthen both comprehension and written expression. These skills also enable them to read more analytically and construct clearer arguments (Shanahan & Shanahan, 2019).

Consider the sentence: “Although governments have pledged to reduce emissions, many countries continue to rely on fossil fuels, which has delayed progress on climate goals.”

Subordinate clauses and modifiers help students make sense of contrasts, causal relationships, and the sequence of events. These skills are fundamental to the ways students engage in historical and civic thinking. In the classroom, teachers can build this understanding through brief focused mini-lessons. These lessons might guide students through the role of dependent clauses, transitions, and modifiers as they appear in authentic texts. By slowing down and examining these structures together, teachers help students see how syntax shapes meaning in ways that support deeper reading and writing.

Close reading and annotation provide valuable opportunities for students to analyze how authors construct meaning through syntax.  As students mark up a text, they begin to notice how authors signal causality, highlight contradictions, and add meaningful layers of detail. These insights help students read more intentionally and understand how structure supports meaning.

When teachers model these strategies in their own writing, students gain a clear example of how syntax works in practice. They can observe how deliberate sentence structures clarify ideas and reinforce arguments. Seeing these techniques in action helps students apply them in their own writing with greater confidence and skill.

Modeling logical connections in writing reinforces syntax. For example: “Young activists are organizing global climate strikes. Therefore, governments are facing increased pressure to act.”

Classroom applications can be interactive. Students might collaboratively build sentences combining ideas from multiple sources. Peer syntax review encourages attention to clarity and logical flow. Analyzing historical documents or political speeches helps learners notice argumentative structures and rhetorical strategies (Singer, 2019).

Explicit instruction in syntax gives students the skills they need to read critically and think analytically. As they learn how sentence structures work, students begin to make sense of complex texts and strengthen their ability to craft evidence-based arguments. Intentional instruction in this area also helps them to build disciplinary literacy aligned to the Science of Reading. This will support meaningful engagement with content and ideas across subjects. By weaving these practices into daily teaching, educators can empower students to approach learning with confidence and build a deeper understanding of the material.

When academic discourse is deliberately structured, students articulate their reasoning and engage in evidence-based dialogue with classmates (Fisher, Frey, & Hattie, 2023; Singer, 2021). They engage with texts, data, and visual sources to make sense of complex information together.  Carefully designed discussion protocols elevate classroom talk from simple recall to deeper, concept-driven conversations. Students strengthen their understanding of content and develop habits of disciplinary thinking. By creating space for purposeful dialogue, educators help students to communicate more clearly and connect ideas meaningfully (Singer, 2021).

Academic discourse supports higher-order cognitive processes, including critical thinking, perspective-taking, and evaluative reasoning. For example, when students analyze the causes of the American Revolution in a Socratic seminar, they have opportunities to articulate and defend their interpretations. They can also question and evaluate the reasoning of their peers. In addition, multimedia debates that draw on oral, written, and visual sources require students to synthesize evidence from a variety of sources. These activities help to further develop understanding and strengthen students’ ability to communicate complex ideas.

Classroom extensions bring these practices to life. Students work together to analyze primary sources and build arguments collaboratively, learning from each other’s reasoning in the process. Structured peer feedback encourages reflection on their own thinking and rhetorical choices, which strengthens metacognitive skills. When teachers connect discourse to contemporary social and civic issues, students see the relevance of their learning and understand themselves as active participants in society (Singer, 2021).

Teachers can scaffold academic discourse through a range of Science of Reading informed practices that strengthen students’ reasoning and communication skills. Strategies such as think-pair-share, small-group discussions, Socratic seminars, and debates create structured opportunities for students to verbalize their thinking. Discourse prompts help learners express complex ideas clearly while maintaining academic rigor. For example, posting sentence frames for students to refer to during a lesson like, “A historical event that connects to this is ___ because ___” helps to guide learners in articulating more nuanced interpretations. Through these approaches, classroom talk becomes a space where students communicate more effectively by using the reasoning and language of historians and social scientists (Shanahan & Shanahan, 2020; Reisman, 2012).

By integrating structured dialogue with Science of Reading principles and CR-S practices, teachers create environments where students develop both disciplinary literacy and cultural awareness. Students practice reasoning like historians by examining evidence and constructing claims in both discussion and writing. Students grow more confident in analyzing complex ideas as they collaborate, question, and explain their thinking.  These experiences make learning interactive, meaningful, and relevant.  With this students are able to connect their historical thinking to the broader world. 

Integrating the Science of Reading, disciplinary literacy, and CR-S pedagogy gives teachers a clear framework for preparing students to think and work like historians and social scientists. When students receive explicit instruction in academic vocabulary, syntax, language functions, and structured discourse across K–12 social studies, they build the skills to reason critically, communicate evidence-based ideas, and engage deeply with complex content (Shanahan & Shanahan, 2019; Wineburg, Martin, & Monte-Sano, 2020).

High-impact instructional practices enable teachers to support students in working with information presented in text, visuals, and spoken language. When we guide students in reading and annotating complex texts, we help them analyze sources and deepen their comprehension. Structured group discussions provide opportunities for students to practice oral reasoning and consider multiple perspectives. Writing essays encourages them to synthesize ideas and develop well-supported arguments, while presentations that blend visual and spoken components strengthen their ability to communicate effectively. Together, these practices mirror how professional historians and other social scientists think and work to help to prepare students to interpret and construct knowledge independently (Reisman, 2020; Fisher, Frey, & Hattie, 2023).

CR-S pedagogy helps students engage meaningfully with diverse perspectives while building the skills they need to succeed across content areas (Singer, 2021). By integrating literacy supports with culturally responsive teaching, classrooms become inclusive environments where all learners can access rigorous content and participate in evidence-based discourse. This approach not only deepens historical reasoning and literacy but also fosters civic competence.

Equally as important, this approach aligns with the recently adopted NYS Portrait of a Graduate, which emphasizes critical thinking, communication, collaboration, and civic engagement (New York State Education Department, 2025). By weaving together explicit literacy instruction, disciplinary literacy strategies, and CR-S practices, teachers prepare students to become academically confident and socially conscious graduates that are ready to contribute thoughtfully to contemporary society.

Elementary School: Instruction emphasizes foundational content knowledge, vocabulary development, and comprehension strategies. Graphic organizers, role-playing, and guided discussions support learning (Lesaux, Crosson, & Kieffer, 2020). Activities such as historical story mapping, primary source observation, and age-appropriate explorations of current events help students begin engaging in historical thinking. Cause-and-effect relationships, sequencing events, and identifying multiple perspectives are introduced in developmentally appropriate ways. Linking content to students’ lived experiences fosters engagement and civic understanding (Singer, 2019).

Middle School: Students encounter more complex texts, historical arguments, and analytical tasks. Instruction emphasizes annotation, sentence frames, and graphic organizers that support higher-order thinking, analysis, and synthesis (Moje et al., 2020). Structured debates, document-based journals, and comparative analyses connecting contemporary issues to historical contexts encourage evidence-based argumentation. Culturally responsive strategies ensure students critically engage with diverse narratives and social issues (Singer, 2021).

High School: Instruction centers on authentic historical inquiry, requiring analysis of multiple primary and secondary sources, evaluation of evidence, and synthesis of findings in written, oral, and multimedia formats (Wineburg, Martin, & Monte-Sano, 2020). Explicit instruction in syntax, transitions, and argumentation supports coherent and persuasive expression. Thematic writing, multimedia presentations, reflective oral history projects, and civic engagement initiatives allow students to practice the habits of historians. Civic engagement projects link historical analysis to contemporary democratic participation (Singer, 2021).

By scaffolding disciplinary literacy practices across developmental levels, educators ensure students build the cognitive, linguistic, and analytical skills needed for rigorous historical reasoning and civic engagement. This continuum supports a trajectory from content comprehension in elementary school to authentic historical inquiry and civic participation in high school.

August, D., & Shanahan, T. (2022). Developing academic language in content-area classrooms. Educational Researcher, 51(2), 90–101.

Castles, A., Rastle, K., & Nation, K. (2018). Ending the reading wars: Reading acquisition from novice to expert. Psychological Science in the Public Interest, 19(1), 5–51.

Cervetti, G., & Hiebert, E. (2011). What differences in narrative and informational texts mean for the learning and instruction of vocabulary. The Reading Teacher, 65(8), 544–552.

Coxhead, A. (2000). A New Academic Word List. TESOL Quarterly, 34(2), 213–238.

