Unseen Fences: How Chicago Built Barriers Inside its Schools

Northern public schools are rarely ever centered in national narratives of segregation. Yet as Thomas Sugrue observes, “even in the absence of officially separate schools, northern public schools were nearly as segregated as those in the south.”[1] Chicago Illustrates this, despite the Jim Crow laws, the city developed a racially organized educational system that produced outcome identical to those segregated in southern districts.  The city’s officials celebrated equality while focusing on practices that isolated black students in overcrowded schools. The north was legally desegregated and was not pervasive but put into policies and structures of urban governance.

This paper argues that Chicago school segregation was intentional. It resulted from a coordinated system that connected housing discrimination, political resistance to integration, and targeted policies crafted to preserve racial separation in public schools. While Brown v. Board of Education outlawed segregation by law, Chicago political leaders, school administration, and networks maintained it through zoning, redlining, and administrative manipulation. Using both primary source, newspapers NAACP records, and a great use of historical scholarship, this paper shows how segregation in Chicago was enforced, defended, challenged, and exposed by the communities that it harmed.

The historical context outlined above leads to several central research questions that guide this paper. First, how did local governments and school boards respond to the Brown v. Board of Education decision, and how did their policies influence the persistence of segregation in Chicago? Second, how did housing patterns and redlining contribute to the continued segregation of schools? Third, how did the racial dynamics of Chicago compare to those in other northern cities during the same period?

These questions have been explored by a range of scholars. Thomas Surgue’s Sweet Land of Liberty provides the framework for understanding northern segregation as a system put in the local government rather than state law. Sugrue argues that racism in the north was “structural, institutional, and spatial rather than legal, shaped through housing markets, zoning decisions, and administrative policy. His work shows that northern cities constructed segregation through networks of bureaucratic authority that were hard to challenge. Sugrue’s analysis supports the papers argument by demonstrating that segregation in Chicago was not accidental but maintained through everyday decisions.

Philip T.K. Daniel’s scholarship deepens this analysis of Chicago by showing how school officials resisted desegregation both before and after Brown v. Board. In his work A History of the Segregation-Discrimination Dilemma: The Chicago Experience, Daniel shows that Chicago public school leaders manipulated attendance boundaries, ignored overcrowding schools, and defended “neighborhood schools” as the way to preserve racial separation. Daniel highlights that “in the years since 1954 Brown v. Board of Education decision, research have repeatedly noted that all black schools are regarded inferior.”[2] Underscoring the continuing of inequality despite federal mandates. Daniel’s findings reinforce these papers claim that Chicago’s system was made intentional, and the local officials played a high role in maintaining segregation.

Dionne Danns offers a different perspective by examining how students, parents, and community activists responded to the Chicago public school’s discriminatory practices. In Crossing Segregated Boundaries, her study of Chicago’s High School Students Movement, Danns argues that local activism was essential to expose segregation that officials tied to hide. She shows that black youth did not just fix inequalities of their schools but also developed campaigns, boycotts, sit-ins, which challenged Chicago Public School officials and reshaped the politics of education. Danns’ work supports the middle portion of this paper, it analyzes how community resistance forced Chicago’s segregation practices in a public view.

Paul Dimond’s Beyond Busing highlights how the court system struggled to confront segregation in northern cities because it did not connect with the law. Dimond argues that Chicago officials used zoning, optional areas, intact busing, and boundaries to maintain separation while avoiding the law. He highlights that, “the constant thread in the boards school operation was segregation, not neighborhood,”[3] showing that geographic justification was often a barrier for racial intent. Dimond’s analysis strengthens the argument that Chicago’s system was coordinated and on purpose, built through “normal” administrative decisions.

Jim Carl expands the scholarship into the time of Harold Washington, showing how political leadership shaped the educational reform. Carl argues that Washington believed in improving black schools not through desegregation but through resource equity and economic opportunities for black students. This perspective highlights how entrenched the early segregation policies were, reformers like Washington built a system that was made to disadvantage black communities. While Carl’s focus is later in the Papers period, his work provides the importance of how political structure preserved segregation for decades.

Chicago’s experience with segregation was both typical and different among the northern cities. Cities like Detroit, Philadelphia, and New York faced similar challenges. Chicago’s political machine created these challenges. As Danns explains in “Northern Desegregation: A Tale of Two Cities”, “Chicago was the earliest northern city to face Title VI complaint. Handling the complaint, and the political fallout that followed, left the HEW in a precarious situation. The Chicago debacle both showed HEW enforcement in the North and West and the HEW investigating smaller northern districts.”[4]  This shows how much political interest molded the cities’ approach to desegregation, and how federal authorities had a hard time holding the local systems responsible. The issue between the local power and federal power highlighted a broader national struggle for civil rights in the north, and a reminder that racial inequality was not only in one region but in the entire country. Chicago’s challenge highlights the issues of producing desegregation in areas where segregation was less by the law, and more by policies and politics.

Local policy and zoning decisions made segregation rise even more. In Beyond Busing, Paul R. Dimond says, “To relieve overcrowding in a recently annexed area with a racially mixed school to the northeast, the Board first built a school in a white part and then rejected the superintendent’s integrated zoning proposal to open new schools…. the constant thread in the Board’s school operations was segregation, not neighborhood.”3 These decisions show policy manipulation, rather than the illegal measures that maintained separation.

Dimond further emphasizes the pattern: “throughout the entire history of the school system, the proof revealed numerous manipulations and deviations from ‘normal’ geographic zoning criteria in residential ‘fringes’ and ‘pockets,’ including optional zones, discontinuous attendance areas, intact busing, other gerrymandering and school capacity targeted to house only one race; this proof raised the inference that the board chose ‘normal’ geographic zoning criteria in the large one-race areas of the city to reach the same segregated result.”3  These adjustments were hard but effective in strengthening segregation by making sure even when schools were open, the location, and resource issuing meant that black students and white students would have different education environments. The school board’s actions show a bigger strategy for protecting the status quo under the “neighborhood” schools and making it understandable that segregation was not an accident but a policy.

On the other hand, Carl highlights the policy solutions that are considered for promoting integration, other programs which attract a multiracial, mixed-income student body. Redraw district lines and place new schools to maximize integration… busing does not seem to be an issue in Chicago…it should be obviously metro wide, because the school system is 75 percent minority.” [5]. This approach shows the importance of system solutions that go beyond busing, and integration requires addressing the issue of racial segregation in schools. Carl’s argument suggests that busing itself created a lasting change. By changing district lines, it is not just about moving the children around, but to change the issues that reinforce segregation.

Understanding Chicago’s segregation requires comparing northern and southern practices. Unlike the south, where segregation was organized in law, northern segregation was de facto maintained through residential patterns, local policies, and bureaucratic practices. Sugrue explains, “in the south, racial segregation before Brown was not fundamentally intertwined with residential segregation.”1. This shows how urban geography and housing discrimination shaped educational inequality in northern cities. In Chicago, racial restrictive, reddling, confined black families to specific neighborhoods, and that decided which school the children could attend. This allowed northern officials to say that segregation was needed more than as a policy.

Southern districts did not rely on geographic attendance zones to enforce separation; “southern districts did not use geographic attendance zones to separate black and whites.”1. In contrast, northern cities like Chicago used zones and local governance to achieve smaller results. Danns notes, “while legal restrictions in the south led to complete segregation of races in schools, in many instances the north represented de facto segregation, which was carried out as a result of practice often leading to similar results”4. This highlights the different methods by segregation across regions, even after the legal mandates for integration. In the south, segregation was enforced by the law, making the racial boundaries clear and intentional.

Still, advocacy groups were aware of the nationwide nature of this struggle. In a newspaper called “Key West Citizen” it says, “a stepped-up drive for greater racial integration in public schools, North and South is being prepared by “negro” groups in cities throughout the country.”  Resistance for integration could take extreme measures, including black children to travel long distances to go to segregated schools, while allowing white children to avoid those schools. In the newspaper “Robin Eagle” it notes, “colored children forced from the school they had previously attended and required to travel two miles to a segregated school…white children permitted to avoid attendance at the colored school on the premise that they have never been enrolled there.” [6] These examples show how resistance to integration represents a national pattern of inequality. Even though activist and civil rights groups fought for the educational justice, the local officials and white communities found ways to keep racial segregation. For black families, this meant their children were affected by physical and emotional burdens of segregation like, long commutes, bad facilities, and reminder of discrimination. On the other hand, white students received help from more funding and better-found schools. These differences show how racial inequality was within American education, as both northern and southern cities and their systems worked in several ways.

Understanding Chicago’s segregation requires comparing northern and southern practices. Unlike the south, where segregation was organized in law, northern segregation was de facto maintained through residential patterns, local policies, and bureaucratic practices. Sugrue explains, “in the South, racial segregation before Brown was not fundamentally intertwined with residential segregation.”1. This shows how urban geography and housing discrimination shaped educational inequality in northern cities. In Chicago, racial restrictive, reddling, confined black families to specific neighborhoods, and that decided which school the children could attend. This allowed northern officials to say that segregation was needed more than as a policy.

Southern districts did not rely on geographic attendance zones to enforce separation; “southern districts did not use geographic attendance zones to separate black and whites.”1 In contrast, northern cities like Chicago used zone and local governance to achieve smaller results. Danns notes, “while legal restrictions in the south led to complete segregation of races in schools, in many instances the north represented de facto segregation, which was carries out as a result of practice often leading to similar results”.4 This highlights the different methods by segregation across regions, even after the legal mandates for integration. In the South, segregation was enforced by the law, making the racial boundaries clear and intentional.

Yet the advocacy groups were aware of the nationwide nature of this struggle. In a newspaper called “Key West Citizen” it says, “a stepped-up drive for greater racial integration in public schools, North and South is being prepared by “negro” groups in cities throughout the country.” Resistance for integration could take extreme measure, including black children to travel long distances to go to segregated schools, while allowing white children to avoid those schools. These examples show how resistance to integration represents a national pattern of inequality. Even though activist and civil rights groups fought for educational justice, the local officials and white communities found ways to keep racial segregation. For black families, this meant their children were affected by physical and emotion burdens of segregation like, long commutes, bad facilities, and reminder of discrimination. On the other hand, white students received help from more funding and better-found schools. These differences show how racial inequality was within American education, as both northern and southern cities and their systems worked in several ways.

The policies that shaped Chicago schools in the 1950’s and 1960’s cannot be understood without looking at key figures such as Benjamin Willis and Harold Washington. Benjamin Willis, who was a superintendent of Chicago Public Schools from 1953 to 1966 and became known for his resistance to integration efforts. Willis’ administration relied on the construction of mobile classrooms, also known as “Willis wagons,” to deal with the overcrowding of Black schools. Other than reassigning students to nearby under-enrolled schools, Willis placed these classrooms in the yards of segregated schools. As Danns explains, Willis was seen by Chicagoans as the symbol of segregation as he gerrymandered school boundaries and used mobile classrooms (labeled Willis Wagons) to avoid desegregation.”4  . His refusal to implement desegregation measures made him a target of protest, including boycotts led by families and students.

On the other hand, Harold Washington, who would become Chicago’s first black mayor, represented a shift towards community-based reform and equality-based policies. Washington believed that equality in education required more than racial integration, but it needed structural investment in Black schools and economic opportunities for Black students. Jim Carl writes, Washington’s approach, “Washington would develop over the next thirty-three years, one that insisted on adequate resources for Black schools and economic opportunities for Black students rather than viewing school desegregation as the primary vehicle for educational improvement.”5 His leadership came from the earlier civil rights struggles of the 1950’s and 1960’s with the justice movements that came in the post-civil rights era.

Chicago’s experience in the mid-twentieth century provides an example of how racial segregation was maintained through policy then law.  In the postwar era, there was an increase in Chicago’s population. Daniel writes, “this increased the black school population in that period by 196 percent.”4. By the 1950’s, the Second Great Migration influenced these trends, with thousands of Black families arriving from the south every year. As Sugrue notes, “Blacks who migrated Northern held high expectations about education.” 1.   There was hope the northern schools would offer opportunities unavailable in the South. Chicago’s public schools soon became the site of racial conflict as overcrowding; limited resources, and administrative discrimination showed the limits of those expectations.

One of the features of Chicago’s educational system is the era of the “neighborhood schools” policy. On paper, this policy allowed students to attend schools near their homes, influencing the community. In practice, it was a powerful policy for preserving racial segregation. Sugrue explains, “in densely populated cities, schools often within a few blocks of one another, meaning that several schools might serve as “neighborhood”.”1. Because housing in Chicago was strictly segregated through redlining, racially restrictive areas, and de facto residential exclusion, neighborhood-based zoning meant that Black and white students were put into separate schools. This system allowed city officials to claim that segregation reflected residential patterns rather than intentional and avoiding the violation of Brown. A 1960 New York Times article called, “Fight on Floor now ruled out” by Anthony Lewis, revealed how Chicago officials publicly dismissed accusations of segregation while internally sustaining the practice. The article reported that school leaders insisted that racial imbalance merely reflected “neighborhood conditions” and that CPS policies were “not designed to separate the races,” even as Black schools operated far beyond capacity.”[7] This federal-level visibility shows that Chicago’s segregation was deliberate: officials framed their decisions as demographic realities, even though they consistently rejected integration measures that would have eased overcrowding in Black schools.

The consequences of these policies became visible by the 1960’s. Schools in Black neighorhoods were overcrowded, operating on double shifts or in temporary facilities. As Dionne Danns describes in Northern Desegregation: A Tale of Two Cities, she says, “before school desegregation, residential segregation, along with Chicago Public School (CPS) leaders’ administrative decisions to maintain neighbor-hood schools and avoid desegregation, led to segregated schools. Many Black segregated schools were historically under-resourced and overcrowded and had higher teacher turnover rates.”[8] The nearby white schools had empty classrooms and more modern facilities. This inequality sparked widespread community outrage, setting up the part for the educational protest that would define Chicago’s civil rights movement.

The roots of Chicago’s school segregation related to its housing policies. Redlining, the practice by which federal agencies and banks denied loans to Black homebuyers and systematically combined Black families to certain areas of the city’s south and west sides. These neighborhoods were often shown by housing stock, limited public investment, and overcrowding. Due to this policy, school attendance zones were aligned with neighborhood boundaries, these patterns of residential segregation were mirrored with the city’s schools. As historian Matthew Delmont explains in his book, Why Busing Failed, this dynamic drew the attention of federal authorities: “On July 4, 1965, after months of school protest and boycotts,  civil rights groups advocated in Chicago by filing a complaint with the U.S. Office of Education charging that Chicago’s Board of Education violated Title VI of the Civil Rights Act of 1964.”[9] This reflected how much intertwined housing and education policies were factors of racial segregation. The connection between where families could live and where their children could attend school showed how racial inequality was brought through everyday administrative decisions, and molding opportunities for generations of black Chicagoans.

These systems, housing, zoning, and education helped maintain a racial hierarchy under local control. Even after federal courts and civil rights organizations pushed for compliance with Brown, Chicago’s officials argued that their schools reflect demographic reality rather than discriminatory intent. This argument shows how city planners, developers, and school administrators collaborated. School segregation was not a shift from southern style Jim Crow, but a defining feature of North governance.

Chicago’s struggle with school segregation was not submissive. Legal challenges and community activism were tools in confronting inequalities. The NAACP Legal Defense Fund filed many lawsuits to challenge these policies and targeted the districts that violated the state’s education law. Parents and students organized boycotts and protests and wanted to draw attention to the injustices. Sugrue notes, “the stories of northern school boycotts are largely forgotten. Grassroots boycotts, led largely by mothers, inspired activists around the country to demand equal education”1.  The boycotts were not symbolic but strategic; community driven actions targeted at the system’s resistance to change. These movements represented an assertion of power from communities that had to be quiet by discriminatory policies. Parents, especially black mothers, soon became figures in these campaigns, using their voices, and organizing ways to demand responsibility from school boards and city officials. Their actions represented the change that would not come straight from the courtrooms, but from the people affected by injustice. The boycotts interrupted the normal school system and forced officials to listen to the demands for equal education. 

Danns emphasizes the range of activism during this period, writing in Chicago High School Students’ Movement for Quality Public Education: “in the early 1960’s, local and prominent civil rights organizations led a series of protests for school desegregation. These efforts included failed court cases, school boycotts, and sit-ins during superintendent Benjamin Willis administration, all which led to negligible school desegregation”[10]. Despite the limited success of these efforts, the activism of the 1960’s was important for exposing the morals of northern liberalism, and the continuing of racial inequalities outside the South. Student-led protests and communities organizing, not only challenged the policies of the Chicago Board of Education but also influenced the new generation for young people to see education as a main factor in the struggle for civil rights.

Legal tactics were critical in enforcing agreements. An article from the NAACP Evening Star writes, “on the basis of an Illinois statute which states that state-aid funds may be withheld from any school district that segregated based on race or color.” [11]The withholding of state funds applied pressure on resistant boards, showing that legal leverage could have consequences. When the board attempted to deny black students’ admission, the NAACP intervened.  In the newspaper “Evening Star”, They reported, “Although the board verbally refused to admit negro students and actually refused to do so when Illinois students applied for admission, when the board realized that the NAACP was going to file suit to withhold state-aid funds, word was sent to each student who had applied that they should report to morning classes.” [12]This shows how legal and financial pressure became one of the effective ways for enforcing desegregation. The threat of losing funds forced the school boards to work with the integration orders, highlighting the appeals were inadequate to undo the system of discrimination. The NAACP’s strategy displayed the importance of defense with legal enforcement, using the courts and states’ statutes to hold them accountable. This illustrated that the fight for educational equality required not only the protest, but also the legal base to secure that justice was to happen. This collaboration of legal action and grassroots mobilization reflects the strategy that raised both formal institutions and community power, showing the northern resistance to desegregation was far from being unchanged.

Chicago’s segregated schools had long-lasting effects on Black students, particularly through inequalities in the education system. Schools in Black neighborhoods were often overcrowded, underfunded, and provided fewer academic resources than their white counterparts. These disparities limited educational opportunities and shaped students’ futures. The lack of funding meant that schools could no longer afford placement courses, extracurricular programs, or even resources for classrooms, this shaped a gap in the quality of education between and black and white students. Black students in these kinds of environments were faced with educational disadvantages, but also less hope on their future.

Desegregation advocates sought to address both inequality and social integration. Danns explains, “Advocates of school desegregation looked to create integration by putting students of different races into the same schools. The larger goal was an end to inequality, but a by-product was that students would overcome their stereotypical ideas of one another, learn to see each other beyond race, and even create interracial friendships”4. While the ideal of desegregation included fostering social understanding, the reality of segregated neighborhoods and schools often hindered these outcomes. Even when legal policies aimed to desegregate schools, social and economic blockades continued to bring separation. Many white families moved to suburban districts to avoid integration. This created more classrooms to be racially diverse and left many of the urban schools attended by students of color.

The larger society influenced students’ experiences inside schools, despite efforts to create inclusive educational spaces. Danns explains, “In many ways, these schools were affected by the larger society; and tried as they might. Students often found it difficult to leave their individual, parental, or community views outside the school doors”9 Even when students developed friendships across racial and ethnic lines, segregated boundaries persisted: “Segregated boundaries remained in place even if individuals had made friends with people of other racial and ethnic groups”4. The ongoing influence of social norms and expectations meant that schools were not blinded by the racial tensions that existed outside their walls. While the teachers and administration may have tried to bring a more integrated environment, the racial hierarchies and prejudices in the community often influenced the students’ interactions. These hurdles were not always visible, but they shaped the actions within the school in fine ways. Despite the efforts at inclusion, the societal context of segregation remained challenging, and limited the integration and equality of education.

Beyond the social barriers, the practical issue of overcrowding continued to affect education. Carl highlights this concern, quoting Washington: “In interest, Washington stated that the issue ‘is not “busing,” it is freedom of choice. Parents must be allowed to move their children from overcrowded classrooms. The real issue is quality education for all’5. The focus on “freedom of choice” underscores that structural inequities, rather than simple policy failures, were central to the ongoing disparities in Chicago’s schools.

Overcrowding in urban schools was a deeper root to inequality. Black neighborhoods were often left with underfunded and overcrowded schools, while the white schools had smaller classes, and more resources. The expression of “freedom of choice” was meant to show that parents in marginalized communities should all have the same educational opportunity as the wealthier neighborhoods. However, this freedom was limited by residential segregation, unequal funding, and barriers that restricted many within the public school system.

The long-term impact of segregation extended beyond academics into the social and psychological lives of Black students. Segregation reinforced systemic racism and social divisions, contributing to limited upward mobility, economic inequality, and mistrust of institutions. Beyond the classroom, these affects shaped how the black students viewed themselves and where they stand in society. Psychologically, this often resulted in lower self-esteem and no academic motivation. Socially, segregation limited interactions between the different racial groups, and formed stereotypes. Overtime, these experiences came from a cycle in the issue of educational and government institutions, as black communities struggled with inequalities continuously.