Victoria University of Wellington. (n.d.). Academic Word List. https://www.wgtn.ac.nz/lals/resources/academicwordlist

Fisher, D., Frey, N., & Hattie, J. (2021). Visible learning for literacy, grades 6–12: Implementing the practices that work best to accelerate reading and writing. Corwin.

Fisher, D., Frey, N., & Hattie, J. (2023). Visible learning for literacy in content areas: Science of Reading practices for middle and high school. Corwin.

Lesaux, N. K., Crosson, A., & Kieffer, M. J. (2020). Language and literacy development in culturally and linguistically diverse learners: Implications for practice and policy. Harvard Education Press.

Lesaux, N., & Carr, K. (2023). Science of Reading: What is it? New York State Education Department. https://www.nysed.gov/standards-instruction/literacy-initiative

Langer, J., & Applebee, A. N. (2020). How writing shapes thinking: A study of teaching and learning in the disciplines. Teachers College Press.

Lee, H. (2022). Supporting disciplinary literacy in middle and high school history classrooms: Strategies for navigating complex texts. Journal of Adolescent & Adult Literacy, 65(4), 415–428.

McKeown, M., Beck, I. L., & Omanson, R. C. (2021). Vocabulary instruction for disciplinary literacy: Integrating academic and content-specific terms. Reading Research Quarterly, 56(3), 345–362.

Moje, E. B., Ciechanowski, K. M., Kramer, K., Ellis, L., Carrillo, R., & Collazo, T. (2020). Working toward third space in content area literacy: Disciplinary literacy in middle and high school classrooms. Journal of Adolescent & Adult Literacy, 64(2), 131–144.

Moje, E. B., Overby, M., Tysvaer, N., & Morris, K. (2022). Disciplinary literacy for all students: Expanding access to historical reasoning in middle and high school classrooms. Reading Research Quarterly, 57(1), 101–124.

New York State Education Department. (2025, July). New York inspires: New York State Portrait of a Graduate. https://www.regents.nysed.gov/sites/regents/files/FB%20Monday%20-%20NY%20Inspires-New%20York%20State%20Portrait%20of%20a%20Graduate%20.pdf

Reisman, A. (2020). Historical thinking in practice: Classroom strategies for disciplinary literacy. Routledge.

Shanahan, T. (2021). Disciplinary literacy and content-area reading: What we know and where we need to go. Reading Research Quarterly, 56(1), S41–S62.

Shanahan, T., & Shanahan, C. (2019). Disciplinary literacy meets the Science of Reading. The Reading Teacher, 72(6), 739–748.

Shanahan, T., & Shanahan, C. (2020). Bridging the gap between reading research and disciplinary instruction: Evidence from middle and high school classrooms. Journal of Literacy Research, 52(4), 487–510.

Shanahan, T., & Shanahan, C. (2021). Bridging the gap between reading research and disciplinary literacy. Journal of Adolescent & Adult Literacy, 64(2), 145–154.

Singer, A. (2015). Educating for civic engagement: Theory and practice in social studies classrooms. Teachers College Press.

Singer, A. (2019). Education for democracy: Teaching history and civics in the twenty-first century. Routledge.

Singer, A. (2021). Social studies for a new generation: Pedagogy, curriculum, and assessment. Routledge.

Wineburg, S. (2001). Historical thinking and other unnatural acts: Charting the future of teaching the past. Temple University Press.

Wineburg, S., Martin, D., & Monte-Sano, C. (2020). Reading like a historian: Disciplinary literacy in history classrooms. Teachers College Press.

Wineburg, S., McGrew, S., Breakstone, J., & Ortega, T. (2020). Civic online reasoning and evaluating information. Stanford History Education Group.

Major League Baseball Scandals: From the Black Sox to Modern Pitch-Rigging

Rule 21 governs misconduct in baseball and is posted in English and Spanish in every clubhouse.
Key Provisions:
Section (a) –
Permanent ban for anyone who agrees to lose or fails to give best effort in a game, induces others to do so, or fails to report such solicitation to the Commissioner.

Section (b) – Minimum 3-year ban for offering or accepting gifts/rewards for defeating competing clubs, or failing to report such offers.
Section (c) – Permanent ban for players bribing umpires or umpires accepting bribes to influence decisions.
Section (d): (d)(1) Betting on any baseball game where you have no duty to perform: 1-year ban

(d)(2) Betting on any baseball game where you have a duty to perform: Permanent ban

(d)(3) Placing bets with bookmakers: penalty determined by Commissioner; operating an illegal bookmaking operation carries minimum 1-year suspension
Section (e) –
Commissioner determines penalties for physical attacks on umpires or misconduct during games.
Section (f) – Any conduct “not in the best interests of Baseball” is prohibited and subject to penalties including permanent ineligibility.

Rule 21(d)(2)- bet on any game you’re involved in, banned for life. (This rule ended Pete Rose’s career and now threatens Clase and Ortiz, who allegedly manipulated their own pitches for gambling profits).

Baseball’s troubled history with gambling:

● The 1919 Black Sox Scandal remains baseball’s darkest moment. Eight Chicago White Sox players conspired with gamblers to throw the World Series, leading Commissioner Kenesaw Mountain Landis to ban them permanently. This established baseball’s zero-tolerance gambling policy.

● Mickey Mantle and Willie Mays (1979-1983) faced lesser consequences. Both Hall of Famers accepted public relations jobs with Atlantic City casinos after retirement – Mays for $1 million over ten years, Mantle for $100,000 annually. Commissioner Bowie Kuhn banned both from baseball employment, arguing any gambling connection threatened the sport’s integrity. Critics called this excessive; both were struggling financially in retirement while owners invested in racetracks and casinos. New Commissioner Peter Ueberroth reinstated them in 1985.

● Pete Rose (1989) received a permanent ban after evidence showed he bet on baseball games, including his own team’s, while managing the Cincinnati Reds. Unlike Mantle and Mays, Rose directly wagered on games he could influence, crossing baseball’s biggest line.

The Clase-Ortiz Case

Cleveland Guardians pitchers Emmanuel Clase and Luis Ortiz were indicted November 9, 2025 on charges of rigging pitches for illegal gambling profits. According to prosecutors, the scheme operated from May 2023 through June 2025, netting bettors over $460,000. Clase coordinated with gamblers via text and phone calls during games, predetermining specific pitches-usually sliders in the dirt-so bettors could wager on pitch speed and ball/strike outcomes. Clase allegedly received kickbacks and even provided advance money for bets. He later recruited teammate Ortiz, who received $12,000 for throwing predetermined balls during two starts. If convicted on all charges-wire fraud, conspiracy to influence sporting contests, and money laundering-both face up to 65 years in prison. The amounts seem small compared to their salaries: Clase earned $6.4 million in 2026; Ortiz made $782,600 in 2025.

MLB’s hypocrisy

While Commissioner Rob Manfred has partnered with FanDuel, DraftKings, and other betting platforms, integrating gambling advertising into every broadcast, players face these temptations constantly. Fans can now bet on individual pitches – the exact bets Clase and Ortiz allegedly rigged.

MLB profits from gambling partnerships while maintaining strict anti-gambling rules for players. The league promotes instant gratification betting to young fans whose developing brains are particularly vulnerable to dopamine-driven gambling addiction. As one observer noted, Manfred’s legacy may be defined by inviting new “fans of betting on sports” rather than baseball fans, creating the very corruption he claims to oppose. The Clase-Ortiz scandal demonstrates that when you flood the sport with gambling temptations and revenue, someone will inevitably succumb-potentially destroying not just careers, but the game’s integrity.

1. Should Clase and Ortiz receive permanent bans like Pete Rose, or lesser punishment since they rigged individual pitches rather than game outcomes?

Perspective A: Permanent bans are justified. They actively manipulated play during games through organized conspiracy involving wire fraud and money laundering. They betrayed teammates, fans, and the sport for personal profit. Rigging “only” individual pitches is irrelevant, they sold their integrity and damaged public trust in baseball.

Perspective B: Their actions didn’t determine wins or losses, Clase blew only one save during the scheme. Pete Rose’s betting was much worse and could have affected lineup decisions and team strategy. Clase and Ortiz are also victims of MLB’s gambling-saturated environment. A lifetime ban is hypocritical when the league profits from the same prop bets they rigged.

2. Is MLB at least partially, though indirectly, responsible for the Clase-Ortiz scandal through gambling promotion, or are players solely responsible for their own criminal choices?