  Black students were unprepared for the realities beyond their segregated neighborhoods, “Some Black participants faced a rude awakening about the world outside their high schools. Their false sense of security was quickly disrupted in the isolated college towns they moved to, where they met students who had never had access to the diversity they took for granted”9. This contrast between the relative diversity within segregated urban schools and the other environments illustrates how deeply segregation shaped expectations, socialization, and identity formation.

Even after desegregation policies were implemented, disparities persisted in access to quality education. Danns observes that, decades later, access to elite schools remained unequal: “After desegregation ended, the media paid attention to the decreasing spots available at the city’s top schools for Black and Latino students. In 2018, though Whites were only 10 percent of the Chicago Public Schools population, they had acquired 23 percent of the premium spots at the top city schools”7. This statistic underscores the enduring structural and systemic inequalities in the educational system. These inequalities show how racial privilege and access to resources favored by certain groups and disadvantaged others. Segregation has taken new ways, through economic and residential patterns rather than laws. This highlights the policy limitations, and brings out the need for more social, economic, and institutional change to achieve the goal of educational equality.

Segregation not only restricted access to academic resources but also had broader psychological consequences. By systematically limiting opportunities and reinforcing racial hierarchies, segregated schooling contributed to feelings of marginalization and diminished trust in public institutions. The experience of navigating a segregated school system often left Black students negotiating between a sense of pride in their communities and the constraints imposed by discriminatory policies. The lasting effects of these psychological scars were there long after segregation ended. The pain from decades of separation made it hard for many black families to believe in change that brought equality. Segregation was not an organized injustice, but also an emotional one; shaping how generations of students understood their worth, and connection to a system that let them down before.

The structural and social consequences of segregation were deeply intertwined. Overcrowded and underfunded schools have diminished educational outcomes, which in turn limit economic and social mobility. Social and psychological barriers reinforced these disparities, creating a cycle that affected multiple generations. Yet the activism, legal challenges, and community efforts described earlier demonstrate that Black families actively resisted these constraints, fighting for opportunities and equality. Their fight not only challenged the system’s injustice, but also laid a foundation for more civil rights reforms, and influencing future movements.

By examining Chicago’s segregation in the context of broader northern and national trends, it becomes clear that local policies and governance played an outsized role in shaping Black students’ experiences. While southern segregation was often codified in law, northern segregation relied on policy, zoning, and administrative practices to achieve similar results. The long-term impact on Chicago’s Black communities reflects the consequences of these forms of institutionalized racism, emphasizing the importance of both historical understanding and ongoing policy reform.

Chicago’s school segregation was not accidental or demographic, it was a product of housing, political and administrative decisions designed to preserve racial separation. The city’s leaders made a system that mirrored the thinking behind Jim Crow Laws and its legal framework, making northern segregation more challenging to see. Through policies made in bureaucratic language, Chicago Public Schools and city officials made sure that children got unequal education for decades.

The legacy of Chicago’s segregation exposes the character of educational inequality. Although activists, parents, and students fought to expose the challenges and the discrimination they created in the mid-twentieth century to continue to shape educational output today. Understanding the intentional design behind Chicago’s segregation is essential to understanding the persistence racial inequalities that defines American schooling. It is also a call to action reformers today to confront the historical and structural forces that have made these disparities. The fight for equitable education is not just about addressing the present-day inequalities but also dismantling the policies and systems that were built with the purpose of maintaining racial separation. The struggle for equality in education remains unfinished, and by acknowledging the choices that lead to the situation can be broken down by structures that continue to limit opportunities for future generations.

Evening Star. (Washington, DC), Oct. 23, 1963. https://www.loc.gov/item/sn83045462/1963-10-23/ed-1/.

Evening Star. (Washington, DC), Oct. 22, 1963. https://www.loc.gov/item/sn83045462/1963-10-22/ed-1/.

Evening Star. (Washington, DC), Sep. 8, 1962. https://www.loc.gov/item/sn83045462/1962-09-08/ed-1/.

Naacp Legal Defense and Educational Fund. NAACP Legal Defense and Educational Fund Records: Subject File, -1968; Schools; and States; Illinois; School desegregation reports, 1952 to 1956, undated. – 1956, 1952. Manuscript/Mixed Material. https://www.loc.gov/item/mss6557001591/.

The Robbins eagle. (Robbins, IL), Sep. 10, 1960. https://www.loc.gov/item/sn2008060212/1960-09-10/ed-1/.

The Key West citizen. (Key West, FL), Jul. 9, 1963. https://www.loc.gov/item/sn83016244/1963-07-09/ed-1/.

Carl, Jim. “Harold Washington and Chicago’s Schools between Civil Rights and the Decline of the New Deal Consensus, 1955-1987.” History of Education Quarterly 41, no. 3 (2001): 311–43. http://www.jstor.org/stable/369199.

Dionne Danns. 2020. Crossing Segregated Boundaries: Remembering Chicago School Desegregation. New Brunswick, New Jersey: Rutgers University Press. https://research.ebsco.com/linkprocessor/plink?id=a82738b5-aa61-339b-aa8a-3251c243ea76.

Danns, Dionne. “Chicago High School Students’ Movement for Quality Public Education, 1966-1971.” The Journal of African American History 88, no. 2 (2003): 138–50. https://doi.org/10.2307/3559062.

Danns, Dionne. “Northern Desegregation: A Tale of Two Cities.” History of Education Quarterly 51, no. 1 (2011): 77–104. http://www.jstor.org/stable/25799376.

Matthew F. Delmont; Why Busing Failed: Race, Media, and the National Resistance to School Desegregation

Philip T. K. Daniel. “A History of the Segregation-Discrimination Dilemma: The Chicago Experience.” Phylon (1960-) 41, no. 2 (1980): 126–36. https://doi.org/10.2307/274966.

Philip T. K. Daniel. “A History of Discrimination against Black Students in Chicago Secondary Schools.” History of Education Quarterly 20, no. 2 (1980): 147–62. https://doi.org/10.2307/367909.

Paul R. Dimond. 2005. Beyond Busing: Reflections on Urban Segregation, the Courts, and Equal Opportunity. [Pok. ed.]. Ann Arbor: University of Michigan Press. https://research.ebsco.com/linkprocessor/plink?id=76925a4a-743d-3059-9192-179013cceb31.

Thomas J. Sugrue. Sweet Land of Liberty: The Forgotten struggle for Civil Right in the North. Random House: NY.


[1] Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008),

[2] Philip T. K. Daniel, “A History of the Segregation-Discrimination Dilemma: The Chicago Experience,” Phylon 41, no. 2 (1980): 126–36.

[3]Paul R. Dimond, Beyond Busing: Reflections on Urban Segregation, the Courts, and Equal Opportunity (Ann Arbor: University of Michigan Press, 2005)

  1. [4]Dionne Danns, Crossing Segregated Boundaries: Remembering Chicago School Desegregation (New Brunswick, NJ: Rutgers University Press, 2020)

[5] Jim Carl, “Harold Washington and Chicago’s Schools between Civil Rights and the Decline of the New Deal Consensus, 1955–1987,” History of Education Quarterly 41, no. 3 (2001): 311–43.

[6] The Robbins Eagle (Robbins, IL), September 10, 1960,

[7]   The New York Times, “Fight on the Floor Ruled out,” July 27, 1960, 1.

[8] Dionne Danns, “Northern Desegregation: A Tale of Two Cities,” History of Education Quarterly 51, no. 1 (2011): 77–104.

[9] Matthew F. Delmont, Why Busing Failed: Race, Media, and the National Resistance to School Desegregation (Cambridge, MA: Harvard University Press, 2016).

[10] Dionne Danns, “Chicago High School Students’ Movement for Quality Public Education, 1966–1971,” Journal of African American History 88, no. 2 (2003): 138–50.

[11] NAACP Legal Defense and Educational Fund, Subject File: Schools; States; Illinois; School Desegregation Reports, 1952–1956, Manuscript Division, Library of Congress,

[12] Evening Star (Washington, DC), September 8, 1962,

Camden’s Public Schools and the Making of an Urban “Lost Cause”

In modern-day America, there is perhaps no city quite as infamous as Camden, New Jersey. A relatively-small urban community situated along the banks of the Delaware River, directly across from the sprawling, densely-populated urban metropolis of Philadelphia, in any other world, Camden would likely be a niche community, familiar only to those in the immediate surrounding area. However, the story of Camden is perhaps one of the greatest instances of institutional collapse and urban failure in modern America, akin to the catastrophes that befell communities such as Detroit, Michigan and Newark, New Jersey throughout the mid-twentieth century.

Once an industrial juggernaut, housing powerful manufacturing corporations such as RCA Victory and the New York Shipbuilding Corporation, Camden was perhaps one of the urban communities most integral to the American war effort and eventual victory in the Pacific Theatre in World War II. However, in the immediate aftermath of the war, Camden experienced significant decline, its once-prosperous urban hub giving way to a landscape of disinvestment, depopulation, and despair. By the late twentieth century  – specifically the 1980s and 1990s – Camden had devolved into a community wracked by poverty, crime, and drug abuse, bearing the notorious label “Murder City, U.S.A.” – a moniker which characterized decades of systemic inequity and institutional discrimination as a fatalistic narrative, presenting Camden as a city beyond saving, destined for failure. However, Camden’s decline was neither natural nor inevitable but rather, was carefully engineered through public policy. Through a calculated and carefully-measured process of institutional segregation and racial exclusion, state and city lawmakers took advantage of Camden’s failing economy and evaporating job market to confine communities of color to deteriorating neighborhoods, effectively denying them access to the educational and economic opportunities that had been afforded to white suburbanites in the surrounding area.

This paper focuses chiefly on Camden’s educational decline and inequities, situating the former within a broader historical examination of postwar urban America. Utilizing the historiographical frameworks of Arnold Hirsch, Richard Rothstein, Thomas Sugrue, and Howard Gillette, this research seeks to interrogate and illustrate how segregation and suburbanization functioned as reinforcements of racial inequity, and how such disenfranchisement created the perfect storm of educational failure in Camden’s public school network. The work of these scholars demonstrates that Camden’s neighborhoods, communities, and schools were intentionally structured to contain, isolate, and devalue communities and children of color, and that these trends were not unintended byproducts of natural spatial migration nor economic development. Within this context, it is clear that public education in the city of Camden did not simply mirror urban segregation, but rather institutionalized it as schools became both a reflection and reproduction of the city’s racial geography, working to entrench the divisions drawn by policymakers and real estate developers into a pervasive force present in all facets of life and human existence in Camden.

In examining the influence of Camden’s segregation on public education, this study argues that the decline of the city’s school system was not merely a byproduct, but an engine of institutional urban collapse. The racialized inequitable geography of public schooling in Camden began first as a willful and intentional byproduct of institutional disenfranchisement and administrative neglect, but quickly transformed into a self-fulfilling prophecy of failure, as crumbling school buildings and curricular inequalities became manifestations of policy-driven failure, and narratives of students of color as “inferior” were internalized by children throughout the city. Media portrayals of the city’s school system and its youth, meanwhile, transformed these failures into moral statements and narratives, depicting Camden’s children and their learning communities as symbols of inevitable dysfunction rather than victims of institutional exclusion. Thus, Camden’s transformation into the so-called “Murder Capital of America” was inseparable from the exclusionary condition of the city’s public schools, as they not only bore witness to segregation, but also became its most visible proof and worked to inform fatalistic narratives of the city and moral character of its residents.

            Historians of postwar America have long since established an understanding of racial and socioeconomic as essential to the development of the modern American urban and suburban landscape, manufactured and carefully reinforced throughout the twentieth century by the nation’s political and socioeconomic elite. Foundational studies include Arnold Hirsch’s “Making the Second Ghetto: Race and Housing in Chicago” (1983) and Richard Rothstein’s 1977 text, The Color of Law: A Forgotten History of How Our Government Segregated America serve to reinforce such traditional understandings of postwar urban redevelopment and suburban growth, situating the latter as the direct result of institutional policy, rather than mere byproducts and results of happenstance migration patterns.[1] In The Color of Law, Rothstein explores the role of federal and state political institutions in the codification of segregation through intergenerational policies of redlining, mortgage restrictions, and exclusionary patterns in the extension of mortgage insurance to homeowners along racial lines. In particular, Rothstein focuses on the Federal Housing Administration’s creation of redlining maps, which designated majority Black and Hispanic neighborhoods as high-risk “red zones,” effectively denying residents from these communities home loans, thus intentionally erecting barriers to intergenerational wealth accumulation through homeownership in suburban communities such as Levittown, Pennsylvania.[2]

            Hirsch’s “The Making of the Second Ghetto” echoes this narrative of urban segregation as manufactured, primarily through the framework of his “second ghetto” thesis. Conducting a careful case study of Chicago through this framework, Hirsch argues that local municipalities, urban developers/planners, and the business elite of Chicago worked in tandem to enact policies of “domestic containment,” wherein public housing projects were weaponized against Black and Hispanic communities to reinforce racial segregation throughout the city. Utilizing public housing as an anchor rather than tool of mobility, Chicago’s socioeconomic and political elite effectively conspired at the institutional level with one another to confine Black Chicagoans to closely-regulated low-income communities, devaluing land and property values in these areas whilst zoning more desirable land for redevelopment and suburban growth, thereby manually raising housing and movement costs to a level that Black Americans were simply unable to afford due to the aforementioned devaluation of their own communities as well as generational barriers to wealth accumulation.[3] Chris Rasmussen’s “Creating Segregation in an Era of Integration” applies such narratives to a close investigation of New Brunswick, New Jersey, particularly in regards to educational segregation, investigating how city authorities utilized similar institutional frameworks of racial separation to confine students to segregated schools and resist integration (school zoning, prioritization of white communities and schools for development, and segregationist housing placements), working off of the existing community segregation detailed by the work of Rothstein and Hirsch. [4]

            Working in tandem with historical perspectives of segregation as integral to the development of suburban America and subsequent urban decline, historians have also identified disinvestment as a critical economic process integral to the exacerbation of urban inequality, and eventual decay. Beginning in the postwar era, specifically in the aftermath of World War II and suburban development, industrial urban communities faced significant shortages in employment in the manufacturing sectors, as corporations began to outsource their labor to overseas and suburban communities, often following the migration of white suburbanites. Robert Beauregard’s Voices of Decline: The Post-War Fate of U.S. Cities diverges from the perspectives of Hirsch and Rothstein, citing declining employment opportunities and urban disinvestment as the most important factor in the decline of urban America on a national scale. Beauregard argues that by framing the disinvestment of urban wartime industrial juggernauts such as Newark, Camden, and Detroit as an “inevitability” in the face of rapid deurbanization and the growth of suburban America, policymakers at the national and local levels portrayed urban decline as a natural process, as opposed to a deliberate conspiracy to strip employment opportunities and the accumulation of capital from urban communities of color, even before suburbanization began to occur on a large scale.[5] Thomas Sugrue’s Origins of the Urban Crisis: Race and Inequality in Postwar Detroit also adheres to this perspective, situating economic devastation in the context of the development of racially-exclusive suburban communities, thereby working to tie existing scholarship and the multiple perspectives expressed here together, crafting a comprehensive narrative of urban decline in mid-twentieth century America as recurrent in nature, a cycle of unemployment, abject poverty, and a lack of opportunity that was reinforced by public policy and social programs that in theory, were supposed to alleviate such burdens.[6]

            Ultimately, while these sources focus on differing aspects of urban decline, they all work in tandem with one another to allow for a greater, comprehensive portrait of the causes of urban decay in postwar America, throughout the twentieth century. From deindustrialization to segregation and its influence on disparities in education, these sources provide absolutely essential context for an in-depth examination of the specific case study of Camden, New Jersey both in regards to the city itself, but also its public education system. While these sources may not all cite the specific example of Camden, the themes and trends identified each ring true and featured prominently in the story of Camden throughout this period.

            However, this paper will function as a significant divergence from such pre-existing literature, positioning the failure of public education in Camden as a key factor in the city’s decline, rather than a mere byproduct. A common trend present in much of the scholarship discussed above is that educational failure is examined not as a contributing root to Camden’s decline (and certainly not an important one, when education is briefly discussed in this context), but rather as a visible, tangible marker of urban decay in the area. While this paper does not deny the fact that failures in education are certainly rooted in fundamental inequity in urban spaces and broader social failings, it instead seeks to position Camden’s failing education state as not only a result of  urban decline, but as a contributor – specifically by engaging in a discussion of how educational failure transformed narratives around Camden as a failed urban community, beyond help and destined for ruin. In doing so, this paper advances a distinct argument: that Camden’s educational collapse must be understood not merely as evidence of urban decline, but as a foundational force that actively shaped—and in many ways intensified—the narrative of Camden as a city fated for failure.

Prior to launching into an exploration of Camden’s public schooling collapse and the influence of such failures of institutional education on the city’s reputation and image, it is important to first establish a clear understanding of the context of such shortcomings.  Due to this paper’s focus specifically on the institutional failure of Camden’s public schooling system, and how such failures shaped perceptions around the city as an urban lost cause, this section will focus primarily on rising rates of racial segregation in the mid-twentieth century, both within city limits and beyond, specifically in regards to Camden County’s sprawling network of suburban communities. While the factors of deindustrialization, economic failure, and governmental neglect absolutely do factor into the creation of an urban environment situated against educational success, racial segregation was chiefly responsible for the extreme disparities found in educational outcomes through the greater Camden region, and is most relevant to this paper’s discussion of racialized narratives of inevitable urban failure that proved to be so pervasive on a national scale regarding Camden, both within the mid-to-late twentieth century and into the present day.

Such trends date back to massive demographic transitions of the pre–World War II era was the Great Migration – the mass movement of Black Americans to northern industrial cities. Drawn by the promise of stable employment and the prospect of greater freedom and equality than was available in the Jim Crow South, millions of migrants relocated to urban centers along the Northeastern seaboard. Camden, New Jersey, was among these destinations, attracting a growing Black population throughout the early twentieth century due to its concentration of manufacturing giants such as RCA Victor, the New York Shipbuilding Corporation, and Campbell’s Soup.[7] With the outbreak of war in Europe in 1939—and especially following the United States’ entry into World War II after Pearl Harbor—industrial production in Camden surged. The city soon emerged as a vital hub of wartime manufacturing and domestic production, cementing its status as a key center of American industrial might.

As a direct result of its industrial growth and expanding wartime economy, Camden continued to attract both Black Americans and new immigrant populations, many of whom were of Latino descent. Among these groups were large numbers of Stateside Puerto Ricans, continuing a trend of immigration dating back to the 1917 extension of U.S. citizenship to Puerto Ricans.[8] Motivated by many of the same factors as Black migrants—chiefly the pursuit of steady employment and improved living conditions—these communities helped shape Camden into a diverse and vibrant urban center. The city’s population of color expanded rapidly during this period, its growth driven by wartime prosperity and the allure of industrial opportunity.

Following American victory in the Pacific and the end of World War II, Camden continued to experience rapid economic growth, although tensions arose between the city’s residents during this period along racial-ethnic lines. With the common American enemy of Japan and the Nazis firmly removed from the picture, hostilities began to turn inwards, and racial tensions skyrocketed, especially in the dawn of the Civil Rights Movement. As historian Chriss Rasmussen writes in “Creating Segregation in the Era of Integration: School Consolidation and Local Control in New Brunswick, New Jersey, 1965-1976”, “While Brown and the ensuing civil rights movement pointed toward racial integration, suburbanization forestalled racial equality by creating and reinforcing de facto segregation. As many whites moved to the suburbs, blacks and Latinos remained concentrated in New Jersey’s cities.”[9] Thus, as Black Americans increasingly emerged victorious in the fight against racial injustice and began to accumulate more and more rights and legal protections, city-dwelling white Americans grew increasingly fearful and resentful, spurring a mass exodus from urban population centers – including Camden. Drawn by federally backed mortgages, the expansion of highways, and racially exclusive housing policies,[10] white residents moved to neighboring suburbs such as Cherry Hill, Haddonfield, and Pennsauken, while structural barriers effectively excluded Black and Latino residents from the same opportunities. Leaving for the suburbs in droves, white residents fled from Camden, taking significant wealth and capital, as well as major business with them, thus weakening the city’s financial base and leaving workers—particularly people of color—vulnerable to unemployment.[11]