Perspective A: Clase earned $6.4 million, he wasn’t desperate. Rule 21 is posted in clubhouses; players receive gambling education. Millions see gambling ads without committing crimes. Organizing wire fraud requires deliberate criminal intent. Blaming MLB absolves criminals of responsibility for premeditated betrayal.

Perspective B: MLB created an environment with saturated broadcasts of gambling ads, normalized betting on individual pitches, and targeted young fans and players with poor impulse control. They profit from prop bets on pitch speed, then act shocked when young players corrupt those same bets. You cannot flood the sport with gambling infrastructure and claim innocence when the inevitable corruption occurs.

A Reflection on July 4

By Lavada Nahon

Twenty-five years before Frederick Douglass gave his famous “What to the Slave is the Fourth of July” speech in Rochester, the enslaved population of New York contemplated a similar question as they prepared to celebrate the abolition of slavery, on July 4, 1827.

As communities across the state decorated to honor the birthday of the new nation, it became increasingly clear to the state’s Black communities that perhaps parading and celebrating in public space to honor their own freedom, had the potential to not end well if they did so on the 4th, the official day of the legal end of slavery in the state. They feared being attacked and suffering other types of violence from the White community because they too would call upon the words their enslavers had shouted so long ago.

They had waited 28 years for legal slavery to end, the time clock started in 1799 with the passing of the Act of Gradual Abolition, which gave no end date for their emancipation, but bound their unborn children to their mother’s enslavers until they were in their mid to late 20s. The Act that opened the way for their children, but not for anyone else. Those who toiled inside and outside for the benefit of others, would be left behind, to continue raising other people’s children, while theirs, at some point in the future could walk unfettered by the unseen, but ever-present chains they wore.

Then came the 1810 law that required the people holding those born free to teach them to read and write. This law was largely ignored, in spite of the fact that not doing so would allow those born free to see emancipation earlier at 18.  Something that the New York Manumission Society helped a number of them do, by taking their enslavers to court and proving that at 18, they could neither read nor write. Then it was seven more years to get to the 1817 Act relative to Servants and Slaves that actually set a date for abolition, even though it was ten years in the future.  It also pave the way for those born before July 4, 1799, and called “slaves” to be released. Finally, there was more than just hope.

But things rarely play out as smoothly as we would like. Weeks before the day was to arrive the conversations started happening. I imagine them beginning as whispered conversations, shared on the fly, when they were out and about working. Then in a somewhat louder voice when they were alone. Their conversations grew until preachers began talking about it. Up and down the road as they moved about, between those enslaved and those already freed, they continued.

They found themselves debating if it was wise for them to celebrate in mass on the official day, because it was the new nation’s birthday, and racism was increasingly a cause for worry as more and more were manumitted, and the presence of free Blacks walking the streets, starting businesses, living their lives began to grind on people’s nerves. Not to mention it had been against the law from the early 1690s for enslaved people to make noise on Sundays. It even appeared in the nation’s first Black owned newspaper which was published in New York City.

These conversations about when to celebrate happened years after many of them had overheard their enslavers talking about obtaining their freedom from Britain in the years leading up to the Revolutionary War. Even as their enslavers tossed around words suggesting that they were being treated like slaves and would not have it, as if taxation without representation equaled being seen as property and not people. I imagine that many enslaved men who had replaced their enslavers on the battlefield thought about their own freedom for the eight years of the war. I’m sure they wondered if the promise of their own freedom given to them when they put on the uniforms, either red coats, or blue jackets, would truly play out.

During the war years as separation from Britain reigned supreme, the large population of enslaved had to manage not only their own lot in life, but the stress and anger of their enslavers who lost homes, crops, animals, stored food, family members, and even other enslaved as various parts of the state were burned out or stolen as troops from both sides, passed by or engaged in battle.

Years after in 1783, at end of the war when Loyalists and British troops were leaving New York, some enslaved may have begun grieving the loss of family or friends who did gain their freedom and may have been aboard one of the ships that took thousands of newly freed Black people from New York’s harbor to Nova Scotia and other ports on evacuation day. After all that time, the enslaved, longing to finally be free, found themselves debating whether it was safe for them to rejoice in their own freedom on the actual day it was given.

As we approach the 200th anniversary of the abolition of slavery in New York on, July 4/5 of 2027, many of us find ourselves contemplating some of the same thoughts the waiting to be free people of Albany and New York in general, did. Thinking on some of the sentiments Douglass shared in his 4th of July oration. Asking ourselves, what does the 4th of July mean to us? As my colleagues and I delve deeper into the mountains of documents related to the long history of chattel slavery in New York, and the cumbersome process of dismantling a portion of the institution of slavery, we find ourselves constantly amazed that so many people are still unaware of the deep roots slavery has in our state’s history.

Every once in a while, I find myself thinking that surely it is not so. To figure it out I began talks on occasion with a short three to five question survey. Answers given simply by raising a hand. Unfortunately, when I did this recently before giving an overview of Slavery in New York at Riverbank State Park, the audience of fifty or so people proved that things remained the same. That no matter if the audience is Black or White, or a mixture of our state’s wonderful cultural rainbow, the awareness of New York as a place of enslavement remains too hidden.

I can ask about the 1619 Project and people are aware of it, even if they have not read it. But if I ask when the first enslaved arrived in New Netherland, there generally is silence. I have learned to also ask them if they know what the original colonial name of New York was. Then I generally get a few hands, but not many. So, we are all clear, for years we danced around the year, finally settling on 1626, but after years of wondering, we know now that on August 29, 1627, 22 African men and women arrived in New Amsterdam on a Dutch privateer and became the first of the Dutch West India company’s slaves. We know the name of the ship and the circumstance surrounding how they ended up on a Dutch privateer. Currently we are awaiting the publishing of a paper that will also give us the name of the Portuguese ship they were taken from. Those 22 were part of a larger cargo of over 200 people headed to Brazil. Those 22 men and women were the first, but they would not be the last.

From that day forward, for 200 years, West Central, West, and Malagasy Africans would become the dominant labor force in the colony of New Netherland that would ultimately become the state of New York. Although this truth has been shared for years, it is still too common for people to say that slavery was not part of our state’s history. Part of that is due to the use of the word servant(s) instead of slave(s). In document collections across the state, in maps referring to burial grounds, the servants take up a lot of space. And with our love of British history, we imagine programs like Upstairs, Downstairs, or more recently Downton Abbey, where the servants are White making a decent wage, not enslaved Africans or their descendants. So, we read or listen to Douglass’ speech and say, well…it didn’t happen here. New York was a place of freedom, or a landmass that needed to be crossed to take people to the freedom they’d find in Canada.  But it did. And it happened in Canada too.  

The enslavement of thousands is only one part of the institution of slavery that graced New York. During the 200 years of forced servitude and long after 1827 ended the law of holding people as property, wealth flowed into the state as it had for decades because of the multiple economic links to the transatlantic slave trade, the ties that bound New York to the rest of the world. The wheat economy that was birthed in the 1630s with the establishment of Rensselaerwijck would spread southward down the Hudson River Valley and out to Long Island, and thousands of tons of wheat would flow from the harbors of New York to the Caribbean and West Indies to feed those bound to sugar and salt plantations. Money from the coffers of New York’s elite families would purchase sugar plantations in Jamaica, Barbados, and on other islands, and that wealth would create beautiful homes well into the 19th century like Hyde Hall on Glimmerglass Lake. As the years rolled along, enslaved from those sugar plantations would flow in and out of New York to serve in one way or another their enslavers or their relatives. Or to be sold, bequeathed or rented out, depending upon the need.

The ties to Southern tobacco and later sugar plantations that began during the Dutch period would continue to grow throughout the 200-year history, as people were brought directly from Africa and sold in the South, leaving New York City with the legacy of being the second largest slave market in the 13 colonies. And later in the 19thcentury, Brooklyn would flourish as more of that sugar would arrive to be processed there. As southern cotton expanded, after slavery had ended here, New Yorkers would build factories up and down the Hudson River for processing it. Political dances would be done, to hide the collusions between a free state and southern slavery. Profits would not be forfeited.

Insurance companies based in New York would grow bigger to cover cargo on ships flowing in and out including slave ships. More slave traders would move to New York, the ancestral home of many, in the early 19th century, where ships were easier to get and sail from the state’s harbors to the coasts of West Africa and even though they could not bring Africans into the US any longer, they were fine taking them into Cuba. Fine, until Lincoln finally said no more and the last of New York’s slave traders was hanged in 1861.