Public and private institutions increasingly withdrew resources from neighborhoods perceived as declining or racially changing and banks engaged in redlining, denying mortgages and loans to residents in nonwhite neighborhoods, while city budgets prioritized the needs of more affluent suburban constituencies over struggling urban areas.[12] Businesses and developers often chose to invest in suburban communities where white families were relocating, rather than in Camden itself, creating a feedback loop of declining property values, eroding tax revenue, and worsening public services. As historian Robert Beauregard writes in Voices of Decline: The Postwar Fate of U.S. Cities, “…while white middle-class and young working-class households had resettled in suburban areas, elderly and minority and other low-income households remained in the central cities. This increased the demand for basic public services (e.g. education) while leaving city governments with taxpayers having lower earnings and less property to tax.”[13] Thus, Camden residents left behind within the confines of the city became increasingly dependent on social welfare programs, which local and state governments began to fund less and less. This combination of economic retrenchment, racialized perceptions of neighborhood “desirability,” and policy-driven neglect fueled a cycle of disinvestment that disproportionately affected communities of color, leaving the city structurally disadvantaged.[14]

Concerns about racial integration in neighborhoods and schools also motivated many families to leave, as they sought communities aligned with their social and economic preferences. Such demographic change was rapid, and by 1950 approximately 23.8 percent of Camden City’s population was nonwhite.[15] While that figure may not seem extreme to the modern American, an individual likely familiar with diverse communities and perspectives, it is particularly shocking when placed in the context of Camden’s surrounding suburbs: by 1950, the nonwhite population of Pennsauken was a mere 4.5 percent,  2.1 percent in Haddonfield, and an even lower 1.9 percent in Cherry Hill.[16] These figures in particular serve as an exemplary demonstration as to the cyclical nature of segregation in the educational sector within the state of New Jersey, contextualizing twentieth century segregation not as a unique occurrence, but rather a continuation of historical patterns. In the nineteenth century, the majority of the state’s schools were segregated along racial lines, and in 1863, New Jersey’s state government directly sanctioned the segregation of public school districts statewide. While such decisions would ultimately be reversed in 1881, active opposition to integration remained into the twentieth century, particularly within elementary and middle school education. For example, a 1954 study found that New Jersey schools, both historically and actively, “…had more in common with states below than above…” the Mason-Dixon line. Most notably however, by 1940, the state had more segregated schools than at any period prior to the passing of explicit anti-segregation legislation in 1881.[17] Thus, it is evident that the state of Camden’s schools in the mid-twentieth century is not an isolated incident, but rather indicative of the cyclical nature of racial separation and disenfranchisement throughout the state of New Jersey in an educational context.

These demographic and economic shifts had profound implications for Camden’s schools, which now served largely Black and Latino student populations. In particular, Blaustein’s work proves particularly valuable in demonstrating the catastrophic impacts of white flight on Camden’s schools, as well as the irreversible harm inflicted on students of color as a result of institutional failures in education. Writing in a 1963 report to then-President John F. Kennedy’s – a cautious supporter of the Civil Rights Movement – Civil Rights Commission, notable civil rights lawyer Albert P. Blaustein establishes a clear portrait of the declining state of Camden’s public schooling system, as well as the everyday issues facing students and educators alike in the classroom. In delivering a scathing report on neighborhood segregation within the city in Camden, as demonstrated by demographic data regarding the race/ethnicity of students enrolled in public education across the Camden metropolitan area, Blaustein writes:

Northeast of Cooper River is the area known as East Camden, an area with a very small Negro population. For the river has served as a barrier against intracity population…Two of the four junior high schools are located here: Davis, which is 4.0 percent Negro and Veterans Memorial which is 0.2 percent Negro. Also located in East Camden are six elementary schools, four of which are all-white and the other two of which have Negro percentages of 1.3 percent and 19.7 percent…Central Camden, on the other hand, is largely Negro. Thus, the high percentage of Negroes in Powell (100.0 percent), Sumner (99.8 percent), Fetters (91.6 percent), Liberty (91.2 percent), and Whittier (99.1 percent), etc.[18]

Based on the data provided here by Blaustein, it is simply impossible to argue that racial segregation did not occur in Camden. Additionally, it becomes quite clear that while much discussion regarding Camden public schools and wide demographic changes in the city as a whole focuses on the movement of white residents to suburban areas, racial segregation and stratification absolutely did occur within the city, thus worsening educational opportunities and learning outcomes for Camden’s students of color even more.

            However, Blaustein does not end his discussion with segregation amongst student bodies, but rather extends his research even further to a close examination of racial/ethnic compositions of school leadership, including teachers, administrators, and school board members, yielding similar results. For example, according to his work, the Fetters School, possessing a student body of 91.6 percent Black students employed nine white teachers and nine Black teachers in 1960, but two white teachers and sixteen Black teachers in 1963. Even more shockingly, Central School, composed of 72.9 percent Black students, employed only white teachers in 1955. By 1963, just nine years later, this number had completely reversed and the school employed all Black educators.[19] Thus, Blaustein’s investigation of variances in Camden public schools’ racial composition reveal that this issue was not simply limited to education nor exclusionary zoning practices, but was rather an insidious demographic trend which had infested all areas of life in Camden, both within education and outside of classrooms. In ensuring that Black students were only taught by Black teachers and white students by white teachers, education in Camden was incredibly nondiverse, eliminating opportunities for cross-racial understanding nor exposure to alternative perspectives, thereby working to keep Black and white communities completely separate not just in the facets of residence and education, but also in interaction and socialization.

            With the existence of racial segregation both within Camden as well as the city’s surrounding area clearly established, we can now move to an exploration of inequalities in public education within the city. Perhaps one of the most visible and apparent markers of inequalities in public education in Camden can be found in school facilities and buildings. The physical conditions in which children of color were schooled were grossly and completely outdated, especially in comparison to the facilities provided to white children, both inside and outside of the city of Camden. For example, as of 1963, there were six specific public schools that had been cited as in dire need of replacement and/or renovation by Camden’s local legislative board, the vast majority of which were located in segregated communities: Liberty School (1856, 91.2% Black student population), Cooper School (1874, 30.7% Black student population), Fetters School (1875, 91.6% Black student population), Central School (1877, 72.9% Black student population), Read School (1887, 32.0% Black student population), and finally, Bergen School (1891, 45.6% Black student population).[20] Of the schools cited above, approximately half of the buildings that had been deemed by the city of Camden as unfit for usage and nonconducive to education were occupied by majority-Black student populations (Liberty, Fetters, and Central), whereas Bergen School was split just short of evenly between Black and white low-income students.

Additionally, it is important to acknowledge that these figures only account for the absolute worst of Camden’s schools, such trends in inadequate school buildings and facilities occurred throughout the city, in accordance with the general quality of infrastructure and housing present in each neighborhood they were located. In other words, while the data above only references a very small sample size of Camden’s schools, the trends reflected here (specifically, in the intentional zoning of Black students to old, run-down schooling facilities) serve as a microcosm of Camden’s public schools, wherein students of color were intentionally confined to older schools and run-down facilities.

  Education researcher Jonathan Kozol expands on the condition of school facilities in Camden’s disenfranchised communities in his widely-influential book, Savage Inequalities. Written in 1991, Kozol’s work serves as a continuation of Blaustein’s discussion on the failing infrastructure of public education in Camden, providing an updated portrait into the classrooms serving the city’s poorest communities. Kozol pulls no punches in a truly visceral recollection of his visit to Pyne Point Middle School, writing:

…inside, in battered, broken-down, crowded rooms, teem the youth of Camden, with dysfunctional fire alarms, outmoded books and equipment, no sports supplies, demoralized teachers, and the everpresent worry that a child is going to enter the school building armed.[21]

Ultimately, it is inarguable that the physical quality of public schools and educational facilities in Camden was incredibly unequal, reflecting broader residential trends. Where poor, minority-majority neighborhoods experienced a degradation of property values and lived in dilapidated areas of the cities as a direct result of redlining and other racist housing policies, so too were children of color in Camden zoned into old, crumbling school buildings that by this time, barely remained standing, effectively stripping them of the same educational resources and physical comforts provided to white students both in the city and its neighboring suburbs.

            Such inequalities were also present in records of student achievement and morale. Educated in barely-standing school buildings overseen by cash-strapped school districts, students of color in Camden’s poor communities were not afforded nearly the same learning opportunities nor educational resources as white students in the area. In Camden and Environs, Blaustein cites Camden superintendent Dr. Anthony R. Catrambone’s perspective on inequalities in education, writing, “…pupils from Sumner Elementary School (99.8 percent Negro) who transfer to Bonsall Elementary School (50.3 percent Negro) ‘feel unwanted, and that they are having educational problems not experienced by the Negroes who have all their elementary training at Bonsall’ [Catrambone’s words].”[22]

            Thus, it is evident that inequalities in schooling facilities and instruction not only resulted in a considerable achievement gap between students in segregated and integrated communities, but also that such inequalities were clear and demonstrable, even to students themselves at the elementary level. Catrambone’s observation that students from Sumner felt “unwanted” and viewed themselves as struggling, suggests that students in Camden’s segregated neighborhoods internalized the city’s structural inequality, viewing themselves as lesser than their white/integrated peers both in intellectual capacity and personal character. Such perspectives, reinforced by the constant presence of systemic discrimination along racial lines as well as crumbling school facilities and housing units, became deeply entrenched in minds and hearts of Camden’s youth, thereby creating trends of educational failure that were cyclical in nature, reinforced both externally by social structures and institutions as well as internally within segregated communities of color.

            Similarly, dysfunction soon became synonymous with segregated schools and low-income communities of color at the institutional level. School administrators and Boards of Education began to expect failure of students of color, stripping away any opportunity for such schools to prove otherwise. For example, Camden’s school leadership often designated rigorous curriculums and college-preparatory courses to majority-white schools, neglecting to extend the same opportunities to minority-majority districts. For example, in reporting on administrative conversations on the potential integration of Camden High School in 1963, Blaustein observes:

The maintenance of comprehensive academic tracks was recognized by administration as dependent on white students, implying students of color alone were not expected to sustain them: ‘if these pupils [white college preparatory students from the Cramer area] were transferred to Woodrow Wilson [a majority-Black high school located in the Stockton neighborhood], Camden High would be almost entirely a school for business instruction and training in industrial arts.[23]

It is vital to first provide context as to Blaustein’s usage of the terms “business instruction” and “industrial arts.” In utilizing these terms, Blaustein refers primarily to what is referred to as “vocational education” in modern-day America. With this crucial context firmly established, it becomes evident that public educators in early-1960s Camden viewed college education as a racially-exclusive opportunity, to be extended only to white students.

Such attitudes were reflected in the curricular rigor present in Camden’s minority-majority schools which were, to say the least, held to an extremely low standard. The lessons designed for children of color were incredibly simple and non-complex, as schools were treated less as institutions of learning and self-improvement, but rather as detention centers for the city’s disenfranchised youth. As Camden native and historian David Bain writes in the piece Camden Bound, “History surrounds the children of Camden, but they do learn a lot of it in school…Whitman is not read by students in the basic skills curriculum. Few students that I met in Camden High, indeed, had never heard of him.”[24] As such, Black and Hispanic students were effectively set up for failure as compared to white students, viewed as predestined to either not graduate from their primary schooling or to enter lower-paying careers and vocational fields rather than pursue higher education, and opportunities that college afforded students, particularly during this period where college degrees were significantly rarer and highly-valued than in the modern day.

            Thus, it is evident that throughout the mid-twentieth century Camden’s public school system routinely failed Black and Hispanic students. From inequalities in school facilities and curriculum, Camden’s public school system repeatedly communicated to students in segregated areas that they simply were not worth the time and resources afforded to white students, nor possessed the same intellectual capacity as suburban children. Denied quality schools and viewed as predestined high school drop-outs, Camden’s public schools never truly invested in their children, creating an atmosphere of perpetual administrative negligence in improving schools and learning outcomes for the city’s disadvantaged youth. As Blaustein so aptly writes, “‘…the school authorities are against changing the status quo. They want to avoid headaches. They act only when pressures are applied’”.[25]

It is clear that such drastic disparities in learning outcomes arose not only out of administrative negligence, but also as a direct result of segregation within the city. While no law affirming segregation was ever passed in New Jersey, it is clear that schools in Camden were completely and unequivocally segregated, and that a hierarchical structure clearly existed in regards to determining which schools and student populations were most supported and prepared for success. Time and time again, educators favored white students and white schools, kicking students of color and their schooling communities to the curb. It is against this backdrop of negligence and resignation that wider narratives around the city of Camden and its youth as “lost causes” beyond any and all help began to emerge.

By the late twentieth century (specifically the 1980s and 1990s), narratives around Camden as a drug and crime-infested urban wasteland began to propagate, rising to a national scale in the wake of increasing gang activity and rapidly-rising crime rates in the area. While public focus centered on the city’s criminal justice department and woefully-inept political system, reporting on the state of Camden’s public schools served to reinforce perceptions of the city as destined for failure and beyond saving, chiefly through local press’ demonization of Camden’s youth. For example, the Courier Post article “Battle being waged to keep youths from crime”, reads, “‘Girls are being raped in schools, drugs are proliferating, alcohol is proliferating, and instead of dealing with it, some parents and administrators are in denial…they insist it’s not happening in their backyard’”.[26] The manner in this author speaks of public schooling in Camden reads as though the city’s schools and places of education were not learning communities, but rather prisons – the students inhabiting these spaces not children, but prisoners, destined to be nothing more than a “thug”.

  Ignoring the city’s long history with racial segregation and redlining, which as established earlier in this paper, clearly resulted not only in disparities in learning outcomes but also caused a deep internalization of institutional failure within many students of color and their learning communities, articles such as this neglect the willingness to truly explore the roots of crime and poverty in Camden, focusing instead on the result of decades of institutional neglect of communities of color, rather than the root cause of these issues. In doing so, media coverage of such failures in Camden removed the burden of responsibility from the city lawmakers and school administrators responsible for abject poverty and educational disparities, instead putting the onus on the communities which were intentionally and perpetually disenfranchised at the institutional level across all aspects of Camden’s sociopolitical network.

Additionally, this article’s veiled assertion of Camden parents as disinterested and uninvested in their children’s success is especially gross and inaccurate. The fact of the matter is that parents and local communities within even the most impoverished and crime-ridden neighborhoods of Camden had long-lobbied for improvements to public schooling and their communities, concerned chiefly with their children’s futures and opportunities. For example, by the late 1990s, Camden City’s charter network had experienced significant growth, much of its early success owed directly to parents and grassroots organizations devoted to improving the post-schooling opportunities of disadvantaged children. In 1997, over seventeen new charters were approved by the city of Camden, the first opening in September of that year. The LEAP Academy University Charter School was the result of years of political lobbying and relentless advocacy, of which the loudest voices came from parents and community activist groups. Spearheaded by Rutgers University-Camden professor and city native, Gloria Bonilla-Santiago, the LEAP Academy included specific parent action committees, community outreach boards, and sponsored numerous community service events.[27] Thus, this inclusion of virtually one of the only groups truly invested in children of color’s success in Camden alongside the group which repeatedly conspired to confine them to crumbling schools and prepare them only for low-paying occupations is wildly inaccurate and offensive in a historical context, thereby demonstrating how media narratives around Camden and its school system repeatedly disregarded factually-correct reporting, in favor of sensationalized reports on Camden’s struggles, framing schools and city youth as ground zero and progenitors of the wider issues facing the city as a whole.

While community activism was absolutely present across Camden, it is also important to highlight the damaging impact of such negative narratives surrounding the city on its residents. In his book Camden Bound, a literary exploration of the history of Camden and its community, Camden-born historian David Bain highlights the internalization of damaging, sensationalized descriptions of Camden. He writes:

For most of my life, my birthplace, the city of Camden, has been a point of irony, worth a wince and often hasty explanation that though I was born in Camden, we didn’t actually ever live in Camden, but in a succession of pleasant South Jersey suburban towns…As I moved through life…I would write out the name Camden (I’m ashamed to name my shame now) with a shudder.[28]

While Bain’s Camden Bound does relate specifically to his own individual experience and struggle with the acknowledgement of his birthplace in the wake of national infamy, he spends perhaps even more time exploring the current state of the city, as well as the perspectives of current Camden residents. In recounts his most recent visit to Camden, Bain describes nothing short of absolute devastation and complete social blight and urban decay, writing:

Too many newspaper headlines crowd my brain – “Camden Hopes for Release From Its Pain”; “In Struggles of the City, Children Are Casualties”; “Camden Forces Its Suburbs To Ask, What If a City Dies?”; “A Once Vital, Cohesive Community is Slowly, but Not Inevitably, Dying.” And that devastating question from Time: “Who Could Live Here?”…It has been called the poorest city in New Jersey, and some have wondered if it is the poorest in the nation. Adult men and women stand or sit in front of their shabby two- story brick houses, stunned by purposelessness. In abandoned buildings, drug dealers and their customers congregate. On littered sidewalks, children negotiate through broken glass, condoms, and spent hypodermics.[29]

Judging from Bain’s simple description of the sights that he witnessed while driving through Camden, it is evident that Camden’s residents have been burned out by the widely-circulating narratives of the city and its national infamy. The vast majority of residents poverty-stricken and lacking the financial or social capital to create meaningful change for their communities themselves, such headlines and narratives of the city were nothing short of absolutely devastating. Such soul-crushing portrayals signal yet another air of perpetual negligence and resignation by powerful voices, within the media, local politics, and even national government, thus demonstrating a national perception of Camden as “failed”, and were thus internalized by Camden’s residents.

For example, in interviewing Rene Huggins, a community activist and director of the Camden Cultural Center, Bain chiefly relays her frustration with recent state legislation upon the assumption of office by Republican governor Christine Todd Whitman and recent rollbacks of welfare programs, occupational training, and educational funding that had been promised to the city. Speaking on the increasing hopelessness of many city residents, Huggins states, “And on top of all that…we get that headline in Time magazine – ’Who Could Live Here?’ Why not just give us a lot of shovels and bury the place?’”.[30] Such statements, alongside Bain’s experiences of Camden, thus demonstrate that as a direct result of national resignation to the state of Camden and a lack of willingness nor initiative to improve the city (and even more damaging, a removal of resources and social initiatives designed specifically to improve the state of the city), many Camden residents adopted a similar mentality of resignation and shame toward their community, choosing to simply exist with the city’s misery as opposed to creating any real, meaningful change, having been spurned and failed by various powerful sociopolitical institutions and organizations across generations, thereby reinforcing the harmful narratives that had played such a crucial role in the development of such behaviors.

The very article mentioned in ire by Ren Huggins, Kevin Fedarko’s “Who Could Live Here?”, also offers insight into public perceptions of Camden and more specifically, its youth, during the late twentieth-century. Written in 1992, Fedarko postures the city of Camden as a barren wasteland and its inhabitants – predominantly young people and children – as akin to nothing more than prisoners and criminals. For example, Fedarko writes:

The story of Camden is the story of boys who blind stray dogs after school, who come to Sunday Mass looking for cookies because they are hungry, who arm themselves with guns, knives and — this winter’s fad at $400 each — hand grenades. It is the story of girls who dream of becoming hairdressers but wind up as whores, who get pregnant at 14 only to bury their infants.[31]

Fedarko’s description of Camden’s children is extraordinarily problematic, in that it not only treats the city’s youth as a monolithic group, but then proceeds to demonize them en masse. In describing the city’s young people as baselessly sadistic and violent, while neglecting to position rising youth crime rates in the context of historical disenfranchisement nor take a moment and pause to acknowledge that this is not the case for all of the city’s young people, Fedarko’s work only furthers narratives of Camden and its young people as lawless and destined for jail cells rather than degrees. In particular, Fedarko’s description of Camden’s young women as “whores” is especially gross, considering the fact that the people of whom Fedarko speaks are children, thereby applying unnecessary derogatory labels to young women (largely women of color), while failing to acknowledge the true tragedy of Camden and the conditions to which young people are subjected to. In describing the situation of a teenager involved in gang activity, Fedarko also employs similarly disrespectful and dehumanizing language, writing:

…drug posses …use children to keep an eye out for vice- squad police and to ferry drugs across town. Says “Minute Mouse,” a 15- year-old dealer: “I love my boys more than my own family.” Little wonder. With a father in jail and a mother who abandoned him, the Mouse survived for a time by eating trash and dog food before turning to the drug business.[32]

Ultimately, it is evident that during the late twentieth century, specifically the eighties and nineties, narratives surrounding Camden portrayed the city as nothing more than an urban wasteland and lost cause, a sad excuse for urban existence that eschewed its history as a sprawling manufacturing juggernaut. More damaging however, were narratives surrounding the people of Camden (especially youth), who became synonymous with violence and criminal activity, rather than opportunity or potential. In short, media coverage of Camden was concerned chiefly with the concept of an urban space and people in chaos and thus, prioritized the spectacle of Camden’s failures over the historical tragedy of the city, neglecting to situation the former in the context of self-imposed de facto segregation and racialized disenfranchisement.