The New York Stock exchange would grow out of these economic links to slavery, and more money would be made. Continuing the process began by the Dutch of individual investors, buying stock in the shipments, just one of many commodities on the world market. The underbelly of slavery would continue to grow fat, well past the years of Douglass’ speech and eventually the history of New York slavery would try to be buried in the early 20th century as the colonial revival period saw many people rewriting their family’s early stories, removing the names of women who raised children, or men who plowed fields, or just burn the wills to hide the numbers of people passed on. But even as hard as they tried, the history of slavery would not be buried for long. Bones were unearthed as villages grew into towns, then into cities and land, once considered worthless was needed. In the expansion, the presence of unmarked graves sent people to maps, which showed African burial grounds or Colored or Negro ones. But that would not stop the desecration. The projects would just move on with remains being dug up and discarded or just covered over.  

The legacy of 200 years of slavery has increasingly caught up with many, as more people delve into their family histories and find that their ancestors were not as pristine as once believed, and the money they bequeathed across the generations came tainted with blood, sweat and a lot of tears. Or they run into someone with the same last name but not the same color skin which has resulted in the messages on many DNA companies which inform people of that before they are shocked by the discovery of who they really are.

What to the slave is the 4th of July is a question that haunts us even today, as we are challenged by the rewriting of our nation’s history by those who live in a settler’s colonized world. The foundation of our nation did not bypass New York. And it reminds us daily that our state was built on a slave society even as we try to pretend, we were a society with just a few slaves.

2027 is just around the corner, and July 4th will echo Douglass’ time, and fall on a Sunday. A day scared in its own right. And like the ancestors, across the state, including the folks right here in Albany, many of us will bypass it as the day to honor the abolition of slavery in New York, because well…some history does seem to repeat itself. And like them, we will take to the streets on Monday, July the 5th we will listen as bells ring in the air, and from our hands, at 12:00 noon for one minute to remind those who know, and educate those who do not, that slavery was part of New York’s history, and it will never be forgotten again.        

An Interview on Teaching about Controversial Subjects in Today’s Political Climate

What this means in the social studies classroom is that we don’t want students to just accept what the textbook or curriculum says, but we want them to raise their own questions with the material they are being presented with. We also want to provide them with material from different perspectives so that they learn to weigh the validity of different explanations. Our goal is for them to think like historians to prepare them to be active citizens in a democratic society. At the end of the Constitutional Convention, Benjamin Franklin was asked what type of government the delegates had created. Franklin’s reply reverberates today. Franklin said, “A republic, if you can keep it.” We need to equip students so the United States will remain a democracy, if they can keep it.

There are no national social studies standards in the United States so each state Department of Education develops their own. I am most familiar with New York State and New Jersey social studies standards which both strongly support document-based instruction, promoting critical thinking, and preparing students for full participation as citizens. National organizations like the National Council for the Social Studies, the American Historical Association, and the Organization of American Historians also promote these goals. Unfortunately, even though they are in the standards does not mean that we see them in practice in classrooms. Too much of teaching centers on preparing students for state and national reading skill exams that are used to evaluate school districts, schools, and teachers.

Again, the practices you want to see in classrooms will only happen when there is respectful dialogue. Our goal is to learn together, to share ideas, not to win or to silence others. That type of community can take a while to build, but it is essential if students are to become critical historians and responsible citizens in a democratic society. I never lecture. When I talk to much it means I failed to design an effective lesson plan. My role in the classroom is to introduce material and question students as they evaluate primary and secondary source material. What does the text say? What does the text mean? What are your views of the text? What is the evidence presented to support the author’s view? What is the evidence to support your views?

This was my journey, but in answer to your question, it is not forcefully incorporated into state and national curricula and it is not the experience and understanding that many other teachers bring to the classroom. One group that promotes this approach to teaching is Rethinking Schools which also sponsors the Zinn Education Project.

Like it or Not, History Isn’t Rosy

The White House has issued complaints about the history on display in our national museums, complaining that it is too negative, that it portrays the past as a place of hurt. Yet, I would argue that historians, those in the academic world, museum directors, and local historians have been doing their job — and doing it well.

I am a local historian in Ithaca, New York, writing mostly about the place where I live and the region that surrounds it. By listening and observing the work of others, I have learned about Rosie, a young immigrant woman who led a strike in 1913 in Auburn, New York. I have come to see H. H. Coleman as an inadvertent historian whose columns in the Colored American in the 1880s, described the social life of Black people in my town. I have learned about Juanita Breckenridge Bates who led the fight for suffrage in my town and the curious fact, that her husband, in 1917, forgot to turn over his ballot to affirm the fact that women should have the vote. I have learned about Lizzy the enslaved woman who was suddenly “disappeared” from her home in Caroline and sold in the south just as New York was passing a law in 1827 to abolish slavery in the state. I have come to know about Rev. Henry Johnson who brought the AME Zion church in Ithaca into being, but while lecturing around the state was beaten 17 times. I know that the first Jewish rabbi in Ithaca arrived in 1915 where he and his wife had a child; then moving on to Alabama his family was listed as having a child born in Ithaca — with Greece written in pencil above young David’s name, no one in Alabama knowing about Ithaca, New York.

Small things. But they tell a greater picture. That life in the past was not always a rosy place, that laborers had to strike for better working conditions, that Black people fled here and then away again because this was not far enough away from the federal marshals unleashed by the Fugitive Slave Act of 1850. I learned that local women worked hard to achieve equality in the law by sending a petition to Albany in 1878 asking that the word male be removed from the state constitution, and that petition, while registered, was then deposited in the trash and never heard of again. So, the women had to go to work again to gain equal rights.

Opening up the faults of the past does not tear down our country but rather it aids us in rising above it. It allows us to see that we can change for the better, recognize our faults, and strive to bring about a pluribus unum. The truth of the past allows us to see that problems and faults can be overcome, that there are moral truths worth fighting for, that individuals matter. It is this diversity that has been uncovered over the past 50 years that has broadened our view of the past and is displayed in museums across the land.

This country was not a place of peace and harmony but a place where individuals had to step out of line to make “good trouble” to bring about necessary change. That story needs to be told ‘lest we believe that the past was unlike the present where there are tensions and contests and inequities that need to be resolved for this be a true democracy.

Historians are doing their job. It is now up to those in power and voters to see that where there is inequity we work for fairness, where there is harm, we bring balm, where there is strife we talk to each other to make the country and the world better places.

Eighty Years of Nuclear Terror

By Lawrence Wittner

Reposted from https://znetwork.org/znetarticle/eighty-years-of-nuclear-terror/.

Ever since the atomic bombings of Japanese cities in August 1945, the world has been living on borrowed time. The indications, then and since, that the development of nuclear weapons did not bode well for human survival, were clear enough. The two small atomic bombs dropped on the cities of Hiroshima and Nagasaki killed between 110,000 and 210,000 people and wounded many others, almost all of them civilians. In subsequent years, hundreds of thousands more people around the world lost their lives thanks to the radioactive fallout from nuclear weapons testing, while substantial numbers also died from the mining of uranium for the building of nuclear weapons.  Most startlingly, the construction of nuclear weapons armadas against the backdrop of thousands of years of international conflict portended human extinction. Amid the escalating nuclear terror, Einstein declared: “General annihilation beckons.”

Despite the enormity of the nuclear danger, major governments, in the decades after 1945, were too committed to traditional thinking about international relations to resist the temptation to build nuclear weapons to safeguard what they considered their national security. Whatever the dangers, they concluded, military power still counted in an anarchic world. Consequently, they plunged into a nuclear arms race and, on occasion, threatened one another with nuclear war. At times, they came perilously close to it―not only during the 1962 Cuban missile crisis, but during the October 1973 Arab-Israeli war and on numerous other occasions.

By contrast, much of the public found nuclear weapons and the prospect of nuclear war very unappealing. Appalled by the nuclear menace, they rallied behind organizations like the National Committee for a Sane Nuclear Policy in the United States, the Campaign for Nuclear Disarmament in Britain, and comparable groups elsewhere that pressed for nuclear arms control and disarmament measures. This popular uprising secured its first clear triumph when, in the fall of 1958, the governments of the United States, the Soviet Union, and Britain agreed to halt nuclear weapons testing as they negotiated a test ban treaty. As the movement crested, it played an important role in securing the Partial Test Ban Treaty of 1963 and a cascade of nuclear arms control measures that followed.