Ultimately, it cannot be denied that perceptions of Camden’s public education system as failing and its youth as morally debased were absolutely essential to the formulation of “lost cause” narratives regarding the city. In the popular imagination, Camden became synonymous with decay and dysfunction—a city transformed from a thriving industrial hub into what national headlines would later call “Murder City, U.S.A.” However, these narratives of inevitability in truth emerged from the city’s long history with racial segregation, economic turmoil, and administrative educational neglect. Camden’s schools were central to this development, acting as both products and producers of inequity, serving as clear symbols of the failures in public policy, which were later recast as moral shortcomings of disenfranchised communities themselves.

As demonstrated throughout this study, the structural roots of Camden’s failures in public education were grounded in segregation, manufactured by the same redlining maps and exclusionary residency policies that confined families of color to the city’s most desolate neighborhoods, which would also determine the boundaries of their children’s schools. White flight and suburban migration drained Camden of its capital and tax base, instead concentrating such resources in suburban communities whose already-existing affluence was only reinforced by federal mortgage programs and social support. Historical inquiry into urban decline and the state of urban communities in the postwar period have long since emphasized the importance of understanding urban segregation not as a natural social phenomenon, but rather an architectural inequity, extending into every aspect of civic life and education. Camden’s experience confirms this: segregation functioned not only as a physical division of space but as a moral and ideological one, creating the conditions for policymakers and the media to portray the city’s public schools as evidence of cultural pathology rather than systemic betrayal.

By the late twentieth century, these narratives had become fatalistic. Newspaper headlines depicted Camden’s classrooms as sites of chaos and its youth as violent, transforming real inequities into spectacle. The children who bore the weight of these conditions—students of color educated in crumbling buildings and underfunded programs—were cast as perpetrators of their city’s demise rather than its victims. The label “Murder Capital” distilled these complexities into a single, dehumanizing phrase, erasing the structural roots of decline in favor of a narrative that made Camden’s suffering appear inevitable. In doing so, public discourse not only misrepresented the city’s reality but also justified further disinvestment, as policymakers treated Camden’s collapse as a moral failure rather than a product of policy.

However, despite such immense challenges and incredibly damaging narratives that had become so deeply entrenched in the American national psyche regarding the city, Camden and its inhabitants persisted. Refusing to give up on their communities, Camden’s residents, many of whom lacking the influence and capital to create change alone, chose to band together and weather the storm of national infamy. From community activism to political lobbying, Camden’s communities of color demonstrated consistent self-advocacy. Viewing outside aid as perpetually-promised yet never provided, Camden’s communities pooled their resources and invested in their own communities and children, establishing vast charter networks as well as advocating for criminal justice reform and community policing efforts.

While change was slow and seemingly unattainable, Camden has experienced a significant resurgence in the past decade or so. From investment by major corporations and sports organizations (for example, the Philadelphia 76ers’ relocation of their practice facilities and front offices to the Camden Waterfront in 2016) as well as a revitalization of educational access and recruitment of teaching professionals by the Camden Education Fund, the city has slowly begun to reverse trends of decay and decline, pushing back against narratives that had deemed its failure as inevitable and inescapable. Celebrating its first homicide-free summer this year, Camden’s story is tragic, yet far from over. Rather than adhere to the story of persistent institutional failure and disenfranchisement, Camden’s residents have chosen to take charge of the narrative of their home and communities for themselves, changing it to one of perseverance, determination, and strength. In defiance of decades of segregation, disinvestment, and stigma, Camden stands not as America’s “Murder City,” but as its mirror—a testament to how injustice is built, and how, through resilience, effort, and advocacy, it can be torn down.

 “The case for charter schools,” Courier Post, March 02, 1997

Bain, David Haward. “Camden Bound.” Prairie Schooner 72, no. 3 (1998): 104–44. http://www.jstor.org/stable/40637098 

Beauregard, Robert A. Voices of Decline: The Postwar Fate of U.S. Cities. 2nd ed. New York: Routledge, 2003 http://www.123library.org/book_details/?id=112493

Blaustein, Albert P., and United States Commission on Civil Rights. Civil Rights U.S.A.: Public Schools: Cities in the North and West, 1963: Camden and Environs. Washington, DC: United States Commission on Civil Rights, 1964.

Douglas, Davison M. “The Limits of Law in Accomplishing Racial Change: School Segregation in the Pre-Brown North.” UCLA Law Review 44, no. 3 (1997): 677–744.

Fedarko, Kevin. “The Other America.” Time, January 20, 1992. https://content.time.com/time/subscriber/article/0,33009,974708-3,00.html

Gillette, Howard. Camden after the Fall: Decline and Renewal in a Post-Industrial City. Philadelphia: University of Pennsylvania Press, 2005.

Goheen, Peter G., and Arnold R. Hirsch. “Making the Second Ghetto: Race and Housing in Chicago, 1940-1960.” Labour / Le Travail 15 (1985): 234. https://doi.org/10.2307/25140590

Kozol, Jonathan. Savage Inequalities: Children in America’s Schools. New York: Broadway Books, 1991.

Rasmussen, Chris. “Creating Segregation in the Era of Integration: School Consolidation and Local Control in New Brunswick, New Jersey, 1965–1976.” History of Education Quarterly 57, no. 4 (2017): 480–514. https://www.jstor.org/stable/26846389

Rothstein, Richard. The Color of Law : A Forgotten History of How Our Government Segregated America. First edition. New York: Liveright Publishing Corporation, a division of W.W. Norton & Company, 2017.

Sugrue, Thomas J. The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit. Princeton, NJ: Princeton University Press, 1996.

Tantillo, Sara. “Battle being waged to keep youths from crime,” Courier Post, June 8, 1998

Yaffe, Deborah. Other People’s Children: The Battle for Justice and Equality in New Jersey’s Schools. New Brunswick, NJ: Rivergate Books, 2007. https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=225406


[1] Peter G. Goheen and Arnold R. Hirsch. “Making the Second Ghetto: Race and Housing in Chicago, 1940-1960.” Labour / Le Travail 15 (1985): 234.

[2] Richard Rothstein. The Color of Law : A Forgotten History of How Our Government Segregated America. First edition. New York: Liveright Publishing Corporation, a division of W.W. Norton & Company, 2017.

[3] Peter G. Goheen and Arnold R. Hirsch. “Making the Second Ghetto: Race and Housing in Chicago, 1940-1960.” Labour / Le Travail 15 (1985): 234.

[4] Chris Rasmussen. “Creating Segregation in the Era of Integration: School Consolidation and Local Control in New Brunswick, New Jersey, 1965–1976.” History of Education Quarterly 57, no. 4 (2017): 480–514.

[5] Robert A. Beauregard. Voices of Decline: The Postwar Fate of U.S. Cities. 2nd ed. New York: Routledge, 2003.

[6] Thomas J. Sugrue. The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit. Princeton, NJ: Princeton University Press, 1996.

[7] Howard Gillette, Camden after the Fall: Decline and Renewal in a Post-Industrial City (Philadelphia: University of Pennsylvania Press, 2005), 12–15.

[8] David Howard Bain, “Camden Bound,” Prairie Schooner 72, no. 3 (1998): 104–44.

[9] Chris Rasmussen,. “Creating Segregation in the Era of Integration: School Consolidation and Local Control in New Brunswick, New Jersey, 1965–1976.” History of Education Quarterly 57, no. 4 (2017): p.487

[10] Richard Rothstein, The Color of Law: A Forgotten History of How Our Government Segregated America (New York: Liveright, 2017), 70–75; Gillette, Camden after the Fall, 52–54.

[11] Gillette, Camden after the Fall, 45–50; Bain, “Camden Bound,” 110–12.

[12] Thomas J. Sugrue, The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit (Princeton, NJ: Princeton University Press, 1996), 35–40.

[13] Beauregard, Robert A. Voices of Decline : The Postwar Fate of U.S. Cities. Second edition. New York: Routledge, 2003, 91

[14] Gillette, Camden after the Fall, 50–55; Bain, “Camden Bound,” 120.

[15]Albert P. Blaustein, Civil Rights U.S.A.: Camden and Environs, report to the U.S. Civil Rights Commission, 1963, 22.

[16] Blaustein, Civil Rights U.S.A., 23–24.

[17]Davison M. Douglas, “The Limits of Law in Accomplishing Racial Change: School Segregation in the Pre-Brown North.” UCLA Law Review 44, no. 3 (1997)

[18] Blaustein, Civil Rights U.S.A., 18.

[19] Blaustein, Civil Rights U.S.A., 18.

[20] Blaustein, Civil Rights U.S.A.,

[21] Kozol, Jonathan. Savage Inequalities : Children in America’s Schools. New York: Broadway Books, an imprint of the Crown Publishing Group, a division of Random House, Inc., 1991.

[22] Blaustein, Civil Rights U.S.A., 22.

[23] Blaustein, Civil Rights U.S.A.,

[24] Bain, David Haward. “Camden Bound.” Prairie Schooner 72, no. 3 (1998): 120-121.

[25] Blaustein, Civil Rights U.S.A.,

[26] “Battle being waged to keep youths from crime,” Courier Post, June 8, 1998

[27] Sarah Tantillo, “The case for charter schools,” Courier Post, March 02, 1997

[28] Bain, Camden Bound, 108-109.

[29] Bain, Camden Bound, 111.

[30] Bain, Camden Bound, 119.

[31] Kevin Fedarko, “The Other America,” Time, January 20, 1992

[32] Ibid.

Cultivating Virtues and Reasoning about the Common Good

            Before we delve into the realm of the common good, let us begin by looking at the overall matter of the common good. To promote the common good, individual interests need to be pushed aside for the well-being of society to create a more positive community. Michael J. Sandal’s literature expresses many concepts of the common good, society, and community. In order to get a sense of the common good we “…must find a way to cultivate in citizens a concern for the whole” rather than following individualism.[1] This leads us to the matter that more and more Americans move to gated communities and begin sending their children to private and boarding schools which defeats the purpose of the common good. These gated communities where the HOA (homeowners association) fees are ridiculously high, feature brand new and private amenities such as gyms, pools, parks, playgrounds, and literal gates to prevent outsiders from coming in. Some gated communities will have two security checkpoints and even a guard to make sure only residents of the community are entering. The need for “public” housing (I use quotes because it is open to anyone) is no longer desired as it used to be.

Homeowners used to crave land, yard space, and stand-alone houses with their own home gyms and pools but the craving has gone to housing communities. The desire to be in a gated community, with all these great amenities, has increased leaving more of these communities being built and nature destroyed. As for private and boarding schools, parents feel that their children need to be seeking a greater education when public schools can offer just that. Private schools can lead to diversity disasters and create social division and inequality.

Michael Sandel wrote a book titled Justice: What’s The Right Thing to Do? about three approaches to justice. Along with Sandel, I too agree with the third approach, “…justice involves cultivating virtue and reasoning about the common good,” nevertheless justice also includes freedom of choice and independence.[2] If people want to feel an extra sense of safety by living in a gated community, it is up to the homeowner but what is stopping someone from jumping the fence? Along with homeownership, families are moving to more affluent areas with great school districts to benefit themselves and their children or paying additional costs to send their children to private and boarding schools. Again, the common good focuses on community but at what cost if people are following the idea of individualism?

Public facilities such as pools, recreation centers, parks, libraries, and more would “…draw people out of their gated communities and into the common spaces” creating the sense of community that everyone was looking for.[3] Now, “The affluent send their children to private schools (or to public schools in wealthy suburbs), leaving urban public schools to the children of families who have no alternative. A similar trend leads to the secession by the privileged from other public institutions and facilities. Private health clubs replace municipal recreation centers and swimming pools. Upscale residential communities hire private security guards and rely less on public police protection. A second or third car removes the need to rely on public transportation. And so on. The affluent secede from public places and services leaving them to those who can’t afford anything else”.[4] It is as if the working class is left with leftovers and even less. Gated communities have created a space for the affluent to have no reason to leave unless they absolutely need to because of all the provided amenities.

Taking a look at private education, it is the root of many problems. Even though these private institutions are trying to work on solutions for racial, socioeconomic, and educational diversity and inequality, many schools still face a lack of diversity. Post-secondary education and even graduate schools face the issues of diversity. In the past, diversity rarely included race and ethnicity, it was mostly “…students from California, New York, and Massachusetts; city dwellers and farm boys; violinists, painters and football players; biologists, historians and classicists; potential stockbrokers, academics, and politicians,” it never included the physical and economic attributes of people.[5] Taking racial and ethnic backgrounds into consideration, students of color and ethnic diversity can bring what Caucasians and Whites can’t, which is diversity. When students share their experiences the audience can learn from others making an educational difference. Sharing stories from their past from cultures to religion, can educate others and create a more safe and comfortable environment.

Oral history is so powerful. Stories from the past are being preserved and told in a certain tone that impacts the audience making it stronger than reading text. Having students from all backgrounds can cultivate an enriching learning environment where everyone is learning the oral history of others which can also benefit them. These oral histories can prevent the audience from making mistakes made in the past, thus creating a learning and teaching moment.

Socioeconomic status has always been a barrier for children attending private institutions at all levels, leading to a lack of awareness of the different levels and situations people are in. Schools like Lawrenceville School require a tuition of seventy thousand dollars a year and for the average American, that is a yearly salary. If those who are sending their children to these exclusive schools are not going to be exposed to the variety of socioeconomic statuses that exist, and will only be mindful of their own. Having the privilege of attending a college preparatory school is not an option for everyone creating educational disparities. Some schools are trying to create more equal opportunities but that is not the case for everyone. A school in Texas named The Tenney School released a statement from the headmaster saying “The single biggest factor impacting diversity in private schools is tuition…it is very difficult to find diverse families who can afford private tuition…private schools do attempt to attract diverse students through scholarship programs, but at the end of the day, there will be some tuition to attend a private school,” meaning some type of tuition is always going to be on the invoice which only certain, most likely White, families can pay.[6]

College preparatory schools set children up for their future with a more advanced education that is catered to each child. Comparing this to a standard public school that is built around standards for the general population, these private schools give children a huge advantage when it comes to colleges and universities because of the institutions’ status, thus setting up the privately educated child to become successful in the future. Think of this like a chain of effects. If the parents make loads of money, they will live in a privileged area leaving them with two options; option one is to send the child to a very nice public school with everything that is possibly needed or send that child to a private school with everything and more. If option two is picked, the child will receive an education that is meant specifically for them, a higher chance of getting to an Ivy or public Ivy university, and lastly, a greater chance of a successful career and high salary. This chain of events will continue to this family’s future children and a never-ending cycle of private school privilege. From personal experience, where I went to school (South Brunswick, NJ), by the time some of my classmates reached sixth grade, they attended private schools, and for ninth grade, some went to boarding schools. Why? Because their parents felt that a private school would be needed to make their children more successful because of the advantages. The inequality margin is getting larger and larger every day because of the number of children attending private schools.

As I said previously, the common good is an independent choice, but why remove the concept when some are in need? Sandel agrees with his third reasoning for justice, “cultivating virtue and reasoning about the common good,” but the United States no longer fosters the same opinion.[7] Many in the US are fostering a more greedy mentality through actions like living in a gated community or sending their children to private schools. There is no longer a need for public facilities, but they can enhance the sense of community and create a place of belonging for children. Those who do not have access to private facilities could be going to public ones but that isn’t an option because the common good wasn’t kept up with and a fee is included with everything. An example of this would be the local dog park. In order to access, a high fee must be paid, but if you are not a resident of the town, you must pay an even higher one. Why have a park if you have to pay for it? The answer is easy. Greed. Towns need money and the only way to make it is through fees and payments. America needs to adopt a mentality that makes us think about others, not just ourselves. The only way we can better society is through working together but that is not possible if people are only looking out for themselves and how they can make it more luxurious.

Encouraging people to attend public schools and buy stand-alone housing not in gated communities is a start to increasing the sense of community and common good, but again, it is a choice and people have the freedom to do as they please. Taking that away from families is simply wrong, however, they should be aware of their actions and the consequences. Making the private school sector more available to all classes and providing information about the community can make everyone more aware. In gated communities, removing the facilities can increase families leaving and going to public ones, leading to fostering friendships and relationships with others. Asking the American people to do this after gated communities and private institutions are embedded in our society is a lot but the difference that can be made is even greater. I agree with Sandel and the concept of the common good, but asking the American people to believe in this when everyone has different values will be difficult, maybe even impossible.

            Social Studies is such a broad subject where students learn about the various cultures, races, ethnicities, and so on. It is one of the only core subjects taught in schools where students can take the time and learn from each other. They can tell personal stories, explain their cultures and traditions, and most importantly, listen to each other. My paper above is about the common good, one of the goods being public education. Private institutions take away the learning opportunities that public schools have to offer. At these institutions, there is one kind of group of kids: those of a higher socioeconomic status. With that being said, many of these kids are White. There is no opportunity to learn about various backgrounds and ethnicities. With my experience in public schools, I learned so much about different cultures and people. It really influenced me to think deeper about what other hardships people face in their lives. While I don’t have first-hand experienced life in a private school, I can speak on behalf of the many people I know who attend private institutions for their K-12 education. It is so simple, it’s not diverse.

            In order for students to be knowledgeable about the problems in this world, it is crucial they take the time to understand and learn from others. One student does not have the same life as another. Although they will never truly know what others have experienced, discussion is a great place to start. In high school, I took a sociology class that changed my perspective on life in general. We would discuss our backgrounds, cultural traditions, and  our family and family life. This class allowed me to learn what true diversity is, in turn, making me want to expose my future students to each other. Not enough credit goes out to students. They are not only listeners but they are teachers. They teach what teachers can’t, cultures and traditions. We can only talk about what we know but it is more personal when it comes from a true place and narrator. There is nothing more valuable than students sharing their experiences with their classmates, it builds a community.


[1] Michael J Sandel, Justice: What’s the Right Thing to Do? (New York: Farrar, Straus and Giroux, 2009).

[2] Michael J Sandel, Justice: What’s the Right Thing to Do? (New York: Farrar, Straus and Giroux, 2009).

[3] Michael J Sandel, Justice: What’s the Right Thing to Do? (New York: Farrar, Straus and Giroux, 2009).

[4] Michael J Sandel, Justice: What’s the Right Thing to Do? (New York: Farrar, Straus and Giroux, 2009).

[5]  Michael J Sandel, Justice: What’s the Right Thing to Do? (New York: Farrar, Straus and Giroux, 2009).

[6] Is there a lack of diversity in private schools?, accessed May 13, 2024, https://www.usnews.com/education/k12/articles/is-there-a-lack-of-diversity-in-private-schools.

[7]   Michael J Sandel, Justice: What’s the Right Thing to Do? (New York: Farrar, Straus and Giroux, 2009).

An Education: How I Changed My Mind About Schools and Almost Everything Else

According to Randi Weingarten, president of the American Federation of Teachers, “Diane Ravitch’s telling of her remarkable journey — from a child of working-class immigrants to one of the most vital national education treasures and leaders — tells us so much about her unwavering support for public education and its role in our society. That would be beautiful enough, but the second thrill is how she brings her curiosity — an essential trait we nurture in students — to question her own views and change her mind. The result is this clarion call to protect and strengthen public schooling in America as the foundation of our young people — and our democracy. If you care about the future, read this book.”

Diane Ravitch has spent five decades analyzing and advocating for national and state education policies designed to reform and reshape public schools. Her work supporting school choice made her the intellectual darling of the right. But when she renounced school choice as a failure, she was abandoned by many old friends and colleagues. Today she is a champion for public schools, a foe of standardized testing, and proclaims herself to be “woke.” Her latest book, An Education: How I Changed My Mind About Schools and Almost Everything Else is published by Columbia University Press

Ravitch was one of eight children from a Jewish family in Houston, Texas, where she grew up with no television, no air conditioning, and, often, no shoes. In college she met and married a man from a wealthy and connected New York City family, where they lived and raised a family. She began working for a socialist magazine, which led to writing about education and, eventually, a PhD in education history.

Ravitch’s writings favored strengthening and expanding school choice and rigorous testing, ideas that aligned well with conservative donors and think tanks who supported her work and led to positions in the George H.W. Bush and Clinton administrations. Meanwhile, a chance encounter at an education conference with a New York City high school social studies teacher, Mary Butz, led to a clandestine romance. Ravitch’s new relationship upended her previous “life of comfort and plenty” and led to her marriage to Mary.

New York Mayor Michael Bloomberg sought Ravitch’s support and counsel for the changes he and school commissioner Joel Klein instituted during his administration, but it was at this time that Ravitch began to question the results of standardized testing and school choice programs like charter schools. Improved test scores at lauded schools proved illusory and charter schools only seemed to thrive because they were able to weed out the most challenged pupils. Gradually, Ravitch abandoned her long-held views on the power of testing or the promise of choice. She began to write and speak out in favor of saving America’s besieged public schools.

Ravitch’s involvement in education idea and policy have earned her a reputation as education’s best-known living historian and its most controversial figure.  An Education is the story of the making, unmaking, and remaking of a public intellectual and a remarkable testament to the importance of a mind open to truth and possibility in a world, she writes, “of masks and artifice”.