Even when U.S. and Soviet officials revived the nuclear arms race in the late 1970s and early 1980s, a massive public uprising halted and reversed the situation, leading to the advent of major nuclear disarmament measures. As a result, the number of nuclear weapons in the world’s arsenals plummeted from about 70,000 to about 12,240 between 1986 and 2025. At a special meeting of the UN Security Council in 2009, the leaders of the major nuclear powers called for the building of a nuclear weapons-free world.

In recent decades, however, the dwindling of the popular movement and the heightening of international conflict have led to a revival of the nuclear arms race. As three nuclear experts from the Federation of American Scientists reported last June: “Every nuclear country is improving its weapons systems, while some are growing their arsenals. Others are doing both.” The new nuclear weaponry currently being tested includes “cruise missiles that can fly for days before hitting their targets; underwater unmanned nuclear torpedoes; fast-flying maneuverable glide vehicles that can evade defenses; and nuclear weapons in space that can attack satellites or targets on Earth without warning.” The financial costs of the nuclear buildup by the nine nuclear powers (the United States, Russia, China, Britain, France, Israel, India, Pakistan, and North Korea) will be immense. The U.S. government will reportedly spend over $1.7 trillion on its nuclear “modernization.”

To facilitate these nuclear war preparations, the major nuclear powers have withdrawn from key nuclear arms control and disarmament treaties. The New START Treaty, the last of the major U.S.-Russian nuclear agreements, terminates in February 2026. 

Furthermore, over the past decade, the governments of North Korea, the United States, and Russia have issued public threats of nuclear war. In line with its threats, the Russian government announced in late 2024 that it had lowered its threshold for using nuclear weapons. In response to these developments, the Doomsday Clock of the Bulletin of the Atomic Scientists has been set at 89 seconds to midnight, the most dangerous level in its 79-year history. 

As the record of the years since 1945 indicates, the catastrophe of nuclear war can be averted. To accomplish this, however, a revival of public pressure for nuclear disarmament is essential, for otherwise governments easily slip into the traditional trap of enhancing military “strength” to cope with a conflict-ridden world―a practice that, in the nuclear age, is a recipe for disaster.

This public pressure could begin, as the Nuclear Freeze movement of the 1980s did, with a call to halt the nuclear arms race, and could continue with the demand for specific nuclear arms control and disarmament measures.  But, simultaneously, the movement needs to champion the strengthening of global institutions―institutions that can provide greater international security than presently exists. The existence of these strengthened institutions―for example, a stronger United Nations―would help resolve the violent conflicts among nations that spawn arms races and would undermine lingering public and official beliefs that nuclear weapons are essential to safeguard national security.

Once the world is back on track toward nuclear disarmament, the movement could focus on its campaign for the signing and ratification of the Treaty on the Prohibition of Nuclear Weapons. This treaty, providing the framework for a nuclear weapons-free world, was adopted in 2017 by most of the world’s nations and went into force in 2021. Thus far, it has been signed by 94 nations and ratified by 73 of them.

Given recent international circumstances, none of the nuclear powers has signed it. But with widespread popular pressure and enhanced international security, they could ultimately be brought on board.

They certainly should be, for human survival depends upon ending the nuclear terror.

Book Review: On This Ground: Hardship and Hope at the Toughest Prep School in America, by Anthony DePalma

Published by Harper Collins, 2026. 249 pages

The first pages of On This Ground engage the reader in the spiritual identity of children seeking an understanding about life in the world into which they were born. It is also an eyewitness account about how Newark became ‘the worst city in America’ in the 1960s.  The first pages of this book provide an historical understanding of Newark but also of cities throughout New Jersey and the United States.

The reflections on education at St. Benedict Prep have value regarding an understanding of the core values, purpose, mission, and vision of all schools. Every teacher will find lessons in the passion and dedication of the faculty who are committed to caring, serving, and teaching. By Page 21, I was reliving the movie of “Sister Act” regarding the passion of nuns serving the people of Los Angeles. Also, my memories of “Welcome Back Kotter”, “Abbot Elementary”, “School of Rock”, “Mr. Holland’s Opus”, “Stand and Deliver”, “Dead Poet’s Society”, and “Up the Down Staircase” each flashed across my mind as I began reading On This Ground! It was an amazing flashback to my own experiences as a teacher.

Chapter 2 is the historical account of the 1967 Newark riots.  In this chapter we learn of the German immigrant population that came to Newark in the 19th century, the dominance of the beer industry, the migration in the 1920’s to Newark from the South, and the flight to the suburbs that came with interstate highways and airports. It is one of the best descriptive accounts of continuity and change over time of an American city because of its conciseness and accuracy.

The account of the riots is important for the story of St. Benedict’s Prep School but also for every resident in New Jersey to understand and synthesize. The riots left 26 people dead and 700 injured. Entire blocks were destroyed with property damage totaling $10 million or about $100 million in today’s money.  Over 1,400 residents were arrested. Teenage unemployment was about 50%. The white landlords and store owners moved out of Newark to the suburbs and local taxes to fund the essential services and public schools disappeared. The pain of the “Long hot summer of 1967” continued for years. The local government had limited authority and resources, the state government formed the Lilley Commission which identified social, political, and economic issues to be the underlying causes for the riots, and the Kerner Commission led to a national conversation about race and poverty, concluding that in the United States we had two separate and unequal societies.

We walk through the halls of St. Benedict’s Prep with Anthony DePalma to the Shanley Gym where the voices of students from the past and present are heard. Everyone who reads On This Ground will discover the power of love in the culture of this school, the importance of empowering students to make decisions, and how a cohesive community unites and energizes young scholars and athletes. When teachers care and listen to their students, everyone works toward the same goal. Through situations involving cheating, vaping, and texting inappropriate messages, Anthony DePalma guides us through the steps that make a difference in the lives of students; even those who are resistant.

The stories of the hardships of students, disciplinary decisions, the integration of girls from a small Roman Catholic school in neighboring Elizabeth, helping families with limited financial resources, and prayers for healing are not unique to St. Benedict’s. The strategies of how the faculty and headmaster handled these situations is unique. St. Benedict’s connects students and teachers as a community of learners. Anthony DePalma explicitly illustrates the dedication of the educators at St. Benedict’s in an environment where teachers are ‘called’ to serve, even though their college education may not include preparation for urban schools. Other schools will find value in learning how the daily morning faculty meeting discusses the needs of students, the importance of the ‘convocation’ that gathers students together with opportunities for leadership, the overnight experience in the mountains that brings the students together, and how problem-solving includes conversations between students, parents, and administrators.

Beyond the journey through the halls and classrooms are the insights into the lives of young children facing the addictive behaviors of parents, injuries from gun wounds, foster care homes, temporary living conditions, food insecurity, and unemployment. The crisis in our schools and cities is not part of the evening news or the discussions around the dinner table, office, or places of worship. Illiteracy is a crisis in America and perhaps this book will awaken interest.

In New Jersey, 3% of high school students drop out of school by their sophomore year in high school. Source

In New Jersey, 437,000 students (26%) are receiving supplemental food daily. Source

Approximately 1/3 of students in New Jersey are living with single parents or their parents are in prison, rehabilitation, or are unemployed. Source

In New York City, 45% of the students are ‘chronically absent.’  Source

17% of third through eighth graders in the United States are chronically absent because of mental health issues. Many are from suburban homes and excellent school districts. Source

Examine the data (2023) from the Federal Reserve Bank of St. Louis below: Source

Atlantic County, NJ36%Middlesex County, NJ24%
Bergen County, NJ21%Monmouth County, NJ20%
Burlington County, NJ27%Morris County, NJ15%
Camden County, NJ37%Ocean County, NJ20%
Cape May County, NJ30%Passaic County, NJ38%
Cumberland County, NJ46%Salem County, NJ41%
Essex County, NJ40%Somerset County, NJ18%
Gloucester County, NJ29%Sussex County, NJ21%
Hudson County, NJ33%Union County, NJ32%
Hunterdon County, NJ17%Warren County, NJ27%
Mercer County, NJ29%

On This Ground engages readers to think about the moral and spiritual poverty that is in our country. Towards the end of the book there is an account of a freshman girl who loved to dance but had been disadvantaged in many ways. She overcame several obstacles in her persistence to establish the first cheerleading team at St. Benedict’s. It is a story of moral and spiritual strength and the power of perseverance and determination. The stories of alumni, Anthony Badger, Bob Brennan, and Leon McBurrows remind us that life is challenging because we are human and our humanity is complex.

As I am reading the words of Anthony DePalma, I am thinking of the children who are disconnected from reality. I am also thinking of the 14-year-old freshman entering high school in September 2026 who will only be age 28 in the year 2040. The message for me in On This Ground is the importance of teaching about character, kindness, self-esteem, decision-making, and personal identity. The  institutions for helping children and their families with these lessons are our local schools and places of worship. The importance of teachers, clergy, custodians, crossing guards, cafeteria workers, bus drivers, coaches, are essential to connecting young people to a productive life.

America is faced with a crisis of illiteracy and the adage that schools teach reading, writing, and arithmetic is for a different time in our history. The challenges of artificial intelligence, substances, obesity, food insecurity, a warmer climate, and what we spend our money on, are overwhelming! 

The story of St. Benedict’s Preparatory School provides optimism and hope. The links below are videos about the story in On This Ground.

Guided by The Rule (Seton Hall)

Newark High School is Unlike Any Other (CBS 60 Minutes)

Saint Benedict’s Preparatory School (Documentary: Religion & Ethics NewsWeekly)

Book Review – Erasing History: How Fascist Rewrite the Past to Control the Future by Jason Stanley

This quote published in the Washington Post on May 7, 2024 is the opening statement in Chapter 1 of Erasing History. It is a powerful statement and thesis for this book and a compelling reason for teachers to read the arguments presented by Jason Stanley, Yale University Professor of Philosophy. There are numerous examples in this book explaining the biased perspective of American history regarding Black Americans, Latinx, Native Americans, women, children, etc. and there are examples of how history has been erased in Kenya, Palestine, India, China, and Ukraine.

Every teacher of U.S. history teaches the different views of Booker T. Washington and W.E.B. Dubois to assimilate into American society at the turn of the 20th century. However, the perspective presented by Jason Stanley offers students in our classes the opportunity for a critical debate regarding two different paths towards assimilation.

Some societies and governments favor a part of their population as the dominant or protected class and discount or “erase” the contributions of other people in their state. The technological advances of artificial intelligence present new challenges for teachers as history can easily be revised from quoting textbooks, historical papers, and extremist views from the past and make them appear as valid scholarship.  The increasing popularity of PraegerU is an example of how school districts, Departments of Education, and individual teachers are accepting the information and lessons provided by non-academic institutions. Teachers have a unique responsibility and position because they are trusted by students and what they say is transformed from sight and sound to memory.

Teachers will find the historiography and analysis of the concepts of nationalism, American exceptionalism, and colonialism to be helpful for the development of lesson plans in both U.S. history and world history. It is less about ‘erasing’ history than changing history or emphasizing certain historical themes while ignoring others. Curriculum designers and teachers have both power and responsibility in how lessons are structured, implemented, and assessed. One example from the book is including the “I Have a Dream” speech by Dr. Martin Luther King, Jr. and ignoring his many contributions in the civil rights movement.

This is an important debate regarding assimilation in a society with a dominant class. A current example is the debate of how the working class earning an hourly wage without benefits can assimilate into the middle class. Is the best way to address this through subsidized education, new tax policies, or paying a living wage?

Teachers must have a strong content background in the westward movement, labor, Reconstruction, civil rights, Ukraine, Palestine, etc. to be aware of what is missing in the sources and resources they are using with students. The example below provides different points of view on the 1932-33 engineered famine that killed millions of people in Ukraine.

Fascism is not taught is most high schools and college courses may not have provided this instruction for teachers. Fascism, socialism, Marxism, communism, and Naziism are critical movements in world history and they are complicated to teach because the are not monolithic. Professor Stanley provides five major themes that are part of a fascist education: (page 78)

The strategy that wins the support of people is often fear and patriotism.  In the United States, the theme of national greatness is most visible with “Make America Great Again” and defining the United States as the greatest nation or what is defined as American exceptionalism.  However, associating crime, poverty, homelessness, unemployment, etc. with a specific demographic group is part of the fascist goal of national purity. In Germany, it was the Aryan population.  In the United States it is critical race theory, structural racism, and making white Americans feel guilty. We see the theme of strict gender roles in the directives to teach traditional roles of women and banning references to the contributions of the LGBTQ persons. The placing of blame for everything on a past president or a specific political party is another effective strategy. Teachers should be aware of these five signs and why populations embrace it.

President Trump delivered a speech in September 2020 when he introduced the White House Conference on American History. Particularly, in the 250th anniversary year of the signing of the declaration of Independence, teachers need to be aware of how President Trump understands the teaching of patriotic history.

Erasing History dedicates three chapters to the importance of education in both preventing and promoting authoritarian rulers or advocating against democracy and for authoritarianism. Teachers of social studies, history, and literature have a responsibility to recognize bias and ignorance and to select the sources and perspectives that lead to an understanding of the American values of equality, liberty, and the rule of law.

The movement for school vouchers, criticisms of curriculum, the attack on the 1619 Project, and the emphasis on America’s greatness contribute to distrust about public schools and confuses parents.

I found Professor Stanley’s analysis of classical education to be exceptional. The extreme right and the extreme left (and those in between) support the teaching of Greek and Roman civilizations. What I found interesting is how each side selects the leaders and documents that support their perspective of government. For example, Pericles Funeral Oration describes Athenian democracy:

While the above speech favors democracy, others look to Plato as evidence of a strong ruler with a clear authoritarian philosophy.  The Greeks and Romans supported gender and racial superiority, owned slaves, favored landowners and intellectuals, and had colonies. These examples support a fascist ideology. Teachers have the responsibility to teach historical context, provide the reasons for social changes, help students to analyze how freedom is related to continuity and change over time, and an understanding of equality, reason, liberty, and power. Concepts we thought had clear definitions have become complicated.

There are more compelling insights in this book than I can comment on in a book review. Teachers of all subjects should read this book, but in particular history, social studies, and teachers of literature. Pre-service teachers also need to read and discuss this book.  Let me conclude with these observations:

As a teacher of history and/or social studies, you are on the front line and can expect to be criticized! Our responsibility as teachers is to include the experiences and contributions of all people – especially women, children, immigrants, people of different faiths, Black and Native Americans, laborers, individuals with disabilities, individuals who are LGBTQ, etc. Teaching history includes compassion, empathy, struggles, contributions, and the untold stories that you will discover. Erasing History is about forgotten and neglected history.

Telling School Tales: Rural School History Research

In 1998, my first teaching position in Little Valley Central School District in Cattaraugus County New York, as a social studies instructor led to a career exploring the nooks and hollows of educational history across the Empire State (Jakubowski, 2020; 2023). The former school district is part of the Appalachian region of New York State, which includes 14 counties from Lake Erie to the Catskills. This district was undertaking an annexation study, or school district reorganization attempt in my first year. I knew nothing of these events, and was unaware that there was a nearly 100 year history of rural school reform focusing on creating more urban-like schools in rural areas (Jakubowski, 2020).  The first major community activity surrounding a reorganization, or merger is the Boards of Education voting to undergo a study. After the districts are presented with the study, the Board then votes to accept the study. If this passes both boards, it is sent to the community in a non binding, or advisory vote (straw). When the straw vote passed in both Cattaraugus and Little Valley, people began to protest outside the school every morning and evening, to “save the panthers” or to “save the heart of LV” as I remember the sign read. My students were pulled from extracurriculars by their parents in order to protest the potential merging of the two districts, Cattaraugus to the north, and Little Valley, a one building K-12 district with just under 300 students. When the “binding vote” happened that year, and the Cattaraugus community defeated the proposed measure, we wondered, “What next?”

I left the district that fall, to move to central New York, and once again, a school centralization impacted my life. A family member’s teaching position was abolished, because the five year moratorium had expired. After a few resignations and retirements, the family member was once again employed. This is an all too unfortunate reality across Appalachia’s schools, as decreasing population, and wealth decline usually results in less money for school budgets, and personnel.  I was once again wondering “What next?” This time, I used a Masters level research paper (unpublished, 2004)[1] to begin to pursue what has been a twenty-year scholarly chase through the rural, upstate, and state education department policy of recommending schools which are, according to the 1947 and 1958 Master Plan for School District Reorganization, too small to produce efficient, or effective programming for their children[2]). I also learned that New York State’s policy towards rural districts is as Fulkerson & Thomas (2019) describe it “urban normative” or the urban areas are the norm, and should be promoted as an ideal form of local government.[3] So I dug deep, and researched cases of successfully undertaken and defeated centralizations, or consolidations, or mergers, or reorganizations.[4] The history of why so many reorganizations failed post 1960 became an obsession. I learned from my pursuit of the 20th and 21st century of educational history of New York two major tracks: most educational historians write on the early period (founding of New York as a colony to just after World War I) and second, the state’s citizens have experienced some major fights with the state bureaucratic system in Albany over really basic issues of democracy, local control, and what citizenship means.

Telling tales out of school, as the title implies is often thought of as a negative, and uncivilized approach, yet I view these two tales, about Kiantone and Morganville, as critical, and very necessary to explain some of the basic urban rural divide of New York State, and further the rural anger deployed at government, which observers believe is current, but is actually rooted in Post World War II actions by the the State Education Department.[5]

The State of New York has, as Tracy Steffes writes in her seminal work, been interested since the late 1800s in “reforming” rural schools through strategic aid packages to develop longer terms and more “professional” schools in rural areas.[6] Thomas Mauhs-Pugh described how the local school governing boards were once held as exemplars, because they created “12,000 little republics” that taught governing principles at the local level.[7] Benjamin Justice combed the archive to discover how religious governing practices amongst local Board of Education members often resulted in appeals to the State Education Department.[8] Heffernan’s article on the conflict between State Education Department expectations for school facilities and local board’s realities describe how dissonance started in the early 20th century between the professionals and the public.[9]  Chiles’ work on Progressive era school reform describes how Gov. Smith undertook school reform in rural areas as a signature effort among his governorship, and later presidential aspirations.[10] Loveland’s dissertation on the transition between the State Superintendent for Education to the University of the State of New York’s Commissioner of Education and President is a landmark in describing how the first three leaders at the newly created State Education Department had created a policy of rural school reform[11]. As Parkerson & Parkerson wrote in the crucial book on rurals school reform, the “ABCs” or Assessment, bureaucracy and consolidation, have haunted, especially in New York, rural schools who try to survive in the midst of population decline, decreasing wealth, and state policy which relies on a long standing deficit narrative, which Biddle & Azano expose as more than 100 years old.[12]

Having learned about the New York Master Plan for School District Reorganization (which is still in effect in 2023) I began to explore areas close to where I was living at the time, namely Genesee County, and discovered a huge gap in my understanding of the creation of the present day accepted “Central School Districts.” Many New Yorkers take for granted these post-Depression era created districts, many of which did not assume final form until the midst of the Cold War. These often hyphenated schools recall a vague history, or “mystic chords of memory” as Kammen would call it,[13] of the past, prior to the baby boomers (post World War II) entering school and gaining an affiliation as members of those relatively newly created schools. As Osterude describes in a profound work on the Broome County area, identity, and affinity moved from community to the newly created school districts, often built outside of town, and the social hub of the area.[14]  Yet I know from my own experience (auto ethnographic history?)[15] the process must not have been smooth, or why would perfectly rational people hold so closely to an identity or mascot, as much of the national research claimed was the reason centralizations/ consolidations/ mergers are defeated?

Seeking to understand school history, as Carol Kammen, or David Kyvig[16] calls “nearby history” led me to the Genesee County Archives, where I discovered the Morganville Question. At the bottom of the Byron Bergen Central School District 1958 Master Plan entry was a footnote, which caught my attention:

By alteration of boundary, effective Sept. 17, 1951, all of the property in the Town of Stafford, formerly C2 Stafford, was transferred from CS 1 Byron to CS 1 Le Roy. (p. 301).[17]

After meeting with the Genesee County historian, and reading the records from the New York State Archive on the town of Stafford, I went to the town historian, and museum and learned a bit about this “school tale.”[18]

            Stafford 2, Morganville, was one of the wealthier common schools in the area. A community with a pottery manufacturing center, and a two room schoolhouse, the community provided a grade 1-6 education to their children. In a tuition agreement very common until the creation of centralized school districts, and the birth of a semi modern high school in each C.S.D, Morganville partnered with South Byron by sending their secondary students for instruction. When the Centralization petition was launched, the Stafford 2 district residents overwhelmingly voted no, and wanted to maintain their two room schoolhouse, and independence. In records, memos, telegrams, and newspaper reports of the time period, the fight between Morganville (Stafford 2) and SED heated up, and became a back and forth with the end result of the community locking the South Byron Board of Education employee teacher out of the building. The parents refused to send their children.[19] The local school district superintendent, who is a field based representative of the commissioner of education, was on the side of the Stafford 2 (Morganville) representatives.

            The archival records in Genesee county, and the State Archives in Albany record the back and forth memos and telegrams of the bureaucracy and the local residents trying to enter into a positive, less public solution. What became the clue to a second quest was a note on one of the memos from senior SED officials to the bureau and the local superintendent: “We do not need another Kiantone.”[20] More on Kiantone below.

            What finally concluded the “Morganville question” was a bit of bureaucracy, and the intervention of a neighboring district. LeRoy, a larger village in Genesee County, had a well developed secondary school, as befitting an Erie Canal town home to the creators of Jell-o. The leaders of LeRoy offered free transportation and free tuition for schooling to any family in Stafford 2 who could transport their children to the boundary line. Using this subtle recruiting technique, the narrative from Morganville changed from “independent” to “LeRoy” as their demands for a school centralization destination. In one of the communications between the Morganville leaders and SED, the justification given for the break in the previous relationship with South Byron was the expectation of a better quality of secondary education for children at the LeRoy schools. South Byron was, in the opinion of the Morganville leaders, too small and not robust enough.[21]

            The bureaucratic support arrived in the form of the New York State Thruway Authority, and its construction of the mainline branch from Buffalo to Rochester. The layout of the Eisenhower Interstate system, a divided, limited access highway modeled on the autobahn, was a technology and transportation revolution in the United States post World War II. As the Morganville community and the State were seeking a solution to the “question” of where would the children attend school, the Thruway authority indicated that the disruption caused by construction of the thruway and the needed overpass bridges for state and local routes would be a long term logistical problem for Morganville Children to attend South Byron. The authority provided the State Education Department face saving “cover” to move Morganville (Stafford 2) student population to LeRoy. The Morganville residents celebrated a win, and the State Education Department reaffirmed that the Master Plan was a voluntary policy, and the districts presented in the plan were recommended[22].

            This situation was very different than just five years prior, where the Kiantone community south of Jamestown, in the Northern Appalachian region,  experienced the wrath of State Education Department, while participating in a “farmers rebellion” that brought to the fore questions of democracy, local self determination and the international questions of communism, and totalitarianism post World War II.

            Just south of Jamestown, of the “outlying” urban areas of New York State in the mid 1800s, Kiantone was a farming community along the Kiantone creek, with early settlers engaging in what Fox calls resource clearance in the areas of lumbering and then farming. The Kiantone residents erected seven Common Schools as part of the State enabling legislation. As Jamestown to the north, the residents began a long term tuitioning partnership with the secondary academy in Jamestown. Through World War I, and then World War II, the region provided significant material and manpower, and as a local furniture manufacturing hub in Buffalo, became a large urban center devoted to consumer products, and then the war efforts.  At the Fenton- Chautauqua County historical society, the story of Kiantone is well known, and is a special area to the research people, because it represents the hypocrisy of national policy and local actions.[23]

            During World War II, the Rapp-Coudert commission was charged by the New York state Legislature with rooting out communists among college professors in New York City. It also became the leading committee examining how to create a more efficient and effective public school system, with a focus on rural districts. After the New York State Board of Regents inquiry into the condition of public schools in the 1930s, at the height of the Great Depression, the report concluded that rural schools were extremely inefficient, and ineffective. Prior to the centralization movements of the 1930s-1970s, New York was home to a large number of smaller common schools, offering grades 1-6, and or tuitioning children out to neighboring districts. The Master Plan for School District Reorganization reported that in 1930, there were over 10,000 districts in New York State. By 1945, there were just over 5,000 (today, there are just under 700). At the secondary or 7-12 levels, parents would send children to villages based or academies for a secondary education focused on the Board of Regents curriculum and end of course exams introduced just after the Civil War, as Beadie describes. The Rapp Coudert commission established minimums to ensure efficient and effective spending on public education in the state. The commission, under the guise of a voluntary or recommended reorganization plan of 1947 (p. 18) created an organized plan to ensure that proposed districts would meet minimums in grades 1-6 and 7-12.  Those minimums include 1500 dollars for elementary programming and 1800 for secondary expenditures. The minimums for pupil enrollment recommended at least 1000 students in a district.[24] As these recommendations emerged during the World War II era (1941-1945) the final report and “Master Plan” was released in 1947.[25] As the Master Plan was established, residents in each proposed district could submit to the local District superintendent of schools a request to begin the centralization process. Kiantone, with its long standing relationship to Jamestown, had been included in the Frewsburg Central School District proposed area. After some initial negotiations, one of the Kiantone schools was moved to Jamestown,[26] but the rest were included with Frewsburg. 

 Trustees of the Common Schools, and residents,  vigorously opposed this arrangement, and felt, at the minimum, two major negatives precluded their inclusion with Frewsburg. First, the long relationship with Jamestown was primary. Second, the program in Jamestown was far superior to Frewsburg offerings. The Common School trustees in Kiantone refused to turn the key to the school over, and in August of 1948, the attorney for the Frewsburg Central School, accompanied by a “Phalanx” of New York State Troopers “crashed into a human barricade “ (Jamestown Post Journal, August 24, 1948).[27]  A scuffle resulted, with a World War I veteran, who was waving an American Flag, pushed to the ground.  In the ensuing media coverage, comparisons with John Paul Jones, a demand for the House Un American Activities Committee to investigate, and a comparison to the totalitarianism of the USSR and Germany were published. Investigations were launched by the American Legion and the New York State Grange into the incident, and then the State Education Department’s response. Deputy Commissioner Jeru, interviewed by the Post Journal, was rather harsh, and described the residents of Kiantone as self-serving, and neglectful of their children’s future.[28] Commissioner of Education Franscis Trow Spaulding, in speeches, referenced troublemakers in rural areas, who did not see the bigger picture of centralization and the need to create more and better training opportunities[29]. Mrs. Potter, of the area, an Albany Normal School trained librarian, became the spokesperson for the community, and led statewide hearings, rallies, and pressures which resulted in some seismic shifts to state law and policy. First, the Kiantone residents created a private school, and the State Appeals court in Buffalo ruled that private, non organization sponsored schools were legal. This legalized schools unaffiliated with formal organizations, such as religious groups to operate. Second the process was altered (after Morganville) so that a majority of voters in the individual, in existence schools were needed to authorize the centralization or consolidation. This home rule precedent was crucial in the slowing down of enabling consolidations.[30]

The story does not end here, as many districts in the Northern Appalachian Region area of New York have experienced this pressure to reorganize, centralize, or consolidate. In every county, districts have faced pressure to examine consolidation. The ongoing drumbeat of efficiency, and effectiveness from the State policy and political leadership is often matched by local and regional media opinions that “bigger is better.” Yet in large urban districts, “smaller is successful” has been supported by politicians, philanthropists, and others. Why this dissonance? As Fulkerson & Thomas have pointed out, the schema of many policy makers supposes that urban is normal, cities are the way, and rural isn’t worth support or investment.

            These two examples of school district reorganization, whose stories exist in local archives, which to this point, have not been extensively researched, help fill a research gap into the rural rage and distrust of state officials. The two examples provide a demonstrable dissonance between the words, deeds, and actions of the United States government towards democracy overseas, and the internal state government downplaying local communities concerns that their rights were violated and should be subjected to state level bureaucratic planning. No wonder rural residents in New York view state government promises as fleeting and empty.[31]

            I would, in this short essay, recommend that scholars, students, and the curious examine these smaller, more local archives as sources of interesting, compelling, and frankly subaltern histories that do not mirror the narrative which explains the creation of our now taken for granted local governing structures.

Fenton Historical Society of Chautauqua County. Kiantone history files. Jamestown, NY

Genesee County historical society. Local history files. Batavia, NY.

New York State Archives.  Education Department Bureau of School District Organization. File B0477. Albany, NY.

Biddle, Catharine, and Amy Price Azano. “Constructing and reconstructing the “rural school problem” a century of rural education research.” Review of Research in Education 40, no. 1 (2016): 298-325.

Chiles, Robert. “SCHOOL REFORM AS PROGRESSIVE STATECRAFT: EDUCATION POLICY IN NEW YORK UNDER GOVERNOR ALFRED E. SMITH, 1919–1928.” The Journal of the Gilded Age and Progressive Era 15, no. 4 (2016): 379-398.

Fulkerson, G. & A. Thomas. Urban normativity. Lexington, 2019.

Heffernan, Karen M. ““Much more chewing”: a case study of resistance to school reform in rural New York during the early twentieth century.” Paedagogica Historica (2021): 1-19.

Jakubowski, C. Rural school consolidation: A case study. Unpublished seminar paper, SUNY Binghamton, 2004.

Jakubowski, C. Hidden Resistance. Unpublished PhD Dissertation, SUNY Albany, 2019.

Jakubowski, C. School Consolidation. New York State Archives Magazine 20.1, 2020.

Jakubowski, C. A Cog in the Machine.  Alexandra, VA: Edumatch, 2021.

Jakubowski, C. Rural Education History: State Policy Meets Local Implementation.Lexington, 2023.

Jakubowski, C. Schooling for a Fight. Lexington Press (expected publication 2025).

Justice, Benjamin. The war that wasn’t: Religious conflict and compromise in the common schools of New York state, 1865-1900. SUNY Press, 2009.

Kammen, Carol. On doing local history. Rowman & Littlefield, 2014.

Kammen, Michael. Mystic chords of memory: The transformation of tradition in American culture. Vintage, 2011.

Kyvig, D. et al.  Nearby History: Exploring the Past Around You, 4th ed. Lanham, MD: Rowman & Littlefield, 2019.

Loveland, Fred Gerald. Victor M. Rice and Andrew S. Draper: the origins of educational centralization in rural New York State. State University of New York at Buffalo, 1993.

Mauhs-Pugh, Thomas J. “12,000 Little Republics: Civic Apprenticeship and the Cult of Efficiency.” New York History 86, no. 3 (2005): 251-287.

New York State. Master Plan for School District Reorganization. Albany, 1947

New York State. Master Plan for School Districts Reorganization. Second Ed. Albany, 1958.

Osterud, Nancy Grey. Putting the Barn Before the House. Cornell University Press, 2012.

Parkerson, Donald, and Jo Ann Parkerson. Assessment, bureaucracy, and consolidation: The issues facing schools today. Rowman & Littlefield, 2015.

Spaulding, Francis Trow. Addresses and Papers of Francis Trow Spaulding ,President of the University of the State of New York and Commissioner of Education from July 1, 1946-March 25, 1950. University of the State of New York, State Education Department, 1967.

Steffes, Tracy L. “Solving the “rural school problem”: New state aid, standards, and supervision of local schools, 1900–1933.” History of Education Quarterly 48, no. 2 (2008): 181-220.


[1] Jakubowski, 2004 (SUNY Binghamton, History Department Masters presentations).

[2] NYSED, 1958

[3] Fulkerson & Thomas, 2019

[4] Jakubowski, 2019

[5] Initial findings  presented at multiple Researching New York Conference and Jakubowski (2025)

[6] Steffes, 2008

[7] Mauhs-Pugh, 2005

[8] Justice, 2009

[9] Heffernan, 2021

[10] Chiles, 2016

[11] Loveland, 1993

[12] Parkerson & Parkerson, 2015, Azano & Biddle, 2016.

[13] Kammen, 2011

[14] Osterude, 2011

[15] Jakubowski, 2021

[16] Kammen, 2014; Kyvig, et al, 2021.

[17] NYSED, 1958

[18] Genesee County historical society, Batavia, NY. Local history files. NYS Archives, Bureau of District Reorganization files.

[19] See footnote 18

[20] See note 18

[21] See note 18

[22] See note 18

[23] Fenton Historical Society, Kiantone School Consolidation files, Jamestown, NY.

[24] Reports of the New York State Legislative Commission (Rapp-Coldert Commission, 1941-1945)

[25] New York State Master Plan for School District Reorganization, 1947.

[26] Master Plan, 1947 p. 107 & 122.

[27] Fenton Historical Society, Kiantone File, Newspaper clippings.

[28] See note 27

[29] Spaulding, 1967

[30] See note 27

[31] Jakubowski, 2019